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My Independence Day Post, its Elaboration, BokoHaram and Minister Pantami’s Gigantic Example!

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By Ibraheem A. Waziri

“What good Nigeria means to me, and to some degree, its independence; is an untiring effort at reconciliation between the timeless and unique but enduring universal values and ethical principles of the 19th century northern Muslim (Sokoto) Caliphate and the much earlier Kanem-Bornu Empire, on one part, and what Nigeria presents since its inception, on the other part. I believe the non effective substantial achievement of such, thus far, is the pole at which all the problems of northern Nigeria, ranging from poverty, banditry and all related insecurity issues, emanate! May Allah continue to bless Nigeria as long as Nigeria continues to look inward in order to adjust itself to the requirements of its resident cultural, historical and institutional memories that existed way before it came into being; May He continue to bless all individuals and institutions within Nigeria that are tirelessly striving to make it work along this line of vision!”

The Elaboration:

Every nation, state or country has three main umbrella institutions that are necessary for its existence, sustenance and progress. They are educational, political and military! The educational institution built on certain paradigmatic construction, is always the fountain of moral principles; custodian of values and ethics, upon which the political and military institutions thrive.

The issue in Northern Nigeria is when Nigeria came into force and after the abolishment of the resident military institution it met, and replacing it with what is based on somewhat an alien paradigm and value basis; it also created parallel political and educational institutions as in, there is the existing traditional political institution and there is the new Nigerian political institution. There is the traditional educational institution and the new Nigerian educational institution.

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Worst still, the qualification for recruitment and promotion, at inception, in these two new parallel Nigerian institutions, was never anything near competence, conscientiousness or uprightness. One only was required to demonstrate a level of cooperation with the purveyors of the new order and in some cases enmity or animosity towards the old older for them to gain admission and speedy promotion into the hierarchies. This of course maybe why, as many pundits say over time, mediocrity, duplicity and zero level of integrity are the basic ingredients of Nigerian educational and political institutions at many points.

Politics and politicians are a substitute for deception to Northern Nigerians just as western type of education is equated with sleaze and dubiousness. Less than 20 years after independence, analysts and education activists in Northern Nigeria, like the late Prof. Bala Usman, started making legitimate accusations and compelling arguments that the new educational institution had started producing fake professors. While in the traditional/religious institution it is near impossible to produce a fake Malam or Shaykh in its various departments.

Boko Sana’a, Akida or Haram?

As the late Dan Iyan Zazzau Nuhu Bayero recorded in his autobiography, My Life (1989, page 18) that by 1902, a missionary, Dr. Walter Richard Samuel Miller had already been caught and detained by the then administration of Sultan of Zazzau (Sarkin Zazzau) Muhammad Ibn Uthman aka Kwasau, on the charges of deception and spying for enemies in the city, under the guise of a North African Muslim pious sojourner. Other accounts prevalent with the traditional learning centres suggested he even claimed being a Sharifi, a title identified with the known descendants of the prophet of Islam in Hausaland. He was awaiting trial and subsequently a judgement, when the British Captain Abadie seized power and authority in the territory. Kwasau was forced to abdicate the throne. Miller was freed and given a pass to establish the first missionary school in Northern Nigeria at the heart of the city, luring parents and children, to be given admission to train.

Thus, the then name and reputation of Miller in the society followed the kind of parallel educational institution that he accessorily founded as a legacy of colonialism, “Boko”, which translates as deceit, sleaze and public enmity in local parlance. Its enrolees became branded as either less conscientious, self surviving merchants or public enemies, who have made deliberate choice to serve as agents of disruption and destruction of the old genuine order. Even in this century children of the Kanem-Bornu and the Sokoto Caliphate are found everywhere in the social media debating as to whether “Boko” can be thought of or practiced as part of belief and essence of being (Akida) or it should continue to be treated as just means of survival, livelihood (Sana’a) or in the extreme, a forbidden fruit, reminiscent of Boko Haram for its purely materialistic content!

