Politics
2027: Loyalty Reloaded As Gov Yusuf Picks Deputy Garo As Running Mate
Politics
Kano Politics: The Rise of Verbal Immorality-Adamu Aminu
By Adamu Aminu
Political disagreement is not the problem. Nigeria’s democracy was built on the expectation that citizens and their representatives would argue, differ, and contest ideas openly. What is happening in Kano today is something else entirely. It is not debate. It is decay.
In recent weeks, the public exchange between two political proxies in Kano has crossed every line that should separate legitimate criticism from outright character assassination.
What began, ostensibly, as political rivalry has degenerated into insults, curses, and personal attacks that now extend beyond the individuals involved to their families. Parents, spouses, and children — people who hold no office and made no political claim — have been dragged into a contest that was never about governance in the first place.
It is with genuine concern that this must be said plainly: the recent exchange between Alhaji Usman Sharu Baban Lungu, an elderly statesman in his eighties, and Alhaji Nagoda, an aide to Governor Abba Kabir Yusuf, descended into accusations too grave and too dishonorable to repeat here — accusations that dragged innocent family members into territory no political disagreement should ever reach. “Inna lillahi wa inna ilaihi raji’un”
Whatever their differences, two men of public standing — one of them elderly enough to command respect by age alone — have involved their own households in conduct that neither politics nor personal grievance can justify.
Is this the legacy they intend to leave for their children, and for their children’s children, long after they are gone? A name is the one thing a person carries beyond death.
This is not politics. It is a scramble for relevance, dressed up as loyalty. By all appearances, both men are not fighting for ideas or for the people of Kano. They are fighting for attention, for patronage, for whatever crumbs might fall from a political table they hope to remain seated at.
None of this happens in a vacuum. Social media pages and radio stations are institutions that ought to apply editorial discipline and ethical restraint, have instead become amplifiers. A radio interview is meant to test a politician’s ideas, not to provide a stage for insults. Yet politicians whose speech is more familiar with vulgarity than with policy have found that behavior rewarded with airtime and circulation, because outrage travels faster than substance.
The mudslinging is no longer whispered in private. It is broadcast and shared, in the hope of impressing political godfathers who measure loyalty by how loudly their proxies can humiliate a rival.
This raises questions Kano cannot afford to postpone. Where is Kano’s political direction heading when public office is pursued through insult rather than ideas?
Is this the inheritance we intend to leave the next generation, a political culture where vulgarity is normal and dignity is optional?
Has character assassination become a shortcut to relevance, a way of chasing clout rather than earning trust?
And where are the gatekeepers in all of this?
The Kano State Governor, political leaders, religious clerics, and other well-meaning individuals who command moral and civic authority in this state cannot claim ignorance of what is unfolding on air and online.
Their silence is not neutrality — it is consent by omission. Religious clerics who ordinarily do not hesitate to speak on matters of public morality owe the state a word on this matter.
A society that leaves moral guardianship to chance will, sooner or later, find that vulgarity has filled the space their silence left behind.
Constructive criticism holds power accountable. It sharpens argument and improves governance. What Kano is witnessing instead is the normalization of verbal immorality. Left unchecked, this trend does more than embarrass the individuals involved. It teaches a generation of young people in Kano that vulgarity is a legitimate substitute for vision.
Kano’s institutions, political, religious, and media alike, must now decide whether they are custodians of public discourse or accomplices to its collapse.
Adamu Aminu writes from Kano.
Politics
Defamation Against DSP Barau, Institutional
By Abba Anwar
Any act of defamation of character against His Excellency the Deputy President of the Senate and First Deputy Speaker of ECOWAS Parliament, Distinguished Senator Barau I Jibrin, PhD, CFR, more of allegations of terrorism and aiding the national tragedy, is automatically a defamation against democratic institutions.
I know DSP knows glaringly clear that, the current malicious and defamatory allegation against his personality goes beyond his own self as a Distinguished Senator representing Kano North alone. To me, dropping petition against the perpetrators of such act is not only unnecessary, it is deconstruction of democratic institutions and processes.
I came across a petition from DSP’s Solicitors, West-Wig Attorneys, to the Inspector General of Police, dated 22nd July, 2026 and singed by S. Y. Gama Esq and Sani Ibrahim Esq, requesting for “… the immediate investigation, identification and prosecution of persons appearing in the viral video for the alleged, false, malicious and defamatory publication against His Excellency Senator Barau I Jibrin, Deputy President of the Senate of the Federal Republic of Nigeria, and for related offences including cyberstalking.”
