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Friday Sermon] World Orphans Day: Stop Devouring, Stealing Or Mismanaging The Property Of Orphans!

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3 years ago

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Imam Murtada Gusau

By Imam Murtadha Gusau

In the Name of Allah, the Most Merciful, the Most Compassionate

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! My words in this blessed hour are about an important issue entitled, WORLD ORPHANS DAY: STOP DEVOURING, STEALING OR MISMANAGING THE PROPERTY OF ORPHANS.

Respected brothers and sisters! As Nigeria joined rest of the world to commemorate World Orphans Day 2022, on Monday, November 14, 2022, our center, Nagazi Islamic Center, lamented the neglect of orphans across the country by government at all levels and Nigerian citizens.

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The issues affecting orphans are unbearable as they seem to have bleak future as they are not included in the scheme of things.

As you know, these category of vulnerable children in society have been our top priority in our planning and activities as Muslims.

Dear servants of Allah! Tragically, millions of children all over the globe have become orphaned for many reasons: war, famine, displacement, disease, poverty, hunger, religious and ethnic crisis, terrorism or armed banditry. To make sure that they are not forgotten, once a year there is a special day dedicated just to them: World Orphans Day, which falls on the second Monday of each November.

This special day has been put in place in order to draw attention to the plight of the world’s orphans, and so on this day, people are encouraged to actively participate in helping raise awareness, support, and funding for motherless and fatherless children worldwide. A noble cause if there ever was one!

My beloved people! Anything you can do to help could make a world of a difference to an impoverished orphan, so please take some time to figure out what you can do and get to it! You could, for example, organise an event to raise money. There is also the possibility to sponsor an individual child in an orphanage of your choice in a particularly poor part of the world or to invest in education programmes that aim to give orphans a new start in life. There are many ways to help orphans and this annual day aims to bring those ideas to as wide an audience as possible.

Great servants of Allah! Imams Bukhari and Muslim reported in their Sahih on the authority of Abu Hurairah (may Allah be pleased with him) that the Prophet (Peace be upon him) said:

“Avoid the seven major destructive sins. The Companions said: O Allah’s Messenger! What are they? He said: To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause (according to Islamic law), to eat up Ribah (usury), to eat up an orphan’s wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and calumniate the chaste, innocent, believing women.”

Let us recognise the concept of orphans, their good treatment, the virtue of taking care of them, and the prohibition of wasting their money and savings.

Now let me ask, who is the orphan?

The orphan in Shari’ah is the one whose father died while he did not reach the puberty age, however he is not called an orphan after reaching the puberty age. Hanzalah Al-Maliki (may Allah be pleased with him) narrated that the Messenger of Allah (Peace be upon him) said:

“There is no orphanhood after puberty for males, and a girl is not considered an orphan after menstruation.”

So, the word “orphan” reported in the Qur’an and the Sunnah means the one whose father died without reaching the puberty age either a male or female [i.e. The puberty age is almost 14 years old].

Of the things that cure the wounds of orphans in the Muslim society is that our Lord willed that our Prophet (Peace be upon him) be an orphan, however he was reared perfectly by his Lord whom Allah addressed in the occasion of reminding him of Allah’s Favour saying:

“Did He (Allah) not find you (O Prophet Muhammad Peace be upon him) an orphan and gave you a refuge?”

Also some Companions were orphans, such as: Abu Hurairah and Az-Zubair Ibn Al’Awwam etc.

Again some famous great scholars of Islam were orphans, such as: Imam Bukhari, Imam Al Shafi`i, Imam Ahmad Ibn Hanbal, Imam Ibn Al Jawzi, Imam Al Awza`i, As-Suyuti, Ibn Hajar and Ath-Thawri. It is enough merit for them that they were reasonable people, leaders in guidance, celebrities in piety, lights in darkness, and like suns among people.

The child who has lost his father or his parents is subject to eating his money, negligence, and aggression, therefore the Islamic Shari’ah assigned great rights to orphans and commanded people to take care of them, neglecting them is one of the major sins (Alkaba’ir), and giving up this right shall lead to the spread of crimes in society. Allah Almighty says:

“Did He not find you (O Muhammad Peace be upon him) an orphan and gave you a refuge? And He found you unaware (of the Qur’an, its legal laws, and Prophethood, etc.) and guided you? And He found you poor, and made you rich (self-sufficient with self-contentment, etc.)?” [Surah Ad-Duha: 6 – 8]

Dear brothers and sisters! Benefits gained from these Qur’anic verses show that an orphan needs three matters rapidly in his life without delay: An abode to shelter him, good rearing, and money which is spent for him. So, the verses stress three things: Housing, expenditure, and rearing. The Qur’anic verses addresses the nation saying: O nation, secure housing to every orphan to live in, money to spend from, and good rearing and education so as not to go astray and be wretched. The Qur’anic verses came to look after orphans from the psychological and the social aspect to grow up straight; so the verses commanded people to honour and show kindness to them and prohibited suppressing, scolding, and humiliating them. Allah the Most High says:

“Therefore, treat not the orphan with oppression” and the word “oppression” is full of psychological and physical pressure, humiliation, and lack of dignity as reported by Ibn Munzir in Lisanul-Arab.

Allah Almighty dispraised those who humiliate, rebuke, and push orphans so that they would not gain their due rights:

“Have you seen him who denies the Recompense? That is he who repulses the orphan (harshly), And urges not on the feeding of Al-Miskin (the needy).”

The meaning of “repulses the orphan” is pushing him harshly to prevent him from gaining his rights. The word “repulses” is amazing because it includes all the meanings of dismissal, negligence, harshness, violence and all features of injustice which orphans face in society.

The verses of the Glorious Qur’an gave great care to the financial rights of orphans so as not to be reliable to loss and usurping their money, and assigned for them many resources to take money therefrom such as: Charity and Zakah (poor-due). Allah Almighty says:

“And gives wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masakin (the needy).”

