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The Essence of Great Health During Ramadan—By Dr. Nelson Aluya

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Ramadan is far more than abstaining from food and drink. It is a sacred season of discipline, renewal, and elevation of the human spirit. For Muslims around the world, it is a month where the body, mind, and soul are aligned in purposeful worship. Observed as one of the Five Pillars of Islam, fasting during Ramadan nurtures taqwa (God-consciousness), strengthens self-control, cultivates gratitude, and deepens empathy for those in need.

As a physician serving patients from diverse racial, ethnic, and religious backgrounds for over two decades, I have spoken at numerous Pre—Ramadan Health Fairs and seminars for the last fifteen years, and have walked alongside many individuals seeking guidance on how to manage their health, take their medications and fast safely. I believe that Ramadan offers tremendous spiritual and even physiological benefits when approached with knowledge, preparation, and medical wisdom.

*The Divine Foundation of Fasting*
Ramadan occurs during the ninth month of the Islamic lunar calendar. Its obligation is rooted in the Qur’an:

“O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwa.”
— Surah Al-Baqarah (2:183)

The Qur’an further clarifies the period and purpose:

“The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion…”
— Surah Al-Baqarah (2:185)

Fasting extends from dawn (Fajr) until sunset (Maghrib) for 29–30 days, beginning with the sighting of the new moon. In 2026, Ramadan is expected to begin around February 18 or 19, depending on lunar observation.

The Qur’an also provides compassionate exemptions:

“…And whoever is ill or on a journey – then an equal number of other days…”
— Surah Al-Baqarah (2:185)

Islamic law exempts the ill, travelers, the elderly who cannot tolerate fasting, pregnant or breastfeeding women if fasting may cause harm, menstruating women, and children. This divine mercy underscores a foundational principle: preservation of health precedes ritual obligation when harm is likely.

*Ramadan: A Holistic Act of Worship*

The fast is not merely physical deprivation. It is moral and spiritual refinement.

The Prophet Muhammad (peace be upon him) said:

“Whoever does not give up false speech and evil actions, Allah is not in need of his leaving his food and drink.”
— (Sahih al-Bukhari)

Thus, Ramadan is:
– A purification of the soul
– A strengthening of discipline
– A cultivation of patience
– A renewal of gratitude
– A communal celebration through shared Iftar

*Preparing for Ramadan: A Physician’s Perspective*

Fasting without knowledge can be harmful. The body undergoes metabolic transitions during prolonged fasting:
– Glycogen( sugar)stores are depleted.
– Fat metabolism( breakdown) increases.
– Ketone bodies(chemical produced in place of sugar during fastin) are produced.
– Hormonal shifts occur (including insulin reduction and glucagon increase).
– Fluid balance ( Dehydration)changes in the absence of water

While many experience modest weight loss, others gain weight due to excessive caloric intake at Iftar.

Preparation must therefore be intentional.

*1.Know Your Health Status*

Before Ramadan, assess:
– Physical and mental health
– Level of daily activity
– Chronic medical conditions
– Nutritional needs
– Work demands
– Hydration capacity
– Medication schedules

*2. Schedule a Pre-Ramadan Medical Visit*

The “Visit — Your Doctor and You” is critical.

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A pre-Ramadan consultation should include screening or review of may have developed along the way:
– Diabetes
– Hypertension
– Heart disease
– Chronic lung disease
– Kidney disease
– Autoimmune conditions
– Cancer
– Pregnancy

For those who insist on fasting despite chronic illness, coordinated medical supervision is essential.

The Qur’an emphasizes balance:

“…And do not throw yourselves into destruction with your own hands…”
— Surah Al-Baqarah (2:195)

Health preservation is not a lack of faith — it is an expression of wisdom.

*Suhoor and Iftar: Strategic Nutrition*

*Suhoor (Pre-Dawn Meal)*
The Prophet encouraged Suhoor:

“Take Suhoor, for in Suhoor there is blessing.”
— (Sahih al-Bukhari)

A balanced Suhoor should include:
– Complex carbohydrates (oats, whole grains)
– Lean protein (eggs, legumes, yogurt)
– Healthy fats (nuts, olive oil)
– Adequate hydration
– Limited salt to reduce thirst.

