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Friday Sermon

Friday Sermon] Giving Charity (Sadaqah) Quenches The Wrath Of Allah

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Imam Murtada Gusau

By Imam Murtadha Gusau

In the Name of Allah, the Most Merciful, the Most Compassionate

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Indeed one of the greatest means of building social harmony in Islam is through giving and spending. Allah Almighty said:

“O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers – they are the wrongdoers.” [Qur’an, 2: 254]

And Allah Almighty said:

“Those who spend their wealth [in Allah’s way] by night and by day, secretly and publicly – they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.” [Qur’an, 2:274]

And spending in the way of Allah Almighty is one of the biggest challenges faced by man due to his love of and concern for wealth. Allah Almighty said:

“And you love wealth with immense love.” [Qur’an, 89:20]

And the Prophet (Peace be upon him) informed about the temptation of wealth, he said:

“Verily, there is a Fitnah (trial) for every nation and the trial for my Ummah (nation) is wealth.” [At-Tirmithi]

And some have become slaves to wealth. The Prophet (Peace be upon him) said:

“Wretched is the slave of the Dinar and the slave of the Dirham.” [Bukhari]

A person who is stingy with what Allah has given him thinks that doing so is better for him and does not pay heed to the Allah Almighty’s words:

“And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, of what you do, is [fully] Aware.” [Qur’an, 3:180]

Dear brothers and sisters! Know that wealth is a trust that people were entrusted with, as Allah Almighty said:

“And spend out of that in which He has made you successive inheritors. For those who have believed among you and spent, there will be a great reward.” [Qur’an, 57:7]

These are the ones for whom Allah blesses their wealth and multiplies their reward in the hereafter. Allah the Most High said:

“Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned.” [Qur’an, 2:245]

One of the most important criteria by which a person’s faith (Iman) is measured is charity (Sadaqah). The Prophet (Peace be upon him) said:

“And charity is proof.” [Muslim]

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And it is a great transaction with Allah Almighty and striving in the sake of Allah with one’s wealth. And in it is salvation for a person from a painful punishment. Allah the Most High said:

“O you who have believed, shall I guide you to a transaction that will save you from a painful punishment? [It is that] you believe in Allah and His Messenger and strive in the cause of Allah with your wealth and your lives. That is best for you, if you only knew.” [Qur’an, 61:10-11]

And whomever wants his wealth to developed and progressed, or wants to nurture his wealth should spend from it for the sake of Allah Almighty. Allah Almighty said:

“Say Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] – He will compensate it; and He is the best of providers.” [Qur’an, 34: 39]

And in the Hadith Qudsi Allah Almighty said:

“Spend and I shall spend on you.” [Bukhari]

And whatever a person spends for the sake of Allah Almighty is what they will find in front of them on the Day of Resurrection. And what remains in his balance will be the procession of the heirs. The Prophet (Peace be upon him) said:

“For whom among you is the wealth of his heirs dearer to him than his own wealth?’ They said: ‘O Messenger of Allah, there is no one among us for whom his own wealth is not dearer to him than the wealth of his heirs.’ The Messenger of Allah said: For indeed his wealth is what he has sent forward, and the wealth of his heirs is what he retained.’” [Bukhari]

Some people mistakenly and incorrectly think that they are the true owner of their wealth. Indeed, the wealth is the wealth of Allah Almighty that he directed to them in a manner that they did not expect. Allah the Most High said:

“And give them from the wealth of Allah which He has given you.” [Qur’an, 24:33]

And through charity (Sadaqah) Allah Almighty diverts the afflictions, calamities and tribulations from a person. As the Prophet (Peace be upon him) said:

“Good deeds ward off destructive evil. And the giving charity secretly quenches the wrath and Punishment of the Lord. And joining the ties of kinship increases the lifespan. [Sahih Al-Jami’]

Charity extinguishes the bad deeds. The Prophet (Peace be upon him) said:

“Charity extinguishes bad deeds just as water extinguishes fire.” [Sahih at-Tirmithi]

Respected servants of Allah! Indeed spending and giving charity have etiquettes. And from among the most important etiquette is sincerity (Ikhlas) to Allah Almighty in it. For not having sincerity nullifies and reduces its reward. And some people give charity for the sake of showing off, reputation, boasting or bragging. And doing this will result in the severe punishment on the Day of Resurrection. The Prophet (Peace be upon him) said:

The person with wealth will be brought (in the hereafter)…he will say: ‘I would nurture the ties of kinship and give charity.’ Then Allah will say to him: ‘You have lied.’ And the angels will say to him: ‘You have lied.’ Allah, Most High, will say: ‘Rather, you wanted it to be said that so-and-so is so generous, and that was said.’” [At-Tirmidhi]

And from the etiquettes of giving the obligatory charity (Zakah) is to spend it as prescribed and not to delay it. For if one has to pay Zakah on his wealth or crops or trade, then he must pay it at the proper time. And it is from the pillars of Islam. And the most beloved means of getting close to Allah Almighty is to perform the obligations. So to avoids the wrath and Punishment of Allah Almighty one should not delay it without an excuse.

And from the etiquettes of the obligatory charity is that he should seek out the truly needy people. And not to give those whom he does not know. For the Zakah is not correct unless it is given to those deserving of it. And Allah Almighty explained the different types of categories that qualify for Zakah. He the Most High said:

“Zakah expenditures are only for the poor and for the needy and for those employed for it and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler – an obligation [imposed] by Allah. And Allah is Knowing and Wise.” [Qur’an, 9:60]

And from the etiquettes is not to nullify the charity through reminders of it or injury. Allah Almighty said:

“O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day.” [Qur’an, 2:264]

Rather one should view giving charity as a favour from Allah Almighty because He the Almighty gave him the wealth and blessed him. And saved him from his inner greed. The wise believer views the needy person as the one who has favour over him because he accepted the charity from him and he gave him the chance to gain reward and mercy from Allah Almighty. And some of the righteous would say: “By Allah, I see the poor person as having favour over me. And if Allah Almighty did not make him accept my charity I would have been denied the reward and mercy from Allah Almighty.”

