Opinion

The Governor Who Chose His People Over His Politics: Abba Yusuf and the Moral Courage Behind Kano First

Published

3 months ago

March 10, 2026

By Saminu Umar Ph.D | Senior Lecturer, Department of Information and Media Studies, Bayero University, Kano surijyarzaki@gmail.com

There is a particular loneliness that attaches itself to leaders who choose the harder path. It is not the loneliness of isolation, of having no one around them, because such leaders are almost always surrounded by people, by aides and advisers, by supporters and well-wishers, by the constant human traffic of political life. It is a deeper and more demanding loneliness, the loneliness of the person who must make decisions that others will not fully understand until long after the moment has passed, who must absorb criticism that cuts personally while continuing to serve publicly, and who must find, in the space between the weight of expectation and the limits of human capacity, the daily resolve to keep going. It is the loneliness, in short, of genuine leadership. And it is a loneliness that Governor Abba Kabir Yusuf of Kano State has come to know with an intimacy that his most vocal critics, comfortable in the uncomplicated freedom of opposition, will perhaps never fully appreciate.
To understand the moral courage that underlies the Kano First Initiative, one must first understand the political inheritance that Governor Yusuf carried into office. He did not arrive at Government House, Kano, as a political outsider unburdened by prior obligations and free to govern purely on the basis of his own convictions. He arrived as a product of a political movement, as a leader whose rise had been enabled by a coalition of forces, interests, and personalities whose expectations did not always align with the needs of the twenty-two million citizens whose welfare his oath of office placed in his hands. The tension between those expectations and those needs, between the claims of political loyalty and the demands of public service, is one that every Nigerian governor faces to some degree. What distinguishes Governor Yusuf’s story is not that he faced this tension, but what he chose to do when it became impossible to navigate it without choosing a side.
He chose his people. And that choice, made at considerable personal and political cost, is the foundation on which the entire moral architecture of the Kano First philosophy rests.
The financial scandals that emerged in the early period of his administration, the billion-naira deductions imposed on local governments, the Novamed controversy that drained hundreds of millions from the state’s healthcare resources, were not merely governance crises. They were personal trials of a particularly painful kind. Here was a governor, widely regarded even by his critics as genuinely humble, intellectually serious, and personally committed to the welfare of Kano’s people, discovering that the machinery beneath him had been partially rewired to serve interests other than the ones he had been elected to serve. His public acknowledgement that he had not been fully aware of the transactions in question was seized upon by political opponents as evidence of weakness or incompetence. It was, in fact, something considerably rarer in Nigerian public life: an honest man’s honest admission that he had been deceived by those he trusted.
Consider for a moment what that moment must have felt like. A governor who came to office with genuine idealism, with a sincere desire to honor the trust that millions of Kano citizens placed in him, confronted with the reality that the very people positioned closest to the levers of power were using those levers for purposes that betrayed everything he stood for. The temptation in such a moment, particularly for a leader whose political survival depended on maintaining the unity of a broad and sometimes fractious coalition, would have been to minimize, to manage, to find a quiet accommodation that preserved the alliance without confronting the rot. That is, after all, what Nigerian political culture most frequently rewards. Confrontation is costly. Accommodation is comfortable. And the short-term arithmetic of political survival almost always favors the comfortable choice.
Governor Yusuf did not make the comfortable choice. He made the courageous one. The decision to break decisively from the suffocating grip of godfatherism, to place the interests of Kano above the expectations of political patrons, and to govern on the basis of his own convictions and his own accountability to the people who elected him, was not a carefully calculated political maneuver. It was a moral act, born of the recognition that the alternative was a betrayal too profound to live with. And moral acts of that magnitude always carry a price. The price, in his case, was the loss of alliances, the intensification of opposition, and the kind of sustained political hostility that now defines Kano’s pre-election landscape. He paid that price willingly. The people of Kano should understand what that willingness cost him.