Allah the Most High says about inheritance:

“And when the relatives and the orphans and Al-Masakin (the poor) are present at the time of division, give them out of the property, and speak to them words of kindness and justice.” [Surah An-Nisa’: 8]

Allah Almighty says about the spoils of war/war booty/Ghanimah:

“And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad)], (and also) the orphans.” [Surah Al-Anfal: 41]

Respected servants of Allah! In order to take care of orphans, there are three cases:

1. A rich orphan whose father died and left him some money. In this case, his mother, his uncle, his grandfather, or anyone of his relatives undertake him to preserve his money and invest it. In this case, an orphan needs a good rearing because he has secured housing and money.

2. A poor orphan whose father died without leaving something to him, and that needs money and rearing.

3. A poor orphan whose parents died without leaving money, in this case one of his relatives or one of the benevolent should take care of him because he needs housing, money, and rearing.

It is not valid either from the Shari’ah side or by nature to deprive those orphans twice, once from the kindness of their mother and father and from the compassion of the society. Allah Almighty says:

“But he has made no effort to pass on the path that is steep. And what will make you know the path that is steep? (It is) Freeing a neck (slave, etc.) Or giving food in a day of hunger (famine), to an orphan near of kin.” [Surah Al-Balad: 11-15]

Imam Ibn Kathir said in his Qur’anic exegesis (Tafsir):

“But he has made no effort to pass on the path that is steep” means: Should not he follow the way that leads to salvation and goodness?

The Prophet (Peace be upon him) said:

“Whoever wipes the head of an orphan for the sake of Allah, he shall have deeds as much as hair he passed his hand over.”

Abu Hurairah (may Allah be pleased with him) reported that a man complained to Messenger of Allah the hardheartedness of his heart, so the Prophet said to him: If you want to soften your heart, feed the needy and wipe over the heads of orphans.

The Prophet (Peace be upon him) said:

“If anyone invites an orphan to his food and drink then Allah will admit him to paradise there being not even a semblance of doubt about it unless he commits a sin that is unforgivable.”

The Messenger of Allah (Peace be upon him) said:

“I and the one who looks after an orphan will be like this in Paradise,” showing his middle and index fingers and separating them. He separated between his fingers to show the differencebetween the one who does so and Prophets. The meaning of the one who looks after orphans is the one who sponsors them by housing, money, and rearing whether a grandfather, a grandmother, a mother, a parental uncle or aunt, or a maternal uncle or aunt, and a relative or non-relative. Looking after orphans includes trusted charitable societies where people pay money to spend on orphans until they grow up. Imam An-Nawawy said:

“This is a virtue that is given to a person who looks after orphans by spending from his own money or the money of orphans.”

The meaning is: The man who marries a woman who has young children and looks after them whether from his own money or from their money shall be a companion of the Prophet (Peace be upon him) in Paradise.

The one who looks after orphans must maintain their money and do not spend it except in things that benefit orphans because of Allah’s Saying:

“And come not near to the orphan’s property, except to improve it, until he (or she) attains the age of full strength.” [Surah Al-An’am: 152]

So, a guardian should endeavour to develop the money of orphans by commerce. The Prophet (Peace be upon him) said:

“Deal with the orphan’s money so as not to be eaten up by Zakah.”

Zakah is destructive to saved money, so if a person does not use money in commerce, Zakah will reduce it.

One of the major sins (Alkaba’ir) is to waste orphan’s money whether by not preserving them, not to seek it, or eating it falsely. Allah Almighty says:

“Verily, those who unjustly eat up the property of orphans, they eat up only fire into their bellies, and they will be burnt in the blazing Fire!” [Surah An-Nisa’: 10]

When the big brother eats up the right of his younger brothers who have become orphans after the death of their father and deprived their sisters, they shall drink from a boiling water on the Day of Recompense. The Prophet (Peace be upon him) said:

“O Allah, I declare inviolable the rights of two weak ones: The orphans and women.”

And the meaning of the Hadith is: Warning against the oppression of those two: Women and orphans because their weakness may tempt aggressors to oppress them and seize their rights. Therefore, the Prophet (Peace be upon him) invoked Allah to cast narrowness and sin in the heart of people who harm orphans.

In order to give orphans their money, there are two basic conditions which are: Reaching the puberty age and mental soundness. One of these two cannot replace the other, so both are required as was understood from Allah’s Saying:

“And try the orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgment in them, release their property to them, but consume it not wastefully and hastily, fearing that they should grow up, and whoever (amongst guardians) is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his labour). And when you release their property to them, take witness in their presence; and Allah is All-Sufficient in taking account.” [Surah An-Nisa’: 6]

Now let me ask my brothers and sisters another very important question. What is the reality of orphans in the world?

According to the most recent UNICEF estimates for the number of orphans (age 0–17 years) globally (referring to loss of one or both parents to all causes) is 210 million, with an estimated 17.7 million orphans attributed to AIDS. In SSA alone there are close to 60 million orphans, a number that represents more than 20 percent of all children in this region. An estimated 15.2 million children in SSA are orphaned due to AIDS (UNICEF 2013); this represents 86 percent of the global burden of orphans due to AIDS.

In Nigeria, the number of orphans has increased due to insecurity issues such as violence and clashes in many parts of the country. In 2015, the Federal Ministry of Women Affairs and Social Development estimated that there were about 17.5 million orphans and vulnerable children in a nation of about 200 million people. That is close to nine per cent of the population. Sadly, this number has increased over the years due to violence, conflicts, communal clashes and insecurity in different parts of the country.

And according to the former Governor of Borno State, Alhaji Kashim Shettimah, there are 50,000 children orphaned by Boko Haram in his state. And the former Governor has disclosed that the majority of them who are taking refuge at the various internally Displaced persons (IDPs) camps in Maiduguri and environs are Girl child.

Shettimah made the disclosure at the time he was a Governor of Borno State, while officially launching the flag-off of the Nine European Union (EU) – funded projects aimed at building the resilience in conflict affected communities in Borno state.

Also Gaza war caused 1350 children to lose their parents, whereas the war in Iraq left five million orphans. What about Afghanistan, Yemen, Syria, Somalia, Burma, Northern Nigeria etc?

There are more than 210 million orphans worldwide, and due to the lack of care with this segment, 10% of the orphans who leave shelters commit suicide, more than 60% of girls head to prostitution, and 70% of male children head to the world of crime.

