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Special Report: Nigeria’s Hidden Crisis—15 Million Childhoods Lost to Labor, Experts Suggest a Way Out

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By Yusuf Danjuma Yunusa ,Nigerian Tracker Correspondent

In Nigeria, child labor has remained one of the highest rating phenomenon bedeviling the society. This development has become prevalent, particularly, among the low income households the rural communities.

Consequently, the victims are usually prone to psychological trauma, and believing less in themselves among their peers as they are usually deprived of enjoying the euphoria of childhood as their peers.

According to the 2023 report by UNICEF and International Labor Organization(ILO), 43% of children in Nigeria between the age bracket of 5-17 years are engaged in child labor, amounting to 15 million children. Also in the record, 39% of those children which is around 14million are involved in hazardous work, including mining, quarrying, hawking, and domestic servitude.

From the report, it was clear that only 61% of children between 6-14 years of age attend primary school, with many dropping out due to economic pressures.

The report also comprehensively noted that the practice is most prevalent in the northern part of the country, Nigeria. Citing the already accustomed Almajiri system which has indirectly but greatly contributed to this ugly development.

However, emphasis on other regions in the country where such practice is practically in existence was made; noting states like Enugu, Abia and others from the south east where kids engage in menial trades in the market for survival. Lagos state, as a hub for child labor in the western part of the country, where kids are being used as domestic house helps, was not left out either.

Further Revelations From Experts

Sociologist Maimuna Abubakar gave an insight on how children are usually being trafficked from their parents home to their place of illegal labor:

“There are two distinct ways in which the child labor practice is being carried out in Nigeria juxtaposing the northern and the southern parts of the country,” she said.

“From the northern side where mostly girls of the ages of 9-15 years are being taken from their parents home to places they will engage in labor, it’s very difficult to find a girl being used as house help and at same time enrolled in school or any vocational training,” she added.

“But at the other side which is the southern part of the country, girls and boys are usually being trafficked to serve as house helps and apprentices, unlike the north which is mostly girls. And there are usually enrolled in school or vocational training by those they are laboring for–such practice which is very rare in the northern part of the country,” Mrs Maimuna asserted.

Identifying the key drivers to child labor practice in Nigeria, Mrs. Maimuna pointed out that cultural norms is actually one of the main drivers that are fueling the growing numbers of child labor; citing a real life scenario where a father had brought his own daughter to a relative’s house in order for her to be trained up to a secondary education level while she does all the house chores for them:

“The man planned that after her attainment of secondary education, he will marry her out, then she and her husband will be left with the choice of she continuing the education to higher level or not,” she narrated.

While on the other hand, a public affairs Analyst, Dr. Muttaqa Yushau Abdulrauf, clarified that:

“while it’s a good thing for a child to assist his parents in chores, what is frowned upon and termed child labor is when a child is being subjected to a hazardous work that can clearly overpowers him and endangers his life, and also deprived him access to education.”

He also noted that poverty is the main cause for child labor practice in Nigeria:

“Data has shown that the key driver of child labor is poverty.”

“Especially the rural areas where parents are found not being able to take care of their children. So, instead of them finding another source of income, they engage their children in hazardous work especially mining and quarrying which usually serves as their alternative source of income,” Dr. Muttaqa added.

The Role Of Government In Tackling The Phenomenon

While Dr. Muttaqa acknowledged the existence of some of the social welfare programs enacted by the government such as the Child Right Act in some states, he also admitted to the growing numbers of child labor practice in Nigeria amidst the government efforts:

“There so many educational policies being put in place by the government aimed at ensuring that every child has access to education.”

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“But despite all the policies, child labor has increased proportionately overtime,” he said.

On the other hand, Mrs. Maimuna criticized that it has been a challenge in the governance system of Nigeria to sustain policies that have been initiated:

“Policies are mostly in papers nowadays without proper implementation and follow up.”

