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Opinion

Blood-sucking women, Penis-theft: Myth or return of sorcery?

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By Alhassan A. Bala

Around August – September, 2023, rumor of a gang of blood- sucking women spread across northern Nigeria to a frightening level.

The alleged syndicate, comprising mainly of women, were said to be entering residential areas and communities either asking for water to drink or restroom to use, but that their benefactors would suddenly lose their consciousness and blood, leading to their sudden death.

The event, mostly reported on social media, was alleged to have happened in Katsina, Kano, Abuja, Niger, Bauchi and Sokoto states.

In Nigeria, this can be a new issue, but for people in other parts of Africa, it is as routine as sunrise, because, in 1948 to 1949, when Malawi experienced its worst famine, people believed that bloodsuckers were moving about in cars and vans at night.

The onslaught only ceased after cars were burnt and a curfew imposed by the village chiefs.

Similar rumours re-emerged in 2002, a year in which Malawi experienced erratic rains and hunger. In certain southern districts, villagers became so afraid of mysterious blood-suckers that they left their fields unattended, while suspected vampires were violently targeted. This resulted in mob justice by villagers on suspected strangers. One killed and three others badly injured as it was reported.

There were two similar issues between the blood-sucking gang in Malawi and the one in northern Nigeria; all happened when people were going through a devastating hunger and economic hardship. Secondly, the major target were all strangers.
Authorities in most states affected said that the allegations had been investigated by the police and were found to be unsubstantiated rumour fabricated with the sole aim of promoting hate for strangers.

The issue of blood sucking women wasn’t completely over when a similar one, involving penis theft re-emerged.

A penis-theft typically involves four stages:
first the “victim” has an odd encounter, such as a stranger unexpectedly shaking his hand. Second, is the sensation of feeling of an electric shock or chill traveling to his genitals. Third, he checks his crotch and becomes convinced his penis, testicles, or both have been stolen or shrunken. The fourth step is crying “Thief!” and enlisting others to confront the suspect, sometimes with the “victim” stripping on the spot to prove his genitals are gone.

There was a time when men walked around grasping their penises to prevent theft!

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Issue of penis theft is not only a Nigerian thing; in fact it happened in 14th Century in Europe.
An evil woman took a man’s penis and stored it in a bird’s nest, along with a brood of other stolen members, which she fed with oats.
After a long quest, the man found the witch and demanded that she return his manhood. She told him to climb a tree to find the nest filled with squirming penises, and take whichever one he wanted.
When he tried to take a big one, she said, “No, that one belongs to a priest.”

This story, told in the Malleus Maleficarum (1486), the most popular witch hunting manual in history, encapsulates the crime of witchcraft: witches were women who literally unmanned men. And penises pop up everywhere in witch trial records.
A witch had a lot of power over the penis. Witchcraft could make a man impotent, but only with a certain woman. A witch could turn a penis invisible, transforming an innocent man into a Ken doll. Or she might steal it completely and treat it like a pet, storing it in a box and feeding it grains.

In 1997 about seven men were killed in Ghana over alleged penis-theft.
In 2008 in Congo, urgent messages went out by radio to avoid strangers wearing gold rings in taxis, leading police to put 13 suspected sorcerers into protective custody to prevent lynchings.

In Nigeria, it is often believed that individual genitals were stolen for ritual and occultic purposes.

Although there are many theories to the issue of blood sucking and the penis theft, the former which medical experts say there is no way blood can be removed without using technological equipment, while for the latter; Kramer and Sprenger believed that penis theft was a genuine psycho-medical phenomenon.

Whatever the case it may be witches or sorcerers were usually feared, and they used a variety of means to attempt to achieve their goals, including incantations (formulas or chants invoking evil spirits), divination and oracles (to predict the future), amulets and charms (to ward off hostile spirits and harmful events), potions or salves, and dolls or other figures (to represent their enemies).

Witches sought to gain or preserve health, to acquire or retain property, to protect against evil spirits, to help friends, and to seek revenge.

The two issues may possibly be a sign of how sorcery (tsafi) is gradually eating deep into the society.

I was once traveling to Kano which I couldn’t get flight and needed to be in Kano that very day, I sat at the front seat of a car, around 8:30am we were already in Kaduna heading to Kano discussing about religion, to my shocker, the driver told me that he did not believe in Islam and Christianity as he is a follower of the African Traditional Religion (ATR).

Luckily during my university days (100-200 levels) I offered a course on African Traditional Religion, which made me to have a little knowledge about it, we had a very understanding conversation as the guy said he studied Political Science.

He claimed that very soon the ATR followers will demand official recognition because in universities, public offices, national ID, International Passport etc, there is no room for them to identify themselves.

He insisted that the number of people that believe in ATR is at the increase saying that they believe their forefathers were more protected by what they believe then now.