Respected servants of Allah! Abu Hurairah reported that the Prophet (Peace be upon him) said:

“The person who strives on behalf of the widows and poor is like those who strive in the way of Allah and like those who fast in the day and pray at night.”

Aisha said:

“A woman came to me who had two of her daughters with her. She asked me for something, but I could not find anything except for a single date which I gave her. She divided it between her daughters and then got up and left. The Prophet (Peace be upon him) came in and I told him what had happened. He said, ‘Whoever looks after these girls in any way and is good to them will have them as a veil (shield) from the Fire.'”

Umm Sa’id Bint Murrah al-Fihri related from her father that the Prophet (Peace be upon him) said:

“I and the guardian of an orphan will be in the Garden like these two (His two fingers).”

Al-Hasan reported that an orphan used to eat with Ibn Umar. One day he called for food and looked for this orphan but could not find him. He arrived after Ibn Umar had finished. Ibn Umar called for more food to be brought to him but they did not have any. So he was brought sawiq and honey. He said, “Here, have this! By Allah, you have not been cheated!” Al-Hasan said, “By Allah, Ibn Umar was not cheated!”

Sahl Ibn Sa’ad reported that the Prophet (Peace be upon him) said:

“I and the guardian of the orphan will be in the Garden (Paradise) like that,” indicating his forefinger and middle finger.”

Abu Bakr Ibn Hafs reported that Abdullah would not eat unless an orphan was at his table. Because the best house is a house in which orphans are well treated. Abu Hurairah reported that the Messenger of Allah (Peace be upon him) said:

“The best house among the Muslims is the house in which orphans are well treated. The worst house among the Muslims is the house in which orphans are ill-treated. I and the guardian of the orphan will be in the Garden like that,” indicating his two fingers.”

Dawud said:

“Be like a merciful father towards the orphan. Know that you will reap as you sow. How ugly poverty is after wealth! More than that: how ugly is misguidance after guidance! When you make a promise to your friend, fulfil your promise. If you do not, it will bring about enmity between you and him. Seek refuge in Allah from a companion who, when you mention something to him, does not help you and who does not remind you when you forget.”

Asma’u Bint Ubaid said:

“I said to Ibn Sirin, ‘I have an orphan in my care.’ He said, ‘Treat him as you would treat your own child. Beat him as you would beat your own child.'”

Awf Ibn Malik reported that the Prophet (Peace be upon him) said:

“I and a woman who is widowed and is patient with her child will be like these two fingers in the Garden (Paradise).”

Shumaisah al-Atakiyyah said:

“The disciplining of orphans was mentioned in the presence of Aisha and she said, ‘I would beat an orphan until he submits.'”

Dear brothers and sisters! I end my today’s sermon by saying: all praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

Wishing you and all your loved ones a Joyous Jumu’ah Mubarak.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached through: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rabi’ul Thani 23, 1444 AH (November 18, 2022).

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Friday Sermon

Friday Sermon: How Selfishness Poses A Great Dangers To Our Nations!

