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Khalifa Muhammadu Sanusi II, A Phoenix Rises

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Khalifa Muhammadu Sunusi II

 

 

By Muhammad Abu Ihsan

 

The news has just come this morning, of the installation in Sokoto yesterday, of His Highness Muhammadu Sanusi II as the Khalifa of Tijjaniyya in Nigeria, after the reign of late Khalifa Isiaka Rabi’u, who had risen to the position after the demise of HH MSII’s grandfather, Sarki Sir Muhammadu Sanusi I. Maasha Allah.

 

This is a very powerful spiritual and political position. Extremely so. It also comes with serious implications for the new Khalifa, and for governments, as well as for traditional leaderships around the country.

 

It compounds the Kano problem because Tijjanawa always projects their loyalty to the Tijjaniyya leadership, transcending all political and administrative boundaries. Since Kano is still a home of Tijjaniyya (as it is of Izala, and of Qadiriyya) the ascension of HH MSII to the leadership of Tijjaniyya in Nigeria seriously erodes the influence of Sarkin Kano Aminu Ado Bayero, and of any governor in Kano, as religious and political loyalty now go first to MSII.

 

Also, nationally, since Tijjaniyya is still the Islamic sect with the largest following in the Muslim North, and certainly the dominant theology in the Yoruba West, the religious and political influence of a dethroned emir, HH MSII, in Nigeria today, has grown substantially larger than it was when he was the Emir of Kano. His dethroned grandfather, Sarki Sir Muhammadu Sanusi I, although the leader of Tijjaniyya in Nigeria during his lifetime, had become ascetic after dethronement in 1963, and restricted himself, until his death, to personal spiritual asceticism without any public activity, even after the PRP government of Abubakar Rimi had made serious attempts to draw him out, after returning him into Kano territory (he chose Wudil) from exile.

 

However, with MSII active nationally and internationally in general public issues, in religious matters, in academic and intellectual engagements, and incorporate, as well as in multilateral engagements, his very high visibility, despite the limitations dethronement could have imposed on him, has just hit the stratosphere, and this is no exaggeration. For starters, elderly and revered Sheikh Dahiru Bauchi, a Tijjaniya behemoth who was in serious rivalry with the late Khalifa Isiaka Rabi’u, has no such issues with the new Khalifa MSII. If anything, HH MSII is regarded as a student and son by Sheikh Dahiru Bauchi. Similarly, another great Tijjaniyya leader of far-reaching influence all over Africa and the Middle East, Sharif Sheikh Ibrahim Saleh, Nigerian Muslim’s Grand Mufti, plays a father role to HH MSII. It then means that the new Khalifa leads a fully unified Tijjaniya, whose call can pull both the Isiaka Rabi’u and Dahiru Bauchi millions into Kano Race Course, Murtala Square Kaduna, or the Eagle Square in Abuja.

 

Additionally, HH MSII has over the years, been quite close to the key ulama and followers of the Ahlus Sunnah side (Izala and Salafiyya), such that their continued cooperation and partnership can be taken as guaranteed. His strong disapproval for Shi’a and Shi’ism further enhances this relationship and partnership with the Ahlus Sunnah (Izala and Salafiyya).

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It is also worth noting that the investiture of the Khalifa position, instead of holding in Kano, due to current constraints, but could have held in Kaduna, Abuja, Ilorin, or Ibadan, took place instead, in Sokoto. This is highly significant. The support of His Eminence the Sultan, while a boon, creates further problems because Sarkin Kano Aminu Ado, although hierarchically number three in the Sokoto Caliphate, and by protocol number four in Northern Nigeria, the recent butchering and subinfudation of Kano Emirate by Governor Ganduje has substantially diminished the current Emir, while the ascension of MSII to the position of the Khalifa of Tijjanniyya has compounded that problem. The excellent personal relationship between His Eminence the Sultan with MSII, something the dethroned Emir also has with quite a number of senior emirs, obas and obis around the country, all further elevate the status of MSII and unfortunately diminish the current Emir of Kano. This is potentially problematic and must be handled with extreme care.

 

Yesterday’s event in Sokoto may have been understated and deliberately underreported, but it registers very high on the Nigerian political Richter Scale. Tijjaniyya is a monolithic political force in West Africa, from Yoruba land, through Hausaland, into Ghana, Niger, Mali, Burkina Faso, Senegal, Mauritania, and Morocco. It goes through Algeria, Tunisia, troubled Libya, Egypt, down into Sudan and Chad, and other parts of Muslim East Africa. The prestige and influence of the Khalifa of Tijjaniyya extend into these territories.