And from the etiquette of giving charity is to view the charity as a grace of Allah upon him that The Almighty enriched him and did not make him in need of taking charity. Rather He the Almighty made his hand the upper hand and made him the one who gives and not the one who takes. And it is a great grace that requires striving to be grateful through obedience to Allah Almighty and giving plenty of charity. And having compassion for the poor and needy.

And the one giving charity should conceal it as he is able to do so except if there is a clear benefit in publicising it. Allah Almighty said:

“If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah, of what you do, is [fully] Aware.” [Qur’an, 2:271]

And the Prophet (Peace be upon him) informed that among the seven people whom Allah, the Mighty and Sublime, will shade with His shade on the Day of Resurrection, the Day when there will be no shade but His shade is:

“A man who gives charity and conceals it, so that his left hand does not know what his right hand is doing.” [Bukhari and Muslim]

And from the etiquettes is that the charity should be from good earnings, that is from lawfully earned wealth. As this is a reason for its acceptance and multiplying its reward. Just as the Prophet (Peace be upon him) said:

“No one gives charity from good sources – for Allah does not accept anything but that which is good – but the Most Merciful takes it in His right hand, even if it is a date, and it flourishes in the Hand of the Most Merciful until it becomes bigger than a mountain and he tends it as anyone of you would tend to his colt (i.e., young pony) or his young (weaned) camel.’” [Muslim]

And from the etiquettes of charity is to spend the best of wealth in charity and not put forth the low quality food or the corrupt wealth. Allah Almighty said:

“O you who have believed, spend from the goodthings which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes.” [Qur’an, 2:267]

And a person has a greater reward from Allah Almighty if he gives charity with something that he loves from wealth, food or clothing. Allah the Most High said:

“Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love.” [Qur’an, 3:92]

Dear brothers and sisters! And from the etiquettes of charity is to give priority to relatives if they are in need and they do not have anyone to help them. For their right is greater than that of others. The Prophet (Peace be upon him) said:

“Charity (Sadaqah) given to the needy is (counted as) charity, and if it is given to relatives it is (counted as) two: charity and nurturing (the ties of kinship).” [At-Tirmidhi and An-Nasa’i]

And the higher the degree of kinship, the greater the reward for the giver of charity.

And from the etiquettes of charity is not to take it back. For it is not permissible to take it back from the one it was given to. The Prophet (Peace be upon him) said:

“The likeness of the one who gives charity (Sadaqah) then takes it back is that of a dog who vomits then goes back and eats its vomit.” [Ibn Majah]

And from the etiquette of charity is that it is given in a state of health, wellbeing, youth and being in need and fearing poverty. Abu Hurairah (may Allah be pleased with him) narrated that:

“A man came to the Prophet (Peace be upon him) and said: ‘O Messenger of Allah, what kind of charity brings the greatest reward?’ He said: ‘To give in charity when you are healthy and feeling miserly, and fearing poverty and hoping for a long life. Do not wait until the (death rattle) reaches the throat and then say: “This is for so and so,” and it nearly became the property of so and so (the heirs).‘” [Bukhari and Muslim]

And from the etiquettes of giving charity is to give it with a pleasant soul and not to hate giving it. For among the characteristics of the hypocrites (Munafiqun) is that:

“They do not spend except while they are unwilling.” [Qur’an, 9:54]

And as far as the believers, Allah Almighty praised them that their eyes welled with tears in sadness because they could not find something to spend. Allah Almighty said:

“Nor [is there blame] upon those who, when they came to you for you to take them along, you said, “I can find nothing upon which to carry you.” They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah].” [Qur’an, 9:92]

May Allah make us among those who give charity (Sadaqah) joyfully, happily, plentifully and freely such that our left hand does not know about what our right hand spends. Indeed, Allah is All Hearing, Answering, ameen.

I conclude with this and send prayers of blessings and peace upon our beloved Prophet Muhammad (Peace be upon him) as our Lord commanded:

“Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.” [Qur’an, 33:56]

O Allah, guide us with those whom You have guided, grant us well-being among those You have granted well-being, be an ally to us along with those whom You are an ally to, and bless what You have bestowed upon us, and save us from the evil of what You have decreed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted.

O Allah, We ask You for all that is good, in this world and in the Hereafter, what we know and what we do not know.

O Allah, we seek refuge with You from all evil, in this world and in the Hereafter, what we know and what we do not know.

O Allah, we ask You for the good that Your servant and Prophet has asked You for, and we seek refuge with You from the evil from which Your servant and Prophet sought refuge.

O Allah, we ask You for Paradise and for that which brings one closer to it, in word and deed, and we seek refuge in You from Hellfire and from that which brings one closer to it, in word and deed. And we ask You to make every decree that You decree concerning us good.

Respected servants of Allah! Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

Remember Allah, the Great – He will remember you. Thank Him for His favours – He will increase you therein. And seek forgiveness from Him – He will forgive you. And be conscious of Him – He will provide you a way out of difficult matters. And, establish the prayer.

All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Jumadah Awwal 08, 1444 AH (December 02, 2022

Friday Sermon

(FRIDAY SERMON)Burning Of The Qur’an In Sweden, Qur’an’s Miracles And How It Led Maurice Bucaille To Islam!

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Imam Murtadha Gusau

By Imam Murtadha Gusau

Friday, January 27, 2023

In the name of Allah, the Most Gracious the Most Merciful

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! As you know, condemnations continued to pour in from across the Arab and Islamic worlds over the burning of a copy of the Qur’an, Islam’s Noble book, by a Swedish-Danish right-wing extremist in the Swedish capital, Stockholm.

