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Abduljabar’s Shiite Agenda And Blasphemy

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Ibrahim Ado-Kurawa

Abduljabar Nasiru Kabara has confirmed that he is a Shiite. But there is need to examine the trajectory of Shiism in Nigeria and their strategies since they first manifested as internationalist propagandists.

Sunni Islam is predominant in Nigeria since the arrival of Islam in the Sudan. Shehu Usman Danfodio and his successors reinforced this position. In 1979 Ayatullah Khomenei led the Shiite Revolution in Iran, which he called Islamic Revolution. He gained the sympathy of many Muslims across the world because of American antagonism towards his Shiite State.

 

In Nigeria many students sympathized with the Iranian cause. One of such students was Ibrahim Yakubu (aka ElZakzaki). He recruited many followers in the university not in the name of Shiism because at that time he did not profess to be Shiite.

He was more inclined to Muslim Brothers (Ikhwan of Egypt and Syria) and he used their books for preaching and propagation of his ideas. Even Khomenei at that time did not insist all Muslims should become Shiites. In fact the Iranians even pledged to edit and translate the literature of the Sokoto leaders. This was in the formative stage. It was a deliberate action that enticed innocent people who thought Khomenei was genuine. I visited Iran in 1983 and since then I realized that their aim was not Islam but Shiite propagation and recruitment for Iranian imperialist expansionism.

All the rhetoric against the USA is only a deceitful deviance. After all Iran is now a major financier of terrorism and other high stake crimes such as drug dealings and laundering of counterfeit currency. These are not Islamic actions.

Breaking:Kano Government bans Islamic Cleric, Abduljabbar Nasiru Kabara from sermon, closes his mosque over inciting comments.
Many student activists visited Iran but ElZakzaki became the focal person. Abdulkarim Kaura Namoda met Khomenei who promised and directed that Nigerian version of Hizbollah terrorist organization should be founded under his command.

This did not materialize because of his rivalry with ElZakzaki. Gradually ElZakzaki transmuted and became a full Shiite. The Islamist political activists deserted him and his Shiism became public knowledge. Others who went to Iran to study returned as Shiites some were trained as theologians while others in the natural sciences.

 

Shiites were recruited from the rural areas and from the urban vulnerable. They established their cells in many states of Northern Nigeria. The Shiite Republic of Iran and its clients supported Shiite groups across the country. They established schools in many parts of Northern Nigeria. They commenced the recruitment drive.

 

The first targets were Islamists in educational institutions where they recruited as much as they could. The next targets were followers of Sufi brotherhoods (Darikas).

The reason for targeting them was political as most of them were against Saudi religious propaganda. This was the soft point of people like Abduljabar and some of them were eventually converted.

Meanwhile Ibrahim ElZakzaki became the de-facto leader of Shiites in Nigeria even though some who were trained in Iran resisted because of his intellectual deficiency. They even claimed that they are apolitical and that they have nothing to do with ElZakzaky’s confrontation with the State. The incapacitation of ElZakzaki has created a vacuum up for the grabs.

 

Abduljabar is about to fill that vacuum. He has requested Iran to support him. This is a clear manifestation of his agenda. He uses misrepresentation of Islam propagated by orientalists, out right lies and virulent narratives to entice the many ignorant and unemployed youths. This was the same strategy used by Maitatsine earlier and ElZakzaki, who subsequently eliminated Abdulkarim Kaura, the Zamfara prince who eventually became a psychiatric case.

 

Abduljabar’s agenda is to recruit as many gullible people into Shiism as possible. This could be achieved through the mass media by exploiting the intellectual and material weaknesses of the society and the secularist contradictions of the Nigerian State. He falsely claims, through his postures that he wants to purge Islam of adulteration according to him as a result of the lies fabricated against the Prophet (SAW), which have remained in the books of Ahl Sunna. He claims that all the Ahl Sunnah are misguided and by extension Shaykh Nasiru Kabara his father who lived as a scholar of the Ahl Sunna doctrine and never challenged the books of Hadith, Fiqh or even the Ash’ari School of Theology. All these according to the claims of Abduljabar must be discarded.