Published

2 days ago

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June 13, 2025

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By Imam Murtadha Gusau
In the Name of Allah, the Beneficent, the Merciful
All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our beloved Prophet Muhammad (Peace be upon him) and upon all his family and companions. To proceed:
Dear brothers and sisters! Selfishness is a disease of the heart and we can have it in varying degrees – from healthy to severe, and when it is at extreme levels it is dangerous to our own selves and to our nations. Ironically, the more we serve our own needs, the worse it is for us.
Though it is inbuilt in our system to put ourselves and our needs and wants above others, which is necessary for our survival, it becomes problematic when you are willing to do anything to fulfil your needs and willing to trample on everyone in order to achieve your goals and desires.
When you do not recognise anyone else’s needs, except your own, you are able to blackmail them emotionally or even harm them physically when they came between you and what you want.
Selfishness can be a conscious pursuit of self-interests but can also be subconscious. If this is the case, someone may need a friend of family member to point it out, as they have not recognised it in themselves. When they are shown it, the penny may or may not drop.
We often encounter selfish behaviour from our political leaders, religious leaders, traditional leaders, friends, neighbours, colleagues and family members. And it is not surprising, that we do not like being around selfish people.
People who are selfish will display many signs. They claim other people’s work as their own. They may put their name on it, or claim they helped or discuss projects as if they did them, when they did not. This is selfishness, showing off and a desire for praise.
Selfish people are willing to sacrifice anyone in order to achieve what they want. They do not care about other people’s emotions, wants, or needs, either consciously or subconsciously. This can be very damaging for their relationships, particularly marital ones, which require compromise and both spouses to give and take to be successful.
They like an easy ride and so are happy to ride on other’s efforts and hard work. They prefer to relax while making others do the hard work. They are happy to take the stage, even when they do not deserve it, and have not done anything.
Some people are selfish due to their past experiences, childhood issues and flaws in their character. They cover up their weaknesses by being selfish.
No one likes to be around selfish people, whether they are in our circle or exert power over us, such as selfish politicians and others in power. We have seen this with many politicians throughout history and today around the globe; they are willing to sacrifice their nation, their people, their economies, and the planet in order to remain in power and serve themselves.
Abdullah Bin Mas’ud told that Allah’s Messenger (Peace be upon him) said to them:
“After my death you will see [leaders] appropriating the best things for themselves and other matters which you will disapprove.” He was asked what he commanded them to do and replied, “Give them what is due to them and ask Allah for what is due to you.” [Bukhari and Muslim]
When you come across such people, be careful how you deal with them, particularly as they do not like criticism, even positive criticism. They do not like to listen to advice. They are preoccupied with their issues and they forced their opinions on those around them.
In the Noble Qur’an, Allah talks about selfishness and how we need to protect ourselves when we are surrounded by self-serving, self-interested and self-centred people. They create a toxic environment and so you have to preserve and protect yourself.
It was narrated that Abu Umayyah Sha’abani said:
“I came to Abu Tha’alabah Al-Khushani and said: ‘How do you understand this Verse?’ He said: ‘Which verse?’ I said: “O you who believe! Take care of your own selves. If you follow the (right) guidance, no hurt can come to you from those who are in error.”? [Qur’an, 5:105] He said: ‘You have asked one who knows about it. I asked the Messenger of Allah (Peace be upon him) about it and he said: “Enjoin good upon one another and forbid one another to do evil, but if you see overwhelming stinginess, desires being followed, this world being preferred (to the Hereafter), every person with an opinion feeling proud of it, and you realise that you have no power to deal with it, then you have to mind your own business and leave the common folk to their own devices.” “After you, will come days of patience, during which patience will be like grasping a burning ember, and one who does good deeds will have a reward like that of fifty men doing the same deed.” [Abu Dawud]
In another Hadith, the Prophet Muhammad (Peace be upon him) said that we would see a great deal of selfishness after he was gone, and that it would be a sign of the day of judgement when we are surrounded by selfishness.
It was narrated from Usaid Bin Hudair that a man from among the Ansar came to the Messenger of Allah (Peace be upon him) and said:
“Will you not appoint me as you appointed so-and-so?” He said: “You will encounter selfishness after I am gone, so be patient until you meet me at the lake (Al-Hawd).” [Bukhari and Muslim]
In the beautiful Qur’anic verse in Surah Al-Hashr, Allah Almighty described the Muhajirin, those who migrated from Makkah and were received by Al Ansar. Allah Almighty captured their altruism, generosity and eagerness to help the new arrivals, how they give preference to them over themselves.
This quality of altruism is known as ithar إيثار in Arabic. Those who exhibit it, think of others first, even when they are in need themselves.
Allah Almighty is teaching us that this quality leads to success, for those who are protected from their own selfishness will be the ones who gain the most reward. Allah Almighty says:
“As for those who had settled in the homeland before them, and had accepted faith—they love those who emigrated to them, and they find no hesitation in their hearts in helping them. They give them preference over themselves, even if they themselves are needy. Whoever is protected from his own selfishness—it is they who are the successful.” [Qur’an]
Therefore this is paradox, when you put others first, you are raised and put first by Allah Almighty. And He the Most High says:
“And those who came after them, saying, “Our Lord, forgive us, and our fellow believers who have preceded us in faith, and leave no bitterness in our hearts towards those who believe. Our Lord, You are Clement and Merciful.” [Qur’an, 59:9-10]
Altruism should never come at the cost of neglecting yourself or family. Being altruistic should not put you in hardship. Look after yourself and put others on the same level as yourself, but in doing so, do not leave your family without support. Be balanced.
Narrated Sa’ad Bin Abi Waqqas (May Allah be pleased with him): he said:
“O Allah’s Messenger, I have wealth and no one to inherit from me except my one daughter. Shall I give two-thirds of my property as Sadaqah?” He replied, “No.” I said, “Shall I give half of it as Sadaqah?” He replied, “No.” I said, “Shall I give a third of it as Sadaqah?” He replied, “You may give a third as Sadaqah, which is still a lot. To leave your heirs rich is better than to leave them poor and begging from people.” [Bukhari and Muslim]
Reflect upon yourself and to what extent you are selfish in your behaviour and relationships. Minimise and control this trait by putting others before you. Have good friends who point out the good and bad in you.
Try your best to put other’s interests forward, and supplicate to Allah Almighty and accept the positive criticism of your sincere friends when they point out your flaws. Do it with the right intention.
Respected brothers and sisters! Allah Almighty has created the human soul with a predisposition to selfishness as a test. Unless he lives by the moral values of the Qur’an and Sunnah and tames his earthly desires, this feeling will come to dominate his whole moral framework.
Such a person generally thinks of himself alone, rather than everyone else. He always wants the best, finest and most perfect of everything for himself. He wants to have possessions and children and for his own family merely to be comfortable. In face of difficulties, poverty and economic hardship, he will expect the people around him to undergo all kinds of risks and troubles for him and to support him, even at the cost of their own interests. He seeks to protect his own whims and interests and to ensure his own ease and comfort.
