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The 18th Daily Trust Annual Dialogue: Where Sardauna was sealed an Orphan and Thrown into the Debris of History

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By Ibraheem A. Waziri

What happened at the Daily Trust 18th Annual Dialogue of the 21st January, 2021 was really interesting. The Southeast remembered the colonial legacy; the structures it left at independence before the 1966 coup that toppled it by some – largely their own – very ambitious and adventurous youthful military officers, with nostalgia.

They think the structure was the best thing that ever happened to them! John Nwodo, the president of the apex sociocultural group of the third largest ethnic collective in Nigeria, Ohanaeze Ndigbo, was high on this position.

Throughout the sessions and very articulate so. The solution for a better Nigeria, he constantly reiterated, is only to find a way of dismantling the present structure, write a freshly minted constitution; disregarding the mandate and authority of the present National Assembly as is composed now, after all, according to him, everything about this country since 1966 was built only “on a quicksand”. What trampled the old order and the baggage it came with, in the name of a new and present order, even after nearly six decade now, is still democratically illegitimate. He implied.

Between Shaykh Dr. Bashir Aliyu Umar, Late Shaykh Umar Balarabe & the Kannywood of the Immediate Future

For the Southwest through the sharp tongue and the profound insight of Chief Ayo Adebanjo, fire or brimstone, we must return also to pre 1966 regional arrangement where Yoruba ethnic nationality in particular can relatively take its destiny onto its own hand and the other parts of the country too, for their own good and needed comprehensive progress. Ayo is a nonagenarian and a founding father of the apex Yoruba sociocultural group, Afenifere.

He believes either, restructuring is actually not a constitutional matter and therefore its processes can bypass the present National Assembly as is composed. The foundation of a solid national prospect and prosperity must be built on the over bearing influence of cultural sentiment as the case was with the different regions of Nigeria before 1966. Subversion of that arrangement from the onset was the origin of negative narrative that is associated constantly with Nigeria now.

What is very interesting is the position of Northern Nigeria. It claims now and then –everywhere before and outside the Trust dialogue – to be the worst victim of the events of 1966 with its best of leaders, since Nigeria, literally wiped out. However away from the Southwest’s and Southeast’s positions; and during the dialogue, the Northern position seems to be, the best governing structure that Nigeria should continue on, is this present structure that toppled the legacy of the British colonial masters in the North that was a hybrid between the old Sokoto Caliphate/ Kanem-Bornu and the then colonial thoughts and experience. The North suddenly don’t want anything to do with the past structure that they claim gave them the best in terms of leaders, leadership and fruits of governance through the impeccable and unrivalled wisdom of our darling Sardauna!

The North was shown to prefer, what succeeded the 1966 – the legacy of the coupists – 12 states structure of General Gowon, the 1976 governance command line ratified by General Murtala, which completely did away with the local institutions Sardauna worked with to deliver the much appreciated and remembered good governance. They substituted them with free for all agencies that were newly experimented in the name of Local Governments; the subsequent 19 to 36 states structure that will continue to deliver the fruits of ‘good’ governance, still, further away from the kind of institutions the mighty, selfless, angel like Ahmadu Bello used to deliver the fruits of governance.

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Prof. Attahiru Jega, an accomplished academic and a veteran NEPU ideologue. NEPU, we must not forget, was Anti-Ahmadu Bello’s thoughts and ideals of the institution he worked with to deliver the trumpeted untainted fruits of good leadership. Jega stood tall to present what seemed to be the unanimous position of Northern Nigeria’s apex sociocultural group, Arewa Consultative Forum.

He wants the present structure retained but power devolved down to the states or state governors and this should be accomplished using the same National Assembly that is the ultimate product of the 1966 coup that killed the very best of Northern leadership. The National Assembly that both Southwest and Southeast regard presently as not a product of people’s will and as such not far from being fraudulent.

This raises in the mind of spectators and historical events surveyors of Northern Nigeria like yours sincerely questions like these: are the Northern Nigerians the ultimate beneficiaries of the events of 1966? Did Generals, Murtala, Gowon and TY Danjuma who over saw the counter coup of 1966 really avenged or even wanted to avenge Ahmadu Bello and his killed colleagues or they subsequently helped completely murdered and permanently buried his legacy as is obvious? Is it true as Reverend Matthew Kukah often say that Sardauna’s children only paid and still pay lip service to his legacies in a manner typical of hypocrisy?