14th Emir of Kano set to relocate to Azare

With Buhari’s popularity and support substantially diminished, reinforced by his entry into his lame-duck period before exiting office in 2023, Khalifa Muhammadu Sanusi II may just have emerged as the most powerful, and influential Nigerian, despite his dethronement as Emir of Kano, just a little over a year ago. Again, while this is significantly positive, it can also be quite problematic, unless those problem areas are carefully managed. Tension within Kano and its subinfudated satellites of Bichi, Rano, Karaye and Gaya, and especially with Sarkin Kano Aminu Ado, will continue. Also, for the remainder of his tenure, with Governor Ganduje and his small coterie of contumacious political allies and handlers, one of which, Abbas, is related to MSII.

 

Constitutionally, HH MSII, like every Nigerian, has the freedom of movement. He can therefore travel and move around freely in any part of Nigeria. He can settle and live in any part of the country. The Constitution guarantees him this fundamental right. But for the moment, without and legal compulsion, he has constrained himself to stay away from Kano. This is understandable. But with his ascension to the position of the Khalifa of Tijjaniyya, a position based in Kano since its creation, and with the inevitable pull on him of Kano’s majority Tijjanawa for frequent presence and leadership, how long can the Khalifa keep himself away from Kano? And can Kano ever quietly receive Khalifa MSII, and not, literally bring out more than ninety percent of the citizens out into the streets to welcome him? “Ba a sarki biyu a gari daya” – there can never be two kings in one city/kingdom – according to an Hausa dictum. Are we going to see that in Kano?

 

From now on, wherever HH MSII goes in Nigeria and West Africa, he not only attracts bigger welcoming crowds than he did when he was emir, he also gets the reception of a head of state in some of those places. Especially in Ghana, Senegal, Niger, Morocco, and Sudan. Thanks to the spiritual and political power of Tijjaniyya leadership.

 

HH MSII must therefore ponder his new position, power and influence, and also take into cognisance his peculiar position of a dethroned emir of Kano. He should then evolve an appropriate administrative and protocol regimen that lessen, or ideally eliminate all possible jurisdictional conflicts with other leaders in their territories, most especially in Kano. Similarly, the government and traditional leaderships there should also evolve and adopt administrative and protocol flexibilities, accommodation, and general goodwill, for the sake of the people, and for a general peace, progress and security.

 

Wishing the new Khalifa of Tijjaniya in Nigeria a very peaceful and progressive reign.

Opinion

Arewa Media Summit:A Political Jamboree-Tijjani Sarki 

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By Tijjani Sarki

The recently concluded Arewa Media Summit in Kano was presented as a platform to redefine the role of the media in Northern Nigeria. From my observation, however, it fell short of the expectations of a summit and looked more like a political jomboree than a strategic forum for regional renewal.

A summit that claims to speak for Arewa should reflect the diversity of the region’s media ecosystem by bringing together journalists, editors, broadcasters, communication strategists, digital influencers, academics, policymakers and development partners. My observation is that many of these critical voices were either missing or insufficiently represented, giving the event the appearance of a gathering of familiar faces rather than the North’s broad media constituency.

Another observation is that no communiqué or clear resolutions emerged in the public domain after the event. If a summit ends without publicly outlining its decisions, implementation framework or policy direction, it becomes difficult to measure its value beyond the speeches and photographs.

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I also observed concerns that the Honourable Commissioners of Information and Internal Affairs from the Northern states, particularly Kano State’s Comrade Ibrahim Abdullahi Waiya the host state, were not visibly integrated into the programme. If that perception is accurate, it represents a missed opportunity to build a truly inclusive regional media agenda.

Politically, this was also a missed opportunity to provide an inclusive platform for constructive engagement on national issues, including the policies of President Bola Ahmed Tinubu’s administration. Genuine dialogue requires broad participation, not selective representation.

Arewa deserves a media summit defined by vision, inclusiveness, measurable outcomes and institutional credibility, not by optics alone. Until those elements become evident, many will continue to question whether the gathering advanced the North’s aspirations or merely added another event to the calendar.

Tijjani Sarki
Good Governance Advocate and Public Policy Analyst
Can be reach via responsivecitizensinitiative@gmail.com

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Opinion

Allocations Triple, Yet Hardship Deepens Across Nigeria

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Despite a dramatic increase in federal allocations to states and local governments in recent years, millions of Nigerians continue to grapple with worsening poverty, inflation and a declining standard of living.

