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BBC Brash:Confirming The CIA Covert Conspiracy

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Bala Ibrahim

 

By Bala Ibrahim.

In 2007, Julian Paul Assange, the Australian editor, publisher, activist and founder of WikiLeaks, released a report, alleging that Boko Haram is a CIA covert operation in Nigeria, the aim of which is to ultimately eliminate Nigeria, as a potential strategic rival to the US in the African continent.

Julian Assange’s report said, “The US embassy in Nigeria is a forward operating base for wide and far reaching acts of subversion against Nigeria, which include but not limited to, eavesdropping on Nigerian government communication, financial espionage on leading Nigerians, support and funding of subversive groups and insurgents, sponsoring of divisive propaganda among the disparate groups of Nigeria and the use of visa blackmail to induce and coerce high ranking Nigerians into acting in favour of US interests”.

Of course the CIA was quick to deny the allegation, by accusing WikiLeaks of endangering Americans, helping US rivals and hampering the fight against terror threats by releasing what it claimed was, a trove, or store of valuables of the CIA hacking tools.

According to Heather Fritz Horniak, the then CIA spokeswoman, “The American public should be deeply troubled by any WikiLeaks disclosure, designed to damage the intelligence community’s ability to protect America against terrorists and other adversaries”. But she didn’t confirm or deny the authenticity of the report.

Looking at the barrage of hate speeches, and the ever-increasing divisive propaganda against the government and different people of different ethnicity, alongside the multitude of subversive activities that are perpetrated by a number of foreign agencies in Nigeria, one may be tempted to believe in toto, that indeed, there is a camouflaged policy by some agents against Nigeria.

Recently, piqued by the BBC Africa Eye’s report, which portrayed Nigeria as the epicentre of violence in Africa, Kadaria Ahmed, a former staff of the BBC, accused the medium of acting at variance with it’s own ethics, and the Royal Charter of the BBC, which constitutionally sets out the BBC’s objective, mission and public purposes.

Kadaria was blunt, because as a one time staff of the BBC, she is very familiar with the editorial policy of the medium, especially the regular sermon to staff, to stand on the character of objectivity, and refrain from bias.

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So when the BBC put out a documentary that said in the last 10 years, a new form of insecurity has settled in Nigeria, seizing the innocence of children and the peace of adults, taking lives, destroying homes, and displacing hundreds of thousands, and went on to glorify the terrorists, by meeting them in their dens and giving them undue publicity at the BBC’s prime time, Kadaria asked the medium and other journalists, to question their conscience, and see whether their action is not in tandem with the promotion of terrorism. The documentary was too promotional for the terrorists, and unmistakably intended to instigate more violence, by implicitly suggesting, and showing the invincibility and superiority of the terrorists.

In protest, the Nigerian government threatened to sanction the BBC, along with the Trust TV, which had done something similar, for airing such documentaries that glorify and fuel terrorism and banditry in the country.

For starters, the Nigerian Broadcasting Commission, NBC, announced the imposition of a fine of N5 million each, on Multichoice Nigeria Limited, owners of DSTV, TelCom Satellite Limited, TSTV, and NTA-Startimes Limited, for broadcasting the BBC Africa Eye documentary, titled, the Bandits Warlords of Zamfara.

Rather than seek ways of quietly resolving the issue with the Nigerian government, the BBC is said to be adamant, with a threat that it would even do more. Do more? I hope not.

I am yet to confirm officially, if truly that is the position of the BBC, because, if it turns out to be true, the brash would only confirm WikiLeaks’s allegation, that indeed Boko Haram is a CIA covert operation, and some foreign media are the agents of propaganda in the operation.

Some of us that worked with the BBC, still carry the stigma stamp of the infamous ‘sexed up’ dossier on Sadam’s weapons of mass destruction, which since publication, has left the BBC vulnerable to attacks for falsehood, the devastating effect of which, lead to the suicide of Dr. David Kelly, a weapons expert.

