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Comrade Ibrahim Waiya, Limamin Kano First: The Man Who Turned a Governor’s Vision Into a Governing Philosophy

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By Sufyan Lawal Kano

The true measure of leadership has never been the grandeur of its proclamations. It has always been the discipline of its follow-through, the unglamorous, daily, often invisible work of converting a compelling vision into institutional reality, of ensuring that the ideas articulated in policy documents and public speeches actually reach the citizens whose lives they are intended to transform. In Kano State today, that work is being done with a consistency and seriousness that deserves far wider recognition than it has so far received. And at the center of that effort, serving as both the strategic intelligence and the public conscience of the Kano First Agenda, stands the Honourable Commissioner for Information and Internal Affairs, Comrade Ibrahim Abdullahi Waiya, whose unofficial but deeply earned title, Limamin Kano First, speaks volumes about the nature and significance of his contribution.
The Kano First Initiative, conceived under the leadership of Governor Abba Kabir Yusuf as a governing philosophy that places the welfare, dignity, and progress of Kano’s citizens at the irreducible center of every policy decision, represents something genuinely distinctive in the landscape of Nigerian state governance. It is not merely a development agenda in the conventional sense, a list of projects to be completed and targets to be met. It is, at its most ambitious, an attempt to redefine the relationship between government and citizens, to move from a model of governance as service delivery toward a model of governance as shared civic enterprise, one in which citizens are not passive beneficiaries of government attention but active co-owners of the state’s development trajectory. That is a profound ambition, and it requires, to become real, something that infrastructure projects and budget allocations alone cannot provide: a coherent, credible, and consistently communicated philosophy that citizens can understand, trust, and embrace as their own.
It is precisely here that Comrade Waiya’s contribution becomes indispensable. From the moment he assumed office, he brought to the Ministry of Information a clarity of purpose that distinguished his approach from the reactive, image-management orientation that has historically characterized government communication in this country. His mission, as he has articulated it through his public engagements, his institutional reforms, and his personal conduct, has been to build a communication architecture that serves not the government’s convenience but the citizens’ understanding. That is a subtle but enormously consequential distinction, and it is one that has shaped every significant decision he has made since taking office.
Among his earliest and most consequential institutional actions was a systematic engagement with the state’s major government media organizations, including ARTV, Radio Kano, Triumph Publishing Company, and the Kano State Printing Press. These engagements were not ceremonial visits. They were strategic assessments, aimed at understanding the capacity, the constraints, and the potential of the institutions through which government communicates with its citizens, and at beginning the process of revitalizing that machinery so that it could serve its proper democratic function: to inform, to educate, and to create the conditions for genuine public understanding of government policy. A government whose communication infrastructure is weak or dysfunctional cannot build the public trust that effective governance requires, regardless of the quality of its policies. Waiya understood this, and he acted on it.
Equally significant was his investment in human capacity at the grassroots level. The decision to organize training programs for information officers from all forty-four local government areas of Kano State reflected an understanding that strategic communication cannot be confined to the state capital or to the national media. It must penetrate to the ward level, to the market and the mosque and the community meeting, to the spaces where the overwhelming majority of Kano’s citizens actually encounter government and form their judgments about its intentions and its performance. By building a stronger grassroots communication network, Waiya created the infrastructure for the kind of citizen-level engagement that the Kano First philosophy demands but that no amount of press releases or social media content can substitute for.