Across markets, offices, motor parks and homes, many citizens say the rising government revenues have done little to improve their daily realities. While states now receive significantly higher allocations through the Federation Account Allocation Committee (FAAC), families are struggling to afford food, transportation, housing and healthcare.

The growing concern has raised questions about how public funds are being managed and whether the benefits of economic reforms are reaching ordinary Nigerians.

The Rise In FAAC Allocations

Over the years, allocations from the Federation Account have steadily increased. In May 2022, FAAC shared N680.78 billion among the three tiers of government, representing a 6.94 per cent increase over the previous month. By July 2022, the amount had risen to N954.1 billion, while N990.19 billion was shared in December 2022.

The trend continued after the removal of fuel subsidy and the floating of the naira in May 2023. According to available data, the 36 states collectively received N3.35 trillion in 2022. By 2025, that figure had increased to N8.19 trillion, nearly tripling within three years.

Several states recorded substantial increases:

– Kano State: N99.31 billion in 2022 to N279.69 billion in 2025-

– Lagos State: N161.29 billion to N531.51 billion

– Taraba State: N51.74 billion to N157.56 billion

– Zamfara State: N56.62 billion to N167.20 billion

– Kogi State: N60.78 billion to N176.24 billion

– Akwa Ibom State: N314.18 billion to N497.98 billion

In March 2026 alone, FAAC distributed N2.04 trillion among the federal, state and local governments, reflecting a further increase in government revenue.

Analysts attribute the growth to tax reforms, improved revenue collection by agencies such as the Federal Inland Revenue Service (FIRS), higher crude oil earnings and policy changes directing more revenue into the Federation Account.

A Different Reality for Nigerians

While government revenues continue to rise, many Nigerians say their living conditions are moving in the opposite direction.

In Kano, civil servant Musa Abdullahi says his monthly salary can no longer sustain his family.

“Food prices have doubled. We hear that allocations are increasing, but we are not seeing the impact in our daily lives,” he said.

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For traders, the story is much the same. Zainab Sani, a petty trader, said customers now buy less because household incomes have been stretched beyond their limits.

In Lagos, many families have been forced to make difficult adjustments. Dayo Oluwa, a resident, explained that items such as meat and fish have become luxury goods in many homes.

“Before, N2,000 could cook a decent pot of stew. Today, even N5,000 may not be enough,” she said.

Workers say transportation costs have also become unbearable. Some civil servants now limit their movement or seek additional jobs just to meet their basic needs.

In Kogi State, several workers have reportedly taken up commercial transportation, farming and small-scale businesses to supplement their incomes. Similar stories have emerged from Taraba, Zamfara and Akwa Ibom states, where residents describe an economy that continues to squeeze the average citizen.

Poverty Amid Rising Revenue

The contradiction between increasing government revenue and growing hardship has become one of Nigeria’s most pressing economic concerns.

According to the World Bank, about 140 million Nigerians were living in poverty by 2025, representing approximately 63 per cent of the population. Earlier reports by the National Bureau of Statistics also showed that millions of Nigerians lacked adequate access to food, healthcare and decent housing.

Economic experts argue that while subsidy removal boosted government earnings, inflation and currency depreciation have significantly weakened the purchasing power of citizens.

As prices continue to rise, salary increases and government interventions have struggled to keep pace with the cost of living.

The Accountability Question

The increase in allocations has also renewed calls for transparency and accountability.

Experts insist that the issue is no longer about whether governments have enough money, but whether those resources are being effectively utilised.

Development economists have repeatedly argued that increased revenue should result in better roads, improved healthcare services, stronger educational systems, job creation and targeted support for vulnerable populations.

Civil society groups have also urged citizens to take a greater interest in how public funds are spent. They argue that taxpayers have a right to know how government revenues are allocated and utilised.

The editorial position expressed by several policy analysts is clear: rising allocations should not merely exist as figures on paper; they should translate into measurable improvements in people’s lives.

Beyond the Numbers

The growing FAAC allocations represent a positive development for Nigeria’s public finances. They demonstrate that revenue generation has improved and that the country is gradually diversifying beyond its traditional dependence on oil earnings.

However, for millions of Nigerians struggling to afford daily necessities, the true measure of success is not how much money enters government accounts, but how effectively those funds improve the quality of life of citizens.

As governments continue to receive larger allocations, expectations will continue to rise. Nigerians increasingly want evidence that public resources are being invested in meaningful development, economic opportunities and social welfare.