Rasmus Paludan, the leader of the Stram Kurs (Hard Line) Party, under the protection of police and with permission from the Sweden government, burned a copy of the Qur’an outside the Turkish Embassy in Stockholm on Saturday.

Saudi Arabia condemned the Swedish authorities for allowing the far-right politician to burn the Qur’an. In a statement, the Saudi Foreign Ministry affirmed “the kingdom’s firm position calling for the importance of spreading the values of dialogue, tolerance and coexistence, and rejecting hatred and extremism.”

Also the Muslims Ummah worldwide condemned the deeply disrespectful act of burning the Qur’an.

As has been reported, a Far-right politician Rasmus Paludan set fire to a copy of the Muslim Noble book in front of Turkey’s embassy in the Swedish capital. And he had been permitted by Swedish police to carry out the protest.

We know, freedom of expression is a fundamental part of their democracy. But what is legal is not necessarily appropriate. Burning books that are Noble to billions is a deeply disrespectful act, we were outraged by the act. The act of blasphemy against the Noble book has hurt and tarnished religious tolerance, freedom of expression must be exercised in a responsible manner.

Rasmus Paludan, who is a Swedish-Danish activist who has already been convicted for racist abuse, provoked rioting in Sweden last year when he went on a tour of the country and publicly burned copies of the Qur’an.

Respected servants of Allah! Know that, the Noble Qur’an is the eternal miracle of Prophet Muhammad (Peace be upon him) because all the miracles of the Prophets, may Allah exalt their mention, ended with their death, except our beloved Prophet Muhammad (Peace be upon him) whose miracle is still preserved. This everlasting miracle is The Book of Allah and His Revealed Speech that:

“Falsehood cannot approach it from before it or from behind it.” [Qur’an, 41:42]

Allah The Almighty also Confirms this fact, when He Says:

“And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the Words of Allah.” [Qur’an, 9:6]

And:

“Those who remained behind will say when you set out toward the war booty to take it, ‘Let us follow you.’ They wish to change the Words of Allah.” [Qur’an, 48:15]

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Those two verses prove that the Qur’an is the Words and Speech of Allah The Almighty that He Has Revealed to His Prophet Muhammad (Peace be upon him).

Jabir Ibn Abdullah, may Allah be pleased with him, reported that the Prophet (Peace be upon him) used to invite people to Islam during the Hajj season and would say:

“Who are willing to give me asylum so that I can convey the Speech of my Lord, for the Quraish have prevented me from conveying the Speech of my Lord?” [At-Tirmidhi and Ahmad]

Hence, the Qur’an is the speech of Allah as unanimously agreed upon by all Muslims. This fact is supported by several logical and tangible evidences including the following:

• The polytheists (Mushriks) failed to produce a single verse, let alone a single surah (chapter), let alone a whole book like the Qur’an despite the fact that they were utterly determined and extremely motivated to oppose and falsify the call of the Prophet (Peace be upon him). Furthermore, we must remember that they were the masters of the Arabic language, in which the Qur’an was revealed. Certainly, this constitutes a definitive proof that the Qur’an is the speech of Allah the Lord of the worlds, not just that of humans.

• The Qur’an foretold many matters of the unseen and made several prophecies that were all fulfilled exactly as they were foretold. For example, the Persians defeated the Byzantines in one of their battles and the Qur’an recorded this defeat foretelling that the Byzantines would defeat the Persians within three to nine years and this is what actually happened. Allah the Exalted says:

“The Byzantines have been defeated in the nearest land. But they, after their defeat, will overcome, within three to nine years.” [Qur’an, 30:2-4]

• The Qur’an includes many miraculous scientific facts that were only discovered 14 centuries later. For example, the Qur’an told us about a barrier separating the salty water from the fresh water not to mix with each other. Allah the Exalted says:

“He Released the two seas, meeting (side by side); Between them is a barrier (so) neither of them transgresses.” [Qur’an, 55:19-20]

After about 14 centuries, modern science confirmed this scientific fact.

• When one reads the Book of Allah, he goes into a state of peace and tranquility unlike the human speeches or writings. Allah the Exalted says:

“Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.” [Qur’an, 13:28]

• The Qur’an is also a cure and it expels the devils when it is recited. Allah The Almighty said:

“And We send down of the Qur’an that which is healing and mercy for the believers…” [Qur’an, 17:82]

Of course, it is almost impossible to list all the evidences that prove that the Qur’an is the speech of Allah in this article. However, we will conclude with the words of Al-Walid Ibn Al-Mughirah, who was one of the senior leaders of the polytheists of Quraish, about the Qur’an. He said:

“What can I say? Whether it is about prose or poetry, or the poems of the Jinns, I possess greater knowledge than any other man. By Allah! The words spoken by this man cannot be compared with any of the others. By Allah, his words possess a charming sweetness and a particular beauty. The branches of his speech are laden with fruit while its roots are firmly entrenched in the soil from whence it proceeds. It is superior to all other discourses, and it is not possible for any other discourse to show it in poor light. For a surety it will conquer anything that comes under its own influence!” [Al-Hakim and Al-Baihaqi]

This is the Qur’an, the speech of Allah that has been challenging humankind and proving its inability to produce something to its effect as to its eloquence, wise judgments and authentic news.

The challenge is still raised, and the inability of mankind to face that challenge remains. Thus, the Noble Qur’an will remain the everlasting Argument of Allah The Almighty against all opponents and disbelievers.

Dear brothers and sisters! Maurice Bucaille was born to a French parent and, like his family, he grew up a Christian. After his secondary education, he joined Faculty of Medicine, France University. Later, he became the most renowned and cleverest surgeon ever in modern France, but a story from the Noble Qur’an happened to change his life completely.