And he has nothing to offer apart from disjointed quotations since he is not even grounded in Fiqh. Sometimes when it suits him, he condemns the great Muslim Jurists who espoused the rules of Fiqh.

His aim is to confuse the listeners and eventually recruit them into deviant Shiite doctrine since most of them are ignorant.

 

Abduljabar is not a scholar but a propagandist so he assumes everyone is ignorant. There is nothing original or scholarly in his ranting. Every student not even scholar knows that Christianity, Islam, Shiism have their epistemology.

They have the rules upon which they establish their beliefs. So if anyone wants to reform any practices of any people that claim to be adherents of these faiths he must follow the established rules. For example when Martin Luther decided to reform the Church he did not challenge Trinity or the fundamental practices approved by the early Church.

Those engaged in polemics against Christianity can bring so many phrases that contradict each other in the Bible.

Such polemics can even prove that the Council of Nicaea in 325 AD was a later contrivance presided by unbaptized Christian and it made Trinity the Final Doctrine of Christianity. But no Christian will ever accept this as a reason to discard Trinity or even shake his faith in it. This is because Christ said to Simon the fisherman: “And I also say to you that you are Peter, and on this rock I will build My church and the gates of Hades shall not prevail against it” (Matthew 16: 18).

According to Christian teaching the Holy Spirit guided the institution of the Church after Christ and it has final authority on Faith hence it promulgated all the important creeds especially that of Chalcedon in AD 451. It was the Church not Christ that decided what should even be in the Bible. Thus “St. Paul in writing letters to the congregations of disciples in Rome and other centers had no idea that he was helping to construct a New Testament” of the Bible (Wilfred Cantwell Smith The Meaning and End of Religion Fortress Press Minneapolis 1991 p. 94). In this respect Shiism is closer to Christianity than Islam because it was created after the Prophet (SAW).

 

In Islam not Shiism, there is no clergy or Church as in the case of Christianity. There are certain principles outlined which all scholars know and they use them to discern any issue hence it is possible reach consensus without any meeting.

This was how every issue was resolved since the time of the companions. As it is clear now on the blasphemy of Abduljabar, when he equated himself with the Prophet (SAW) in widely circulated video. Shiism, on the other hand is different as it was invented after the Prophet (SAW) because of politics. Everything revolves around their Imams who are infallible and they came after our beloved Prophet (SAW).

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Anything that does not elevate them must be interpreted to have that meaning. Some Shiites do not even pray the Juma’a because the Imam of the time is hidden until Khomenei elevated his own status to that of Velayat-e Faqih, a new concept in Shiism, which he introduced to assume the role of the representative of the Imam and he directed them to pray. His authority to his followers is similar to that of the Pope hence he made decrees in absence of the Imam who is the supreme Shiite authority. So the positions of Ahl Sunnah on the Qur’an and Hadith are different from those of the Shiites but Abduljabar will never say this. Because his aim is to use his fraud to hoodwink the ignorant and disconnect them from the Sunnah and then introduce them to his Shiite false doctrine that was invented after the Prophet (SAW).

The Qur’an is the Word of Allah and is recited by Muslims as revealed, to our beloved Prophet (peace and blessings be upon him). Qur’an is unadulterated and has remained as revealed ever since and it shall forever remain because the Muslims have the Qur’an in their memory. Not all Shiites believe this. This is because of their hatred for Sayyiduna Usman and the fact that their false doctrines cannot stand if they accept the Finality and Divinity of the Qur’an (Word of ALLAH). Anyone who doubts the authenticity of the Qur’an is not a Muslim. Some Shiites, who did not reach the level of kufr (unbelief) do not out rightly reject the Qur’an but misinterpret its meanings whenever it does not satisfy their desires. But this is more difficult for them to openly declare hence the only strategy is to attack the Hadith literature and generate confusion in the minds of the ignorant and the gullible. If Abduljabar succeeds in this adventure he will begin to openly attack the Qur’an.