Where are the true representatives of the institutions Sardauna used to deliver the much celebrated good governance we so much like to hail? Why are they silent? Do they too no longer believe in themselves? Is the North confused or lying to self that it still loves what Danfodio/Elkanemi left to them as modified by the British and Ahmadu Bello and Wazirin Borno, Sir Kashim Ibrahim? Was Rev. Matthew Hassan Kukah truly nostalgic about Sardauna’s Northern Nigeria as in his letter to Ahmadu Bello written six years ago and virally republished by many online Nigerian Newspapers last week (19th January, 2021); when he wrote to him in his grave or being merely tongue-in-cheek, sarcastic, mocking him as the ultimate loser as already proven by the actions of the present Northern elites? After all his grandchild is basking in the lavish comfort afforded by the status quo, grown bigger in prism without the ability to even keep fit to play fives like the Sardauna used to as a sign of determination and strength of will to make useful his times in life, as Kukah reported?

Whatever the case maybe and as observed in the same letter by Kukah, all these years after Ahmadu Bello, the supposed claimants of his true legacy, have failed in the simple task of endowing a single Chair for Sardauna studies in any of the universities in or outside the country. Had there been one, probably the Sardauna legacy would have remained looming large in the air with scholars constantly conducting synthesis over time between his enduring legacies and contemporary exigencies, to keep his ideals relevant at any time, when discussing the future fate of Nigerian nation state. Had there been such, certainly there wouldn’t have been the sad event of last week where a monumental step was taken dialoguing, without any wide idea presented amidst applause making adequate case for neo Sardaunism as the eternal panacea to the troubles facing the 21st century Nigeria; even if side by side the neo NEPU bone prone but flesh barren, articulated presentation of Prof. Jega.

It would have been two positions from the North as it used be always from two different political paradigms, instead of one. But contrary to that as we have seen, the Northerners went to the event to complete the funeral prayer for Sardaunism and declare the Sardauna loudly and forcefully an orphan _non grata._ They failed to remember that Sardauna didn’t do that to Dan Fodio. Had he done so we would have had those miscreants claiming to be his representatives, instead, on our shores long before now that we have them in the Boko Haram claiming to be the best of Danfodio and El-amin Elkanemi. However, if we continue to neglect Sardauna, walk away from the grave ,the 18th Annual Daily Trust Dialogue, dug for him and buried him – without waiting to exhume him, and place him on the right stable of our national life- it wouldn’t be long before we have another militant group coming up on these coasts claiming to represent him best. And it will not be good to Nigeria or Northern Nigeria. History or prominent historical figures are a burden to their succeeding generations. It is either they embrace them, garb them well and use them for good ends or throw them aside as wastes for others to pick, mould in ugly muds and use them effectively against contemporaries!

Opinion

Senator Barau: 3 Years of Meritorious Service to Humanity as DSP

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By Abba Anwar

As a build up to 2023 general election, Senator Barau I Jibrin, was campaigning to become a Senator for another round, in the 10th Assembly. From Kano North Senatorial District. All his campaign promises then were centered around his primary constituency.

Unknown to him, his victory would open door for him and create an opportunity, for him to become, Deputy Senate President. Alas, after the election of His Excellency Senator Godswill Akpabio, as Senate President. Jibrin was elected his Deputy.

His election as DSP, stemmed from so many considerations, of the gentleman. His credentials and his past contributions and engagements in the National Assembly, starting from being a Member of House of Representatives, when he represented Tarauni federal constituency, from Kano Central, were considered. As such his pedigree gave him, not automatic chance, but edge over others to become the DSP.

During his days as a Member of House of Representatives, when late Right Honourable Speaker Ghali Umar Na’Abba was the Speaker of the House, Jibrin was the Chairman House Committee on Appropriation. The same position he held when he became Senator. Apart from being Chairman Senate Committee on Tertiary Education Trust Fund (TETFund).

His choice or rather election as the Chairman House Committee on Appropriation, was hitherto considered and approved by the entire Honourable members, because of his credentials in the field. Not only that, he was one of the best students during his undergraduate days and postgraduate days, in his chosen area of studies. Which gave him so many inches ahead of others, then.

As Chairman Senate Committee on TETFund, the choice was made on the basis of his love for education, education and education. His genuine support for equipping people with education, at all levels, was considered at the same time. No wonder, his constituency, witnessed and are still witnessing his unmatched and unparalleled contributions to the education of his people, under Barau Jibrin Scholarship Scheme. Apart from other areas of intervention in the sector.

