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Opinion

USA AS Preacher  And Practitioner Of Democracy

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Abdulhakeem Abdullateef

 

 

By: Abdulhakeem Abdulhakeem.

On the 7th of January 2021, I posted a statement that reads “For those African Scholars who always sees the USA as a role model when it comes to democracy, I believed with the recent happenings in the USA you would have a Rethink”, on one of the popular social media platform called FACEBOOK. To my greatest surprise, that statement generates lots of controversial comments from my colleagues in the pursuit of historical knowledge.

 

 

Their argument was that you can not use the attitude of an individual (Donald Trump) to undermine and criticize the Democratic dispensation of the USA. To them (My Colleagues), the USA has been in the past and still remains the best country when it comes to democratic practices. However, I intend to deconstruct their claims with this piece by presenting them with how the overrated USA is just a mere preacher but not a Practitioner of true democracy. In order to do so comprehensively, this piece will define the term Democracy as defined by some Scholars, brings out the soul of Democracy which is sovereignty along with it meaning, and lastly, show how the USA has betrayed Democracy by undermining the sovereignty of nation’s across the World.

 

To start with, Pennock in 1979, defines Democracy as a ” Government by the people, where liberty, equality, and fraternity are secured to the greatest possible degree and in human capacities are developed to the utmost, by means including a free and full discussion of common problems and interest”.

 

Finer in 1997 defines “Democracy as a state where political decisions are taken by and with the consent, or the active participation, of the majority of the people”.

 

Abraham Lincoln, defines “Democracy as Government of the people, by the people and for the people”.

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A careful examination of the above definitions by Scholars would put on your table the truthful reality of how significant Sovereignty is to democracy. The three definitions bring to light the continuous appearance of the noun ‘People’, and this simply means that Democracy is all about humanities. And for People to enjoy Democracy, they have to belong to a State, and the State has to possess a territory, and that territory has to be free from external control, no matter how little it is. And this is where Sovereignty comes in.

 

What then is Sovereignty?

 

The origin of the term “Sovereignty” goes back to the Westphalia Peace Treaty of 1648 A.D that ended the thirty years War in Europe ( Dr. USMAN LADAN Dept of history, ABU, 2018).

 

 

The objective of this treaty was to consolidate political authority within a distinct territory and stop the intervention of external actors in the structures of domestic political jurisdiction. As Dr. Usman Ladan rightly said, ” Under this system, borders clearly demarcated “Outside” from “Inside” and established the ultimate authority of State within its the domain.

 

Sovereignty was further made the powerhouse of Democracy when Democracy became the dominant form of the political system in World Politics. Hence, in a simple term, ‘Sovereignty means that a nation-State has power over its destiny without any form of interference.

 

 

Similarly, Sovereignty can be categorized into two: internal and external. Internal sovereignty implies that a State should have effective control over its territory while external sovereignty implies that the internal sovereignty of a State should be recognized and respected by other States that also possess sovereignty. With this little conceptualization of Sovereignty by this piece, one would have expected the USA to prove their worth as the “Best Practicing Democratic Nation” they have always claimed by honoring this powerful attribute of Democracy called “Sovereignty”. But unfortunately, the USA the preacher of Democracy failed woefully to uphold this powerful attribute of Democracy.

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How then did USA failed to respect the Sovereignty of Nations??

 

Many Scholars have argued that the Cold war that began after the end of the Second World war in 1945, saw the aggressive undermining of the Nation’s sovereignty. And USA, a supposed “Best Practicing Democratic Nation” participated actively in undermining the sovereignty of nation’s.

 

One of those Scholars was Dr Usman Ladan, a lecturer in the department of history, Ahmadu Bello University Zaria. He argues that the USA undermines the Sovereignty of West Germany and Japan during the era of the cold war through the postwar American military occupation. As a result of the forceful military occupation of Germany and Japan by USA, USA made both Countries dependent on Washington for their defense, controlled the flow of essential resources to each Countries, exercised leverage over their domestic policies, and wielded decisive influence over their global orientation. By these various actions exhibited by USA, it’s become a fact that the supposed “Best Practicing Democratic Nation” has betrayed Democracy to a large extent.

 

In the same faith, S.N Rath in 1964 argues in his article titled “National Sovereignty in the present day” published in the Indian Journal of Political Science, that the USA pledged its support to anticommunist insurgents and justified its backing of opposition movements throughout Central America.

 

 

This intention by USA became clear in Nicaragua ,a nation in Central America known for its Volcanic and Lakes features, where USA equipped and funded the ‘Contras’, a guerilla force, to overthrow the Sandinasta Government of Daniel Ortega. By doing so, USA has betrayed Democracy big time.