It is within this context of demonstrated moral courage that the Kano First Initiative must be understood, not as a political programme designed by a communications department, but as the governing expression of a personal conviction that has been tested under genuine pressure and has held. When Governor Yusuf says that Kano must come first, that the interests of its citizens must take precedence over every political calculation and every personal consideration, he is not reciting a slogan. He is articulating, in the language of policy, the same principle that guided his most difficult personal decisions. The Kano First philosophy and the Kano First governor are not separate things. They are the same thing, the same commitment, expressed in two different registers, one personal and one institutional.
The Kano First Initiative, developed with remarkable intellectual seriousness under the stewardship of the Honourable Commissioner for Information and Internal Affairs, Comrade Ibrahim Abdullahi Waiya, gives this personal commitment its institutional architecture. The comprehensive policy framework for social and institutional reorientation that the ministry has produced is not merely a communication strategy or a governance programme in the conventional sense. It is an attempt to translate a governor’s moral convictions into a durable, evidence-based, culturally grounded framework for societal renewal, one that addresses not just the material needs of Kano’s citizens but the deeper normative and behavioral foundations on which sustainable development depends. It is, in the most meaningful sense, a document that reflects the character of the man whose administration produced it.
What strikes the honest observer about Governor Yusuf, and what his critics most consistently fail to account for in their assessments, is the combination of intellectual humility and moral steadfastness that defines his leadership style. He does not govern with the theatrical confidence of the politician who has never doubted himself. He governs with the quieter and more durable resolve of the person who has examined his own convictions carefully, found them worth defending, and committed himself to defending them regardless of the political weather. That quality is not weakness. In the context of Nigerian governance, where the pressures to compromise, to accommodate, and to prioritize political survival above all else are relentless and overwhelming, it is an exceptional strength.
His supporters understand this, and their loyalty is of a kind that is not easily manufactured by political machinery. It is the loyalty of people who have watched a leader face genuine difficulty and choose principle over convenience, who have seen him absorb attacks without losing his dignity or abandoning his purpose, and who believe, on the basis of observable evidence rather than mere political faith, that the man at the head of Kano’s government is genuinely trying to do right by the people he serves. That belief is a political asset of incalculable value, and it is one that no amount of opposition noise or digital hostility can easily erode, because it is rooted not in perception management but in the accumulated testimony of lived experience.
To the people of Kano who are watching the intensifying political contest that the approach of 2027 has already set in motion, this writer offers a simple appeal: look past the noise. Look past the slogans and the counter-slogans, the social media battles and the political calculations, the claims and the counter-claims that will multiply in volume and intensity as the election approaches. Look at the man. Look at the decisions he has made when making the right decision was costly. Look at the initiative his administration has championed, not in its press releases and communication campaigns, but in its intellectual substance and its institutional seriousness. Ask yourself whether Kano has recently had a governor who brought this combination of personal integrity, moral courage, and genuine policy seriousness to the task of governing a state whose people have waited too long for a leader worthy of their loyalty.
Governor Abba Kabir Yusuf is not a perfect man, and he has never claimed to be. He governs in conditions of extraordinary difficulty, navigating resource constraints, political pressures, institutional weaknesses, and social challenges that would test the most experienced and best-resourced administration in the world. He has made mistakes, as every leader does, and he will make more. But what he has also done, and what the Kano First Initiative represents most fundamentally, is to make the choice that defines a leader’s legacy more than any project or programme ever can: the choice, when it truly mattered, to put his people before his politics. Kano has not always been fortunate enough to be able to say that about its governors. At this moment in its history, it can. And that, in the judgment of this writer, is worth far more than the political noise that currently surrounds it.
Saminu Umar Ph.D is a Senior Lecturer in the Department of Information and Media Studies, Bayero University, Kano. surijyarzaki@gmail.com

Opinion

Senator Barau: 3 Years of Meritorious Service to Humanity as DSP

Published

3 hours ago

June 7, 2026

Nigerian Tracker

By Abba Anwar

As a build up to 2023 general election, Senator Barau I Jibrin, was campaigning to become a Senator for another round, in the 10th Assembly. From Kano North Senatorial District. All his campaign promises then were centered around his primary constituency.