As the petition concurs with my understanding of the case at hand, that defamation against Senator Jibrin is defamation against institutions, it says, “The gravity of this matter is further accentuated by the constitutional office occupied by our Client as the Deputy President of the Senate of the Federal Republic of Nigeria.
False allegations of terrorism directed against the holder of such a high public office possess the capacity to undermine public confidence in democratic institutions, diminish the integrity of constitutional governance and unjustifiably expose the occupant of that office to avoidable security concerns.”
The core content of the issue at hand as explained by the petition typifies that, “Our Client’s attention has been drawn to a video presently in widespread circulation across various social media platforms wherein a group of adult women are seen and heard repeatedly referring him as “terrorist” in what appears to be a coordinated public rendition.
The publication has since attracted considerable public attention and has exposed our Client to public odium, ridicule, contempt, opprobrium and immeasurable reputational injury both within and outside the Federal Republic of Nigeria.”
With Senator Jibrin’s position as a global citizen, such grave allegation against his personality sends bad signal to the world against the entire democratic process and institutions in the country. I understand that any decision he takes, if it falls below the protection of his image, which ultimately means protecting our democratic values and institutions, could be a negation of bravery, self-esteem and entrenched democratic mind and might.
I don’t give a damn to the states of origin of those who appeared in the said video or their sponsors, the fact remains, offence is offence wherever perpetrated, hatched or birthed. So discussing about the origins of those people, seen, suspected and invisible for now, is secondary. But I am confident that DSP’s political opponents perceived and real, from Kano state would not engage in this high level defamation of character.
It is only in Kano where you see people from other places coming to the state to castigate their elders, religious, political, traditional etc and go scot-free with the full cooperation of the indigenes. I’m not a proponent of state-of-origin chauvinism, but it hurts and is highly pathetic. It is only in Kano where you see trash being treated as pure or honey. Too pathetic and unfortunate!
Some years back, I have a friend, who is also a journalist, from a popular radio station, who was transferred to Katsina state, during his first political programmes, as he started new rounds of political programmes in Katsina, he met with the serious anger of the then Governor of Katsina state. I think it was either Ibrahim Shema or Aminu Bello Masari. The Governor made it categorically clear to him that, in Katsina they would not take that trash, as obtained in Kano.
But in Kano, when some democratic liabilities, who migrated to Kano, were castigating former Governor Malam Ibrahim Shekarau, the supporters of His Excellency Rabi’u Musa Kwankwaso and His Excellency Abdullahi Umar Ganduje were clapping hands. After Shekarau, the same noisemakers faced Kwankwaso calling him names, Ganduje’s supporters were clapping and smiling. After abuses on Kwankwaso reached peak and subsided, Ganduje’s turn came on board. The same illiterate nuisance who abused Shekarau and Kwankwaso, jumped down harshly on Ganduje. For God sake, what is wrong with Kano people?!
Half of what is obtained in Kano cannot, by any standard, be tolerated elsewhere. The illiterate migrants to Kano, (reader forgive my expression, it isn’t deliberate) always preserve their elders back home. Why Kano is indifferent?
I’m not an advocate of Kano Alone, or the superiority of Kano, all I’m saying is, why it is only in Kano, elders are not seen as elders? Elders from all walks of life. Not only political elders or leaders, anyway.
I know for sure Kano reached its peak, because of her hospitality and receptive atmosphere. In Kano all people are welcomed. This is a good sign of pride and trustworthiness. I will always be happy when more and more people that are non-indigenes and not citizens of Nigeria continue to troop Kano. Wisdom behind Kano’s greatness and development. Without non-indigenes Kano wouldn’t have achieved that feat of commercial hub for the North and sub-Saharan Africa.
Coming back to the main issue at hand, DSP’s Solicitors called the attention of the IGP that, “While the identities and present locations of the persons appearing in the video are presently unknown to our Client, we firmly believe that the investigative, forensic, cyber intelligence and technological capabilities of the Nigeria Police Force are more than sufficient to uncover the identities of every person appearing in the video together with every individual who conceived, sponsored, financed, coordinated, produced, published, transmitted, promoted or otherwise facilitated the dissemination of the offending publication.”