 

When the Cold war eventually ended, USA still continued to betray Democracy by undermining the sovereignty of Nations. The most discussed aspect of how the USA betrayed Democracy by undermining the Nation’s sovereignty after the Cold war by Scholars was that of Iraq.

 

According to Bruce R. Pirnie and Edward O. Connell in their article titled the “Overview of the conflict in Iraq”, they argues that ” The America invasion of Iraq goes back to the invasion of Kuwait by Saddam Hussein in 1990, after Kuwait refused to pay compensation for alleged illegal drilling of Iraqi oil, as demanded by Saddam Hussein. In response to the refusal of Kuwait to pay compensation, Saddam Hussein in turn invaded Kuwait and proclaimed it as the Nineteenth province of Iraq. In August, the United States and Saudi Arabia spearheaded the formation of Western and regional powers that drove out the Iraqi Invaders after five weeks of military attacks”.

 

As if that was not enough, in March 2002, President Bush Jnr disclosed to a group of US Senators that he was going to topple Saddam. Knowing the implications of such action, his secretary, Colin Powell, advised him to secure the approval of United Nations before taking military action against Saddam but he refused.

 

 

On 17th March, 2003, President Bush Jnr gave Saddam and his Sons a forty hours ultimatum to leave Iraq or face the consequences ( Bruce R. Pirnie and Edward O. Connell).

 

 

On the 19th of March, the illegal American invasion of Iraq began and on the 9th of April, the US Marine corps entered Baghdad. On 22nd July, US forces surrounded the house in Mosul where Sadam Sons Uday and Qusay were hiding and killed them in a two hours gun battle( Dr Usman Ladan, dept Of History, ABU,2018). On the 13th of December, US forces captured Saddam Hussein in a hideout near his home, before he was finally killed by, death by hanging by the Iraq Special Tribunal spearheaded by USA.

 

 

However, a critical assessment of the actions of USA in regards to the invasion of Iraq, will make you agree with me that USA has been the most undemocratic state when it comes to respecting the Soul of Democracy which is “Sovereignty”.

 

In conclusion, it is very pertinent for those Scholars who have derived joy in beating their chest like King Kong and saying that USA is the best practitioner of Democracy to have a Rethink.

 

 

As it is obvious that the USA is just preacher of Democracy but never a true practitioner, till this period. It should also be a wake-up call to all those Nigeria political pundits who are sitting passionately and expecting favors from Joe Biden’s new administration to wake up from their dreams and tell their Government the truth.

 

They should make African leaders know that there is no achievement like the one from within as it is the achievement from within that will pave the way significantly from any contributions that may come from outside.

 

Abdulhakeem Abdulhakeem, Department Of History, Ahmadu Bello University, Zaria-Nigeria

Opinion

Arewa Media Summit:A Political Jamboree-Tijjani Sarki 

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By Tijjani Sarki

The recently concluded Arewa Media Summit in Kano was presented as a platform to redefine the role of the media in Northern Nigeria. From my observation, however, it fell short of the expectations of a summit and looked more like a political jomboree than a strategic forum for regional renewal.

A summit that claims to speak for Arewa should reflect the diversity of the region’s media ecosystem by bringing together journalists, editors, broadcasters, communication strategists, digital influencers, academics, policymakers and development partners. My observation is that many of these critical voices were either missing or insufficiently represented, giving the event the appearance of a gathering of familiar faces rather than the North’s broad media constituency.

Another observation is that no communiqué or clear resolutions emerged in the public domain after the event. If a summit ends without publicly outlining its decisions, implementation framework or policy direction, it becomes difficult to measure its value beyond the speeches and photographs.

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I also observed concerns that the Honourable Commissioners of Information and Internal Affairs from the Northern states, particularly Kano State’s Comrade Ibrahim Abdullahi Waiya the host state, were not visibly integrated into the programme. If that perception is accurate, it represents a missed opportunity to build a truly inclusive regional media agenda.

Politically, this was also a missed opportunity to provide an inclusive platform for constructive engagement on national issues, including the policies of President Bola Ahmed Tinubu’s administration. Genuine dialogue requires broad participation, not selective representation.

Arewa deserves a media summit defined by vision, inclusiveness, measurable outcomes and institutional credibility, not by optics alone. Until those elements become evident, many will continue to question whether the gathering advanced the North’s aspirations or merely added another event to the calendar.