His engagement with the media profession itself has been another dimension of his work that deserves particular recognition. Recognizing that the quality of public discourse in Kano is inseparable from the quality of its journalism, Waiya has invested consistently in building relationships with journalists, broadcasters, and communication professionals, not to manage their coverage or to cultivate favorable reporting, but to foster the kind of professional standards and development-oriented journalism that a society serious about its own progress requires. His consistent message to media practitioners, that responsible, accurate, and constructive reporting is not merely a professional obligation but a civic contribution, reflects a sophisticated understanding of the media’s role in either deepening or undermining public trust in institutions.
Perhaps the most important philosophical contribution Waiya has made to the Kano First discourse, however, is his insistence that popularizing the agenda is not a political act but a civic duty. This reframing is, in the context of Nigerian political culture, genuinely radical. In a political environment where almost every public initiative is immediately read through a partisan lens, where support for a government programme is routinely interpreted as political allegiance and skepticism as opposition, the assertion that the Kano First Agenda belongs not to the political party or to the Yusuf administration but to the people of Kano is a claim that cuts across the grain of established political behavior. It is also, if it can be made to stick, extraordinarily powerful, because a civic philosophy that transcends partisan boundaries is one that can survive electoral cycles and accumulate the kind of broad, durable public support that transforms individual administrations’ programmes into lasting institutional culture.
The evidence that this reframing is beginning to take hold is visible, if not yet definitive. Citizens across the state are demonstrably more informed about the administration’s policies and the philosophy that underpins them. Public conversations about development are increasingly framed in the language of collective responsibility and civic ownership rather than purely in terms of government performance and political judgment. Community leaders, professional associations, civil society organizations, and youth groups are engaging with the Kano First framework in ways that suggest a growing recognition that the initiative speaks to something real in the shared aspirations of Kano’s people, something that predates the current administration and will, if properly nurtured, outlast it.
None of this diminishes the central role of Governor Abba Kabir Yusuf, whose personal commitment to the Kano First philosophy provides the political authority and executive backing without which no communication strategy, however brilliant, can translate vision into action. The governor’s record of progress across infrastructure development, education, healthcare, youth empowerment, and social welfare initiatives is the material foundation on which the Kano First narrative is built. Without that foundation, the most skillful communication would eventually ring hollow. With it, skillful communication becomes the bridge between government achievement and public understanding, between what is being done and what citizens know and believe about what is being done. That bridge is what Waiya has been building, patiently, consistently, and with considerable skill, since the first day he took office.
What observers of his ministry most frequently note is not any single achievement but a quality of presence and commitment that is, in Nigerian public life, genuinely unusual. Waiya engages, consistently and seriously, with the full range of stakeholders whose participation the Kano First philosophy requires: journalists and community leaders, professional bodies and civil society organizations, youth groups and traditional institutions, media practitioners and policy analysts. He does not manage these relationships from a distance or through intermediaries. He shows up, he listens, he explains, and he follows through. That combination of intellectual seriousness and personal accessibility is, in the world of governance communication, a rare and valuable combination, and it is one that has earned him a reputation that no amount of political positioning could manufacture.
As Kano State continues to navigate the complex terrain of development, democratic consolidation, and social renewal, the work of the Limamin Kano First remains as urgent as it has ever been. The Kano First Initiative is still in its formative stages. Its ultimate success will depend on the quality of its implementation, the consistency of its leadership, and above all, the willingness of Kano’s citizens to claim it as their own rather than leaving it to government alone. Comrade Ibrahim Abdullahi Waiya has done the foundational work of making that claim possible. He has given the governor’s vision an intellectual architecture, a communication infrastructure, and a civic philosophy robust enough to withstand the pressures of a complex political environment. The rest, as it must always be in a genuine democracy, belongs to the people.
Sufyan Lawal Kano is a public affairs writer and civic commentator based in Kano State.
Contact: sefjamil3@gmail.com