Many heads rolled on the floor of the BBC as a result of shame, starting with the Chairman, Gavyn Davies and followed by the Director General, Mr. Greg Dyke. The journalist that aired the report on the BBC Today programme, Andrew Gilligan, also threw in the towel.

The guys resigned because the Hutton’s inquiry, which was set up by the British government to unravel the truth, had accused the British government of involvement in deceit, and indicted the BBC for being reckless, through the airing of false reports, that were evidently economic with the truth. This bruised heavily, the reputations of the BBC’s management and its supervisory board of governors. Hence, such compulsory resignations.

On its part, the BBC, through the then newly appointed acting chairman, Lord Richard Ryder, apologized for errors in reportage.

“On behalf of the BBC I have no hesitation in apologising unreservedly for our errors and to the individuals whose reputations were affected by them,” – Lord Richard Ryder.

That is the essence of morality-allowing one’s instinct to know the distinction between right and wrong or good and bad behaviour.

It is my hope that the BBC would be guided by the past, so that it does not permit ego, to poison or pollute it’s future.

Regretful acknowledgement of an offence or failure, is a demonstration of strength, which the medium has in abundance, I think.

Opinion

Arewa Media Summit:A Political Jamboree-Tijjani Sarki 

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By Tijjani Sarki

The recently concluded Arewa Media Summit in Kano was presented as a platform to redefine the role of the media in Northern Nigeria. From my observation, however, it fell short of the expectations of a summit and looked more like a political jomboree than a strategic forum for regional renewal.

A summit that claims to speak for Arewa should reflect the diversity of the region’s media ecosystem by bringing together journalists, editors, broadcasters, communication strategists, digital influencers, academics, policymakers and development partners. My observation is that many of these critical voices were either missing or insufficiently represented, giving the event the appearance of a gathering of familiar faces rather than the North’s broad media constituency.

Another observation is that no communiqué or clear resolutions emerged in the public domain after the event. If a summit ends without publicly outlining its decisions, implementation framework or policy direction, it becomes difficult to measure its value beyond the speeches and photographs.

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I also observed concerns that the Honourable Commissioners of Information and Internal Affairs from the Northern states, particularly Kano State’s Comrade Ibrahim Abdullahi Waiya the host state, were not visibly integrated into the programme. If that perception is accurate, it represents a missed opportunity to build a truly inclusive regional media agenda.

Politically, this was also a missed opportunity to provide an inclusive platform for constructive engagement on national issues, including the policies of President Bola Ahmed Tinubu’s administration. Genuine dialogue requires broad participation, not selective representation.

Arewa deserves a media summit defined by vision, inclusiveness, measurable outcomes and institutional credibility, not by optics alone. Until those elements become evident, many will continue to question whether the gathering advanced the North’s aspirations or merely added another event to the calendar.

Tijjani Sarki
Good Governance Advocate and Public Policy Analyst
Can be reach via responsivecitizensinitiative@gmail.com

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Opinion

Allocations Triple, Yet Hardship Deepens Across Nigeria

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Despite a dramatic increase in federal allocations to states and local governments in recent years, millions of Nigerians continue to grapple with worsening poverty, inflation and a declining standard of living.

Across markets, offices, motor parks and homes, many citizens say the rising government revenues have done little to improve their daily realities. While states now receive significantly higher allocations through the Federation Account Allocation Committee (FAAC), families are struggling to afford food, transportation, housing and healthcare.

The growing concern has raised questions about how public funds are being managed and whether the benefits of economic reforms are reaching ordinary Nigerians.

The Rise In FAAC Allocations

Over the years, allocations from the Federation Account have steadily increased. In May 2022, FAAC shared N680.78 billion among the three tiers of government, representing a 6.94 per cent increase over the previous month. By July 2022, the amount had risen to N954.1 billion, while N990.19 billion was shared in December 2022.

The trend continued after the removal of fuel subsidy and the floating of the naira in May 2023. According to available data, the 36 states collectively received N3.35 trillion in 2022. By 2025, that figure had increased to N8.19 trillion, nearly tripling within three years.