When the situation is different he can forgo many things he values, for the sake of protecting his own interests and preventing any harm coming to him.
Allah has revealed this passionate selfish feeling in human earthly desires as follows in the Qur’an:
“Truly man was created headstrong – desperate when bad things happen, begrudging when good things come.” [Qur’an, 70:19-21]
They are a major threat to the nation and to the modern societies. The materialist thinking that is widespread in modern societies that do not live by religious moral values, reinforces the selfish and egotistical spirit in human nature and disseminates a “me-first” philosophy. Indeed, the idea of “So long as I’m all right, who cares what happens to anyone else?” or “Looking out for number one” generally dominates such societies.
Thus, oppressed masses and poor people; their children devoid of education or food; are of no interest to such people. This social structure generally leads to a troubled and unhappy atmosphere.
Only people living by the moral values of the Qur’an and Sunnah can bring about any change in such a contaminated society; only they can change the people of selfish interest — those who protect their own interests and violate everyone else’s; and who have no love or fear of Allah Almighty.
Islam cultivates love of Allah and which is the only way to acquire such values of good conscience as compassion and helpfulness, which are at the root of the Qur’anic moral values.
Fear and love of Allah enables people to submit themselves to Him, to see the best in everything and to have compassion. In the Qur’anic verses Allah reveals how the only interest of concern to believers is His approval. Allah the Most High says:
“They fulfill their vows and fear a Day whose evil will spread far and wide. They give food, despite their love for it, to the poor and orphans and captives: ‘We feed you only out of desire for the Face of Allah. We do not want any repayment from you or any thanks. Truly We fear from our Lord a glowering, calamitous Day.’ So Allah has safeguarded them from the evil of that Day and has made them meet with radiance and pure joy.” [Qur’an, 76:7-11]
Our beloved Prophet Muhammad (Peace be upon him) said:
“He who goes to bed full when his neighbour is hungry is not one of us.” [Hadith]
It is an important warning to all those believers who desire to earn Allah’s approval. Therefore, anyone aiming to earn Allah’s approval will not just settle for a solution to his own problems; he will also assume responsibility for resolving the problems of others around him in need.
This may of course require people to give up things they love or to sacrifice their own comfort. The way that Muslims look to protect and watch over the poor by giving alms, help people in need by canceling their debts and spend their possessions on Allah’s path, rather than accumulating and hoarding them, are moral virtues bestowed by the ethical values of the Qur’an and Sunnah.
Responding to people’s needs and treating them kindly are forms of behaviour that prevent atrophocation of the conscience. Empathising with others, treating the needy and the orphans with affection and showing respect and love make it possible to eliminate cruelty and selfishness. Qur’anic Verses reveal that the reward for good behaviour comes in the Presence of Allah. Allah Almighty says:
“Worship Allah and do not associate anything with Him. Be good to your parents and relatives and to orphans and the very poor, and to neighbours who are related to you and neighbours who are not related to you, and to companions and travelers and your slaves. Allah does not love anyone vain or boastful.” [Qur’an, 4:36]
Faith (Iman) perfects people’s behaviour, as it does so many other traits. A believer who constantly heeds his conscience as required by religious moral values will always behave in the best, most considerate, trust-inspiring and tolerant manner.
Someone possessed of these moral attributes has earned merit for his own life in the hereafter. At the same time, he is instrumental in freeing the world from its self-interested and selfish nature, and making it a place of the delights of Islam.
Respected brothers and sisters! In the realm of politics, the pursuit of self-interest has long been a contentious issue. While some argue that self-interest is a natural and necessary driving force, others caution against the dangers it poses to society as a whole. How dangerous, then, is the politics of selfishness? Yes, this sermon aims to explore the ramifications of prioritising personal gain over collective well-being. By examining the adverse effects on social cohesion, economic inequality, and democratic processes, I shed light on the potential perils that arise when self-interest takes precedence in the political arena.
In today’s political landscape, the prevalence of a politics rooted in selfishness poses significant dangers to our nation and our societies. When individuals prioritise personal gain over collective well-being, the very fabric of social cohesion is at risk. A society thrives when its members work together towards common goals and share a sense of responsibility towards one another. However, the politics of selfishness erodes this sense of solidarity, leading to a fractured society where divisions deepen and empathy diminishes. This erosion of social cohesion not only hampers progress but also creates an environment where conflict and polarisation flourish. Without a shared commitment to collective well-being, the pursuit of personal gain becomes a zero-sum game, where the success of one is often at the expense of others, exacerbating societal divisions and undermining the common good.
The politics of selfishness perpetuates and exacerbates economic inequality. When policies and decisions are driven solely by self-interest, the gap between the haves and have-nots widens, deepening socioeconomic disparities. This inequality not only affects individual’s access to resources and opportunities but also undermines social mobility and perpetuates cycles of poverty. As wealth and power become concentrated in the hands of a few, the majority of the population is left struggling to meet their basic needs and achieve their aspirations. Economic inequality erodes trust in institutions and fuels societal discontent, as marginalised communities feel increasingly excluded and voiceless. It is crucial to recognise that a society where personal gain is prioritised over collective well-being cannot achieve true peace, unity, prosperity and sustainable growth.
The politics of selfishness undermines democratic processes, which rely on the principles of fairness, representation, and accountability. When politicians prioritise their own interests over those of the people they serve, the democratic ideals of transparency and public trust are eroded. Decision-making becomes influenced by personal gain rather than the needs and aspirations of the citizens. This erosion of democratic values diminishes the voice of the people, leading to a sense of disillusionment and disengagement from the political process. When the politics of selfishness prevails, the very foundation of democracy is compromised, and the power dynamics shift towards a few individuals or interest groups, rather than being representative of the collective will.
Ramifications of prioritising personal gain over collective well-being are far-reaching and detrimental to society. The erosion of social cohesion, deepening economic inequality, and undermining of democratic processes are just some of the adverse effects that arise from the politics of selfishness. It is imperative that we recognise the dangers inherent in this approach and strive towards a politics that values the common good, fosters inclusivity, and prioritises the well-being of all members of society. Only through collective action and a commitment to shared prosperity can we build a more equitable and harmonious future In Shaa Allah.
Dear servants of Allah! Sincerely speaking, ‪we live in a selfish world today. Every man for himself and his family. But don’t be selfish with your prayer. Pray for your nations, leaders, friends, your family, loved ones, as well as those you don’t know. Remember, you may think it’s not much but your sincere prayer could change someone’s situation.
All praise is due to Allah, the Lord of the worlds. Prayers, peace and mercy are upon our beloved master, Muhammad, the son of Abdullah (Peace be upon him), his family and Companions.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Dhul-Hijjah 17, 1446 AH (June 13, 2025).