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Opinion

Allocations Triple, Yet Hardship Deepens Across Nigeria

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Despite a dramatic increase in federal allocations to states and local governments in recent years, millions of Nigerians continue to grapple with worsening poverty, inflation and a declining standard of living.

Across markets, offices, motor parks and homes, many citizens say the rising government revenues have done little to improve their daily realities. While states now receive significantly higher allocations through the Federation Account Allocation Committee (FAAC), families are struggling to afford food, transportation, housing and healthcare.

The growing concern has raised questions about how public funds are being managed and whether the benefits of economic reforms are reaching ordinary Nigerians.

The Rise In FAAC Allocations

Over the years, allocations from the Federation Account have steadily increased. In May 2022, FAAC shared N680.78 billion among the three tiers of government, representing a 6.94 per cent increase over the previous month. By July 2022, the amount had risen to N954.1 billion, while N990.19 billion was shared in December 2022.

The trend continued after the removal of fuel subsidy and the floating of the naira in May 2023. According to available data, the 36 states collectively received N3.35 trillion in 2022. By 2025, that figure had increased to N8.19 trillion, nearly tripling within three years.

Several states recorded substantial increases:

– Kano State: N99.31 billion in 2022 to N279.69 billion in 2025-

– Lagos State: N161.29 billion to N531.51 billion

– Taraba State: N51.74 billion to N157.56 billion

– Zamfara State: N56.62 billion to N167.20 billion

– Kogi State: N60.78 billion to N176.24 billion

– Akwa Ibom State: N314.18 billion to N497.98 billion

In March 2026 alone, FAAC distributed N2.04 trillion among the federal, state and local governments, reflecting a further increase in government revenue.

Analysts attribute the growth to tax reforms, improved revenue collection by agencies such as the Federal Inland Revenue Service (FIRS), higher crude oil earnings and policy changes directing more revenue into the Federation Account.

A Different Reality for Nigerians

While government revenues continue to rise, many Nigerians say their living conditions are moving in the opposite direction.

In Kano, civil servant Musa Abdullahi says his monthly salary can no longer sustain his family.

“Food prices have doubled. We hear that allocations are increasing, but we are not seeing the impact in our daily lives,” he said.

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For traders, the story is much the same. Zainab Sani, a petty trader, said customers now buy less because household incomes have been stretched beyond their limits.

In Lagos, many families have been forced to make difficult adjustments. Dayo Oluwa, a resident, explained that items such as meat and fish have become luxury goods in many homes.

“Before, N2,000 could cook a decent pot of stew. Today, even N5,000 may not be enough,” she said.

Workers say transportation costs have also become unbearable. Some civil servants now limit their movement or seek additional jobs just to meet their basic needs.

In Kogi State, several workers have reportedly taken up commercial transportation, farming and small-scale businesses to supplement their incomes. Similar stories have emerged from Taraba, Zamfara and Akwa Ibom states, where residents describe an economy that continues to squeeze the average citizen.

Poverty Amid Rising Revenue

The contradiction between increasing government revenue and growing hardship has become one of Nigeria’s most pressing economic concerns.

According to the World Bank, about 140 million Nigerians were living in poverty by 2025, representing approximately 63 per cent of the population. Earlier reports by the National Bureau of Statistics also showed that millions of Nigerians lacked adequate access to food, healthcare and decent housing.

Economic experts argue that while subsidy removal boosted government earnings, inflation and currency depreciation have significantly weakened the purchasing power of citizens.

As prices continue to rise, salary increases and government interventions have struggled to keep pace with the cost of living.

The Accountability Question

The increase in allocations has also renewed calls for transparency and accountability.

Experts insist that the issue is no longer about whether governments have enough money, but whether those resources are being effectively utilised.

Development economists have repeatedly argued that increased revenue should result in better roads, improved healthcare services, stronger educational systems, job creation and targeted support for vulnerable populations.

Civil society groups have also urged citizens to take a greater interest in how public funds are spent. They argue that taxpayers have a right to know how government revenues are allocated and utilised.

The editorial position expressed by several policy analysts is clear: rising allocations should not merely exist as figures on paper; they should translate into measurable improvements in people’s lives.

Beyond the Numbers

The growing FAAC allocations represent a positive development for Nigeria’s public finances. They demonstrate that revenue generation has improved and that the country is gradually diversifying beyond its traditional dependence on oil earnings.

However, for millions of Nigerians struggling to afford daily necessities, the true measure of success is not how much money enters government accounts, but how effectively those funds improve the quality of life of citizens.

As governments continue to receive larger allocations, expectations will continue to rise. Nigerians increasingly want evidence that public resources are being invested in meaningful development, economic opportunities and social welfare.

Until the benefits of rising revenues are reflected in households, communities and businesses across the country, many citizens will continue to ask the same question: if government allocations are increasing, why is life becoming more difficult?

Written By: Mfe Mesuur Perpetual (Abuja),
200 level student of Development and strategic communication, University of Abuja.

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What Saheeba Taught Me About Waiting for Love

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By Auwal Sani

Stories have a curious way of finding the places we pretend no longer exist. A few nights ago, I settled in to watch Saheeba, the ongoing Hausa mini series that has quietly earned a place in the hearts of many viewers. I expected to follow the lives of its characters. Instead, somewhere between the pauses, the longing, and the things left unsaid, I found myself confronting a story I have been carrying since 2018. By the time the episode ended, I was no longer thinking about the people on my screen. I was thinking about the quiet spaces within me.