Several states recorded substantial increases:

– Kano State: N99.31 billion in 2022 to N279.69 billion in 2025-

– Lagos State: N161.29 billion to N531.51 billion

– Taraba State: N51.74 billion to N157.56 billion

– Zamfara State: N56.62 billion to N167.20 billion

– Kogi State: N60.78 billion to N176.24 billion

– Akwa Ibom State: N314.18 billion to N497.98 billion

In March 2026 alone, FAAC distributed N2.04 trillion among the federal, state and local governments, reflecting a further increase in government revenue.

Analysts attribute the growth to tax reforms, improved revenue collection by agencies such as the Federal Inland Revenue Service (FIRS), higher crude oil earnings and policy changes directing more revenue into the Federation Account.

A Different Reality for Nigerians

While government revenues continue to rise, many Nigerians say their living conditions are moving in the opposite direction.

In Kano, civil servant Musa Abdullahi says his monthly salary can no longer sustain his family.

“Food prices have doubled. We hear that allocations are increasing, but we are not seeing the impact in our daily lives,” he said.

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For traders, the story is much the same. Zainab Sani, a petty trader, said customers now buy less because household incomes have been stretched beyond their limits.

In Lagos, many families have been forced to make difficult adjustments. Dayo Oluwa, a resident, explained that items such as meat and fish have become luxury goods in many homes.

“Before, N2,000 could cook a decent pot of stew. Today, even N5,000 may not be enough,” she said.

Workers say transportation costs have also become unbearable. Some civil servants now limit their movement or seek additional jobs just to meet their basic needs.

In Kogi State, several workers have reportedly taken up commercial transportation, farming and small-scale businesses to supplement their incomes. Similar stories have emerged from Taraba, Zamfara and Akwa Ibom states, where residents describe an economy that continues to squeeze the average citizen.

Poverty Amid Rising Revenue

The contradiction between increasing government revenue and growing hardship has become one of Nigeria’s most pressing economic concerns.

According to the World Bank, about 140 million Nigerians were living in poverty by 2025, representing approximately 63 per cent of the population. Earlier reports by the National Bureau of Statistics also showed that millions of Nigerians lacked adequate access to food, healthcare and decent housing.

Economic experts argue that while subsidy removal boosted government earnings, inflation and currency depreciation have significantly weakened the purchasing power of citizens.

As prices continue to rise, salary increases and government interventions have struggled to keep pace with the cost of living.

The Accountability Question

The increase in allocations has also renewed calls for transparency and accountability.

Experts insist that the issue is no longer about whether governments have enough money, but whether those resources are being effectively utilised.

Development economists have repeatedly argued that increased revenue should result in better roads, improved healthcare services, stronger educational systems, job creation and targeted support for vulnerable populations.

Civil society groups have also urged citizens to take a greater interest in how public funds are spent. They argue that taxpayers have a right to know how government revenues are allocated and utilised.

The editorial position expressed by several policy analysts is clear: rising allocations should not merely exist as figures on paper; they should translate into measurable improvements in people’s lives.

Beyond the Numbers

The growing FAAC allocations represent a positive development for Nigeria’s public finances. They demonstrate that revenue generation has improved and that the country is gradually diversifying beyond its traditional dependence on oil earnings.

However, for millions of Nigerians struggling to afford daily necessities, the true measure of success is not how much money enters government accounts, but how effectively those funds improve the quality of life of citizens.

As governments continue to receive larger allocations, expectations will continue to rise. Nigerians increasingly want evidence that public resources are being invested in meaningful development, economic opportunities and social welfare.

Until the benefits of rising revenues are reflected in households, communities and businesses across the country, many citizens will continue to ask the same question: if government allocations are increasing, why is life becoming more difficult?

Written By: Mfe Mesuur Perpetual (Abuja),
200 level student of Development and strategic communication, University of Abuja.