France is known for its unique interest in archeology and heritage. When French Socialist President François Mitterrand assumed power in 1981, France asked Egypt, late in the 80’s, for the mummy of Egypt’s pharaoh so that it would conduct a string of monumental and processing experiments. Actually the body of Egypt’s most notorious tyrant was transferred to France, and, strangely, the French president and his ministers as well as senior officials in the country lined up near the plane carrying the pharaoh’s body and bowed down to him as if he were still alive! After the ceremonies of the royal-like reception to Egypt’s pharaoh were over, the tyrant’s mummy was carried nearly in the same red carpet reception way he received. Then the mummy was transferred to a special wing at the French Monuments Center, and renowned archeologists, surgeons and anatomists started to conduct a study on this mummy in an attempt to delve into its mysteries. The senior surgeon and the scientist in charge of the study on this mummy of the Pharaoh was Professor Maurice Bucaille. While the processors were busy making restoration to the mummy, their head (Maurice Bucaille) was thinking otherwise. He was trying to discover how this Pharaoh died when, late at night, he concluded his final analyses. The remains of the salt stuck in his body was a shining evidence that he had drowned and that his body was retrieved from the sea swiftly after he drowned; it was also obvious that they rushed to mummify his body so that his body would remain intact!! But Maurice Bucaille puzzled over a question: How did this body — to the exclusion of other mummified bodies of other ancient Egyptians — remain that intact although it was recovered from the sea?” Maurice was busy conducting a final report while thinking as to whether the pharaoh’s body was recovered from the sea and mummified immediately after he drowned. But one of his company whispered in his ear, saying:

“There is no need to rush about this issue, since the Muslims say that this Pharaoh did drown.”

At first, he vehemently rejected this and did not believe it, citing that such a discovery would be reached only through sophisticated, modern and accurate computers. Another one accompanying him surprised him more when he told him that the Muslim’s Qur’an in which they believe narrates the story that says he drowned and that his body remained intact even after he drowned. He got more surprised and kept on asking: “Where did the Muslim’s Qur’an quote these data from while the mummy was not discovered until 1898, i.e. about 200 years only, given that the Qur’an has been recited by Muslims for over 1400 years, and given also that until a few decades ago the entire mankind including Muslims did not know that the ancient Egyptians had mummified their pharaohs?

Maurice Bucaille stayed up all this night gazing at Pharaoh’s body, thinking deeply of what his fellow researcher told him about the Muslim’s Qur’an explicitly establishing that this body was recovered after drowning, while the Christian’s Gospel (Matthew and Luca) narrated only the story of Pharaoh when he was chasing Prophet Musa (Peace be upon him) without mentioning the fate of his body at all. “Is it believable that Muhammad (Peace be upon him) knew about this over 1,000 years ago while I have only just known it?” he thought.

Maurice spent a sleepless night, and asked for a version of the Torah. But it only furthered Bucaille’s astonishment; since even Torah did not narrate that the body was recovered and remained intact due to the processing and restoration, which it did undergo.

France sent back the mummy to Egypt in a splendid glass coffin. But, since he knew about the story circulated by Muslims on the intactness of this body, he decided to pack his baggage and travel to Saudi Arabia where a world’s medical conference happened to be held with a galaxy of Muslim anatomists attending.

There, he told them about his discovery, i.e. that Pharaoh’s body was kept intact even after he drowned. One of the conferees opened the Noble Qur’an and read out the verse in which Allah Almighty said:

“So today We will (safely) deliver you with your body that you may be a sign to the ones succeeding you; and surely many among mankind are indeed heedless of Our signs.” [Surah Yunus: 92]

In his excitement, he stood before the attendants and loudly said:

“I have converted to Islam and believed in this Qur’an.”

Back to France, Maurice Bucaille spent 10 years conducting a study as to how far the recently scientific facts match that mentioned in the Noble Qur’an, trying to reassure himself that the Qur’an has never contradicted with any single scientific fact, so that he eventually came up with the conclusion that Allah Almighty said of the Qur’an:

“Untruth does not come up to it before (Literally: between its two hands) it nor from behind it; a successive sending down from (One) Ever-Wise, Ever-Praiseworthy.”

He came up with a earth shaking book on the Noble Qur’an which jolted the entire Western states, with the title of the book reading, “The Bible, The Qur’an and Science, The Holy Scriptures Examined In The Light Of Modern Knowledge.”

The book sold out and even hundreds of thousands of it were translated from French to Arabic, English, Indonesian, Persian, Turkish and German, extending to include nearly all East and West bookstores; one has come to see it with any Egyptian, Moroccan or Gulf person in the US.

In the preface of his book, Maurice Bucaille said:

“These scientific areas which Qur’an established to the exclusion of other Scriptures filled me with deep surprise early on, since it never struck my mind to see such a large amount of scientific issues in such a variable and accurate way that they are a mirror image of what has recently been discovered in a book which has existed for more than 13 centuries.!!

The Bible, The Qur’an and Science, The Holy Scriptures Examined In The Light Of Modern Knowledge was such a marvelous piece of writing that, in the year 1988, the French Academy awarded him its prize in history.

Respected brothers and sisters! The study confirms that the Noble Qur’an is the only book in the entire world transmitted to us as revealed since 14 centuries, contrary to other distorted books. We can say with entire certainty that the oldest book we have today with no change or modification is Qur’an, and there is no book in the world which versions are identical but Qur’an.