*Iftar (Breaking the Fast)*

Traditionally, the fast is broken with dates and water, following the practice of the Prophet. Dates provide:

– Natural sugars for quick glucose replenishment
– Fiber
– Potassium
– Antioxidants

However, moderation is key. Heavy fried foods, excessive sweets, and large portions often lead to:

– Weight gain
– Blood sugar spikes
– Gastric distress
– Sleep disruption

Ramadan should not become a festival of overconsumption. The Qur’an reminds:

“…Eat and drink, but do not be excessive. Indeed, He does not like the excessive.”
— Surah Al-A’raf (7:31)

*Medication Management During Ramadan*

Medication timing often requires adjustment:
– Once-daily medications may shift to Iftar.
– Twice-daily regimens may need restructuring.
– Insulin dosing requires individualized modification.
– Diuretics ( water pills)may increase dehydration risk.
– Certain medications cannot be safely delayed.

Never adjust medications independently. Collaborative planning between patient and physician is essential.

*Who Should Not Fast?*

The Qur’anic exemption in Surah 2:185 is both clear and compassionate.

Those advised not to fast include:
– Uncontrolled( Sugar) diabetics
– Advanced heart failure patients
– Severe chronic kidney disease
– Active cancer patients undergoing therapy
– Frail elderly individuals
– High-risk pregnancies

Faith is not measured by physical endurance but by sincerity and obedience. For some, abstaining from fasting is the true act of submission.

*Mental and Spiritual Health During Ramadan*

– Ramadan strengthens psychological resilience:
– Structured routine enhances discipline.
– Night prayers (Taraweeh) improve communal bonding.
– Increased charity fosters empathy.
– Qur’an recitation enhances reflection and calm.

Scientific literature( Books ) ,increasingly recognizes that mindful fasting, spiritual meditation, and communal connection improve emotional regulation and stress resilience.

*Community, Compassion, and Character*

Ramadan is a communal equalizer. Rich and poor experience hunger together. Shared Iftar meals strengthen bonds across socioeconomic lines.

The Qur’an emphasizes generosity:

“And they give food in spite of love for it to the needy, the orphan, and the captive…”
— Surah Al-Insan (76:8)

True health is not merely biological — it is relational, spiritual, and ethical.

*The Balance Between Faith and Medicine*

As a physician who has cared for thousands of patients across cultures and beliefs, I have learned that faith and medicine are not adversaries. They are allies.

Ramadan teaches restraint. Medicine teaches prudence. Together, they preserve life.

The essence of great health during Ramadan lies in:
– Spiritual awareness
– Medical wisdom
– Nutritional balance
– Disciplined moderation
– Compassion for oneself and others

When approached correctly, Ramadan becomes a month of metabolic recalibration, spiritual elevation, and communal unity.

*My Spiritual Reflection*

Ramadan is not a test of starvation — it is a training of the soul.

It refines character. It disciplines appetite. It strengthens gratitude. It elevates consciousness.

And when practiced with knowledge and preparation, it can nurture both spiritual vitality and physical well-being.

“…Allah intends for you ease and does not intend for you hardship…”
— Surah Al-Baqarah (2:185)

May this Ramadan be one of wisdom, balance, safety, and profound renewal amin.

— Dr. Nelson Aluya

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Breaking:Kano Government dissolves Ministry of Higher Education

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The Kano state governor Alhaji Abba Kabir Yusuf has approved the merger of the Ministry of Higher Education with the Ministry of Education in a decisive step to strengthen coordination and accelerate reforms in Kano State’s education sector.

This was contained in a statement signed by the governor’s spokesperson, Sunusi Bature Dawakin Tofa, on Sunday.

Following the restructuring, the new entity will operate as the Ministry of Education, with a specialized Directorate of Higher Education established within the ministry to oversee tertiary education activities.

The directorate will be headed by a Permanent Secretary and supported by the necessary personnel to ensure effective management of higher education institutions in the state.