If we believe that DSP’s seek for justice and redress is elegantly needed, to better our today and reshape the integrity of our democratic values and institutions, we should encourage him to pursue this issue to its logical conclusion.
Some of the demands of the petition request the good office of the IGP to, “Commence an immediate, comprehensive and impartial investigation into the viral video and every circumstance surrounding its production, publication and dissemination, and invite, interview and investigate all persons connected with the publication and obtain all relevant electronic and digital evidence necessary for a comprehensive investigation.”
Other requests among others are, “Determine whether the publication and dissemination of the viral videos disclose offences under the Cybercrimes (Prohibition, Prevention, etc) Act, 2015 as amended, the Criminal Code Act, the Penal Code, or any applicable law, and take every other lawful measure considered necessary to preserve, the integrity of public discourse, uphold the rule of law, Cyberstalking and malicious online publications and ensure that the allegation of terrorism are never trivialized or weaponised against any citizen without lawful justification.”
His Excellency DSP should kindly understand that, this defamation is beyond him alone, therefore shelving it aside has serious consequences on democratic institutions. Sir injury on you is injury on institutions. Putting this grave allegation under the carpet, is minus and abhorable. Many of your people, supporters and well wishers are standing by, watching your steps Sir. Is not about you alone Sir. It is also about our institutions.
Anwar writes from Kano
Thursday 23rd, July 2026
Politics
How Umar Haruna Doguwa Is Uniting Kano APC for Tinubu and Governor Abba to Succeed in 2027 Elections
By Sadiq Ali Sango
As political activities gradually gather momentum ahead of the 2027 general elections, the importance of party unity cannot be overstated. Political parties that enter elections divided often struggle to achieve their objectives, regardless of the popularity of their candidates.
In Kano State, one of Nigeria’s most politically influential states, the Chairman of the All Progressives Congress (APC), Umar Haruna Doguwa, appears to have made unity the cornerstone of his leadership.
Since assuming office as chairman of the Kano APC, Doguwa has devoted considerable energy to reconciling party members, strengthening internal structures and restoring confidence among stakeholders.
His leadership style has been characterised by consultation, inclusiveness and constant engagement with party leaders and grassroots members across the state.
One of the notable developments under his leadership has been the return of key political figures to the APC.
The decision of former Kano State Governor, Ibrahim Shekarau, and prominent politician Bello Hayatu Gwarzo to join the party has been widely interpreted by supporters as evidence of renewed confidence in the APC’s leadership and direction in Kano.
Another important test of leadership came during the party’s primary elections. In many states, party primaries often end in prolonged disputes and defections.
In Kano, however, the APC leadership worked to minimise disagreements. Where misunderstandings arose, Doguwa reportedly prioritised dialogue and reconciliation, meeting with stakeholders and encouraging peaceful resolutions.
These efforts helped the party move forward with fewer internal divisions.
His commitment to party cohesion is perhaps most visible in his ongoing tour of Kano’s 44 local government areas. Rather than limiting his engagements to state-level meetings, he has chosen to visit local party structures, meeting with elders, women, youth groups and ward executives.
The objective is to strengthen relationships, address concerns, encourage unity and prepare the party’s grassroots machinery well ahead of the next elections.
Supporters believe this grassroots mobilisation is essential because Kano has historically played a decisive role in Nigeria’s electoral politics.
A united and well-organised party structure, they argue, will be better positioned to mobilise voters and conduct effective campaigns.
Doguwa’s political mission extends beyond managing the affairs of the APC. His ambition is to build a united platform capable of supporting President Bola Ahmed Tinubu, Governor Abba Kabir Yusuf and all APC candidates in achieving success in the 2027 elections. This objective explains his emphasis on reconciliation, inclusion and grassroots engagement.
Doguwa believes that electoral success begins long before campaigns officially commence. It starts with building trust among party members, resolving differences early and ensuring that every stakeholder feels valued. His consultations across the state reflect that philosophy.
Politics is ultimately about organisation as much as popularity. Elections are won not only through campaign rallies but also through strong party structures, disciplined members and effective grassroots mobilisation.
As the countdown to the next general elections continues, sustaining internal cohesion may prove to be one of the APC’s greatest assets. If the current reconciliation efforts are maintained and the party continues to consolidate its support base, Kano APC could approach the 2027 elections with greater confidence and organisational strength than it has enjoyed in recent years.
Sadiq Ali Sango is an APC Youth Activist based in Kano
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