 

Sunnah is the sum total of the “divinely guided” life style of the Prophet (SAW) as transmitted through an impeccable chain of narrators in authentic Hadith.  It includes all his statements and actions “as well as the statements and actions of others done in his presence which did not meet his disapproval. Hadith is the record of actions and sayings of the Prophet (SAW).”  Hadith, is also the record of sayings and actions of his companions done in his presence” (Philips, A. A. B.  1995 The Evolution of Fiqh: Islamic Law and the Madh-habs Riyadh p. 29), which he approved.  Hadith therefore is the record of the Sunnah. Scholars of Ahl Sunnah have categorized Hadiths and the majority of the Muslims accept these categorizations.

 

There are scholarly disagreements on Hadiths and also critiques of all Hadith collections. Analyses were done before using them for any Shari’ah rulings, which are accepted based on the principles outlined over one thousand years ago. One of the most important differences between Ahl Sunnah and deviant Shiites is in the principles accepted for authentication, rejection of Hadith and using them to make legal judgments. Yet Shiites with evil intention such as Abduljabar quote Hadith authenticated or rejected by Ahl Sunnah, make additions, misinterpret them and even translate the Arabic wrongly where possible since it is all about polemics not principles of knowledge.

This is because they have no Hadith collections to use in authenticating their heretic interpretations or engage in polemics but only have the fabricated sayings of their Imams and fabricated or misinterpreted Hadiths of the Ahl Sunnah.

The Shiites are able to engage in these evil actions because the Ahl Sunnah revere all the companions and most of the Shiite Imams therefore it is easy to find traditions in the collections of Ahl Sunnah that are attributed to these pious leaders.

It is a similar case with Christians it is an article of Faith of Ahl Sunnah to believe in the Prophets mentioned in the Bible even though Christians do not believe in our beloved Prophet SAW.

 

So why is Abduljabar different? He claims that he wants to purge Islam of contradictions according to him people are leaving the Faith because of such contradictions. Therefore he has appointed himself as a reformer, committed to refining all the corpus of knowledge of the Ahl Sunnah. This is deliberate to deceive the gullible. In his rhetoric he does not adhere to any principles. And he is not able to outline his own new principles since he does not even have the capacity to do that. For example Al-Sayid Sabiq decided to write Fiqh Sunnah because he was not satisfied with the principles of the Schools of Islamic Law (Madhahib) and Shaykh Nasirudeen Albani wrote Sifat Salat Nabi because he was not satisfied with the description of many scholars.

Abduljabar on the other hand is only interested in creating confusion not even the critique of the Hadith collections. He claimed that he studied Bukhari with his father Shaykh Nasir Kabara but was that how he taught him? Abduljabar is totally disrespectful to our beloved Prophet SAW because he does not adhere to the principles outlined in Ash-Shifa of Qadi that has been in Kano and continuously used for over 500 years. His father Shaykh Nasiru Kabara was very proud of Ash-Shifa and lived by its teachings. Based on the rulings in Ash-Shifa part four the chapter on ‘The Legal Judgment As Regards the One Who Characterizes Oneself with the Prophets’ Qualities”, Abduljabar should be indicted and punished for committing this blasphemy.

 

Some people are claiming that Abduljabar should be allowed to continue with his heresy because Nigeria is a democracy. But every democracy has certain values.

For example nobody dears to deny that there was Holocaust or even criticize Jews or the Lesbians and Gays (LGBT) in the Western countries. This support to LGBT is unchristian but it is strong in the West.

This is because “the Europe once coterminous with Christendom is now post-Christian and neo-pagan” (Roberts J. M. 1996 A History of Europe Oxford p.583) hence they elevated their desires above God’s prohibitions. Muslims can never accept elevating man above Allah’s Law.

