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Malam Adamu: Passing Of The Wazirin Fika

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1 year ago

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Late Malam Adamu Fika

 

By Is’haq Modibbo Kawu

 

WHEN I read a few hours ago, that Malam Adamu, Wazirin Fika, died on a flight, from London, where he had been receiving treatment, I felt really sad, that we’ve lost one of the genuinely venerable old men, of Northern Nigeria. It’s without doubt, the closure of an era in our history. The Wazirin Fika would no longer be present amongst us to consult, when in doubt, about aspects of our history, as well as the nuts and bolts of the administrative structures, upon which some of the most impressive achievements in our history were recorded.

On that fateful morning of November 28th, 2007, Chief Sunday Awoniyi, died in an accident, on the Abuja-Kaduna highway. To be double sure of the story, I placed a call to the Wazirin Fika. He answered me in words that conveyed very deep sorrow: “Yes it’s true, Modibbo, we lost Sunday”!

Chief Awoniyi had been the person that cemented my relationship with Malam Adamu. For those familiar with the old structures of life in the Kaduna of the past few decades, Wazirin Fika and Chief Awoniyi, were inseparable. One was a channel to the other, and the two, were repositories of all that people recall with genuine nostalgia; the era of dedicated labour, genuine service delivery, and patriotism that was a lived daily reality.

During my years as Editor of DAILY TRUST newspaper, we were working on a series of interviews with the old men, who had served during the years of the Sardauna of Sokoto, Sir Ahmadu Bello. When I got to the residence of Malam Yahaya Gusau in Kaduna, he refused to do the interview.

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I placed a call to Chief Sunday Awoniyi, who advised me to stay in the residence. A few minutes later, he drove into the compound. Chief Awoniyi asked me to follow him. Mal Yahaya greeted: “Ina kwana, Sunday”, and the reply was “Lafiya Lau, Sir”. Then Chief Awoniyi pressed further: “Modibbo said you have refused to do the interview, but you should sir°. Mal Yahaya turned towards me and replied: “Toh, if Sunday says I should do the interview, then you’re very lucky Modibbo”.

We did the hour long interview, and headed for Malam Adamu, Wazirin Fika’s residence. We were informed that he was slight indisposed because he had returned from Fika late the previous night and was still in bed. Chief Awoniyi went upstairs into Malam Adamu’s bedroom, and a few minutes later, we were sat in the study for the interview.

Subsequently, it was a library that would be open to me, as it was to several other people. Just as Mal Adamu was always ready to offer very enlightening insights on administration, history, politics, and even social aspects of life.

A few years ago, one of the Governors of our Northern States had appointed over 250 Personal Assistants. People were surprised, and I was too. I called Malam Adamu to find out how many Personal Assistants were appointed by the Sardauna, when he ran Northern Region, that eventually became the nineteen northern states. He told me there was nothing like that in the Sardauna’s period, yet there was a consensus, that things were done much better then.

Malam Adamu had a very distinguished life of service to our country, in several positions, and was to retire as a very respected SGF. Over the next couple of decades, he would continue to offer his remarkae insights to Nigeria, Northern Nigeria and his community in Fika, whenever he was called upon to do so. And because people knew that they would learn a lot from the venerable oldman, they never stopped reaching him to tap from his wealth of considerable knowledge.

It is part of the mythology of the Northern system, that almost all the top men, from the time of the Sardauna, retired into Kaduna, the old Northern Regional capital. It has always, therefore, been seen as a city of power and influence.

Malam Adamu was one the most respected members of that generation, and because Kaduna is one of the three cities that I call home, I’ve been able to see at very close quarter, the roles and positions of people like Mal Adamu, and the culture that they created and nurtured, with roots in the most important early years of Northern Nigeria.

Unfortunately, many of the venerable old people have died over the past few years, and the country itself has evolved in an increasingly different direction. The demography has changed, and the country is today a country of very young people. These young people are growing up in a world of neoliberal hegemony, which has devastated all aspects of life.

Our world today, and especially life in Northern Nigeria, now resembles the Hobbesian jungle, with life overwhelmingly “nasty, brutish, and short”. That’s not the world which formed Malam Adamu’s generation. They grew up in a world of transition, where older community values strongly influenced the formation of character, even while becoming educated within the certainties, if they ever were, of colonial society.

Many of the younger generation might not have even ever heard of his name. But Malam Adamu, Wazirin Fika, represented some of the very best of those truly golden years of Nigerian development. Allah gave him a very long life, and allowed us to tap into the wealth of experience that he acquired over nine decades. In his passing, we arrived at what the old Fullo intellectual from Mali, Professor Hampate Ba, once said.

The death of an old African, is the equivalent of the burning of a library. Indeed, a major library has, literally, burnt, with the passing of our very dear Malam Adamu, Wazirin Fika. We are poorer with his passing. Allah ya jikan sa, ya gafarta masa, ya rahamshe shi. Amin.