His service to humanity cuts across constituencies, party lines, geographical boundaries and ages, in the last three years of his leadership as Deputy Senate President. Even some parts of Nigeria, benefited from his legislative efforts. In his primary constituency, he sponsored hundreds of students for undergraduate studies in some carefully selected Nigerian universities. While dozens were selected, also after diligent screening, for their postgraduate studies outside the country.

Modern fields of study such as Software Engineering, Robotics Engineering, Artificial Intelligence, and Chemical Engineering, in which he sponsored many students, are testament to his legacy and reflect his focus on human development. He believes that education builds capacity, capability, and compatibility in life.

In the education sector he initiated and presented a Bill for the establishment of Federal Polytechnic, Kabo, that was established with 17 approved programmes in Science, Engineering and Health Sciences. He further lobbied and followed-up legislative process; which also provided infrastructure for the Polytechnic to be transformed to University of Science and Technology, Kabo.

He initiated, lobbied and followed-up for the Federal College of Education (Technical) Bichi, to Federal University of Education Bichi. The same effort was applied to the transformation of the Federal College of Education, (FCE) Kano, to Yusuf Maitama Sule Federal University of Education, Kano. He initiated and lobbied for the renaming of the University, after the name of the former Permanent Representative of Nigeria, to the United Nations, Dan Masanin Kano Yusuf Maitama Sule.

He was able to facilitate the establishment of 13 National Open University of Nigeria (NOUN) Study Centres, across all 13 Local Government Areas, of his constituency, Kano North. Also facilitated for the establishment of Federal University Dutsin-Ma 6 Satellite Campuses and four (4) more Study Centres facilitated in Gwarzo, Danbatta, Dawakin Tofa, Gabasawa local governments.

His Excellency, Deputy Senate President, constructed blocks and made renovation of many primary and secondary school in Kano North. Apart from helping teachers and students with the means of transportation to schools for teaching and learning.

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Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Under security sector, more specifically his direct support to Nigeria Police Force, the Distinguished Senator donated One thousand (1,000) operational motorcycles. The handing over of the motorcycles took place at Bompai Police Headquarters, Kano. Of which the distribution was at 700 for Kano North Senatorial Zone and the remaining 300 for State Command Headquarters. The donation was purposely made to enhance mobility, rapid response, and reach hard-to-access areas by our Police officers.

He donated other operational vehicles to the Police Command, Bompai, among other donations of vehicles to other police formations, particularly, in Kano North. As he renovated parts of Kano State Police Headquarters. As he further constructed many police stations in different parts of the state.

Our able DSP constructed a modern Police Secondary School in Kabo, his hometown. He is not only concerned with operational vehicles and infrastructure, he is mindful of aiding his people to get recruited into the available spaces under our security system.

Hence he facilitated the recruitment of 120 security personnel as Police Cadets, Economic and Financial Crimes Commission (EFCC) officials, and Federal Fire Service officers from Kano North. After the completion of their training, he hosted them at a dinner in their honor, at Bristol Palace Hotel, Kano. As he charged them on integrity, patriotism, service to the nation and loyalty to their respective formations.

To further enhance security in the streets across his constituency, he helped in the installation of one thousand (1,000) solar-powered streetlights across Kano North, to improve nighttime patrols. As he rushed to Kano Central donating for market security, where he donated Hilux, 5 motorcycles for patrol at Farm Centre phone market.

As our Distinguished Senator believes in re-positioning of our security system and architecture, he sees reason in security infrastructure development. This informs his patriotic decision in facilitating for the establishment of
NSCDC Training College, in Gwarzo, Nigeria Police Service Commission Training Institute, in Kabo and Nigeria Immigration Service Training School, in Bichi.

Under agriculture the biggest project is the long awaited programme on maize and rice cultivation to boost food security, under Barau Initiative for Agricultural Revolution in the Northwest (BIARN), that was launched in April 2025. With the intention of the distribution of about Three Billion Naira (N3b) interest-free loan scheme for 558 young farmers across the 7 states of the North West.

As beneficiaries would get access to, ranging from One Million Naira (N1m) to Two Million Naira (N2m) up to Five Million Naira (N5m) per individual beneficiary. What is delaying the implementation of the programme is the paucity of Funds from the partner organization, Bank of Agriculture (BOA).

Under nfrastructural development, road construction and rehabilitation
specifically, he lobbied for Kano-Gwarzo-Dayi federal road among others. Other infrastructure in Gwarzo, where roads, bridge, water projects and installation of solar lights, became the order of the day, under his interventions. So also hospital construction and upgrades, in the same Gwarzo local government.

Community projects like construction and rehabilitation of Mosques, Palaces and training institutes are all over.