He who studies and contemplates the Qur’an verses, notices that it is a divine book. Each verse witnesses that it is from Allah the Almighty. Here are some examples:

1. The most beautiful names witness the truth of Qur’an: Allah the Almighty is the Strong one, the Exalted in Might, the most Merciful, the Supreme and Irresistible, the one that forgives again and again, the Sovereign, the Holy One, the Exalted in Might… To prove that this Book is from Allah, it must tell us about these characters. The name of Allah is repeated 2699 times, this word is the most repeated in the Qur’an!! Look to this divine text:

‘’He is Allah, (other than Whom) there is no god except He. He is The King, The Superb Holy, The Peace, (i.e., The Giver of Peace) The Supreme Believer, (i.e., The Giver of Belief) The Supremely Hegemonic, The Ever-Mighty, The Superb Potentate, The Supremely Proud. (i.e., The Justly Proud) All Extolment be to Allah above whatever they associate (with Him).’’ [Surah Al-Hashr :23]

Can people say something so?

2. Logically speaking, to accept any book as revealed from Allah, it must be coherent itself, not contradictory. Qur’an has this character, we find no contradiction, yet if we ask about it we find one answer not several as in the other books that are distorted.

3. The divine book must be totally correct in terms of scientific facts. Qur’an has this character that we can’t find in other books. The scientific proof is all theses writings confirming that the Books of other religions are in contradiction with the new science, full of legends. Whereas, the Qur’an is full of scientific facts that conform to new science and this is a proof on Qur’an truth.

4. The Qur’an story witness the truth of Qur’an: if we consider the Qur’an stories, we find that this Book is from Allah and not from a man narrating his suffering, pains and problems as in other distorted books! For example, in Prophet Musa (Moses) story Allah the Almighty speaks to His Prophet after that the magicians threw, they bewitched the eyes of the people:

“We said (to Musa), “Do not fear (anything); surely you (yourself) are the most exalted.’’ [Surah Ta-Ha: 68]

Look to the word ‘’We said”, such a style is not to be found in any other book. Qur’an is full of such word which proves that it is the word of Allah and not of a man narrating a story as he sees and lives!

5. A divine book must clearly and simply answer all questions. Qur’an does so, we’re never confused with it, as it explains everything, it gives us details about everything whether it’s about past, present or future. When all the books fail giving information about death moment, Qur’an precisely describes it. Let’s consider this situation of any unfair:

“And if you could see, as the unjust (people) are in the perplexities of death and the Angels are stretching out their hands. “Get yourselves out! Today you are recompensed with the torment of degradation for what you were saying against Allah other than the truth, and you used to wax proud against His signs.” [Surah Al-An’am :93]

Please, in which book can we find such accurate description of death moment?!

6. No book in all the world can convince its followers that it is from Allah except Qur’an! If we ask followers of any religion if they’re convinced that their book is from Allah, we will find that most of them are not, especially researchers among them. For instance, the researcher Ehrman confirms it in his book, and thousands other researchers believe that the Bible is a human book. Whereas if we ask any Muslim in the world, he will surly say that he believes that Qur’an is Allah’s Book, and that each word in it is from Allah. This is the case with more than thousand million Muslims except some that are accustomed to imitate the west in everything.

All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

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(FRIDAY SERMON)International Day Of Mentoring: Prophet Muhammad, The Greatest Mentor In World’s History

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Imam Murtadha Gusau

By Imam Murtada Gusau

Friday, January 20, 2023

In the name of Allah, the Most Gracious and the Most Merciful

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! International day of mentoring is celebrated yearly on the 17th of January to raise awareness and promote mentoring ideals.

International Mentoring Day raises awareness for the global contribution of mentoring. Mentoring usually involves a more knowledgeable person sharing wisdom with someone who has less experience. Mentors share their skills in the workplace, schools, places of worship and professional organisations.

On this day, Nations celebrates all the Mentors all over the world as well as encourage individuals and organisations to share stories about the real-life power of mentoring.

Respected brothers and sisters! Many of us have a mentor that has influenced the way we live our life; hopefully in a positive way so we can thank them. My mentor is the most influential man in history, Prophet Muhammad (Peace be upon him).

Prophet Muhammad (Peace be upon him) is listed to be the 1st person in Michael Hart’s book, The 100: A Ranking of the Most Influential Persons in History. Prophet Muhammad’s (Peace be upon him) teachings form the basis of Islam as he taught us to greet each other with peace, feed the hungry, honour the ties of kinship and pray so we can enter heaven (Jannah/Paradise) in peace.

Alhamdulillah, in my early life, I read the critical lives book, ‘The Life and Work of Muhammad (Peace be upon him), written by Yahiya Emerick to learn about the life of the Prophet. Wallahi, this book has an unbiased detailed biography of all the incidents that happened in the life of Prophet Muhammad (Peace be upon him), which I enjoyed reading. Some parts about the Prophet’s life made me feel happy and other parts made me seriously cry. The language that the author uses is clear and easy to understand. The history and the scenarios are descriptive and well explained, which taught me about Prophet Muhammad (Peace be upon him) daily life as a husband, father, friend, mentor, teacher, Prophet, lawgiver and judge. It is important for all of us to learn and know about Prophet Muhammad (Peace be upon him) and his message as it influences the geopolitics and spiritual beliefs of millions around the world. This book will also clear misunderstandings and wrong assumptions.

I Hope To Work in an Unbiased Newsroom-First Class Graduate

Today, Islam is the fastest growing religion in the world which was sent and taught to Prophet Muhammad (Peace be upon him) by Allah Almighty. The Prophet’s efforts have built dynasties, empires, legal traditions, laws, politics, economics and civilisation that didn’t exist before.

Prophet Muhammad (Peace be upon him) was born in the 7th century in Arabia when it was a place of warring tribes, exotic oases and scurrilous merchants. The peninsula was then known as the island of Arabs where the descendants of Prophet Ibrahim (or Abraham) lived. People were largely ungoverned by the surrounding great powers, some practiced Christianity, Judaism and Zoroastrianism. Most Arabs at that time were animists and idolators. They lived through trade, herding, raiding and handiwork. Many people were illiterate, they owned slaves and lived in ignorance (Jahiliyyah).