Kawu, PhD, FNGE, is a Broadcaster, Journalist, and Political Scientist.

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Opinion

Clarification On Recent Events During The Eid-El-Fitr Celebration In Kano: A Response To The GiGG’s Malicious Statement

Published

2 days ago

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April 1, 2025

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Clarification On Recent Events During The Eid-El-Fitr Celebration In Kano: A Response To The GiGG’s Malicious Statement

In light of the recent malicious statement issued by the Global Initiatives for Good Governance (GIGG), which disrespects constituted authority and has the potential to cause uncertainty and security breaches regarding the events during the Eid-el-Fitr celebrations in Kano, it is important to provide clarification regarding the actions of both the Emir of Kano, Mallam Muhammadu Sanusi II, and Governor HE. Abba Kabir Yusuf.

First and foremost, it is essential to clarify that there was no Durbar held during this Eid celebration. Rather, what took place was the Emir’s procession to and from the Eid prayer at Kofar Mata, located outside the eastern city wall. This procession is a long-standing Islamic tradition (Sunnah), which involves taking a different route from the one followed to the prayer ground when returning. The Emir’s procession, limited to his guards and close officials, followed this practice in accordance with Islamic traditions. Unlike the Durbar, which is a formal parade involving district heads and traditional horse riders symbolizing allegiance to the Emir and the Emirate, this procession was conducted with full attention to both tradition and public safety.

Durbar celebrations, as historically practiced, have not been held regularly in recent years, mainly due to concerns from security forces. The recent event was no exception. Both the Emir and the Governor acted with the intention of striking a balance between preserving cultural practices and ensuring the safety and security of the public. They did not disregard the law or public safety, rather, their actions were aimed at preventing the potential exploitation of the occasion by individuals seeking to disrupt peace and stability.

The breakdown of law and order that occurred was due to the actions of alleged, sponsored criminal elements who hijacked the occasion to create chaos. These individuals sought to tarnish the reputations of both the Emir and the Governor, possibly even attempting to blackmail them and state. We commend the Nigeria Police Force for their swift action in making arrests, which is an important step toward uncovering the full extent of the individuals and networks behind these destructive activities.

It is also essential to address the concerns raised by the faceless NGO. While the police do not have the constitutional authority to outrightly ban traditional programs such as this, they are within their rights to call for a suspension or cancellation based on actionable intelligence aimed at maintaining public safety. Any formal ban, however, would require adherence to due legal process.

The nation is now closely watching the Nigeria Police Force, and we are hopeful that justice will be served swiftly. We trust that ongoing investigations will identify all those responsible for these disruptive actions and ensure accountability.

A.T. Abdullahi
A Concerned Kano Indigene
31st March 2025

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Opinion

Periscoping Waiya’s Alleged Assault on Free Press Viz the Preponderance of Mob Reasoning

Published

7 days ago

on

March 27, 2025

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By Al Amin Ubandoma

The recent controversy surrounding Kano State Commissioner for Information, Ambassador Ibrahim Waiya, has sparked heated debates about free press and mob reasoning. The controversy began with an opinionated article written by one Auwalu Ismail, which criticized Waiya that was widely circulated online.

The article contained allegedly malicious and defamatory statements about Ambassador Ibrahim Waiya. As a public figure, Waiya has the right to defend himself against such attacks, and his decision to report the matter to the police was a legitimate exercise of this right.

However, the response from journalists and Amnesty International was swift and merciless. Without recourse to the violation of Waiya’s rights, they condemned his actions as an assault on free press and a threat to democracy.

This mob-like response is a classic example of mob reasoning, where emotions and sensationalism override rational thinking and fairness.

The implications of this response are far-reaching. If public figures like Ambassador Ibrahim Waiya are not allowed to defend themselves against malicious attacks, it could create a culture of impunity where anyone can make false and defamatory statements without consequence.

Furthermore, the response from journalists and Amnesty International undermines the principles of fairness and justice as enshrined in journalistic ethics.

By failing to consider Waiya’s side of the story and his right to defend himself, Amnesty international, and its co-travellers perpetuated a one-sided narrative that ignored the complexities of the issue at stake.

The controversy surrounding Waiya highlights the need for fairness and balance in public discourse. While free press is essential to democracy, it is equally important to protect the rights and privileges of public figures like Ambassador Waiya.

By prioritizing fairness and justice, we can create a more equitable and just society for all. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals, including public figures.

The mob-like response from journalists and Amnesty International is a reminder that even in the pursuit of press freedom, we must not trample on the rights of others.

Indeed, Ambassador Waiya’s experience serves as a cautionary tale about the dangers of mob reasoning and the importance of upholding fairness and justice in public discourse.