Unknown to him, his victory would open door for him and create an opportunity, for him to become, Deputy Senate President. Alas, after the election of His Excellency Senator Godswill Akpabio, as Senate President. Jibrin was elected his Deputy.

His election as DSP, stemmed from so many considerations, of the gentleman. His credentials and his past contributions and engagements in the National Assembly, starting from being a Member of House of Representatives, when he represented Tarauni federal constituency, from Kano Central, were considered. As such his pedigree gave him, not automatic chance, but edge over others to become the DSP.

During his days as a Member of House of Representatives, when late Right Honourable Speaker Ghali Umar Na’Abba was the Speaker of the House, Jibrin was the Chairman House Committee on Appropriation. The same position he held when he became Senator. Apart from being Chairman Senate Committee on Tertiary Education Trust Fund (TETFund).

His choice or rather election as the Chairman House Committee on Appropriation, was hitherto considered and approved by the entire Honourable members, because of his credentials in the field. Not only that, he was one of the best students during his undergraduate days and postgraduate days, in his chosen area of studies. Which gave him so many inches ahead of others, then.

As Chairman Senate Committee on TETFund, the choice was made on the basis of his love for education, education and education. His genuine support for equipping people with education, at all levels, was considered at the same time. No wonder, his constituency, witnessed and are still witnessing his unmatched and unparalleled contributions to the education of his people, under Barau Jibrin Scholarship Scheme. Apart from other areas of intervention in the sector.

His service to humanity cuts across constituencies, party lines, geographical boundaries and ages, in the last three years of his leadership as Deputy Senate President. Even some parts of Nigeria, benefited from his legislative efforts. In his primary constituency, he sponsored hundreds of students for undergraduate studies in some carefully selected Nigerian universities. While dozens were selected, also after diligent screening, for their postgraduate studies outside the country.

Modern fields of study such as Software Engineering, Robotics Engineering, Artificial Intelligence, and Chemical Engineering, in which he sponsored many students, are testament to his legacy and reflect his focus on human development. He believes that education builds capacity, capability, and compatibility in life.

In the education sector he initiated and presented a Bill for the establishment of Federal Polytechnic, Kabo, that was established with 17 approved programmes in Science, Engineering and Health Sciences. He further lobbied and followed-up legislative process; which also provided infrastructure for the Polytechnic to be transformed to University of Science and Technology, Kabo.

He initiated, lobbied and followed-up for the Federal College of Education (Technical) Bichi, to Federal University of Education Bichi. The same effort was applied to the transformation of the Federal College of Education, (FCE) Kano, to Yusuf Maitama Sule Federal University of Education, Kano. He initiated and lobbied for the renaming of the University, after the name of the former Permanent Representative of Nigeria, to the United Nations, Dan Masanin Kano Yusuf Maitama Sule.

He was able to facilitate the establishment of 13 National Open University of Nigeria (NOUN) Study Centres, across all 13 Local Government Areas, of his constituency, Kano North. Also facilitated for the establishment of Federal University Dutsin-Ma 6 Satellite Campuses and four (4) more Study Centres facilitated in Gwarzo, Danbatta, Dawakin Tofa, Gabasawa local governments.

His Excellency, Deputy Senate President, constructed blocks and made renovation of many primary and secondary school in Kano North. Apart from helping teachers and students with the means of transportation to schools for teaching and learning.

Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Under security sector, more specifically his direct support to Nigeria Police Force, the Distinguished Senator donated One thousand (1,000) operational motorcycles. The handing over of the motorcycles took place at Bompai Police Headquarters, Kano. Of which the distribution was at 700 for Kano North Senatorial Zone and the remaining 300 for State Command Headquarters. The donation was purposely made to enhance mobility, rapid response, and reach hard-to-access areas by our Police officers.