Tijjani Sarki
Good Governance Advocate and Public Policy Analyst
Can be reach via responsivecitizensinitiative@gmail.com

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Opinion

Allocations Triple, Yet Hardship Deepens Across Nigeria

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Despite a dramatic increase in federal allocations to states and local governments in recent years, millions of Nigerians continue to grapple with worsening poverty, inflation and a declining standard of living.

Across markets, offices, motor parks and homes, many citizens say the rising government revenues have done little to improve their daily realities. While states now receive significantly higher allocations through the Federation Account Allocation Committee (FAAC), families are struggling to afford food, transportation, housing and healthcare.

The growing concern has raised questions about how public funds are being managed and whether the benefits of economic reforms are reaching ordinary Nigerians.

The Rise In FAAC Allocations

Over the years, allocations from the Federation Account have steadily increased. In May 2022, FAAC shared N680.78 billion among the three tiers of government, representing a 6.94 per cent increase over the previous month. By July 2022, the amount had risen to N954.1 billion, while N990.19 billion was shared in December 2022.

The trend continued after the removal of fuel subsidy and the floating of the naira in May 2023. According to available data, the 36 states collectively received N3.35 trillion in 2022. By 2025, that figure had increased to N8.19 trillion, nearly tripling within three years.

Several states recorded substantial increases:

– Kano State: N99.31 billion in 2022 to N279.69 billion in 2025-

– Lagos State: N161.29 billion to N531.51 billion

– Taraba State: N51.74 billion to N157.56 billion

– Zamfara State: N56.62 billion to N167.20 billion

– Kogi State: N60.78 billion to N176.24 billion

– Akwa Ibom State: N314.18 billion to N497.98 billion

In March 2026 alone, FAAC distributed N2.04 trillion among the federal, state and local governments, reflecting a further increase in government revenue.

Analysts attribute the growth to tax reforms, improved revenue collection by agencies such as the Federal Inland Revenue Service (FIRS), higher crude oil earnings and policy changes directing more revenue into the Federation Account.

A Different Reality for Nigerians

While government revenues continue to rise, many Nigerians say their living conditions are moving in the opposite direction.

In Kano, civil servant Musa Abdullahi says his monthly salary can no longer sustain his family.

“Food prices have doubled. We hear that allocations are increasing, but we are not seeing the impact in our daily lives,” he said.

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For traders, the story is much the same. Zainab Sani, a petty trader, said customers now buy less because household incomes have been stretched beyond their limits.

In Lagos, many families have been forced to make difficult adjustments. Dayo Oluwa, a resident, explained that items such as meat and fish have become luxury goods in many homes.

“Before, N2,000 could cook a decent pot of stew. Today, even N5,000 may not be enough,” she said.

Workers say transportation costs have also become unbearable. Some civil servants now limit their movement or seek additional jobs just to meet their basic needs.

In Kogi State, several workers have reportedly taken up commercial transportation, farming and small-scale businesses to supplement their incomes. Similar stories have emerged from Taraba, Zamfara and Akwa Ibom states, where residents describe an economy that continues to squeeze the average citizen.

Poverty Amid Rising Revenue

The contradiction between increasing government revenue and growing hardship has become one of Nigeria’s most pressing economic concerns.

According to the World Bank, about 140 million Nigerians were living in poverty by 2025, representing approximately 63 per cent of the population. Earlier reports by the National Bureau of Statistics also showed that millions of Nigerians lacked adequate access to food, healthcare and decent housing.

Economic experts argue that while subsidy removal boosted government earnings, inflation and currency depreciation have significantly weakened the purchasing power of citizens.

As prices continue to rise, salary increases and government interventions have struggled to keep pace with the cost of living.

The Accountability Question

The increase in allocations has also renewed calls for transparency and accountability.

Experts insist that the issue is no longer about whether governments have enough money, but whether those resources are being effectively utilised.

Development economists have repeatedly argued that increased revenue should result in better roads, improved healthcare services, stronger educational systems, job creation and targeted support for vulnerable populations.

Civil society groups have also urged citizens to take a greater interest in how public funds are spent. They argue that taxpayers have a right to know how government revenues are allocated and utilised.

The editorial position expressed by several policy analysts is clear: rising allocations should not merely exist as figures on paper; they should translate into measurable improvements in people’s lives.

Beyond the Numbers

The growing FAAC allocations represent a positive development for Nigeria’s public finances. They demonstrate that revenue generation has improved and that the country is gradually diversifying beyond its traditional dependence on oil earnings.

However, for millions of Nigerians struggling to afford daily necessities, the true measure of success is not how much money enters government accounts, but how effectively those funds improve the quality of life of citizens.

As governments continue to receive larger allocations, expectations will continue to rise. Nigerians increasingly want evidence that public resources are being invested in meaningful development, economic opportunities and social welfare.

