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The 18th Daily Trust Annual Dialogue: Where Sardauna was sealed an Orphan and Thrown into the Debris of History

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By Ibraheem A. Waziri

What happened at the Daily Trust 18th Annual Dialogue of the 21st January, 2021 was really interesting. The Southeast remembered the colonial legacy; the structures it left at independence before the 1966 coup that toppled it by some – largely their own – very ambitious and adventurous youthful military officers, with nostalgia.

They think the structure was the best thing that ever happened to them! John Nwodo, the president of the apex sociocultural group of the third largest ethnic collective in Nigeria, Ohanaeze Ndigbo, was high on this position.

Throughout the sessions and very articulate so. The solution for a better Nigeria, he constantly reiterated, is only to find a way of dismantling the present structure, write a freshly minted constitution; disregarding the mandate and authority of the present National Assembly as is composed now, after all, according to him, everything about this country since 1966 was built only “on a quicksand”. What trampled the old order and the baggage it came with, in the name of a new and present order, even after nearly six decade now, is still democratically illegitimate. He implied.

Between Shaykh Dr. Bashir Aliyu Umar, Late Shaykh Umar Balarabe & the Kannywood of the Immediate Future

For the Southwest through the sharp tongue and the profound insight of Chief Ayo Adebanjo, fire or brimstone, we must return also to pre 1966 regional arrangement where Yoruba ethnic nationality in particular can relatively take its destiny onto its own hand and the other parts of the country too, for their own good and needed comprehensive progress. Ayo is a nonagenarian and a founding father of the apex Yoruba sociocultural group, Afenifere.

He believes either, restructuring is actually not a constitutional matter and therefore its processes can bypass the present National Assembly as is composed. The foundation of a solid national prospect and prosperity must be built on the over bearing influence of cultural sentiment as the case was with the different regions of Nigeria before 1966. Subversion of that arrangement from the onset was the origin of negative narrative that is associated constantly with Nigeria now.

What is very interesting is the position of Northern Nigeria. It claims now and then –everywhere before and outside the Trust dialogue – to be the worst victim of the events of 1966 with its best of leaders, since Nigeria, literally wiped out. However away from the Southwest’s and Southeast’s positions; and during the dialogue, the Northern position seems to be, the best governing structure that Nigeria should continue on, is this present structure that toppled the legacy of the British colonial masters in the North that was a hybrid between the old Sokoto Caliphate/ Kanem-Bornu and the then colonial thoughts and experience. The North suddenly don’t want anything to do with the past structure that they claim gave them the best in terms of leaders, leadership and fruits of governance through the impeccable and unrivalled wisdom of our darling Sardauna!

The North was shown to prefer, what succeeded the 1966 – the legacy of the coupists – 12 states structure of General Gowon, the 1976 governance command line ratified by General Murtala, which completely did away with the local institutions Sardauna worked with to deliver the much appreciated and remembered good governance. They substituted them with free for all agencies that were newly experimented in the name of Local Governments; the subsequent 19 to 36 states structure that will continue to deliver the fruits of ‘good’ governance, still, further away from the kind of institutions the mighty, selfless, angel like Ahmadu Bello used to deliver the fruits of governance.

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Prof. Attahiru Jega, an accomplished academic and a veteran NEPU ideologue. NEPU, we must not forget, was Anti-Ahmadu Bello’s thoughts and ideals of the institution he worked with to deliver the trumpeted untainted fruits of good leadership. Jega stood tall to present what seemed to be the unanimous position of Northern Nigeria’s apex sociocultural group, Arewa Consultative Forum.

He wants the present structure retained but power devolved down to the states or state governors and this should be accomplished using the same National Assembly that is the ultimate product of the 1966 coup that killed the very best of Northern leadership. The National Assembly that both Southwest and Southeast regard presently as not a product of people’s will and as such not far from being fraudulent.

This raises in the mind of spectators and historical events surveyors of Northern Nigeria like yours sincerely questions like these: are the Northern Nigerians the ultimate beneficiaries of the events of 1966? Did Generals, Murtala, Gowon and TY Danjuma who over saw the counter coup of 1966 really avenged or even wanted to avenge Ahmadu Bello and his killed colleagues or they subsequently helped completely murdered and permanently buried his legacy as is obvious? Is it true as Reverend Matthew Kukah often say that Sardauna’s children only paid and still pay lip service to his legacies in a manner typical of hypocrisy?

Where are the true representatives of the institutions Sardauna used to deliver the much celebrated good governance we so much like to hail? Why are they silent? Do they too no longer believe in themselves? Is the North confused or lying to self that it still loves what Danfodio/Elkanemi left to them as modified by the British and Ahmadu Bello and Wazirin Borno, Sir Kashim Ibrahim? Was Rev. Matthew Hassan Kukah truly nostalgic about Sardauna’s Northern Nigeria as in his letter to Ahmadu Bello written six years ago and virally republished by many online Nigerian Newspapers last week (19th January, 2021); when he wrote to him in his grave or being merely tongue-in-cheek, sarcastic, mocking him as the ultimate loser as already proven by the actions of the present Northern elites? After all his grandchild is basking in the lavish comfort afforded by the status quo, grown bigger in prism without the ability to even keep fit to play fives like the Sardauna used to as a sign of determination and strength of will to make useful his times in life, as Kukah reported?

Whatever the case maybe and as observed in the same letter by Kukah, all these years after Ahmadu Bello, the supposed claimants of his true legacy, have failed in the simple task of endowing a single Chair for Sardauna studies in any of the universities in or outside the country. Had there been one, probably the Sardauna legacy would have remained looming large in the air with scholars constantly conducting synthesis over time between his enduring legacies and contemporary exigencies, to keep his ideals relevant at any time, when discussing the future fate of Nigerian nation state. Had there been such, certainly there wouldn’t have been the sad event of last week where a monumental step was taken dialoguing, without any wide idea presented amidst applause making adequate case for neo Sardaunism as the eternal panacea to the troubles facing the 21st century Nigeria; even if side by side the neo NEPU bone prone but flesh barren, articulated presentation of Prof. Jega.

It would have been two positions from the North as it used be always from two different political paradigms, instead of one. But contrary to that as we have seen, the Northerners went to the event to complete the funeral prayer for Sardaunism and declare the Sardauna loudly and forcefully an orphan _non grata._ They failed to remember that Sardauna didn’t do that to Dan Fodio. Had he done so we would have had those miscreants claiming to be his representatives, instead, on our shores long before now that we have them in the Boko Haram claiming to be the best of Danfodio and El-amin Elkanemi. However, if we continue to neglect Sardauna, walk away from the grave ,the 18th Annual Daily Trust Dialogue, dug for him and buried him – without waiting to exhume him, and place him on the right stable of our national life- it wouldn’t be long before we have another militant group coming up on these coasts claiming to represent him best. And it will not be good to Nigeria or Northern Nigeria. History or prominent historical figures are a burden to their succeeding generations. It is either they embrace them, garb them well and use them for good ends or throw them aside as wastes for others to pick, mould in ugly muds and use them effectively against contemporaries!

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

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​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

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​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

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