He donated other operational vehicles to the Police Command, Bompai, among other donations of vehicles to other police formations, particularly, in Kano North. As he renovated parts of Kano State Police Headquarters. As he further constructed many police stations in different parts of the state.

Our able DSP constructed a modern Police Secondary School in Kabo, his hometown. He is not only concerned with operational vehicles and infrastructure, he is mindful of aiding his people to get recruited into the available spaces under our security system.

Hence he facilitated the recruitment of 120 security personnel as Police Cadets, Economic and Financial Crimes Commission (EFCC) officials, and Federal Fire Service officers from Kano North. After the completion of their training, he hosted them at a dinner in their honor, at Bristol Palace Hotel, Kano. As he charged them on integrity, patriotism, service to the nation and loyalty to their respective formations.

To further enhance security in the streets across his constituency, he helped in the installation of one thousand (1,000) solar-powered streetlights across Kano North, to improve nighttime patrols. As he rushed to Kano Central donating for market security, where he donated Hilux, 5 motorcycles for patrol at Farm Centre phone market.

As our Distinguished Senator believes in re-positioning of our security system and architecture, he sees reason in security infrastructure development. This informs his patriotic decision in facilitating for the establishment of
NSCDC Training College, in Gwarzo, Nigeria Police Service Commission Training Institute, in Kabo and Nigeria Immigration Service Training School, in Bichi.

Under agriculture the biggest project is the long awaited programme on maize and rice cultivation to boost food security, under Barau Initiative for Agricultural Revolution in the Northwest (BIARN), that was launched in April 2025. With the intention of the distribution of about Three Billion Naira (N3b) interest-free loan scheme for 558 young farmers across the 7 states of the North West.

As beneficiaries would get access to, ranging from One Million Naira (N1m) to Two Million Naira (N2m) up to Five Million Naira (N5m) per individual beneficiary. What is delaying the implementation of the programme is the paucity of Funds from the partner organization, Bank of Agriculture (BOA).

Under nfrastructural development, road construction and rehabilitation
specifically, he lobbied for Kano-Gwarzo-Dayi federal road among others. Other infrastructure in Gwarzo, where roads, bridge, water projects and installation of solar lights, became the order of the day, under his interventions. So also hospital construction and upgrades, in the same Gwarzo local government.

Community projects like construction and rehabilitation of Mosques, Palaces and training institutes are all over.

Under Youth and Women Empowerment for economic development, he initiated the distribution of Twenty Thousand Naira (₦20,000) only. For 10,000 less-privileged across all the 44 LGAs in the state. With Kano North taking the largest share of 6,500 beneficiaries, at 500 per LGA.

Just recently DSP launched monthly One Hundred Thousand Naira (₦100,000) only, capital support, for 1,300 beneficiaries, from the Month of February 2026 to December 2026. A year round project. A total of 18,200 beneficiaries, will benefit from the sum of Two Hundred and Eighteen Million, Two Hundred Thousand (₦218.2m) only.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Sports & Community Development are not left behind. As 150 football teams per local government benefited with Jerseys and balls. Totaling 1,950 teams across Kano North.

It is on record, as many people, especially those from Kano North, know, DSP did more than what I listed here. One piece of material cannot encapsulate all this contributions and speak out at a time. But this gentleman did a lot and is committed to step further.