 

Therefore in Kano, according to the position of Ahl Sunnah it is a crime to denigrate the Prophet (SAW) his family and companions. Those who oppose this position are either Shiites who want to damage the reputation of the Sunnah or ignorant people. Some of the Shiites, including the terrorist organization IMN and their sympathizers are angry that all Ahl Sunnah are united against Abduljabar so they invoke polemics against Ibn Taimiyah and Saudi-Iran rhetoric to seek support. The IMN Shiite agents of Iranian imperialism in their naivety think they can gain the sympathy of the Tijaniyya followers they mentioned in their release.

They will never because the Prophet (SAW) is too important to Ahl Sunnah. But to these Iranian imperialist agents their politics is more important than the integrity of the Prophet (SAW) because politics invented theology in Shiism. They use the Prophet (SAW) only for political gain as Khomenei did. They claim that Abduljabar has denied his insults against the Prophet (SAW), that this reason why he should be tried before a competent court, not to be exonerated by terrorists like, the IMN. All Ahl Sunnah are united including those they mentioned in their press statement this is the position of the truth because our beloved Prophet (SAW), his family and companions are more important than any sect or affiliation.

 

Is there any need to engage Abduljabar in a debate? All the issues concerning critique of Hadith have been discussed and understood by Ahl Sunna for over 1200 years culminating in the magisterial work of Ibn Hajar al-Asqalani (1372-1449). Abduljabar’s positions are very clear. He is Shiite. So there is no need to debate with him. The only thing that needs to be done is for him to face trial for blasphemy nothing more. If he is found guilty he should be punished according to the Shari’a Penal Law of Kano State. There is need for decisive action against him. This is not an infringement on his religious freedom. There is difference between religious freedom and criminality. He can be Shiite or an atheist but if denigrates our beloved Prophet SAW he is a criminal as far as the Law of this land is concerned.

He should not be allowed to use public platform to propagate Shiism using out of context quotations and outright lies. The Americans stopped Trump’s hate propaganda in the social media so those who look up to the West for guidance even there, they have red line. The red line in Muslim societies is the integrity of our beloved Prophet SAW. There is no place for that blasphemy in Kano State the choice was made over 1000 years ago just as one cannot go to Iran and propagate anti-Shiism of any kind.

 

The strategy of Abduljabar is to use rabble-rousing, creating confusion and finally offering Shiism to his audience. Most of his listeners are unaware that Shiism was invented after the Prophet (SAW) because of politics. Their politics created a new theology for them based on the supremacy of their Imams and belief in them is an article of faith in Shiism.

Therefore the Iranian imperialist agenda is to confuse innocent people through this propaganda of people like Abduljabar who misinterpret, wrongly translate Hadiths and interpolate with outright lies. Through this, they hope to recruit as many as possible and a gain foothold for imperialist Iran in the largest concentration of African Muslims. This must be stopped.

Opinion

Political Juggernaut And Stabilizer Of Reckon

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Dan Sa’idu Mamman Gaya

The ongoing political shake-up navigating the Kano’s political atmosphere will ultimately lead to alignment and realignment of political forces. Positions, both elective and appointive will be adjusted to align with the new coalition. This is with a view to striking balance, provide the necessary shocks to accommodate members of the ruling Al Progressives Congress (APC).
Since the news of resignation of Governor Abba Kabir Yusuf from New Nigeria Peoples Party (NNPP) broke, the political atmosphere in Kano state has been tensed and filled with high degree of uncertainty which has led to the sharp division of the Kwankwasiyya movement into those in favour of the impending defection of the Governor to All Progressives Congress (APC), led by key confidants of the Governor and those oppose to the move led by the leader of the Kwankwasiyya movement, Senator Rabi’u Musa Kwankwaso.
Naturally, when there is such a political development, positions are likely to be affected and realigned to suit the desired political stability and balance. In the instant case of the defection of Governor Yusuf from NNPP to the APC, which triggered division among the Kwankwasiyya adherents, there are indications that the office of the Deputy Governor might ultimately become vacant owing to the adamant posture of the current occupier of the office, Comrade Aminu Abdulsalam who apparently pitch tent with those that are opposed to the defection of the Governor. The likely thing to happen with the eventual vacation of the office by the Deputy Governor either voluntarily or to be consumed by the consequential political adjustment, the realignment will create a vacant deputy governor’s position.
The governor’s defection may lead to the impeachment of the deputy governor at worst, or he might decide to follow the path of honour by resigning the position.