Until the benefits of rising revenues are reflected in households, communities and businesses across the country, many citizens will continue to ask the same question: if government allocations are increasing, why is life becoming more difficult?

Written By: Mfe Mesuur Perpetual (Abuja),
200 level student of Development and strategic communication, University of Abuja.

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Opinion

What Saheeba Taught Me About Waiting for Love

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By Auwal Sani

Stories have a curious way of finding the places we pretend no longer exist. A few nights ago, I settled in to watch Saheeba, the ongoing Hausa mini series that has quietly earned a place in the hearts of many viewers. I expected to follow the lives of its characters. Instead, somewhere between the pauses, the longing, and the things left unsaid, I found myself confronting a story I have been carrying since 2018. By the time the episode ended, I was no longer thinking about the people on my screen. I was thinking about the quiet spaces within me.

I have always loved love stories. Not because they always end happily, as many of them do not, but because they reveal something profound about the human heart. It is perhaps the only part of us that refuses to become entirely logical. It believes after disappointment, hopes after silence, and waits even when waiting appears unreasonable. Love stories remind us that the heart possesses a resilience that the mind often struggles to understand.

There is a kind of loneliness that rarely announces itself. It is not the loneliness of being surrounded by no one. Rather, it is the loneliness of having family, friends, meaningful work, and personal achievements, yet still sensing that one important space remains unoccupied. It quietly accompanies you to weddings, birthdays, and ordinary evenings. It reminds you that some places within us cannot be filled by ambition, success, or the passage of time.

That has been my reality since 2018.

People often say that time heals all wounds. I have come to believe otherwise. Time, by itself, does not heal. It simply teaches us how to carry what has not healed. Over the years, I have questioned myself more than I have questioned fate. Perhaps my expectations of love are unrealistic. Perhaps I desire too much in a generation that seems increasingly comfortable with temporary connections and convenient relationships. Or perhaps I simply long for a kind of love that still believes commitment is worth choosing every single day.

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What I know with certainty is that love has always been my greatest vulnerability. I have never learned the mathematics of guarded affection. I do not know how to give ten percent when my heart insists on giving everything. It has always seemed ironic to me that we encourage people to pursue their dreams without reservation, yet advise them to ration kindness, vulnerability, and love. More than once, I have discovered that not every heart knows what to do with genuine affection. Some admire it, some misunderstand it, and others receive it without ever intending to give anything in return.

Perhaps that is why love remains such a mystery. We write poems about it, compose songs because of it, and build entire futures around the hope of finding it. Yet no definition has ever been large enough to contain all that it is. Those who understand love most deeply are not always those who found it. Sometimes, they are those who have lived through its absence. They know what it means to smile while carrying invisible disappointments, and they understand that loneliness is not merely the absence of people, but the absence of the one person with whom silence would have been enough.

Watching Saheeba reminded me that love is rarely sustained by grand declarations or dramatic sacrifices alone. More often, it survives through patience, consistency, understanding, and the quiet decision to keep choosing someone even after the excitement has faded. The series is still unfolding, and perhaps that is why it resonates so deeply with me. Like life itself, its ending has not yet been written. Every episode quietly reminds us that uncertainty is part of every meaningful journey.

The human heart has an astonishing ability to survive what should have broken it. It remembers tenderness after betrayal, imagines tomorrow after years of unanswered prayers, and continues to believe long after experience suggests it should stop. There was a time when I considered hardening my heart because it seemed safer. After all, disappointment cannot wound a heart that no longer expects anything. But I eventually realised that the opposite of heartbreak is not peace. It is indifference. And indifference is far more frightening because it asks us to stop feeling altogether. I would rather carry hope than become indifferent.

Perhaps that is the greatest lesson Saheeba has offered me. Not that love is guaranteed, or that every story reaches the ending we imagine, but that there is quiet courage in remaining emotionally available despite life’s disappointments. To continue believing after years of waiting is its own form of resilience. Hope is not weakness. It is evidence that the heart has refused to surrender.

So I still love love stories. Not because they promise happy endings, but because they remind me that every ending is also the possibility of another beginning. They remind me that hope is never foolish, and that the heart’s willingness to believe again is one of the quiet miracles of being human.

Perhaps the greatest miracle is not finding love. Perhaps it is refusing to let disappointment convince us that love is no longer worth finding. And maybe, just maybe, the most beautiful chapter of my own story has not been written yet.

Auwal Sani is a Lecturer in the Department of Development and Strategic Communication, University of Abuja. He writes on communication, society, culture, and the quiet experiences that shape everyday life.

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