Anwar writes from Kano
Sunday, 7th June, 2026

Opinion

Silence Is Complicity: How Peter Obi and Kwankwaso’s Failure to Repudiate Their Supporters’ Insults Against the Sardauna Exposes the True Character of the NDC Ticket

Published

2 days ago

June 5, 2026

Nigerian Tracker

In the political culture of Northern Nigeria, there is a particular category of test that every leader seeking the region’s trust must pass, not in a debate hall, not in a policy document, and not in the carefully managed environment of a presidential campaign rally, but in the unscripted, uncontrolled, and therefore most revealing moments when something is said or done that directly offends the values, the history, and the sacred memory of the people whose confidence that leader is seeking. It is in those moments, and only in those moments, that the depth of a leader’s respect for the north is truly measurable. Not by what they say about the north in their own speeches but by what they are prepared to say in defence of the north when it is being attacked by their own supporters. By that measure, the one that counts most in the court of northern political opinion, Peter Obi and Rabiu Musa Kwankwaso have failed a test of the most fundamental and the most consequential kind. And their failure is documented, verifiable, and sitting in the public record for every northern voter to read before casting their ballot in 2027.

The facts are these. In a publicly published article on Opinion Nigeria, a verified Obi supporter responding directly to a pro-northern commentary written by Sufyan Lawal Kabo, whose article on the NDC ticket’s northern viability has been widely circulated within political commentary circles, described Sir Ahmadu Bello, the Sardauna of Sokoto and Premier of Northern Nigeria, in the following terms. The Sardauna was characterised as a Fulani aristocrat who inherited power from the jihad.

His documented concerns about Igbo political dominance were dismissed as the testament of a conqueror who feared losing his conquered territory. And the legacy of one of the most consequential, most institution-building, most educationally transformative, and most internationally respected political figures in the entire history of northern Nigeria was reduced, in a single contemptuous paragraph, to the frightened posturing of an entitled hereditary ruler defending unearned privilege.
Let those words sit for a moment before we proceed. A Fulani aristocrat who inherited power from the jihad. The testament of a conqueror who feared losing his conquered territory. These are not the words of a political opponent engaging in legitimate historical debate.

They are the words of someone who holds the Sardauna of Sokoto in contempt. Someone who regards his life’s work, the building of Ahmadu Bello University, the establishment of the Bank of the North, the creation of the Northern Regional Development Corporation, the construction of the 16,000-seat Ahmadu Bello Stadium in Kaduna, the cultivation of northern political consciousness that gave the region its voice in the first republic, as nothing more than the self-interested manoeuvring of an aristocratic class protecting inherited power. They are words that every northerner who has ever spoken the Sardauna’s name with pride, every student who has sat in the institution that bears his name, every community that has drawn on the legacy he built, and every family that traces its civic identity to the northern political tradition he helped define, has the right to hear, to evaluate, and to hold accountable.
And accountability, in a democracy, begins with leadership. When a political leader is seeking the votes of millions of people, they acquire, as an inseparable part of that solicitation, the responsibility to defend those people’s values, history, and sacred memory from disrespect, even when, and especially when, that disrespect comes from within their own political family. This is not an abstract principle invented for the purpose of this argument. It is the standard that has been applied consistently and correctly across Nigerian political history whenever leaders failed to speak up in the face of insults directed at communities they claimed to represent or to court.

It is the standard that northern voters have applied to every candidate who has ever sought their support. And it is the standard that Peter Obi and Kwankwaso have demonstrably and completely failed to meet in relation to the documented insult directed at the Sardauna of Sokoto by a verified member of their political community in a publicly accessible national publication.

Mohamed Hussaini writes from Bauchi.

Opinion

A Library in One Man: The Legacy of Dr. Ibraheem Ladi Amosa

Published

4 days ago

June 3, 2026

Nigerian Tracker

The Pen that Teaches, the Mind that Illuminates, and the Legacy that Endures

There are men who merely pass through time, and there are men who leave footprints upon the sands of history. Ibraheem Ladi Amosa Abubakr Al Mu’allim, widely known as Albani belongs to the latter category—a rare intellectual craftsman, an educational reformer, a prolific author, and a visionary whose works continue to illuminate minds across continents.