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In the event of the eventual Deputy Governor’s exit, the task of replacement becomes a priority and a matter of serious consideration for political stability and balance of power in the state. In this regard, the process of choosing a new Deputy Governor must be matched with the necessary tact and strategy and forward thinking. Already, there are schemings and discreet moves by interested individuals and groups that are promoting certain individuals to replace the Deputy Governor in his eventual exit as the number two citizen of the state.
Among the frontrunners for the replacement of the Deputy Governor is a former Commissioner for Local Government, Honourable Murtala Sule Garo whose choice is seen as most strategic, suitable, appropriate, right and apt for stability and balance of the Abba Kabir Yusuf government and political structure. Those who favour Honourable Murtala Sule Garo to emerge as the next Deputy Governor hinged their argument on some sterling qualities of Honourable Garo among which include his strong political structure that cuts across the entire length and breadth of Kano State. Loyalty and commitment as displayed in his previous assignments both as Local Government Chairman and later Commissioner for Local Government has made him the best option so far. Honourable Garo’s political influence came to the fore when he aspired for Kano Governorship in 2023 where his political strength, doggedness, dexterity and spread made him to secure the Deputy Governorship ticket of the All Progressive Congress (APC) after the party primaries, owing to the fact that he was a force to reckon with since APC was deeply committed and determined to win the governorship election.
Those behind the moves for the emergence of Honourable Sule Garo as the next Deputy Governor are of the view that fairness, justice and equity are essential components of democracy hence maintaining the Deputy Governorship seat in Kano North Senatorial district where Honourable Garo hails from will solidify the support base of the APC and by extension that of the Governor. This is even more so, as the zone has always been a stronghold of the APC. The APC has maintained control of the Kano north senatorial district even in the face of the NNPP’s 2023 winning streak that swept across the entire Kano’s political landscape. Unarguably, Honourable Garo’s unmatched influence and strong political grip in the Kano North remains the secret of the continuous relevance and dominance of the APC in the zone, hence his choice as the next Deputy Governor will ultimately solidify APC in the zone and better prepare Governor Abba Kabir Yusuf for a smooth return to Government House come 2027. A word is enough for the wise.

Mamman contributes this piece from Kaduna.

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Why Garo Deserves Deputy Governor Position Under Kano’s New Political Equation

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By Najeebullah Ibrahim Soron Dinki

As Kano State witnesses renewed political realignment and coalition-building, attention is increasingly shifting from slogans to substance.
At the heart of this transition lies a crucial question; as the current Deputy Governor, Comrade Aminu Abdulsalam Gwarzo who stick to NNPP bow out, while the Governor, Alhaji Abba Kabir Yusuf defect to APC. What is it likely to happen to the vacant deputy governor’s position when he finally vacate the seat? Who among the political figures will Governor Abba choose to replace him and equally fly the ticket with him in his second term bid?
A politician that can fit in and eventually complement the governor, must be a person with credibility, balance, and grassroots strength. He must be the best bet for this position. In this unfolding conversation, Murtala Sule Garo emerges as a compelling and strategic choice for the Deputy Governor position.

Kano politics has always been decided from the bottom up. Elections are however not won in conference rooms alone but at polling units, wards, and local government areas. This reality places a premium on leaders with authentic grassroots connections—leaders who understand the language, needs, and aspirations of ordinary people. Garo’s political journey reflects precisely this grounding.