I have always loved love stories. Not because they always end happily, as many of them do not, but because they reveal something profound about the human heart. It is perhaps the only part of us that refuses to become entirely logical. It believes after disappointment, hopes after silence, and waits even when waiting appears unreasonable. Love stories remind us that the heart possesses a resilience that the mind often struggles to understand.

There is a kind of loneliness that rarely announces itself. It is not the loneliness of being surrounded by no one. Rather, it is the loneliness of having family, friends, meaningful work, and personal achievements, yet still sensing that one important space remains unoccupied. It quietly accompanies you to weddings, birthdays, and ordinary evenings. It reminds you that some places within us cannot be filled by ambition, success, or the passage of time.

That has been my reality since 2018.

People often say that time heals all wounds. I have come to believe otherwise. Time, by itself, does not heal. It simply teaches us how to carry what has not healed. Over the years, I have questioned myself more than I have questioned fate. Perhaps my expectations of love are unrealistic. Perhaps I desire too much in a generation that seems increasingly comfortable with temporary connections and convenient relationships. Or perhaps I simply long for a kind of love that still believes commitment is worth choosing every single day.

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What I know with certainty is that love has always been my greatest vulnerability. I have never learned the mathematics of guarded affection. I do not know how to give ten percent when my heart insists on giving everything. It has always seemed ironic to me that we encourage people to pursue their dreams without reservation, yet advise them to ration kindness, vulnerability, and love. More than once, I have discovered that not every heart knows what to do with genuine affection. Some admire it, some misunderstand it, and others receive it without ever intending to give anything in return.

Perhaps that is why love remains such a mystery. We write poems about it, compose songs because of it, and build entire futures around the hope of finding it. Yet no definition has ever been large enough to contain all that it is. Those who understand love most deeply are not always those who found it. Sometimes, they are those who have lived through its absence. They know what it means to smile while carrying invisible disappointments, and they understand that loneliness is not merely the absence of people, but the absence of the one person with whom silence would have been enough.

Watching Saheeba reminded me that love is rarely sustained by grand declarations or dramatic sacrifices alone. More often, it survives through patience, consistency, understanding, and the quiet decision to keep choosing someone even after the excitement has faded. The series is still unfolding, and perhaps that is why it resonates so deeply with me. Like life itself, its ending has not yet been written. Every episode quietly reminds us that uncertainty is part of every meaningful journey.

The human heart has an astonishing ability to survive what should have broken it. It remembers tenderness after betrayal, imagines tomorrow after years of unanswered prayers, and continues to believe long after experience suggests it should stop. There was a time when I considered hardening my heart because it seemed safer. After all, disappointment cannot wound a heart that no longer expects anything. But I eventually realised that the opposite of heartbreak is not peace. It is indifference. And indifference is far more frightening because it asks us to stop feeling altogether. I would rather carry hope than become indifferent.

Perhaps that is the greatest lesson Saheeba has offered me. Not that love is guaranteed, or that every story reaches the ending we imagine, but that there is quiet courage in remaining emotionally available despite life’s disappointments. To continue believing after years of waiting is its own form of resilience. Hope is not weakness. It is evidence that the heart has refused to surrender.

So I still love love stories. Not because they promise happy endings, but because they remind me that every ending is also the possibility of another beginning. They remind me that hope is never foolish, and that the heart’s willingness to believe again is one of the quiet miracles of being human.

Perhaps the greatest miracle is not finding love. Perhaps it is refusing to let disappointment convince us that love is no longer worth finding. And maybe, just maybe, the most beautiful chapter of my own story has not been written yet.

Auwal Sani is a Lecturer in the Department of Development and Strategic Communication, University of Abuja. He writes on communication, society, culture, and the quiet experiences that shape everyday life.