“I could vividly recall there was a time around 2010 until around 2017/2018 where child labor is strictly frowned upon by authorities in charge. Then, if a child is caught hawking on the road during school hours, authorities would take the child into custody and wait for the parents to come and claim him with huge fine. If a particular parent is constantly found guilty of such treatment on a child, such parent would be arrested,” she narrated.

“Then, the Universal Basic Education (UBEC) scheme for free education was in place. The scheme and the strict implementation of consequences for engagement in child labor helped in reducing the numbers of children on the street during school hours,” Mrs. Maimuna added.

“It’s the lack of sustaining the policies by the government that has contributed to the rise in the numbers of child labor in Nigeria today,” she remarked.

Ordinary Nigerians Lent Their Voices

Mus’ab Ahmad Dandani, an indigene of Bauchi state, acknowledged the widespread practice of child labor in Nigeria especially in the north:

“The practice is actually common in Nigeria, especially in the northern part where the Almajiri system is actively in place.”

“However, it’s not restricted to the northern part only as there is poverty everywhere which is the main reason why the children are out on the street as a result of their parents being incapacitated to provide,” he added.

When asked who is to be blamed the most among parents, employers of the child labor, and the government, Mr. Mus’ab responded that every of the category has its own share of the blame.

Another respondent, Jacob Samaila, a resident of Kaduna State noted that the phenomenon is prevalent in the rural areas of the country the most:

“Child Labor is very common in Nigeria, especially in the rural areas”

Like the first respondent, Mr. Jacob also pointed out that the blame for child labor is shared among the parents, the employers, and the government; noting that each of the three has its way of contributing to the challenge.

A kogite, Rashidat Isiaka, remarked that aside poverty, other key factors contributing to the rise in the numbers of child labor practice in Nigeria are lack of education or awareness, and cultural norms:

“Most parents don’t know their children have certain rights over them that are recognized by the law, and punishable if violated.”

She continued, “Also, it’s part of the culture of some communities that girls aren’t supposed to be educated as that will be a waste of time since they usually end up in marriage; and they are expected to be submissive in taking care of the house without doing any job.”

Aminu Ibrahim, a resident of the Federal Capital Territory, Abuja, was of the opinion that parents are to be wholly blamed for child labor practice in Nigeria:

“If parents are deliberate about birth control, there wouldn’t have been a child labor practice in the first place before talking about the need to look up to the government for supports.”

“Parents must stop bringing into the world children they can not cater for,” Aminu cautioned.

He also emphasized that the child labor practice has contributed immensely to the Boko Haram/banditry insurgence that is ravaging rural communities:

“Most of the Boko Haram and banditry members operating in Nigeria were once victims of this child labor of a thing.”

Aminu continued, “If parents had controlled the way they give birth, we wouldn’t be having such experience in Nigeria.”

Due to the growing opinion that poverty is the main reason for the practice in question, Rashidat Ahmad, also a kogite, was asked if at all a child must work to support his parents, at what age would she recommend? And she responded thus below:

“I don’t support the idea of children working at a very young age, but if at all it should happen, then 18 years upward is a good fit.”

Contrary to the above opinion by Aminu Ibrahim that only parents should be blamed for the child labor practice, but of the same understanding as other respondents, Rashidat also noted that each of the three–parents, employers of child labor, and the government–is to be blamed proportionately:

“Child labor is rather a complex issue, and as such, can not be attributed to one party.”

“Moreover, all the three share certain responsibilities that ought to address the ugly development decisively,” she added.

What Is The Best Possible Way Out?

Deducing from the submissions made by experts, and even the other respondents from the various parts of the country, the best and possible way out of this chaos known as child labor are:

Birth control as opined by Aminu Ibrahim, the respondent from the Federal Capital Territory.
Stronger social welfare programs that will see to poverty alleviation–more like job creation and quality access to education for the children.