Under Youth and Women Empowerment for economic development, he initiated the distribution of Twenty Thousand Naira (₦20,000) only. For 10,000 less-privileged across all the 44 LGAs in the state. With Kano North taking the largest share of 6,500 beneficiaries, at 500 per LGA.

Just recently DSP launched monthly One Hundred Thousand Naira (₦100,000) only, capital support, for 1,300 beneficiaries, from the Month of February 2026 to December 2026. A year round project. A total of 18,200 beneficiaries, will benefit from the sum of Two Hundred and Eighteen Million, Two Hundred Thousand (₦218.2m) only.

Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Sports & Community Development are not left behind. As 150 football teams per local government benefited with Jerseys and balls. Totaling 1,950 teams across Kano North.

It is on record, as many people, especially those from Kano North, know, DSP did more than what I listed here. One piece of material cannot encapsulate all this contributions and speak out at a time. But this gentleman did a lot and is committed to step further.

Anwar writes from Kano
Sunday, 7th June, 2026

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Opinion

Silence Is Complicity: How Peter Obi and Kwankwaso’s Failure to Repudiate Their Supporters’ Insults Against the Sardauna Exposes the True Character of the NDC Ticket

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In the political culture of Northern Nigeria, there is a particular category of test that every leader seeking the region’s trust must pass, not in a debate hall, not in a policy document, and not in the carefully managed environment of a presidential campaign rally, but in the unscripted, uncontrolled, and therefore most revealing moments when something is said or done that directly offends the values, the history, and the sacred memory of the people whose confidence that leader is seeking. It is in those moments, and only in those moments, that the depth of a leader’s respect for the north is truly measurable. Not by what they say about the north in their own speeches but by what they are prepared to say in defence of the north when it is being attacked by their own supporters. By that measure, the one that counts most in the court of northern political opinion, Peter Obi and Rabiu Musa Kwankwaso have failed a test of the most fundamental and the most consequential kind. And their failure is documented, verifiable, and sitting in the public record for every northern voter to read before casting their ballot in 2027.

The facts are these. In a publicly published article on Opinion Nigeria, a verified Obi supporter responding directly to a pro-northern commentary written by Sufyan Lawal Kabo, whose article on the NDC ticket’s northern viability has been widely circulated within political commentary circles, described Sir Ahmadu Bello, the Sardauna of Sokoto and Premier of Northern Nigeria, in the following terms. The Sardauna was characterised as a Fulani aristocrat who inherited power from the jihad.

His documented concerns about Igbo political dominance were dismissed as the testament of a conqueror who feared losing his conquered territory. And the legacy of one of the most consequential, most institution-building, most educationally transformative, and most internationally respected political figures in the entire history of northern Nigeria was reduced, in a single contemptuous paragraph, to the frightened posturing of an entitled hereditary ruler defending unearned privilege.
Let those words sit for a moment before we proceed. A Fulani aristocrat who inherited power from the jihad. The testament of a conqueror who feared losing his conquered territory. These are not the words of a political opponent engaging in legitimate historical debate.

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They are the words of someone who holds the Sardauna of Sokoto in contempt. Someone who regards his life’s work, the building of Ahmadu Bello University, the establishment of the Bank of the North, the creation of the Northern Regional Development Corporation, the construction of the 16,000-seat Ahmadu Bello Stadium in Kaduna, the cultivation of northern political consciousness that gave the region its voice in the first republic, as nothing more than the self-interested manoeuvring of an aristocratic class protecting inherited power. They are words that every northerner who has ever spoken the Sardauna’s name with pride, every student who has sat in the institution that bears his name, every community that has drawn on the legacy he built, and every family that traces its civic identity to the northern political tradition he helped define, has the right to hear, to evaluate, and to hold accountable.
And accountability, in a democracy, begins with leadership. When a political leader is seeking the votes of millions of people, they acquire, as an inseparable part of that solicitation, the responsibility to defend those people’s values, history, and sacred memory from disrespect, even when, and especially when, that disrespect comes from within their own political family. This is not an abstract principle invented for the purpose of this argument. It is the standard that has been applied consistently and correctly across Nigerian political history whenever leaders failed to speak up in the face of insults directed at communities they claimed to represent or to court.

It is the standard that northern voters have applied to every candidate who has ever sought their support. And it is the standard that Peter Obi and Kwankwaso have demonstrably and completely failed to meet in relation to the documented insult directed at the Sardauna of Sokoto by a verified member of their political community in a publicly accessible national publication.