The recent events, although many see them as myths, but Islam and Christianity believe that voodoo and sorcery exist but the two religion are against them.

The emergence of the two events shows how some people are gradually returning to the act of sorcery for a reason best known to them.

It is high time people intensify their daily morning and evening prayers of protection against all evil including acts of sorcery by some
elements in the society.

Bala writes from Abuja and can be reached via balahassan2007@gmail.com

Opinion

Let President Tinubu Rename University of Lagos After Gowon, Not Abuja

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Adnan Mukhtar Tudun Wada

 

 

Adnan Mukhtar Tudun Wada

I was not happy when Northwest University Kano was renamed to Yusuf Maitama Sule University, as student leaders of that University then, we followed the interest of the students who were also not happy with the renaming at that time for one reason; the renaming was politically motivated, to hurt the founder of the institution Senator Rabiu Kwankwaso. I was busy mobilising students to protest, the next day I was invited to the DSS for questions where I spent hours and all the people we were mobilising the protest together ran and dissociated themselves from it. I have no option but to plead with the DSS to release me, assuring them that not a single student would protest the government’s action.

The renaming has affected many students who are seeking admission abroad; it’s Northwest University on my transcript and Yusuf Maitama Sule University on my certificate. This is kinda confusing and not good at all.

Politicians should immortalise individuals in their new projects not existing ones. The renaming of the University of Abuja to Yakubu Gowon University is not good for the university’s alumni.

The President should have found a new project or built a new University by naming it after the former Head of State.

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I don’t support the idea of playing politics by renaming our universities and this happens mostly in Nigeria.

Imagine waking up renaming the University of Maiduguri to Mohammed Goni University, Yobe State University to Ibrahim Geidam University, the University of Ibadan to Abiola Ajimobi University, the University of Lagos to Lateef Jakande University.

It will be bad for the alumni of the aforementioned universities to come across this.

Why is this only happening in Africa? Look at Makerere University in Uganda, it was established in 1920 but despite Yoweri Mosevenni’s long reign; he didn’t for once attempt to change it to even his name for selfish reasons.

He didn’t think of renaming the Entebbe International Airport after him but in Nigeria, we have this culture of renaming everything after individuals.

If you want to be immortalised, leave a lasting legacy as Gowon did in establishing NYSC. That enough is Okay and better than naming an institution after him.

President Tinubu should have renamed the University of Lagos after Gowon, not Abuja. I’m sure his people will reject this not for any reason but because of the large number of people that will be affected by it.

The University of Abuja Alumni were all crying over this painful decision.

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Opinion

Ibrahim Abdullahi Waiya: Champion of Civil Society and Good Governance in Northern Nigeria

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Ibrahim Abdullahi Waiya, is an influential Civil Society figure in Kano State and Northern Nigeria. He is currently serving as the Executive Director, Citizens for Development and Education (CDE), he has dedicated many years of his civil society activism as advocate for the promotion of democracy, good governance, anti-corruption, peace building and women empowerment

Amb. Waiya, holds number of academic qualifications, including a Higher National Diploma in Public Administration from Kano State Polytechnic, a Bachelor of Laws (LLB) from Usmanu Danfodio University, Sokoto, Master’s in Public International Law at Maryam Abacha, American University, Maradi, and he is currently pursuing a doctor of philosophy at Skyline University, Kano in International Relations

In the course of his career, he held several positions and managed a number of projects. He served as the Director, Alhilal Foundation, from 2003 to 2007, an organization which focused on women empowerment, through basic literacy and skills acquisition. He later coordinated the North West Zonal Office of the Mallam Aminu Kano International Foundation. Amb. Ibrahim Waiya, led and coordinated a number of Local Government Councils Elections Observation missions across 19 Northern states.

In 2011, Waiya managed the Campaign against Drug Abuse under the auspices of Northern Youth Assembly, a youth driven platform with leadership structures in the Nineteen Northern States. He served as Secretary, for both, Kano State Stakeholders Committee on Anti-Drug Abuse Campaign and Kano State Stakeholders Committee on Anti-Child Abuse, a project which was coordinated by the office of the Special Adviser, Child Welfare and National Drug Law Enforcement Agency. His involvement in election observation coordination missions and various public engagements, highlights his commitment to civic engagement towards community development, democracy and good governance

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Waiya’s extensive experience includes free consultancy support services to numerous Government Ministries and Agencies such as: Kano State Ministry for Women Affairs and Social Development, Kano State Ministry for Community and Rural Development, office of the Special Adviser to the Governor of Kano State on Child Welfare, Ministry for Special duties, office of the special adviser, joint security services. He has facilitated numerous training workshops and seminars, impacting his knowledge, skills, experience on the community, particularly for community based organizations