A son of Ilorin, Nigeria, he emerged not merely as a teacher but as a bridge between tradition and modernity, dedicating his life to making Islamic knowledge, Arabic language, and contemporary education accessible to all. His journey is a testimony that greatness is not measured by titles alone but by the number of minds enlightened and hearts guided.

A Scholar of Many Horizons

Ibraheem Ladi Amosa is a distinguished educator, researcher, writer, and author whose intellectual contributions span across: Islamic Studies, Tawheed and Aqeedah, Fiqh and Hadith, Arabic Language Education, Children’s Islamic Literature, Social Reform, Ethics and Morality, Comparative Thought, Science and Technology Education, Community Development etc. His scholarship is characterized by a rare ability to simplify complex subjects without compromising their depth, making knowledge accessible to beginners while remaining beneficial to advanced learners.

A Pen That Refused to Sleep: Ibraheem Albani Al-Mu’allim Surpasses 100 Publications

Few scholars of his generation can boast of such a vast and diverse intellectual portfolio. Through dozens of publications and educational works, he has demonstrated extraordinary versatility and academic excellence. He is a prolific author, researcher, and educator with over one hundred and ten (110) publications in Arabic and English, covering diverse fields including ʿAqeedah (Islamic Creed), Fiqh, Hadith, Qur’anic Studies, Arabic Language, Education, History, Social Issues, Public Policy, Contemporary Islamic Thought, Community Development, and Youth Empowerment.

His books such as “Simplified Islamic Quiz 300 Islamic Questions and answers for seekers of knowledge,” “100 Questions and Answers on Tawheed,” “600 Authentic Hadiths,” “Al-Eemaan,” “Fiqh Zakah with Evidence,” “Fiqhus Salaat with Evidence,” “The Sacred Legacy of Al-Aqsa,” “Daily Prophetic Adhkar,” and numerous Arabic educational manuals have become valuable resources for students, teachers, and seekers of knowledge worldwide.

An Architect of Accessible Knowledge

What distinguishes Ibraheem Ladi Amosa is not merely the quantity of his works but their transformative vision. He possesses the rare gift of turning difficult concepts into understandable lessons and transforming academic knowledge into practical guidance. His mission has never been to fill bookshelves; it has been to fill minds. His writings embody the timeless wisdom that: “Knowledge is not what is stored in books; knowledge is what transforms lives.”

A Legacy beyond the Classroom

While many teach within four walls, Ibraheem Ladi Amosa has chosen a larger classroom—the world itself. Through books, research, educational initiatives, and digital platforms, he has extended the reach of beneficial knowledge far beyond geographical boundaries.

His contributions continue to: strengthen Islamic literacy, promote authentic tawheed, encourage critical thinking, preserve Arabic language heritage, inspire future generations of learners, and build bridges between faith and contemporary realities.

The Rare Genius of Purpose

True genius is not the accumulation of information but the ability to transform information into guidance, wisdom, and societal benefit. Ibraheem Ladi Amosa exemplifies this principle. He writes not for applause but for impact. He teaches not for recognition but for transformation. He researches not for prestige but for posterity. His life reflects the profound truth that: “A candle loses nothing by lighting a thousand others.”

A Legacy in Motion

The story of Ibraheem Ladi Amosa is not merely the story of an author. It is the story of a builder of minds. A cultivator of intellects. A reviver of beneficial knowledge. A guardian of authentic Islamic teachings. A mentor whose pen continues to speak long after the ink has dried. As generations continue to benefit from his writings and educational contributions, his legacy stands as a reminder that the greatest wealth a person can leave behind is knowledge that benefits humanity.

“When history remembers the builders of minds, the name Ibraheem Ladi Amosa (Albani) will stand among those whose pens became lanterns and whose knowledge became a lasting charity for generations yet unborn. – Markaz

Markaz Ihyahis Sunnah Waikhmadil Bid’ah

markazihyaahisunnah@gmail.com, 48, Line Chairman, Maikalwa, Naibawa Yanlemu, Kano