Mohamed Hussaini writes from Bauchi.

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Opinion

A Library in One Man: The Legacy of Dr. Ibraheem Ladi Amosa

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The Pen that Teaches, the Mind that Illuminates, and the Legacy that Endures

There are men who merely pass through time, and there are men who leave footprints upon the sands of history. Ibraheem Ladi Amosa Abubakr Al Mu’allim, widely known as Albani belongs to the latter category—a rare intellectual craftsman, an educational reformer, a prolific author, and a visionary whose works continue to illuminate minds across continents.

A son of Ilorin, Nigeria, he emerged not merely as a teacher but as a bridge between tradition and modernity, dedicating his life to making Islamic knowledge, Arabic language, and contemporary education accessible to all. His journey is a testimony that greatness is not measured by titles alone but by the number of minds enlightened and hearts guided.

A Scholar of Many Horizons

Ibraheem Ladi Amosa is a distinguished educator, researcher, writer, and author whose intellectual contributions span across: Islamic Studies, Tawheed and Aqeedah, Fiqh and Hadith, Arabic Language Education, Children’s Islamic Literature, Social Reform, Ethics and Morality, Comparative Thought, Science and Technology Education, Community Development etc. His scholarship is characterized by a rare ability to simplify complex subjects without compromising their depth, making knowledge accessible to beginners while remaining beneficial to advanced learners.

A Pen That Refused to Sleep: Ibraheem Albani Al-Mu’allim Surpasses 100 Publications

Few scholars of his generation can boast of such a vast and diverse intellectual portfolio. Through dozens of publications and educational works, he has demonstrated extraordinary versatility and academic excellence. He is a prolific author, researcher, and educator with over one hundred and ten (110) publications in Arabic and English, covering diverse fields including ʿAqeedah (Islamic Creed), Fiqh, Hadith, Qur’anic Studies, Arabic Language, Education, History, Social Issues, Public Policy, Contemporary Islamic Thought, Community Development, and Youth Empowerment.

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His books such as “Simplified Islamic Quiz 300 Islamic Questions and answers for seekers of knowledge,” “100 Questions and Answers on Tawheed,” “600 Authentic Hadiths,” “Al-Eemaan,” “Fiqh Zakah with Evidence,” “Fiqhus Salaat with Evidence,” “The Sacred Legacy of Al-Aqsa,” “Daily Prophetic Adhkar,” and numerous Arabic educational manuals have become valuable resources for students, teachers, and seekers of knowledge worldwide.

An Architect of Accessible Knowledge

What distinguishes Ibraheem Ladi Amosa is not merely the quantity of his works but their transformative vision. He possesses the rare gift of turning difficult concepts into understandable lessons and transforming academic knowledge into practical guidance. His mission has never been to fill bookshelves; it has been to fill minds. His writings embody the timeless wisdom that: “Knowledge is not what is stored in books; knowledge is what transforms lives.”

A Legacy beyond the Classroom

While many teach within four walls, Ibraheem Ladi Amosa has chosen a larger classroom—the world itself. Through books, research, educational initiatives, and digital platforms, he has extended the reach of beneficial knowledge far beyond geographical boundaries.

His contributions continue to: strengthen Islamic literacy, promote authentic tawheed, encourage critical thinking, preserve Arabic language heritage, inspire future generations of learners, and build bridges between faith and contemporary realities.

The Rare Genius of Purpose

True genius is not the accumulation of information but the ability to transform information into guidance, wisdom, and societal benefit. Ibraheem Ladi Amosa exemplifies this principle. He writes not for applause but for impact. He teaches not for recognition but for transformation. He researches not for prestige but for posterity. His life reflects the profound truth that: “A candle loses nothing by lighting a thousand others.”

A Legacy in Motion

The story of Ibraheem Ladi Amosa is not merely the story of an author. It is the story of a builder of minds. A cultivator of intellects. A reviver of beneficial knowledge. A guardian of authentic Islamic teachings. A mentor whose pen continues to speak long after the ink has dried. As generations continue to benefit from his writings and educational contributions, his legacy stands as a reminder that the greatest wealth a person can leave behind is knowledge that benefits humanity.

“When history remembers the builders of minds, the name Ibraheem Ladi Amosa (Albani) will stand among those whose pens became lanterns and whose knowledge became a lasting charity for generations yet unborn. – Markaz

Markaz Ihyahis Sunnah Waikhmadil Bid’ah

markazihyaahisunnah@gmail.com, 48, Line Chairman, Maikalwa, Naibawa Yanlemu, Kano

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