Enforcement of the Child Right Act laws that will punish its offenders decisively.
If the solutions provided by the respondents will be effectively adhered to and implemented, child labor practice will be reduced to the barest minimum.

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Beyond Connectivity: How a Community Network Is Changing Life in Dakwa

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By Ali Sabo

Dakwa is the kind of community that can easily be overlooked in Nigeria’s digital story.

Located along the Zuba–Dei-Dei–Zuma corridor of the Federal Capital Territory, the agrarian community is only about 29 kilometres from Abuja, yet proximity to the nation’s capital has not always translated into access to reliable and affordable internet. For many residents, particularly young people, accessing the opportunities of the digital world meant looking beyond their immediate environment.

That is beginning to change.

Through the efforts of the Centre for Information Technology and Development (CITAD), the Association for Progressive Communications (APC), Hello World and 48 Percent, a community network and internet hub was established in Dakwa, bringing affordable connectivity closer to residents and creating a space where people can use the internet for learning, communication and accessing opportunities.

But the real story of the Dakwa Community Network is not the infrastructure. It is what the people of Dakwa are beginning to do with it.

During a recent visit to the community, the District Head of Dakwa, Alhaji Shuaibu Samu, described the intervention as a “life-changing opportunity” for residents.

His description is rooted in what the community experienced before the hub came into existence.

“Before the establishment of this facility, access to reliable and affordable internet was a major challenge for our people.”

For a community increasingly connected to a world where education, employment, communication and access to information are moving online, that challenge carries consequences. Being offline or poorly connected does not simply mean having no internet. It can mean missing opportunities that others take for granted.

Today, Samu says the situation is changing.

“Now, our youths can access information, learn new skills and explore opportunities online without having to travel far from the community.”

That statement captures perhaps the most important change taking place in Dakwa: the world of opportunities is becoming physically closer to the people who live there.

A window beyond Dakwa

For Ismail Shuaibu, a Community Champion at the hub, the facility has already become part of the community’s daily life.

He explained that young people now use the hub to study, search for jobs, access online opportunities and communicate with others.

“Many young people now come here to study, search for jobs, access online opportunities and communicate with others.”

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These may sound like simple activities. But in a community where reliable and affordable internet was previously a major challenge, they represent something much bigger.

A young person who comes to the hub to search for a job is no longer limited to opportunities advertised within the community. A student who comes to study can access information and learning resources that may not be available locally. Someone looking for information can reach beyond the boundaries of Dakwa and engage with a much wider world.

In that sense, the community network is not merely connecting devices. It is expanding people’s horizons.

From a project to a community asset

Perhaps equally important is the way residents are beginning to see the facility.

Ismail explained that the hub operates through a community-driven model, with users paying a small fee that contributes to maintaining the equipment and keeping the service running.

“The idea is for the community to see this as its own facility. The small amount paid by users helps us maintain the equipment and provide the service continuously.”

This is significant.

Many development interventions struggle after external support ends because the communities that benefit from them were not sufficiently involved in their ownership or management. Dakwa is attempting a different path: making the community part of the solution.

The District Head has also called on residents to take ownership of the facility and support efforts to keep it operational.

That sense of ownership could ultimately determine whether the digital opportunity created in Dakwa becomes a temporary intervention or a lasting community institution.

The real measure of digital inclusion

Dakwa’s experience offers a broader lesson about digital inclusion in Nigeria.

For years, discussions about the digital divide have often focused on infrastructure, broadband coverage and the number of people connected to the internet. These are important measures, but they do not tell the whole story.

The more important question is: What changes when people get connected?

In Dakwa, the early answers are emerging from the residents themselves: young people are studying, searching for jobs, accessing opportunities, communicating and becoming more familiar with digital tools and online services.

The organisations that helped bring the community network into existence deserve recognition for creating that opportunity. But the most important voices in determining its impact are those of the people who now use it.

And their testimonies suggest that something deeper than internet access is taking place.

Dakwa is beginning to discover that distance does not necessarily have to determine opportunity.