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Opinion

What Saheeba Taught Me About Waiting for Love

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By Auwal Sani

Stories have a curious way of finding the places we pretend no longer exist. A few nights ago, I settled in to watch Saheeba, the ongoing Hausa mini series that has quietly earned a place in the hearts of many viewers. I expected to follow the lives of its characters. Instead, somewhere between the pauses, the longing, and the things left unsaid, I found myself confronting a story I have been carrying since 2018. By the time the episode ended, I was no longer thinking about the people on my screen. I was thinking about the quiet spaces within me.

I have always loved love stories. Not because they always end happily, as many of them do not, but because they reveal something profound about the human heart. It is perhaps the only part of us that refuses to become entirely logical. It believes after disappointment, hopes after silence, and waits even when waiting appears unreasonable. Love stories remind us that the heart possesses a resilience that the mind often struggles to understand.

There is a kind of loneliness that rarely announces itself. It is not the loneliness of being surrounded by no one. Rather, it is the loneliness of having family, friends, meaningful work, and personal achievements, yet still sensing that one important space remains unoccupied. It quietly accompanies you to weddings, birthdays, and ordinary evenings. It reminds you that some places within us cannot be filled by ambition, success, or the passage of time.

That has been my reality since 2018.

People often say that time heals all wounds. I have come to believe otherwise. Time, by itself, does not heal. It simply teaches us how to carry what has not healed. Over the years, I have questioned myself more than I have questioned fate. Perhaps my expectations of love are unrealistic. Perhaps I desire too much in a generation that seems increasingly comfortable with temporary connections and convenient relationships. Or perhaps I simply long for a kind of love that still believes commitment is worth choosing every single day.

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What I know with certainty is that love has always been my greatest vulnerability. I have never learned the mathematics of guarded affection. I do not know how to give ten percent when my heart insists on giving everything. It has always seemed ironic to me that we encourage people to pursue their dreams without reservation, yet advise them to ration kindness, vulnerability, and love. More than once, I have discovered that not every heart knows what to do with genuine affection. Some admire it, some misunderstand it, and others receive it without ever intending to give anything in return.

Perhaps that is why love remains such a mystery. We write poems about it, compose songs because of it, and build entire futures around the hope of finding it. Yet no definition has ever been large enough to contain all that it is. Those who understand love most deeply are not always those who found it. Sometimes, they are those who have lived through its absence. They know what it means to smile while carrying invisible disappointments, and they understand that loneliness is not merely the absence of people, but the absence of the one person with whom silence would have been enough.

Watching Saheeba reminded me that love is rarely sustained by grand declarations or dramatic sacrifices alone. More often, it survives through patience, consistency, understanding, and the quiet decision to keep choosing someone even after the excitement has faded. The series is still unfolding, and perhaps that is why it resonates so deeply with me. Like life itself, its ending has not yet been written. Every episode quietly reminds us that uncertainty is part of every meaningful journey.

The human heart has an astonishing ability to survive what should have broken it. It remembers tenderness after betrayal, imagines tomorrow after years of unanswered prayers, and continues to believe long after experience suggests it should stop. There was a time when I considered hardening my heart because it seemed safer. After all, disappointment cannot wound a heart that no longer expects anything. But I eventually realised that the opposite of heartbreak is not peace. It is indifference. And indifference is far more frightening because it asks us to stop feeling altogether. I would rather carry hope than become indifferent.

Perhaps that is the greatest lesson Saheeba has offered me. Not that love is guaranteed, or that every story reaches the ending we imagine, but that there is quiet courage in remaining emotionally available despite life’s disappointments. To continue believing after years of waiting is its own form of resilience. Hope is not weakness. It is evidence that the heart has refused to surrender.

So I still love love stories. Not because they promise happy endings, but because they remind me that every ending is also the possibility of another beginning. They remind me that hope is never foolish, and that the heart’s willingness to believe again is one of the quiet miracles of being human.

Perhaps the greatest miracle is not finding love. Perhaps it is refusing to let disappointment convince us that love is no longer worth finding. And maybe, just maybe, the most beautiful chapter of my own story has not been written yet.

Auwal Sani is a Lecturer in the Department of Development and Strategic Communication, University of Abuja. He writes on communication, society, culture, and the quiet experiences that shape everyday life.

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