Prophet Muhammad (Peace be upon him) was born to a noble family known as the Quraish in the city of Makkah. Quraish were the direct descendants of Prophet Ibrahim’s son Isma’il (Ishmael). They were the keepers of the House of Allah also known as the Ka’abah. Prophet Muhammad (Peace be upon him) was orphaned as a baby and was sent to live with the nomadic dessert tribe until he turned five. He didn’t fit into the urban society and was asked to tend sheep in the rocky hills above the city. This helped him to develop mental acuity to face the challenges and opportunities during his young adult life.

Prophet Muhammad (Peace be upon him) settled into marriage, had a family and became a businessman. He frequently withdrew himself from society because everyday life in Arabia was cruel. He had a religious experience at the age of 40. His humble nature helped him when he received Allah’s message. Islam eventually brought civilisation to the Arabs based on believing in one Allah and brotherhood.

Today, one of our responsibilities as a global citizen is to accommodate diversity in a peaceful manner by learning the truth and making good decisions, which our great mentor Prophet Muhammad (Peace be upon him) has taught to the world.

Respected servants of Allah! As you know, teachers are probably the most salient members of human civilisation. Since the alignment of man on earth, teachers have played a vital role in ushering, nurture and guide humans in all stages of life. Veraciously, it can be noted that the pre-eminent among all teachers ever existed or would exist is the great mentor of humanity to the world, Prophet Muhammad (Peace be upon him).

A teacher always stands as a shining exemplar for his students. Prophet Muhammad (Peace be upon him) has flourishingly filled this criterion by standing as a role model, firstly for his companions (Sahabah) and the entire world forever. A teacher influences his disciples, implies his principles on his Self, and impacts society. Prophet Muhammad (Peace be upon him) not only imparted lessons to the world from Allah’s Revelation, Qur’an, but he implemented its teachings on his personal and social life and made an example in human history. He transformed a race of highly uncultured, boorish, uncouth, and savage people into a group of pious, courteous, erudite, cultivated, and generous men and women, whom we refer to as the great Sahabah and Sahabiyat (Companions) today. It is a fact that this chain of teaching and learning is alive even today, which produced countless sets of individuals from centuries who can influence the lives of millions.

Prophet Muhammad’s (Peace be upon him) life story, personal traits, and strategies give humankind lessons and guidance. While his humility, impeccable integrity, and softness of character emanated from his very unique background, he undoubtedly, matured at an early age, he fended for himself in a hostile world and contributed financially to his uncle, Abu Talib, after his grandfather’s and mother’s death, in his childhood, tutoring us to be self-independent and become responsible towards our duties. His enduring tolerance and compassion towards the distaste and aversion of his haters in Makkah during his visit to the valley of Ta’if and worries and prayers for his Ummah and all the humans are characteristics that would definitely groom one into a nonpareil if inculcated.

His understanding of the balance of power and diplomatic and military strategies taught the world how to prevail ultimately over hardened enemies. To migrate for the truth from Makkah, then developing a proper city-state of Madinah, negotiations of peace treaties with pagan tribes around it, series of defensive battles, and eventually the unique, proactive, and oppressing Treaty of Hudaibiyah, the turning point that laid the foundation of subsequent bloodless conquest of Makkah are the greatest and most important lessons that humans could ever learn in the aspect of building civilisations.

The reality is that Prophet Muhammad (Peace be upon him) was a teacher, guide, and mentor who taught humanity lessons to breathe in this temporary and materialistic world, and paved the way to attain humanity’s final destination, Paradise. He was a teacher of academics, strategies, character, and above all, spirituality.

We all need teachers and mentors to prosper in our subjects and face various circumstances of life. Specific-subject or academic teachers play an efficient role in increasing one’s knowledge and skills. Still, a teacher who grooms student’s personality and wisdom and makes them apply traits of generosity, virtue and righteousness in their practical lives is the need of the hour.

All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

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Friday Sermon

(FRIDAY SERMON)True And Sincere Muslim Believer Cannot Be Deceived Twice!

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Imam Murtadha Gusau

By Imam Murtadha Gusau

Friday, January 06, 2023 (Jumadal Akhirah 13, 1444 AH)

In the name of Allah, the Most Gracious and the Most Merciful

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Know that faith (Iman) is that condition of belief from which springs forth a multifaceted act of multiplying virtues. This condition brings into bloom a life full of obedience which in turn generates such deeds that even removing a minor obstacle from someone’s path guarantees reward from Allah Almighty. In other words, a Muslim Believer (Mu’min) becomes such an embodiment of nobility that his heart bleeds if some one gets hurt. Such a faith (Iman) also creates in him the attributes of foresight, prudence, sagacity, sound judgment and understanding. That is why the Noble Qur’an time and again refers to the appealing and overpowering characteristics of a Believer (Mu’min) to encourage believers to maintain their distinct attribute. I am quoting here some Hadiths of our beloved Prophet Muhammad (Peace be upon him) to refresh the belief, to enliven the mind and to nourish the spirit. Abu Hurairah (RA) relates that Prophet (Peace be upon him) said:

“A Believer (Mu’min) is not bitten twice from the same hole.” [Bukhari and Muslim]

That means that a true Believer (Mu’min) would not put his finger twice in a hole to be bitten by a snake. The Hadith educates a Believer (Mu’min) in carefulness, circumspection, foresight, precaution, scrupulousness, and vigilance. According to Prophet (Peace be upon him)’s biographer Ibn Hisham, he (Peace be upon him) first used this sentence and later it became a proverb in the Arabic speaking world. Imam Ahmad (Rahimahullah) writes that a faithless person by the name of Abu Ghurrah al-Hamji used to recite satirical poetry against Islam. He was taken prisoner at the Battle of Badr. He started pleading for forgiveness and said that he had a family and children to look after. Prophet (Peace be upon him) was moved by his petition and forgave him without ransom. Once freed, he went back on his words and started reciting poetry defaming Islam and its Prophet again. By a share coincidence, he was taken prisoner at the Battle of Uhud and pleaded for forgiveness again as before. Had he been forgiven the second time, he could have mocked and boasted to have cheated the Muslims. It was on this occasion the Prophet (Peace be upon him) uttered this very beneficial immortal sentence (Hadith).

