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Religion,Us And Then The Mischief-Uche Diala

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Uche Diala

 

Dr Uche Diala

Is there a time any one or any party can win Nigerian Presidency without Christian and Muslim votes? Never. God did not even make it so. That is why there is an admixture of Muslims and Christians in varied proportions and ratios all over the nation; including traditional religious worshippers by the way (lest we forget). God does not make mistakes. That I am sure we all agree with, irrespective of our individual religious faith.

I have a serious problem with and trepidation over our excessive mixing of religion with politics Nigeria especially since the return to civilian rule in 1999. That is what has tainted and actually endangered both religions in Nigeria and we must stop digging deeper; if we truly love our religions and Nigeria.

I have heard and read some disappointing comments and words from some religious and circular leaders alike and I wonder whether we understand what we are doing.

My fear is heightened by the fact that there is a preponderance of gullible and brainwashed Nigerians with reduced capacity for independent thought or reasoning beyond the herd mentality positions, taken, packaged, marketed and sold by their religious leaders.

A mixture of tribal and religious jingoism and bigotry is surely a recipe for gargantuan crises so I must sincerely commend His Lordship Bishop Mathew Hassan Kukah and a few other religious leaders for their responsible use of words at this time.

Our messaging should be such that protect our religions, our country and our personal relationships even after the elections are over. The election is an event and a moment, even as it has lasting consequences but our lives, our religions, our nation and our relationships are forever; even after we are done here on earth and gone.

My passionate plea and advice is; by all means let everyone promote and campaign for any candidate they choose and do it with objectivity and decency; knowing like I said already that no individual one can win the Presidency with only Christian or Muslim votes. Hence the only sensible thing to do is try to get as many Muslim votes and Christian votes one can get. Surely that will not happen by alienating, disrespecting or denigrating people of religious faiths other than ours.

As we act and talk like it is and ‘Us versus Them’, the ‘other side’ can equally do same. If that is the case; whoever wins or loses, a difficult situation emerges where even if it is ‘our side’ that wins in the end, they cannot govern and I bet you our religion cannot help us out then and the nation suffers; we will all suffer. Do we think about this at all?

I really worry. We did the last two Presidential elections on the altar of hate and bigotry and we saw and are still seeing what it brought to us – even more hate, bigotry, division, tears, blood and death. Today it appears we are desperate to build the 2023 election on the altar of religion and of the most caustic and hypocritical brand. If religion be the opium of the masses, then you do not need a prophet or seer to tell you that we would be in for the ‘senior sister of Beatty’; as they say post-2023.

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Before anyone tells me about Muslim-Muslim ticket (I have elaborately and conclusively dealt that), let me quickly say that that issue; having happened and been settled is a non-starter. It is being deliberately played up by some of the same elements who have held many of us mentally hostage for years now with cosmetic religion and religious mercantilism; even if some others involved are ignorant, innocent or sincere but it all boils down to the same thing – mischief.

How So?

Democracy allows for choices; both for the political parties and for the voting masses.

If the All Progressives Congress (APC) for whatever reason; in its foolishness or wisdom settled for a Muslim-Muslim ticket; it is the party’s choice and decision and it is democratic. The party will live with the consequences of its decision and choice; positive or negative at the polls by the collective and aggregate of the decision of the totality of votes of registered Nigerian voters who will vote and there is nothing any one can do about that.

In like manner, the voting masses have their individual democratic choice to make out of all the options available for the Presidential election contest (in the instant case, 16 candidates/parties). They should make it. Again each person will live with the consequences; positive or negative of his or her choice because voting is a personal decision. That is democracy.

So what exactly are all the noise about? If not hypocrisy and sheer mischief. To think that today one’s worthiness and Christian-ness is judged by mere humans by whether or not one supports an independent political party’s Muslim-Muslim presidential ticket is totally absurd, ridiculous, tragic and shameful; to say the least and the body of Christ in Nigeria needs to do a deep meditation and soul searching.

It is very easy to decode that the current extended hullabaloo in certain quarters and by certain people; after the initial natural and sincere expression of emotions, surprise and even disappointments, is clearly mischievous and ill intended. However, those who think the current mischief will give them political mileage or who are misappropriating it as a campaign strategy should have a quick rethink because apart from creating unnecessary disharmony in the nation, their current conduct could actually boomerang on them.

So trying to recruit any individual(s), groups or group of persons into your believes, anger and fight solely based only on religious considerations even in the face of available options does not help the nation in any way because in the end, it should be about the nation. I doubt religion counts anywhere near the top 20 issues that bother Nigeria and Nigerians today and that deserve desperate attention.

Not surprisingly, it is people who have never voted for the APC or would have never vote APC; even if Senator Bola Tinubu picked a Christian Monk from the North as running mate that are making the most noise. What does that say? It is instructive.

Please, I come in peace and I pray that Nigerians can see beyond the noise and mischief by some and do the needful which is:

1) Assess the political parties by their manifestos and antecedents.

2) Assess the individual candidates by their personality, capacity, track record and manifesto.

Then we would be good to go. If majority of us Nigerians objectively so do, we would realize that religion would have no exalted place in that consideration. Sincerely that is where we need to be as a nation and not religious jingoism. Religion, aside being a personal issue between man and God has not helped Nigeria as a nation and Nigerians as a people.

No one can claim to know or to be in custody of the will or plan of God for Nigeria.

It is time for us to prove whether we are true people of God or hypocrites.

It is time to prove whether we are true ambassadors of our respective religions and sincerely patriotic Nigerians.

It is time to be not just hearers of the word but doers of the word.

It is time for us to take our selfish minds and hearts out of our various religious contraptions (apologies to Fela Kuti) and think about Nigeria.

Peace, wisdom and grace be upon all of us. Above all, may the love of God reside in and reign above us all and our dear nation.

#GodBlessNigeria

© Uche Diala

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

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​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

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​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

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