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Friday Sermon

Friday Sermon: The Important Message On Sacrificing An Animal During Eid-ul-Adha

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3 weeks ago

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May 23, 2025

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By Imam Murtadha Gusau
In the Name of Allah, the Beneficent, the Merciful
All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our beloved Prophet Muhammad (Peace be upon him) and upon all his family and companions.
To proceed:
Dear brothers and sisters! Know that, Eid-ul-Adha, also known as the Festival of Sacrifice, is one of the islams’s most significant religious holidays. It commemorates the willingness of Prophet Ibrahim (AS) to sacrifice his beloved son Prophet Isma’il (AS) as an act of worship and obedience to Allah. This profound story is deeply embedded in Islamic tradition, and the act of sacrifice during Eid-ul-Adha serves as a symbolic gesture of submission and devotion to Allah Almighty.
The story of Eid-ul-Adha originates from the Qur’an and Sunnah (Hadith), where it is narrated that Allah tested Prophet Ibrahim’s faith by commanding him to sacrifice his beloved son, Isma’il. As they both submitted to Allah’s command, a miraculous intervention occurred. Allah the Most High says:
“Then when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice), We called out to him, ‘O Ibrahim! You have already fulfilled the vision!’ thus, we reward those who do right. For this was a trial. And We ransomed him with a momentous sacrifice.” [Qur’an, 37:103-107]
This event signifies the ultimate act of faith (Iman) and obedience to Allah and it is commemorated annually by Muslims worldwide.
The act of sacrificing an animal during Eid-ul-Adha is termed “Layyah” in hausa language.” It is obligatory (wajib) for every adult financially capable Muslim. This is derived from both the Qur’an and Sunnah (Hadith), indicating the importance and necessity of this act of worship. Allah Almighty says:
“Therefore to your Lord turn in Prayer and Sacrifice.” [Qur’an, 108:2]
The Prophet Muhammad (Peace be upon him) also emphasised the significance of sacrificing an animal. He said:
“Whoever has the means and does not offer the sacrifice, let him not approach our place of prayer.” [Sunan Ibn Majah]
Neglecting the animal sacrifice without a valid reason, despite having the financial capability, is considered sinful. The Prophet Muhammad (Peace be upon him) warned against this negligence, highlighting that it distances one from the community of Muslim believers. He (Peace be upon him) said:
“He who has the means to perform animal sacrifice but does not do so should not come near our Eid ground.” [Musnad of Imam Ahmad]
This underscores the spiritual and communal importance of participating in this act of devotion.
And the correct procedure for performing the sacrifice involves specific guidelines to ensure that the act is carried out in a humane and Islamic manner. The animal to be sacrificed should be healthy, free from any defects, and of a certain age (e.g., sheep or goat should be at least one year old). The person performing the sacrifice should do the following:
1. Intention (Niyyah): The intention to perform the sacrifice should be made for the sake of Allah alone.
2. Bismillah: The name of Allah should be invoked before slaughtering the animal by saying, “Bismillah, Allahu Akbar” (In the name of Allah, Allah is the Greatest).
3. Sharp the Knife: A sharp knife should ensure a swift and humane slaughter.
4. Facing the Qiblah: The animal should be laid facing the Qiblah (direction of Makkah).
5. Distribution of the Meat: The meat should be divided into three parts: one-third for the family, one-third for relatives and friends, and one-third for the needy and poor.
Respected brothers and sisters! Eid-ul-Adha is not merely a ritualistic slaughtering of animals but a profound act of faith (Iman), reminding Muslims of the virtues of obedience, devotion, and charity. By commemorating the story of Prophet Ibrahim and his son Prophet Isma’il, Muslims are encouraged to reflect on their submission to Allah and their willingness to make sacrifices for the greater good. The act of sacrificing the animal serves as a powerful symbol of faith (Iman), community, and the spirit of giving, reinforcing the core values of Islam.
By adhering to the guidelines and fulfilling this obligation, Muslims not only follow a time-honoured tradition but also strengthen their spiritual connection and contribute to the well-being of their communities.
Dear brothers and sisters! Eid-ul-Adha is a very special time for Muslims around the world. It is also called the Festival of Sacrifice. On this day, Muslims remember the story of Prophet Ibrahim (AS). He was ready to give something very dear to show his love for Allah. So, Muslims follow this by giving to others and sharing what they have.
This is a time for kindness and love. It is a time to help people who don’t have enough.
Let’s learn how you can help others during this special time.
Wallahi not everyone has the blessings of food to eat or clothes to wear or meat to eat. Some families feel sad because they do not have much. Some children do not get new clothes.
Donating during Eid is a way to ensure everyone’s happiness. Giving is the true essence of Eid. It brings people closer and shows that we care.
To give, we don’t have to be rich. Even small things can help someone smile.
You can help people near you or far away. You can still give and make a big difference even if you don’t know them.
One of the most significant ways to give during Eid is to share the meat from your sacrifice. You can provide one-third of your meat to people in need.
This is one way to follow the true meaning of Eid-ul-Adha charity.
You can make food bags and give them to families who need them. Giving food brings joy and fills hungry stomachs.
Everyone wants to wear something nice on Eid. But not everyone can buy new clothes.
Giving clothes helps others feel special and happy.
You can give money to people who need it. This is simple and fast. It can help them buy what they need the most.
You can also donate money to our Nagazi-Uvete Islamic Center, which helps many families during Eid. Nagazi-Uvete Islamic Center makes sure that your charity reaches our orphans and deserving families.
When you give, do it with love. Say kind words. Smile. Make the other person feel happy.
Let them know they are not forgotten. They matter. Giving is not just about things. It’s about making people feel seen, loved, and valued.
Send your sadaqah and Zakat through Nagazi-Uvete Islamic Center. Sponsor an orphan. Help a low-income family have food for Eid-ul-Adha.
Wallahi this kind of charitable giving during Eid helps the whole world.
You can help more people by telling others. Share a post. Make a video. Talk to your friends. Tell your school. Tell your neighbours.
“Let’s help others this Eid!”
“Giving brings joy!”
“Even a small gift can make someone smile!”
And when more people give, more lives change.
Helping others is one of the best things we can do during Eid-ul-Adha. It makes the holiday brighter, brings hearts together, and teaches love, kindness, and care. So this Eid, don’t just dress up and eat good food. Look around. See who needs help. Share what you have. Give from your heart. Allah Almighty and His Messenger (Peace be upon him) will appreciate.
You don’t need to be rich to give. You need to care.
Let’s join hands with the Nagazi-Uvete Islamic Center this Eid to help the orphans and the needy, and bring happiness to homes that need it most.
Donate now FISABILILLAH, for Allah’s sake.
In this coming Eid-ul-Adha festival your donations, help, support and assistance can do more than fulfill a duty. It can bring nourishment, dignity, and joy to our orphans and to the families who need it most. With Nagazi-Uvete Islamic Center, your sacrifice becomes fresh, high-quality meat for orphans, less-prevelege Muslims, and struggling families in our community.
We partner with trusted local farms and deliver your sadaqah of animals sacrifice with care and compassion—because our neighbours deserve nothing less.
Please, donate through the following account details:
1. Account number: 0048647196.
– Account name: Murtala Muhammed.
– GTBank
Or:
2. Account number: 1779691620
– Account name: Murtala Muhammed.
– Access Bank.
We have only two weeks to Eid-ul-Adha. Please support our orphans with your sadaqah, with your donations and with your Zakat so that our orphans celebrate Eid-ul-Adha happily.
Remember, Eid ul-Adha is a sacred reminder of sacrifice, obedience, and compassion. As we honour the legacy of Prophet Ibrahim (AS), who was willing to give up what he loved most for the sake of Allah Almighty, Muslims around the world are also called to give to the orphans, and to those who are struggling, displaced, and forgotten.
Allah the Most High says:
“Then when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead, We called out to him, ‘O Ibrahim! You have fulfilled the vision.’ Verily, thus do We reward the doers of good.” [Qur’an, 37:103–105]
“It is neither their meat nor their blood that reaches Allah; it is your piety that reaches Him.” [Qur’an, 22:37]
The Prophet Muhammad (Peace be upon him) said:
“He is not a believer whose stomach is filled while the neighbour to his side goes hungry.” [Sahih Bukhari]
“The son of Adam does not do any action on the Day of Sacrifice that is more beloved to Allah than shedding blood (of animal). It will come on the Day of Resurrection with its horns, hair, and hooves, and its blood will be accepted by Allah before it even falls to the ground.” [At-Tirmidhi]
Allah The Almighty Says:
“And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.” [Qur’an, 2:195]
The Prophet Muhammad (Peace be upon him) said:
“The most beloved of people to Allah is the one who brings the most benefit to others.” [Al-Mu’jam al-Awsat]
May Allah Almighty accept your sacrifices, amplify your intentions, and bless you, your families with peace and barakah, ameen.
All praise is due to Allah, the Lord of the worlds. Prayers, peace and mercy are upon our beloved master, Muhammad, the son of Abdullah (Peace be upon him), his family and Companions.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Zul Qa’dah 25, 1446 AH (May 23, 2025).