Abu Hurairah relates that Prophet (Peace be upon him) said:

“A Believer (Mu’min) is innocent, simple and good natured, and the hypocrite is cunning and mean natured.” [Abu Dawud and at-Tirmidhi]

What the Hadith means is that a Believer (Mu’min), being trustworthy himself, trusts others and can be deceived for being innocent, sincere, honest, and simple. There is yet another Hadith which quotes a dialogue between Paradise and Hell. The Paradise would exclaim:

“What is wrong with me that only the innocent, the simple and the weak will take me as their abode.”

The answer is that a Believer (Mu’min) dislikes finding faults, shortcomings, and weaknesses in others. He is neither curious about them, nor he is eager to publicise them. It is just against his very nature.

Sahl Bin Abdullah Tustari says that the Paradise is referring to people whose hearts are oblivious of every thing except Allah’s remembrance.

Abu Usman (Rahimahullah) declares that such people don’t care much about this world but are very careful about the Hereafter.

Imam Auza’i (Rahimahullah) says:

“Such people are blind towards bad things, but have an excellent vision for virtuous deeds.”

Abu Sa’id Khudri (RA) relates that Prophet (Peace be upon him) said:

“Be fearful of Believers (Mu’min)’s intelligence and his foresight in understanding of the human nature, because he sees things by Allah’s given vision,” and he recited verse 75 of Surah Al-Hijr, which reads: “There truly is a sign in this for those who can learn…” [at-Tirmidhi]

Scholars have interpreted the term: “Understanding of the human nature.” as the ability to perceive things in depth to see their real and true nature, and to deduce factual results from the analysis of situations and circumstances. No one can deceive a true and sincere Believer (Mu’min) because exposed to his penetrating eyes is the real and the fake, the sincere and the hypocrite, the honest and the cheat, and the high and the low. He sees the real worth of people and knows who is who, because he was not a fool (Mumu)!

Abu Hurairah (RA) says that once Prophet Isa (AS) caught a thief red handed and reprimanded him for stealing. The thief said:

“I swear by Him, Who is the Only One worthy of worship, that I did not commit theft.” Seeing the thief’s stubbornness, Prophet Isa (AS) said: “Alright, I have faith (Iman/Belief) in Allah, and accept that my eyes must have betrayed me.” [Muslim]

This attitude of Prophet Isa (AS) tells us that Allah Almighty’s Greatness is embedded in the Believers (Mu’min)’s heart and he surrenders himself in total negation of the self when the name of Allah Almighty is mentioned. There is nothing more important to acknowledge but Allah Almighty’s total and complete sovereignty. According to a Hadith, if a slave while being punished by his owner asks for forgiveness for Allah’s sake, the master should stop his punishment then and there without least hesitation and without wasting a single moment. Instead of arguing with the thief, Prophet Isa (AS) thought to use that opportunity to educate the thief that it was the height of his insolence to swear by Allah’s and then lie. A true and sincere Believer (Mu’min) is always after the betterment of his Hereafter rather than wasting his time in the indulgence of arguments.

Abu Hurairah (RA) relates that Prophet (Peace be upon him) said:

“Do not call grape by the name of Karam, as it is the attribute of a Believer (Mu’min)’s heart.” [Muslim]

The Arabic word “Karam” means kindness and generosity. Arabs used to call grapes by the name of Karam, because they used to make wine from grapes, which was their favourite drink. The then Arabs mistakenly thought that wine helps to create and promote kindness and generosity in man’s character. Prophet (Peace be upon him) disliked such an interpretation because the wine is the mother of all evils. Great scholar Zamakhshari opines that Prophet (Peace be upon him) based his opinion on verse 13 of Surah Al-Hujurat, which reads:

“Oh People, We created you all from a single man and a single woman, and made you into races and tribes so that you should recognise one another. In Allah’s eyes, the most honoured of you are the ones most mindful of Him. Allah is all knowing, all aware.”

When Allah Almighty said the word “Honoured” then it should relate to the heart of a Believer (Mu’min) and be not associated with anything which is totally forbidden. “Honour” comes through piety and purity.”

Abu Sa’id Khudri (RA) said that:

“A Believer (Mu’min) is like a horse tied to its peg, to which he returns after roaming around. Similarly a Believer (Mu’min) is liable to forget but he being faith bound returns to his base.” [Musnad Ahmad]

Abdullah Bin Amr Bin As (RA) relates that Prophet (Peace be upon him) said:

“I swear by Him, Who posses my soul, a Believer (Mu’min) resembles that goldbrick which if thrown in the furnace, neither changes its colour, nor looses its weight. I swear by Him, Who owns my soul that a Believer (Mu’min) is like a honey bee, which sucks nectar from beautiful flowers, turned it into the beneficial honey, and neither misuses or damages the flower petal by her weight.”