A young person can live in a community outside the centre of Abuja and still search for employment online. A student can access learning resources without travelling to the city. A resident can communicate, find information and explore opportunities that were previously difficult to reach.

That is what meaningful connectivity should ultimately achieve.

The success of Dakwa’s community network will not be measured simply by how many people connect to it. It will be measured by how many possibilities people discover because they can.

And perhaps that is the most important transformation happening in Dakwa: the internet is not only bringing the wider world into the community. It is giving the people of Dakwa a stronger opportunity to reach out and participate in that world.

Ali Sabo is the Campaign and Communication Officer of the Centre for Information Technology and Development and can be reached at asabo@citad.org

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Kenyan Presidential Aspirant Warns Dangote: ‘Don’t Rush Lamu Refinery, I’ll Send You Back to Nigeria’

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By Yusuf Danjuma Yunusa

A man identified in a viral video as Kenyan presidential aspirant Patrick Osoi has sparked a heated online debate after warning Nigerian billionaire Aliko Dangote not to rush into establishing an oil refinery in Lamu, saying he would send the businessman back to Nigeria if elected president.

In the clip, said to have been recorded at a Lions Movement event, Osoi says: “I want to tell Aliko Dangote, please don’t rush to start the refinery because, when I’m sworn in as President of Kenya next year, you will be heading back to Nigeria.”

The remarks appear to reference a proposed $16 billion refinery project in Lamu, a coastal county that Kenya has promoted as a future hub for oil and gas infrastructure. Osoi argued that Kenyan investors have the capacity to build and run such a facility without foreign ownership.

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“We don’t need to beg foreigners to develop our resources,” he said, according to a partial transcript of the video. “Kenyans can do it.”

The video has been shared widely on Facebook, X and WhatsApp, drawing mixed reactions. Supporters praised Osoi for what they called a bold defense of economic sovereignty. Critics warned that the comments could scare off foreign investors and strain Kenya’s diplomatic and trade ties with Nigeria.

Dangote, Africa’s richest man and chairman of Dangote Group, has not publicly responded to the clip. His conglomerate operates one of the world’s largest single-train refineries in Nigeria and has investments in cement, sugar, fertilizer and petroleum across Africa.

The Kenyan government has not commented on the video. It was not immediately clear whether the Lamu refinery project involving Dangote is still active or whether Osoi’s remarks reflect any official policy.

Political analysts say the controversy underscores growing public debate in Kenya over foreign investment, local content and control of natural resources ahead of the next general election, expected in 2027.

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NDC’s Kano Governorship Candidate Gwarzo Missing From INEC Final List

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By Yusuf Danjuma Yunusa

The National Democratic Congress (NDC) governorship candidate in Kano State, Aminu Abdussalam Gwarzo, is absent from the final list of governorship candidates released by the Independent National Electoral Commission (INEC).

The three-page list, signed by INEC Secretary Rose Oriaran-Anthony, contains 17 governorship candidates and their running mates for the Kano election, but neither Gwarzo nor any other NDC candidate appears on it.

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Those listed include Governor Abba Kabir Yusuf of the All Progressives Congress (APC), Abacha Muhammed Sani of the Peoples Democratic Party (PDP), and candidates from the African Democratic Congress (ADC), Labour Party (LP), Social Democratic Party (SDP), Action Alliance (AA), African Action Congress (AAC), Action Democratic Party (ADP), All Progressives Grand Alliance (APGA), Allied Peoples Movement (APM), and New Democratic Party (NDP), among others.

The document provides the names, political parties, ages, genders, and educational qualifications of the candidates and their deputy governorship candidates.

INEC did not state why the NDC candidate was omitted, and the published list does not indicate whether the omission is connected to the party’s nomination process, documentation, or another issue.

The development raises questions about the NDC’s participation in the Kano governorship election, although the list alone does not establish the reason for Gwarzo’s absence.

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