In recognition of his contributions, he was appointed to several key positions, such as the President, of the Kano Civil Society Forum, Chairman of the Conference of Northern States Civil Society Networks, Convener, Nigeria for Peace Project, Managing partner, United Nigeria Project, Head of Secretariat, Kano Peace Committee, Secretary General, National Action for Women Agenda,(NAWA), chairman, Board of Trustees, Northern Youth Assembly, (Majalisar Matasan Arewa) Fellow, Institute of Security and Strategic Studies, Fellow, Institute of International Peace and Secure Society, Fellow, Institute of Business Diplomacy and Financial Management, member, Commission of Inquiry on Missing persons, member, Implementation Committee, on the Recommendations of the Report of the Commission of inquiry on missing persons, member, Commission of Inquiry to investigate, various political violence and cases of missing persons, that occurred in the State from 2015 – 2023, member, Commission of inquiry to investigate protest, arson and destruction of public and private properties that occurred from 1st – 10th August, 2024 Amb. Waiya, served as Consultant on various government projects, such as: Kano State Security Trust Fund, Safe Corridor, Campaign against Drug Abuse, across the 44 Local Government Council Areas. Amb. Waiya”s active participation in peace building, policy advocacy and legislative reform has continued to impact positive change in Kano State, the North and Nigeria at large.

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Opinion

“I Transition to PR and Digital Marketing to Transform Brands Globally” – Ibrahim Ayyuba Isah

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As 2024 comes to a close, Ibrahim Ayyuba Isah reflects on his journey from journalism to public relations (PR) and digital marketing. With over a decade of experience in media and communications, Ibrahim’s transition was fueled by a desire to empower businesses—starting with Northern Nigeria but extending globally—to build impactful narratives and achieve sustainable growth.

“Every brand, regardless of location, deserves access to the tools and expertise needed to thrive in today’s fast-paced world,” Ibrahim says. “My goal has always been to bridge the gap in strategic communication, ensuring that no business is left behind.”

From Journalism to Strategic Communication

Ibrahim’s illustrious journalism career spans over a decade, during which he served as a Senior Reporter at TVC News, covering critical developments, including the Kano State Government House for three successive administrations. His work involved breaking major news stories, producing multimedia content, and engaging audiences through digital platforms.

“I’ve always been passionate about communication, but I realized I wanted to do more than report stories—I wanted to help brands craft their own,” Ibrahim shares. “That’s what led me to pivot into PR and digital marketing.”

To equip himself for this new journey, Ibrahim pursued advanced studies, earning a Master’s in Communication Studies and a Master’s in Public Relations from Bayero University, Kano. He further honed his expertise with a Professional Certificate in Digital Marketing from the London School of Business Administration and a Master Diploma in Digital Marketing from the Digital Marketing Skills Institute. These credentials underscore his commitment to mastering the art of strategic communication.

Empowering Brands Through Ayrah Media Concept

As the CEO of Ayrah Media Concept (AMC), Ibrahim leads a PR and creative agency that provides businesses with tailored solutions, including PR consulting, social media management, corporate campaigns, and digital marketing.

“My vision is to empower brands to connect with their audiences, tell compelling stories, and achieve global relevance,” Ibrahim explains. “Through AMC, we’re showing businesses—whether in Northern Nigeria or beyond—that they can reach new heights with the right strategies.”

In 2024, AMC worked on several impactful campaigns, including Ibrahim’s role as a Lead Consultant for the WOFAN-ICON2 project in partnership with Mastercard Foundation, where he developed and executed PR and communication strategies to amplify the project’s impact.

Changing Perceptions and Building Bridges

Transitioning into PR and digital marketing came with challenges, including shifting perceptions about its value.

“Many businesses see PR and digital marketing as optional rather than essential,” Ibrahim says. “But the results are transformative. Strategic communication is not just about visibility; it’s about building trust, credibility, and lasting connections with your audience.”

This philosophy drives Ibrahim’s approach, ensuring that businesses of all sizes—whether local startups or established corporations—can access high-quality PR and marketing services.

Looking Ahead

Ibrahim’s vision for the future extends far beyond regional boundaries. While his roots and passion lie in Northern Nigeria, his focus is on creating strategies that resonate globally.

“Brands in Kano, Lagos, Abuja, or even New York share a common goal: to connect with people and make an impact,” he says. “My mission is to ensure that every business, regardless of size or location, has the tools and strategies to achieve that.”

In 2025, Ibrahim plans to document his professional journey in a book that will explore his experiences as a journalist and PR expert, offering insights into the evolving landscape of communication and its role in business success.

A Message of Gratitude

As he reflects on the year, Ibrahim expresses his gratitude to those who have supported his journey. “I’m incredibly thankful to my mentors, collaborators, and clients who have believed in my vision. Together, we’ve shown that impactful communication has the power to transform lives and businesses.”

With a clear vision and an unwavering commitment to excellence, Ibrahim Ayyuba Isah is poised to lead the way in redefining PR and digital marketing, not just in Nigeria but across the globe.

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