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Friday Sermon

Friday Sermon: Hajj, One Of The Pillars Of Islam

Published

1 month ago

on

May 9, 2025

By

By Imam Murtadha Gusau
In the name of Allah, the Most Gracious, the Most Merciful
All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Muhammad and upon all his family and companions.
Dear brothers and sisters! Hajj is an Arabic term which literally means “to leave for a place.” Islamically, it refers to the sacred pilgrimage and the fifth pillar of Islam.
Every year, over two million Muslims visit the noble city of Makkah to perform the rituals of Hajj during the last month of the Islamic (lunar) calendar.
Some Muslims do not know that the rites of Hajj were ordained by the Almighty Allah during the time of Prophet Ibrahim (AS), to whom Allah Almighty entrusted the construction of the Ka’abah.
Allah the Most High says:
“And remember when We showed Ibrahim the site of the [sacred] House [saying]: Do not associate anything [in worship with Me and purify My House for those who bypass it [i.e. say, perform tawaf] and those who stand up for prayer and those who prostrate and prostrate [in prayer, etc.].” [Qur’an, 22:26]
However, the very first Hajj was performed by Prophet Muhammad (Peace be upon him) and his beloved companions in 10 AH.
Prophet Ibrahim (AS), a Messenger of Allah Almighty who lived 4000 years ago, is not only revered by Muslims but also by Christians and Jews. He was the father of Prophet Isma’il (AS), the architect of the noble Ka’abah, and one of the most devoted Prophets of Allah Almighty.
The life story of Prophet Ibrahim (AS) is not only mentioned in the Qur’an but also in the Bible. From being thrown into the household by his own father at a very young age, to being ordered to abandon his wife and son in the middle of nowhere in the desert of Makkah and sacrificing his only son to the name of Allah Almighty, Prophet Ibrahim (AS) life was filled with tribulations.
However, no matter how difficult the Almighty’s ordeal, Prophet Ibrahim (AS) handled every situation with bravery and faith. He trusted in Allah and dedicated his entire life to preaching the message of the Almighty Allah.
According to Islamic scriptures, Allah Almighty asked Prophet Ibrahim (AS) to build the Ka’abah, a place of worship near the source of Zamzam water. Prophet Ibrahim (AS), along with his son Prophet Ismail (AS), worked day and night to build it to be a gathering place for Muslims.
Allah Almighty says:
“And [mention] when Ibrahim was raising the foundations of the House and [with him] Ismail, [saying], “Our Lord, accept [this] from us. Indeed, You are the Hearer, the All-Knower. Our Lord, and make us Muslims [submitted] to You and our descendants a Muslim nation [submitted] to You. And show us our rites and accept our repentance. Indeed, You are the acceptor of repentance, the Merciful. Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Powerful, the Wise.” [Qur’an, 2:127-129]
And He the Most High says:
“Indeed, the first House [of worship] established for mankind was that of Makkah – blessed and guide to the worlds. Where are clear signs [such as] the standing place of Ibrahim; and whoever enters it will be safe. And [owed] to Allah from the people is a pilgrimage to the House – for anyone who is able to find a way to reach it. But whoever disbelieves, then indeed Allah is freed from the need of the worlds.” [Qur’an, 3:96-7]
The origin of Hajj dates back to 2000 BC, when Prophet Ibrahim (AS) and his son, Prophet Ismail (AS), built the Ka’abah as ordered by Allah Almighty.
However, the first official pilgrimage (Hajj) took place after the Prophet Muhammad (Peace be upon him) and his companions migrated to Madinah and successfully conquered Makkah in 10 AH (632 CE). It is also known as Farewell Hajj, the last pilgrimage and Hajjatul-Wada.
Hajj is one of the five pillars of Islam, and therefore Allah Almighty has asked all financially and physically capable Muslims to fulfill the obligations of this pilgrimage at least once in their lifetime. The Hajj gives Muslims a chance to erase their past sins and have a clean slate.
This gives Muslims a chance to revive their faith and start fresh and live a better and more just life. While performing the rituals of Hajj, Muslims retrace the footsteps of Prophet Ibrahim (AS), Hajar (RA) and Prophet Muhammad (Peace be upon him), commemorating their sacrifices and seeking ways to deepen their devotion to Allah Almighty.
Allah Almighty in the Noble Qur’an states:
“And proclaim to mankind Hajj (pilgrimage). They will come to you on foot and on every lean camel; they will come from every deep and distant (broad) mountain road (do Hajj ).” [Qur’an, 22: 27]
Located in the city of Makkah, Saudi Arabia, the Ka’abah is the holiest site in Islam. Elegantly draped in a black cotton and silk veil, the Ka’abah is the house of Allah Almighty. It is also known as Qiblah – the direction of prayer for Muslims.
With the intention of performing the pilgrimage (Hajj or Umrah), every year millions of Muslims circumambulate the Ka’abah while performing Tawaf.
The Messenger of Allah (Peace be upon him) said:
“When a believer returns home after performing Hajj, he is as he was on the day his mother gave birth to him.” [Bukhari]
Each Hajj ritual offers pilgrims inner purity, tranquility of heart and fullness in understanding the creations of Allah Almighty. Every step the pilgrim takes strengthens his belief in the ultimate authority of Allah.
Every individual performing a pilgrimage learns to honour the symbol of Allah.
“The first house established for humanity was that of Bakkah, blessed and guide to the worlds. In it are clear signs: the standing place of Ibrahim. Anyone who enters will be safe.” [Qur’an, 3:96-97]