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“Under this restructuring, all agencies under the defunct Higher Education Ministry such as Scholarship Board will return to the Ministry of Education while state owned universities and other Highter Education Institute will also be supervised by the new Directorate under the merged ministry” the statement added.

The move is part of the state government’s ongoing State of Education sector reform, aimed at repositioning the sector, eliminating duplication of responsibilities, improving policy coordination across all levels of education and reducing cost of governance.

Governor Yusuf stated that the reform is designed to reduce the cost of governance while enhancing efficiency, accountability, and the overall quality of education administration in Kano State.

He reiterated that his administration remains fully committed to implementing far-reaching reforms that will revive the education sector and secure a brighter future for the younger generation.

Consequently, the Office of the Secretary to the State Government and the Office of the Head of Service have been directed to ensure the immediate and seamless realignment of the affected ministries and their respective departments.

 

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Executive Council: Kano Deputy Governor Absent Amidst Calls for Resignation”

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The Deputy Governor of Kano State, Comr. Aminu Abdussalam Gwarzo, was absent from the 38th State Executive Council meeting held on March 12, a development that has fueled discussions about the ongoing political uncertainties within the state’s administrative machinery.

The meeting, presided over by Governor Abba Kabir Yusuf, was attended by members of the state executive council. However, the deputy governor’s seat remained vacant throughout, despite the official notice of the meeting.

His absence from this critical engagement is believed to stem from lingering political disagreements following Governor Yusuf’s decision, along with several allies, to defect to the All Progressives Congress (APC).

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While some commissioners who did not follow the governor resigned voluntarily in the face of the political realignment, the deputy governor refused to step down, despite holding two key positions: Deputy Governor and Commissioner for Higher Education.

The situation has triggered strong reactions both within and outside government circles, with some officials openly suggesting that a deputy governor who does not share the same political platform as the governor should consider resigning in the interest of the state.

This development has also reignited discussions around the impeachment proceedings initiated against the deputy governor by the Kano State House of Assembly.

Political commentators argue that his continued stay in office, despite the realignment, has created an administrative vacuum within the state’s governance structure. They question whether his actions prioritize the interests of the Kano people or serve personal ambitions, warning that such a stance could stagnate governance and undermine stability.

According to some Kano residents, the deputy governor should at least resign his position as Commissioner for Higher Education to allow the ministry to function smoothly in the interest of the state and its people.

As of the time of this report, neither the deputy governor’s office nor the state government had issued an official statement regarding his absence from the March 12 Executive Council meeting.

 

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NUJ Kano Online Chapel Tightens Membership Standards, Approves 31 Applicants After Rigorous Screening

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The Chairman of the Kano Online Chapel of the Nigeria Union of Journalists, Abubakar Abdulkadir Dangambo, has received the report of the membership screening committee and commended the panel for carrying out its assignment with orderliness, fairness and transparency.
Dangambo gave the commendation while receiving the committee’s report, explaining that the panel was constituted to help sanitize the journalism profession and ensure that all applicants seeking membership met the required standards.
He said the establishment of the committee became necessary in view of the growing number of online media practitioners and social media influencers applying for membership, noting that the committee strictly applied the NUJ constitution and guidelines in screening applicants to ensure due process and compliance with the union’s procedures.
According to him, the exercise will go a long way in strengthening professionalism in line with constitutional provisions, stressing that it will help preserve the integrity of journalism among operators of online media platforms in Kano State.
Presenting the report, Chairman of the Membership Screening Committee, Aliyu Mudi Suleiman, said the panel worked diligently in reviewing the credentials of applicants, including registration documents such as Corporate Affairs Commission (CAC) certificates, educational qualifications and other relevant requirements.
He disclosed that out of the 46 applicants screened so far, 31 were approved, while seven were placed on hold for further review.

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He added that eight applicants were not approved for failing to meet some of the conditions stipulated in the union’s constitutional provisions.
Aliyu Mudi Suleiman further stated that the committee also forwarded recommendations to the leadership of the union, particularly on ways to improve the process of admitting new members in future.

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