Unlike many whose influence is limited to elite circles, Murtala Sule Garo’s relevance has been forged through sustained engagement with grassroots structures. His political capital is built on trust, loyalty, and accessibility. These are not abstract virtues; they translate directly into mobilization, trust, and electoral resilience—assets any serious coalition must prioritize.

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Beyond grassroots appeal, Garo brings valuable experience in public service and political administration. The office of Deputy Governor demands more than ceremonial presence. It requires a steady hand capable of managing sensitive political relationships, coordinating government priorities, and serving as a reliable bridge between leadership and the people. Garo’s background positions him to perform this role with competence and restraint.

Coalition politics, by nature, thrives on inclusion and unity. Kano’s emerging coalition must accommodate diverse interests, heal divisions, and project stability. Garo’s ability to maintain cordial relationships across political lines marks him out as a consensus builder, not a polarizing figure. In a state as politically vibrant as Kano, this quality is indispensable.

Electorally, the value of a deputy governorship candidate lies in added strength, not symbolic balance alone. Garo’s extensive grassroots networks, youth engagement, and familiarity with local political dynamics give the coalition an edge where it matters most—on election day.

In the final analysis, the Deputy Governor’s slot should reinforce credibility, expand reach, and stabilize governance. Murtala Sule Garo represents a blend of grassroots legitimacy, political maturity, and unifying potential. For a coalition seeking victory and effective governance in Kano State, his candidacy deserves serious consideration.

As Kano stands at the threshold of a new political chapter, choices made today will shape governance tomorrow. Selecting leaders rooted in the people remains the surest path forward. In this regard, the cap fits Hon. Murtala Sule Garo.

Najibullah Wrote from Kaduna

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Opinion

Taming Insecurity in Kano : As DSP Barau Visits Troops, Launches Grand Empowerment in Kano North

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Taming Insecurity in Kano : As DSP Barau Visits Troops, Launches Grand Empowerment in Kano North

By Abba Anwar

It takes a patriotic and humane political leader, to visit joint troops in their camps, that are placed to crush bandits on one hand. And to start implementing a round – year grand empowerment programme for his immediate constituency, on the other hand.

To boost the morale of our joint security troops, including soldiers, police and civil defence operatives, that were deployed to four various camps in Gwarzo, Shanono and Tsanyawa local government areas of Kano North Senatorial District, the Deputy Senate President Distinguished Senator Barau I Jibrin, CFR, paid them special visits to their various camps.

The troops were sent on the swift response by President Bola Ahmed Tinubu, GCFR, over the quick request by DSP Barau, concerning recent bandits’ incursion in the aforementioned local government areas, within the parameters of the DSP’s Senatorial constituency. The bandits started attacking some border communities from the neighboring states.

In all the four camps he visited, he interacted with the troops directly, assuring them of President Tinubu’s unwavering support to successfully crush marauding criminals. Ensuring that, he would also do everything humanly possible to see to their victorious accomplishment of their national assignment. To gallantly crush the bandits.

At Lakwaya camp, in Gwarzo local government, he narrated how he reported the incidents of bandits’ incursion, immediately after they stroke, to the President. He disclosed that, “When that happened (bandits’ incursion), we talked to Mr President. For the reason that, it was something that had to do with the security of land, we didn’t come out and say what exactly we were doing to get rid of those bunch of criminals.”

To reveal how President Tinubu was concerned with the situation, as he does to all other parts of the country, DSP said, “Our dear President, acted swiftly by giving directives to all heads of security agencies in the country to quickly respond. To rescue the situation. The result is the presence of these security personnel. Whom I encouraged to make sure they crush those bandits. I know our troops are capable of doing that.”

At some points during the visits, he addressed the affected communities in the presence of the troops. Which also serves as improving security – civilians relations. One of the best security strategies even in modern day security system. As he called on the communities to always support and cooperate with the security agencies with necessary intelligence and prayers.