By witnessing these signs, you are reminded of the history of Islam and the struggle for faith, as found in the story of Prophet Ibrahim. Allah Almighty says:
“Whoever honours the symbols of Allah, it is truly out of piety of heart.” [Qur’an, 22:32]
Despite the barriers of race, colour, nationality and language, when gathered in one place, Muslims learn the value of compassion and unity in the eyes of Allah Almighty.
“We made the House a place of return for the people and a refuge.” [Qur’an, 2:125]
This unites them as a community and strengthens their faith while softening their hearts for one another. Prophet Muhammad (Peace be upon him) said:
“The believers in their mutual kindness, compassion and sympathy are as one body. When one of the organs suffers, the whole body responds with alertness and fever.” [Muslim]
The Messenger of Allah (Peace be upon him) also said:
“The Muslims; their lives are equal, they are united against those who oppose them, the protection offered by the humblest among them is inviolable, and they share with those who are not with them.” [Ibn Majah]
However, the reason that highlights the importance of Hajj in Islam is that the Talbiyyah declares Islamic monotheism to the world:
“I answer Your call, O Allah, I answer Your call! I answer Your call, You have no partner with You, I answer Your call. All praise, blessings and dominions belong to you, you have no partner.”
Throughout all the rituals and actions of Hajj, one confirms the oneness of Allah and performs each with the sole intention of obeying Allah Almighty and following the Sunnah of Prophet Muhammad (Peace be upon him).
Restoring the traditions of Prophet Ibrahim (AS), the first Hajj of Islam was performed by Prophet Muhammad (Peace be upon him) with 1400 companions in 10AH (632 CE).
The obligation of Hajj involves a series of rituals that take place in Makkah over a period of five to six days. Muslims from all over the world start coming to Makkah, Saudi Arabia from the 1st of Dhul-Hijjah to the 7th of Dhul-Hijjah.
However, the main Hajj rituals take place between the 8th of Dhul-Hijjah and the 12th of Dhul-Hijjah.
Allah Almighty says:
“Where there are clear memorials (of Allah’s guidance); the place where Ibrahim stood up to pray; and whoever enters it is safe. And the pilgrimage to the House is a duty to Allah for humanity, for the one who can find a way to get there. As for him who disbelieves, (let him know)! Allah is Independent of (all) creatures.” [Qur’an, 3:97]
“And [mention] when We made the House a place of return for the people and [a place of] safety.” [Qur’an, 2:125]
“Perform the pilgrimage and visit (to Makkah) for Allah.” [Qur’an, 2:196]
The Messenger of Allah (Peace be upon him) said:
“O people! Allah Almighty had ordered the worship of Hajj. Hurry up and perform Hajj.” [Muslim]
Abu Hurairah (RA) reported:
“The Messenger of Allah was asked: ‘What is the best action?’ He replied: ‘Believe in Allah and His Messenger.’ The questioner then asked, ‘Who is next (in goodness)?’ He replied, ‘To participate in jihad in the cause of Allah.’ The questioner asked again: “What is next (in kindness)?” He replied: “To perform Hajj (Pilgrimage to Makkah) ‘Mabrur, (which is accepted by Allah and is performed with the intention of seeking Allah’s pleasure only and not showing off and without committing sin and in accordance with the traditions of the Prophet).’” [Bukhari, Muslim, Tirmidhi, Nasa’i, Ibn Majah]
Abu Hurairah (RA) reported that the Messenger of Allah (Peace be upon him) said:
“Whoever performs Hajj to this house (Ka’abah) and does not approach his wife for sexual relations nor commit sins (all by performing Hajj), he will emerge without sin. like a newborn child (just given birth by his mother).” [Bukhari]
The mother of the believers, Aisha (RA), reported:
“I said: ‘O Messenger of Allah! Should we not participate in battles and jihad with you?” He replied, ‘The best and most superior jihad (for women) is Hajj which is accepted by Allah.’ Aisha (RA) added: “Since I heard this from the Messenger of Allah (Peace be upon him), I decided not to miss the Hajj.” [Bukhari]
Here are the three types of Hajj:
● Hajj Tamattu: Performed during the days of pilgrimage (1 to 10 Dhul-Hijjah). Hajj Tamattu is accompanied by Umrah, for which one must perform sacrifice of a sheep separately. After completing Sa’yi and Tawaf for Umrah, the pilgrim is freed from all restrictions of Ihram until the 8th of Dhul-Hijjah, when they again enter the state of Ihram with the intention of Hajj.
● Hajj Qiran: It is Umrah followed by Hajj. Hajj Qiran requires the sacrifice of sheep. During Hajj Qiran, the pilgrim wears an Ihram to perform both Hajj and Umrah and remains there until the 10th of Dhul-Hijjah.
● Hajj Ifrad: This does not require the sacrifice of a sheep. During Hajj Ifrad, the pilgrim performs Sa’yi for Hajj and Tawaf al-Qudum, and they must remain in the state of Ihram until the Hajj is completed.
Despite the constant revolt of the pagans and idolaters, the Messenger of Allah (Peace be upon him) succeeded in abolishing the ignorance of the house of Allah Almighty, making Hajj the model of purity, austerity, simplicity, piety and fear of Allah.
Today, as pilgrims visit the Ka’abah, every action, from performing Tawaf to Sa’yi through sacrifice, Halq and Taqsir, and drinking Zamzam is a reminder of the greatness of Allah Almighty and the devotion and Sunnah of the Prophet Muhammad (Peace be upon him).
Remember, Prophet Muhammad (Peace be upon him) said:
“The reward for an accepted Hajj is nothing less than paradise.”
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Zul Qa’dah 11, 1446 AH (May 09, 2025).

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