As we move forward, it is essential that we learn from Waiya’s experience and prioritize fairness and balance in public discourse. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

The protection of human rights is essential to creating a just and equitable society. By upholding the rights and privileges of all individuals, including public figures like Waiya, we can create a more just and equitable society for all.

In conclusion, Ambassador Waiya’s experience serves as a powerful reminder of the importance of protecting the rights and privileges of all individuals, including public figures.

The debate surrounding Waiya’s actions is a reminder that the pursuit of press freedom is complex and multifaceted. While it is essential to protect the rights of journalists and writers, it is equally important to uphold the rights and privileges of public figures.

Ultimately, the controversy surrounding Waiya and the opinionated article highlights the need for a more nuanced and balanced approach to public discourse.

By prioritizing fairness and justice, we can create a more equitable and just society for all. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

As we move forward, it is essential that we prioritize fairness and balance in public discourse. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

The importance of protecting the rights and privileges of public figures like Ambassador Waiya cannot be overstated.

By upholding the rights and privileges of all individuals, including public figures, we can create a more just and equitable society for all.

In the end, Ambassador Waiya’s experience serves as a powerful reminder of the importance of prioritizing fairness and balance in public discourse, and it has indeed brought to fore how not to deployed mob reasoning on issues of human rights

Al Amin Ubandoma, a Public Affairs Analyst writes from Lagos.

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Opinion

Journalists: The Unseen Heroes of Development, Kano Desires Collaboration Not Confrontation

Published

1 week ago

on

March 26, 2025

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BY AMINU BALA

By convention and practice, media houses and journalists have the right to express their opinions under guided principles, ethical compliance, and the rule of law.

The recent allegations surrounding the arrest and detention of two journalists in Kano State have sparked intense debate. However, it’s essential to set the record straight: the duo were only invited for questioning, not arrested or detained, for allegedly attacking the personality of Comrade Ibrahim Abdullahi Waiya, Kano State Commissioner for Information and Internal Affairs in one online media platform, Kano Times titled “Dear Governor Abba Kabir, .Beware of Waiya”.

Some critics argue that the police’s invitation for questioning was improper. Amnesty International, in particular as a reputable organization, appears to have jumped to conclusions without proper due diligence by condemning the police invitation, describing it as a threat to free press.

It’s crucial to verify facts before making conclusions, and Amnesty should ensure they present accurate information to maintain their credibility. It was clear that Amnesty didn’t balance findings as one of the guided principles of journalism. According to Amnesty, it heard the tidings break from the grapevine.

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To this extent, Amnesty, as a reputable organization, failed to verify information through official channels, thereby perpetuating misinformation and undermining its reputation. This lack of due diligence raises questions about Amnesty International’s commitment to accuracy and fairness. It’s crucial to verify facts before making conclusions, and Amnesty should ensure they present accurate information to maintain their credibility.

In this case, Amnesty International’s hasty condemnation of the police invitation of the two suspects was premature and unwarranted. By failing to engage with an official source, as it appears, its impromptu action spurs unnecessary tension.

It is common knowledge that the Kano State Government has no issues with media houses or journalists. Instead, it recognises the critical role journalists play in promoting development and accountability as encapsulated in the 1999 Constitution as amended, which guarantees Press Freedom in Section 39 (1) and (2).Additionally, Section 22 guarantees the freedom of the press.

Against the odd, Amnesty must take steps to address its methodology and credibility concerns. This includes engaging with official sources, verifying information through multiple channels, and avoiding hasty conclusions and condemnation. Only by so doing can the organization regain its credibility as impartial human rights advocate.

The State government, in particular, acknowledges journalists as major stakeholders, bedrocks, and pillars of democracy and is committed to transparency and accountability. Collaboration, not confrontation, is the way forward. By working together, the government and journalists can provide essential information to the public, addressing the “oils and waters” of development challenges.

Naturally, every human on the surface of the earth might have or develop some glaring err, so Waiya is not an exception. It’s only God the Supreme that doesn’t err, As a vibrant human rights advocate, activist, and media acquaintance, Waiya possesses the enigmatic leadership skills to transform the journalism profession With his exceptional stamina, he is poised to re-energize and revitalize the industry and take it to new heights. As a seasoned media acquaintance and advocate, Waiya brings a unique blend of expertise, passion, and commitment to bear on his job. His leadership is a beacon of hope for a more robust, responsible, and respected journalism profession in Kano State.

As Waiya navigates the complexities of his new role, he should remain steadfast in his dedication to the principles of journalism, human rights, and democracy. His unwavering commitment to the truth, coupled with his exceptional leadership skills, makes him an exemplary figure in the journalism profession. With Waiya at the helm, the future of journalism in Kano State looks brighter than ever.

In conclusion, to cut the story short, the K
It is instructive to note that the Kano State Government values the role of journalists in promoting development and accountability. With guided principles and a commitment to transparency, the government is eager to collaborate with media houses and journalists to drive progress in Kano State.

Aminu writes from Kano

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