However still our social evolution guaranteed that there are also many who have realised the need to live above stale stereotypes and accept that the so-called institution that goes by the name deception (Boko) is no longer so. Not as a means of livelihood or Haram; but as an indispensable ingredient of socio-cultural development in as much as we need to remain relevant as a people on the ladder of civilisation world round. This also is achievable in practice only if opinion leaders and dedicated policy makers begin to elevate both the institution of Boko and its practice to the status of conscientious duty to God and society. Just as is with our known traditional and religious educational institutions, that held and sustained the robust moral fabric upon which held the essence of these societies, centuries before – or even after – our contact with the European colonial forces.

The Example of Isa Ali Pantami:

That was why also I found it easy to argue the other day! That if ever there is anything wrong about Minister of Communications and Digital Economy, Shaykh Isa Ali Pantami’s recent controversially detestable appointment to a position of professorship of Cyber Security at the Federal University of Technology Owerri, Imo (Vanguard, 15/11/2021); it is so only because it was an appointment made by Dr. Richard Samuel Miller from the early 20th century! However, what astonishes some of us most is the acceptance of Pantami to it despite its obvious negative issues in processes around merit, truth and justice.

Pantami being a product first and foremost, of traditional religious educational institution with a distinction; and as a one being looked up to as a Nigerian policy maker and a high-ranking Northern Nigerian public intellectual. Who can play a significant role in the current movement towards the alignment and integration of educational ethics and principles between western and traditional education systems; should not be seen riding on the bandwagon of the norm of treating new Nigerian academic awards or certificates like what Miller first instituted it to be in Northern Nigeria, as just mere meal ticket or other accessory to the pursuit of material opportunities only.

But it is our hope and that Pantami will wear his reflective cap. Prioritise the instruction of his conscience away from the shenanigans of the matrix of power around him. Reason with us in the prayer we pray for Nigeria and its institutions, since lack of its successful alignment with what it met, can be said to be at the origin of the dysfunction in education and public policy that bedevils the country. He should know also that to us and all other people of conscience world over, a title of a Professor will not add any meaning to what he already means to us now. At an extreme, it might make him less or more, than what he is now, depending on how the controversy surrounding the appointment is finally resolved!

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Opinion

Kano APC Crisis: An Open Letter to President Tinubu

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I hope this letter finds you well Your Excellency. As Nigeria stands at a critical crossroads, I write to you today as a concerned and dedicated member of the All Progressives Congress in Kano, compelled by the urgency of our nation’s challenges and aware of your unwavering determination to steer it unto the path of greatness.

But a united front is indispensable in achieving your grand plan for the nations success. Internal party crisis in my dear state, threatens the very foundation upon which your vision lies – unity – and this I write to you today, eager spark meaningful dialogue and constructive action on your part.

Mr. President, as the Commander-in-Chief of the Armed Forces and leader of our party, your urgent intervention is crucial to address the pressing issues at hand. If left unattended, it may escalate into a crisis that could have far-reaching and devastating consequences for the party, making it challenging to manage. Your timely action would help mitigate this risk and ensure the party’s stability.

In Kano, it is generally acknowledged that Dr. Abdullahi Umar Ganduje, former governor and current National Chairman, leads our party. Members have consistently shown loyalty to his leadership since day one.

You will also recall that Dr. Ganduje actively supported your presidential bid, demonstrating a pure, genuine and unmixed commitment to your cause during both the presidential primaries and general elections. However, some individuals now seek to drive a wedge between you and the Chairman, feeling threatened by his influential position as the National Chairman of our great party.

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Mr President sir, It is imperative to hold the Deputy President of the Senate Barau Jibrin accountable for plunging the All Progressives Congress into an avoidable crisis since taking office. As a seasoned politician and senator representing Kano North since 2015, his actions have significant implications. Barau Jibrin’s leadership has sparked division within the party, necessitating urgent attention to prevent further escalation.

Due to the recent removal of Abdullahi Muhammad Gwarzo as Minister, the All Progressives Congress is facing an unprecedented crisis in Kano North, a stronghold of the party since 2015. This division, fueled by Deputy President of the Senate Barau Jibrin’s actions, threatens the party’s stability. As a leader, Mr. President, it’s crucial to address this issue sustainably.