To keep the momentum of the troops’ patriotism with gallant engagement and committed determination, he said, “Since you arrived in this area, you have been doing all you can to restore peace and tranquillity to our people. I’m here to thank you for putting your lives on the line to ensure our people live in peace and tranquillity. On behalf of the people of this area, the people of Kano North Senatorial District, and Kano State at large, we thank you for your efforts to safeguard the lives of our people.”

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Because of the dire need in him, to see to peaceful communities, that started feeling unsafe few weeks back, he insisted to the troops, across the four different locations that, “Please go after these people who don’t want peace in our land, the bandits who are terrorising our people. Chase them wherever they are and flush them out of this area and indeed the entire area. We are hopeful you will be able to do so!

The visits were absolutely commendable and were described as patriotism at its peak. To the extent that, he, the Distinguished Senator inspected a parade by the troops, led by the JTF Commander in Gwarzo, Lt Abdullahi Sadiq. That he did in the company of the Garrison Commander of the 3 Brigade of the Nigerian Army, Kano, Lieutenant Colonel I. Ekoh and other top brass of the security agencies.

Understanding the application of force with the locals’ support, he equally believes that, an honest empowerment initiative would make local recruitment impossible, as preventive measure, against expansion of bandits’ influence. Hence the coming on board of Grand Empowerment programme across his constituency, Kano North Senatorial District.

The day he slated, yesterday Sunday, for troops visits, two of his closest Aides, Shitu Madaki Kunchi
Special Assistant Media and Publicity and Prof. Muhammad Ibn Abdullah, Chief of Staff, kick-started the Grand Empowerment programme in Dawakin Tofa local government.

Grant of One Hundred Thousand Naira (N100,000) was given to each of the selected 100 people. As the remaining local governments from the zone, will get the same grants for the same number of potential beneficiaries. The exercise continues for 12 months. A round-year engagement of beneficiaries.

Across the 13 local governments from his constituency, Kano North, a total number of 1,300 people will benefit from the programme for each month of the year. At N100,000 only per individual beneficiary. Meaning, 18,000 people are set to benefit from this arrangement, for Kano North alone.

Shitu reiterated to all, during the flag-off event, that, the same arrangement would be on board for Kano Central zone and Kano South zone respectively. The total number of beneficiaries per zone is to be determined by the number of local governments in each Senatorial District.

As rightly pointed out by Shitu, part of the DSP’s strategy in finding a some lasting solutions to insecurity experiences, is to properly and productively engage citizens of different age categories, in the empowerment programme. Most of the beneficiaries, who were able to meet Shitu at the occasion, gave him strong worded promise, to convey to the Deputy Senate President, that, they would give all the needed support and cooperation for the security and development of their areas, Kano state and the nation at large.

As part of the package for the grand empowerment the Distinguished Senator sets aside 130 vehicles to be distributed to transport associations to boost transport system in his constituency. As he set aside1,000
motorcycles for riders, teachers and students. As part of the programme.

Not only that, he included in the effort, SME tools for our youth and women. With this distribution a total number of 1,300 sewing machines, 1,300 grinding machines, 1,300 deep‑freezers and 1,300 noodle‑making machines with flour, plus 1,300 bicycles for school kids, are provided, as events for this category is by the doorstep. Another platform for security booster in his constituency.

Making the minds of our youth, so much engaging in both business and sports, so as to divert their, near-idle minds, or restless minds at best, makes part of the shopping list for the Senator’s workable interventions in weakening any process or would – be-process of attracting such minds to crimes and violence.

It is under this, he included, as part of the community engagement, provision of jerseys and footballs to football teams across his constituency. Before coming down to Kano Central and Kano South Senatorial Zones. Under this engagement, jerseys and footballs for 1,950 teams (150 teams per LGA), are already on ground for distribution.

Anwar writes from Kano
Monday, 26th January, 2026

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