Our beloved Prophet Muhammad (Peace be upon him) has likened the character of a true and sincere Believer (Mu’min) to the sterling quality of pure gold and the beneficence of the honey bee. Impure gold if thrown in the furnace looses its weight after its impurities are burned and it also changes its colour. A Believer (Mu’min) is like the honey bee who feeds on the pure and fairly earned livelihood; he is a source of benefit to others and is an agent of peace and brotherhood. He does not harm others or cause any damage to the environment. By extension, this example teaches us patriotism; love for the community, respect for neighbours, and makes us aware for the better maintenance of our social, natural and physical environment. Let us listen to two other Prophetic Hadiths, as quoted by Abu Musa (RA), Prophet (Peace be upon him) said:

“The relationship of the believer with another believer is like (the bricks of) a building, each strengthens the other.” [Bukhari and Muslim]

And Nu’man Bin Bashir (RA) reported that the Messenger of Allah (Peace be upon him) said:

“The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever.” [Bukhari and Muslim]

Sahl Bin Sa’ad (RA) relates that Prophet (Peace be upon him) said:

“In the community of believers, a believer’s place is like that of the head in the human body. The whole body suffers due to headache, so the believer should feel the pain if others in (Muslim) community suffer.”

There is no doubt that Islam teaches sympathy, love, and promotes brotherhood, the spirit to help others in their hour of need. If a Believer (Mu’min) can not afford to buy food for his hungry brother, he should share his own meal with the hungry. That was the spirit of love, sacrifice and mutual concern which brought into being a love-woven society. Verse 103 of Surah Ali-Imran is a clear reminder to such a quality:

“Hold fast to Allah’s rope all together; do not split into factions. Remember Allah’s favour to you: you were enemies and then He brought your hearts together and you became brothers by His grace; you were about to fall into a pit of Fire and He saved you from it – in this way Allah makes His revelations clear to you so that you may be rightly guided.”

One thing should be remembered that the more we adhere to our faith and are firm in Tawhid i.e. the belief in Oneness of Allah Almighty, the more united will be the Muslim Ummah. We are distancing ourselves from the qualities of the early Muslims (As-Salafus-Salih). They were pure from jealousies, mutual rivalries, and envy. They never looked down upon their brother and never lashed their tongue with taunts or derogatory comments, but unfortunately we are afflicted with these vices. It is time to wake up to the realities of our faith and be aware of our rights and duties as a Muslim. Once a companion asked:

“O Messenger of Allah, who is the best among people?” Prophet (Peace be upon him) replied: “Truthful by tongue, pure and kind at heart, and without any burden of sins, the one who does not have grudge or envy towards others [is the best].” [Ibn Majah]

Respected servants of Allah! Here are the lists of some good qualities a believer has to follow if he want to succeed here and the hereafter:

1. Learn your religion as much as is needed, either by learning directly from scholars, reading books or by asking scholars.

2. Protect yourself from every kind of sin.

3. If sin is committed, immediately repent and ask forgiveness from Allah Almighty (Taubah).

4. Do not violate the rights of others; do not harm others by tongue or hand. Do not say negative things about others.

5. Do not keep the love of wealth and the desire of a “big name” in your heart, and do not excessively engage in seeking superior food and superior clothes.

6. If someone points out your mistake, do not argue, immediately accept it and repent from it.

7. Do not travel, except for a great need, as during travel you decrease in wariness and a lot of undesirable things happen, a lot of good deeds are missed, your daily routine of Zikr (remembrance of Allah) is interrupted and nothing happens on its proper time.

8. Do not laugh excessively and do not talk excessively, and take special care to avoid talking with strangers of the opposite gender (Ghair-mahram) frankly and freely.

9. Do not quarrel unnecessarily or argue with others.

10. Be aware of the orders of the Shari’ah in every moment of your life.

11. Do not be lazy for worship (Ibadah).

12. Spend most of the time alone in solitude.

13. If you have to mingle with others then be the most humble to others, serve others, and do not show pride.

14. And mingle minimally with the rich (especially the bad and criminal ones among them).

15. Stay away from the irreligious and ungodly person.

16. Do not find faults in others, do not have bad opinion about others, keep your eye on your own shortcomings and try to fix them.

17. Try to fulfill your prayers (Salah) in best possible way on the right time with full attentiveness.

18. Constantly remember your Lord either through tongue or heart, and do not let any time be wasted.

19. If you feel pleasure in remembering Allah, and you feel joy, then thank your Lord for this.

20. Be polite.

21. Organise a timetable for all your work, and thoroughly stick to it.

22. What ever loss, worry, sorrow, test or trial you come across, believe it is from Allah and do not worry about it and remind yourself that “I will get reward for this difficulty.”

23. Do not keep the accounts of worldly affairs in your heart and do not talk and discuss about worldly matters all the time; instead think about your Lord.

24. Benefit others as much as you can: either worldly benefit or religious benefit.

25. Do not decrease your food and drink to such a degree that it will make you sick; on the other hand do not increase it so much that it will make you lazy during worship (Ibadah).

26. Do not hope to get benefit/profit from other than Allah; do not let your thoughts wander such that you think “we might get benefit from so and so.”

27. Eagerly and restlessly seek your lord.

28. For a blessing either small or large, be thankful to your Lord for it, and do not be despaired by poverty.

29. Forgive the mistakes and faults of people under your authority.

30. Hide the faults of others, but if someone is trying to harm the society or harm someone, and you happen to know about it, then inform that person (i.e. the one who might get harmed).

31. Try to serve guests, travelers, the poor, scholars and the elderly.

32. Keep righteous company.

33. Fear your Lord all the time.

34. Remember death.

35. Ponder and go though the events of your day; if you remember a good deed, thank your Lord for it and if you remember a sin, seek repentance.

36. Do not tell lies on any condition.

37. Do not attend unlawful gatherings.

38. Live the life of modesty and forbearance.

39. Do not be proud.

Dear brothers and sisters! Please let us try as much as possible to inculcate the attributes of a true and sincere Believer (Mu’min)’s in us and then invite others to embrace them!

Lastly, I pray, may Allah Almighty enable us to realise the importance of the gift of life and the countless blessings we have been bestowed with and utilise our time prudently and wisely on the way it pleases Allah Almighty and His Messenger (Peace be upon him). Ameen!

All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

 

 

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