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From JAPA To Libya:Why Africa’s Youth Are Still Falling Into The Human Trafficking Trap

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By IFEANYICHUKWU PRECIOUS KANU

When news emerged in April 2025 that dozens of migrants had died while attempting to cross the Mediterranean Sea from Libya to Europe, the reactions were predictable. Social media erupted with outrage, international organisations renewed warnings about irregular migration, and governments promised to intensify efforts against human trafficking and migrant smuggling. Yet, after the headlines faded, the dangerous journeys continued.

According to the International Organization for Migration (IOM), more than 2,300 migrants died or went missing on Mediterranean migration routes in 2024, making it one of the world’s deadliest migration corridors. Thousands of these migrants originated from African countries, including Nigeria, Ghana, Senegal and Eritrea.

This raises an important question: Why do young Africans continue to risk everything despite knowing the dangers?

The answer goes beyond the activities of traffickers. It lies in the widening gap between the aspirations of Africa’s growing youth population and the economic realities they face at home.

In Nigeria, the phenomenon popularly known as “Japa” has evolved from a slang expression into a national conversation. What initially described the migration of highly skilled professionals has become a broader aspiration among students, graduates and young entrepreneurs seeking economic security abroad.

The numbers reflect this trend. Data from the estimates that over 16,000 Nigerian doctors have left the country in the last decade, while the reported issuing more than 15,000 verification certificates in 2023 alone to nurses seeking employment abroad. These figures illustrate a sustained migration of skilled professionals.

Economic conditions help explain this movement. High youth unemployment, persistent inflation, rising living costs and insecurity have made stable livelihoods increasingly difficult. Many graduates spend years searching for employment, while small businesses struggle with rising operating costs and unreliable infrastructure.

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At the same time, success stories from abroad dominate conversations. Families celebrate relatives who send money home from Canada, friends post milestones achieved in the United Kingdom, and classmates announce permanent residency in Germany. Such stories spread rapidly through social media, while accounts of exploitation, detention and death receive far less sustained attention.

This information imbalance creates fertile ground for traffickers.

Nigeria’s foremost anti-trafficking agency, the (NAPTIP), has documented numerous cases involving victims lured with false promises of employment, education and better living conditions overseas. Although states such as Edo have witnessed progress through stronger enforcement and awareness campaigns, trafficking networks have adapted by shifting recruitment to digital platforms. Fake recruitment agencies, fraudulent visa offers and carefully managed social media accounts now serve as powerful tools of deception.

The trafficker’s greatest weapon is not violence; it is hope. Victims often believe they are pursuing legitimate opportunities until they become trapped in systems of debt bondage, forced labour, sexual exploitation or extortion.

Libya remains the clearest example of this crisis. Since the collapse of state authority in 2011, the country has become a major transit point for migrants attempting to reach Europe through irregular routes. The United Nations, the International Organization for Migration, and Amnesty International have repeatedly documented abuses including arbitrary detention, torture, forced labour, sexual violence and ransom demands against migrants held by armed groups and criminal networks.

The persistence of this route demonstrates that awareness campaigns alone cannot solve the problem. Many migrants are already aware of the risks. Their decisions are shaped less by ignorance than by the belief that remaining at home offers even fewer opportunities.

For this reason, human trafficking should not be viewed solely as a criminal justice issue. Arresting traffickers and strengthening border controls remain essential, but they address only the symptoms of a much deeper problem.

Effective responses require governments to invest in labour-intensive sectors capable of creating sustainable employment, improve technical and vocational education, expand access to affordable financing for young entrepreneurs, strengthen social protection programmes and improve public confidence in governance. Equally important is expanding safe and legal migration pathways so that desperate young people are less vulnerable to traffickers who exploit irregular routes.

Ultimately, the continued movement of African youth through Libya is not merely a migration story; it is a reflection of unmet aspirations. People do not willingly cross deserts, endure detention camps and risk drowning because traffickers are persuasive. They do so because they believe that dignity, opportunity and security are more attainable elsewhere.

Until African governments create environments where young people can realistically build prosperous futures at home, trafficking networks will continue to exploit hope, and the route from West Africa through Libya to the Mediterranean will remain one of the continent’s most enduring humanitarian tragedies.

IFEANYICHUKWU PRECIOUS KANU
200 Level, Department of Development and Strategic Communication
Abuja, Nigeria

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