Until the benefits of rising revenues are reflected in households, communities and businesses across the country, many citizens will continue to ask the same question: if government allocations are increasing, why is life becoming more difficult?

Written By: Mfe Mesuur Perpetual (Abuja),
200 level student of Development and strategic communication, University of Abuja.

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Opinion

What Saheeba Taught Me About Waiting for Love

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By Auwal Sani

Stories have a curious way of finding the places we pretend no longer exist. A few nights ago, I settled in to watch Saheeba, the ongoing Hausa mini series that has quietly earned a place in the hearts of many viewers. I expected to follow the lives of its characters. Instead, somewhere between the pauses, the longing, and the things left unsaid, I found myself confronting a story I have been carrying since 2018. By the time the episode ended, I was no longer thinking about the people on my screen. I was thinking about the quiet spaces within me.

I have always loved love stories. Not because they always end happily, as many of them do not, but because they reveal something profound about the human heart. It is perhaps the only part of us that refuses to become entirely logical. It believes after disappointment, hopes after silence, and waits even when waiting appears unreasonable. Love stories remind us that the heart possesses a resilience that the mind often struggles to understand.

There is a kind of loneliness that rarely announces itself. It is not the loneliness of being surrounded by no one. Rather, it is the loneliness of having family, friends, meaningful work, and personal achievements, yet still sensing that one important space remains unoccupied. It quietly accompanies you to weddings, birthdays, and ordinary evenings. It reminds you that some places within us cannot be filled by ambition, success, or the passage of time.

That has been my reality since 2018.

People often say that time heals all wounds. I have come to believe otherwise. Time, by itself, does not heal. It simply teaches us how to carry what has not healed. Over the years, I have questioned myself more than I have questioned fate. Perhaps my expectations of love are unrealistic. Perhaps I desire too much in a generation that seems increasingly comfortable with temporary connections and convenient relationships. Or perhaps I simply long for a kind of love that still believes commitment is worth choosing every single day.

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What I know with certainty is that love has always been my greatest vulnerability. I have never learned the mathematics of guarded affection. I do not know how to give ten percent when my heart insists on giving everything. It has always seemed ironic to me that we encourage people to pursue their dreams without reservation, yet advise them to ration kindness, vulnerability, and love. More than once, I have discovered that not every heart knows what to do with genuine affection. Some admire it, some misunderstand it, and others receive it without ever intending to give anything in return.

Perhaps that is why love remains such a mystery. We write poems about it, compose songs because of it, and build entire futures around the hope of finding it. Yet no definition has ever been large enough to contain all that it is. Those who understand love most deeply are not always those who found it. Sometimes, they are those who have lived through its absence. They know what it means to smile while carrying invisible disappointments, and they understand that loneliness is not merely the absence of people, but the absence of the one person with whom silence would have been enough.

Watching Saheeba reminded me that love is rarely sustained by grand declarations or dramatic sacrifices alone. More often, it survives through patience, consistency, understanding, and the quiet decision to keep choosing someone even after the excitement has faded. The series is still unfolding, and perhaps that is why it resonates so deeply with me. Like life itself, its ending has not yet been written. Every episode quietly reminds us that uncertainty is part of every meaningful journey.

The human heart has an astonishing ability to survive what should have broken it. It remembers tenderness after betrayal, imagines tomorrow after years of unanswered prayers, and continues to believe long after experience suggests it should stop. There was a time when I considered hardening my heart because it seemed safer. After all, disappointment cannot wound a heart that no longer expects anything. But I eventually realised that the opposite of heartbreak is not peace. It is indifference. And indifference is far more frightening because it asks us to stop feeling altogether. I would rather carry hope than become indifferent.

Perhaps that is the greatest lesson Saheeba has offered me. Not that love is guaranteed, or that every story reaches the ending we imagine, but that there is quiet courage in remaining emotionally available despite life’s disappointments. To continue believing after years of waiting is its own form of resilience. Hope is not weakness. It is evidence that the heart has refused to surrender.

So I still love love stories. Not because they promise happy endings, but because they remind me that every ending is also the possibility of another beginning. They remind me that hope is never foolish, and that the heart’s willingness to believe again is one of the quiet miracles of being human.

Perhaps the greatest miracle is not finding love. Perhaps it is refusing to let disappointment convince us that love is no longer worth finding. And maybe, just maybe, the most beautiful chapter of my own story has not been written yet.

Auwal Sani is a Lecturer in the Department of Development and Strategic Communication, University of Abuja. He writes on communication, society, culture, and the quiet experiences that shape everyday life.

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