Barau Jibrin’s political strategy and human relations have been questionable, yet his influence led to the sacking of a loyal minister, Gwarzo. This decision was disheartening, considering Gwarzo’s impressive track record as a generous, humble, and grassroots politician. The people of Kano are upset, and rightfully so.

It’s essential to recognize Barau Jibrin’s intentions. He’s only loyal to you, Mr. President, because of your current position. History shows he’ll turn against you once you’re no longer in office. His self-serving nature is evident in his interactions with grassroots politicians.

To pacify the people and resolve the ongoing crisis, reappointing Gwarzo is imperative. This move will demonstrate your commitment to loyalty and fairness. The APC’s future in Kano North depends on it.

Mr. President, to ensure the party is back on track, it is crucial to prioritize collaboration with loyalists and consider the input of key stakeholders in Kano. This means moving away from decision-making that caters to a single individual who claims control over Kano North. Instead, foster an inclusive approach that values diverse perspectives and promotes unity within the party.

By doing so, you’ll not only strengthen the party’s foundation but also demonstrate your commitment to fairness and representation. This approach will help prevent unnecessary conflicts and ensure that the party’s interests are truly served. It’s essential to recognize that the party’s success relies on collective efforts, not individual interests.

For your information Mr President, Barau’s electoral successes can be attributed to the popularity of the House of Representatives candidates from his Senatorial District. These individuals are widely admired and respected by their constituents. However, rather than leveraging his own strengths, Barau has consistently relied on the goodwill and reputation of these candidates to secure his own victories, essentially seeking shelter under their umbrella.

It’s not yet too late for the President to do the needful for the interest of Kano State and the party at large. With the weight of history and the hopes of a generation on your shoulders, I urge you to confront the harsh realities that threaten our collective progress.

Nabahani Yusuf Gogori writes from Gogori town in Bagwai

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Opinion

Unmasking Excellence : Idris Abdulkadir Zare’s (Jagora) Leadership Style

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By Abba Anwar

Without any doubt, Idris Abdulkadir Zare’s name rings bell in Kano politics, particularly, in his political zone, Kano South. It rings bell not because he is terrifying, but simply because, his name, alone, signifies examplary leadership, selfless service to humanity, genuine loyalty and un-arguable commitment for the survival of the party, All Progressives Congress (APC), in this context.

While he is not a seeker of any elective public office, or party position, as I study him and his political antecedents, he believes, supporting party leadership and followership is one of the surest ways of strengthening the party, against all odds. I kindly call my readers to go to Rogo and substantiate my submission.

Here is a lone Jagora (leader) who spends from his hard earned resources to support the party without thinking of getting anything from anybody, no matter how highly placed, that person could be. His magnanimous touches go beyond party lines. Go to Rogo and seek for more clarification.

If Kano APC is really serious about mending fences, gaining more grassroot support, bouncing back in pre, during and post 2027, people like Idi Zare must be on board. I never met this gentleman. In fact I don’t even know his face, anyway. I come from Dala local government, Kano Central. But I came to know about him for quite sometime now.

He, unlike many of our politicians, made his fortunes outside government. But he spends stupendously in people’s welfare, needs and loyalty. One good thing about him, is, while engaging in such activities, he is not vying for any position. Meaning, this gentleman is acting the script of his good heart. He is indeed a morale booster from whatever standpoint you look at him.

This is somebody whose loyalty is not dangling. He supports what he believes in, with all his heart. By whatever standard, Zare is a Phoenix. And trains people to become that.

I caption this piece, as Unmasking Excellence… because, here is a strong party man, whose support and faith in the party and beyond, are more or less, left near lowest ebb. If we can have enough Zare’s replica from all our political zones, in Kano, regret and backwardness could be things of the past. No doubt about this!

I can also understand that, even among our APC strong men in the state, only those of them who are more loyal and sensitive to the welfare of the party members, are the ones that understand his (Zare) worth and work with him hand in hand, for the survival of the party, in the state and the nation in general.

Zare’s clear understanding of political cohesion as a recipe for good governance gives him more courage to see to the welfare and unassuming political engagement with the view to bring all politicians to state growth and development.

The issue goes beyond dishing out resources to people for massaging the economic hardship, he helps in perfecting people’s transportation network, via the provision of vehicles for their personal use. He recently distributed cars and motorbikes for his people. Not because he got a single Kobo from any government institution. He uses his hard earned money to do what he sincerely believes in.

He is also being disturbed by the economic hardship plaguing the society. Which makes hunger more visible than before. That makes him to be up and doing in cushioning the effect of this ugly experience. He distributes foodstuff on frequent basis. To help body and soul live together.

Zare Jagora is not any super human being, only that he believes in making people happy. While being interested in developing his people, without recourse to any ambition or expectations, he believes when man is developed, all other systems can work in harmony to each other.

If and only if, APC as a strong party in Kano, and the nation in general, is really interested in victory, strength and service to humanity, Zare’s legacy and immense contributions to humanity should not be downgraded to the bottom of the ladder.

Anwar was former Chief Press Secretary to the former Governor of Kano State, Dr Abdullahi Umar Ganduje and can be reached at fatimanbaba1@gmail.com

November 4th, 2024

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Opinion

Northern Nigeria’s Silence Amidst Rising Injustices: A Call for a Return to Principled Leadership

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The worsening security situation in Northern Nigeria is no longer merely a concern—it has become a full-blown crisis threatening the lives and liberties of millions. Kidnapping, once considered the work of hardened criminals, is now perceived as a lucrative trade. Even more disturbing is the encroachment of this practice into governance, with reports of state authorities detaining citizens under questionable circumstances, particularly young protesters. These developments raise difficult questions about the strength and integrity of leadership in Northern Nigeria and leave us wondering whether the region still has leaders who genuinely represent its people.

The recent detention of minors, allegedly in unhealthy conditions, illustrates this chilling trend. These young individuals were reportedly taken by the authorities while engaging in a protest to call for better governance. Their alleged crime? Waving a foreign flag, in this case, the Russian flag, which authorities deemed treasonous. They did so, perhaps naively, without recognizing the potential implications, yet the state treated them with severity, reportedly requiring a staggering N10 million per person as bail. In contrast, individuals in Southern Nigeria have raised foreign flags and voiced secessionist sentiments without facing equivalent punishments.

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This discrepancy raises difficult questions about the consistency of the law and whether it is applied equally across the country. Why are Northern youth held to such strict standards while similar actions in other regions seem to be treated with leniency? Historically, the North was known for its stalwart leaders—individuals who stood up for the people, challenged the government when necessary, and never allowed the region to be compromised. Leaders like Sir Ahmadu Bello, the Sardauna of Sokoto, Alhaji Tafawa Balewa, and Malam Aminu Kano left a legacy of dignity, integrity, and advocacy for Northern interests. These figures prioritized the wellbeing of their people, standing up against exploitation and injusticeTheir voices resonated across Nigeria, leaving an indelible mark on the nation’s political landscape. Today, however, the lack of a unified voice from Northern leaders is disheartening. In the past, these leaders would not have hesitated to demand justice for the detained minors or to negotiate on behalf of their people. Now, the silence of Northern elites on issues like insecurity, youth incarceration, and poor governance has left a void. Instead of elders standing firmly to shield and protect the region’s youth, we are witnessing a tragic indifference that has left many young people feeling abandoned. This crisis of leadership in Northern Nigeria has had severe consequences. Kidnapping and banditry are ravaging communities, youth are disillusioned, and the voices of the people are ignored or, worse, suppressed.

The North is bleeding, and without intervention, the situation will continue to deteriorate. To the elders of the North, if indeed they still exist in spirit and purpose, it is time to rise. The North needs a collective, principled voice to stand against injustice and ensure that the region’s youth are protected and that their futures are not sacrificed to lawlessness or state oppression. The need for Northern Nigeria to reclaim its dignified, protective, and principled leadership has never been more urgent. It is time to break the silence.

Abubakar Ibrahim can be reach via:

habuibrahim76@gmail.com
+2348098454956

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