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Opinion

The imperative of a Muslim-Muslim ticket for APC

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Bola Ahmad Tinubu

 

Abdussamad Jibia

The All Progressive Congress (APC) is no doubt a party that brings together some of the most outstanding politicians in Nigeria. However, what makes the APC most attractive is the fact that it is in power. It seized this power from the PDP, a party that ruled Nigeria for 16 years and adjudged to be a failure by majority of Nigerians including their President, Alhaji Muhammadu Buhari. That is why despite all the shortcomings of the APC Federal Government and the economic and security challenges confronting them, Nigerians do not see PDP as the solution.

One manifestation of the interest Nigerians have in the APC is the occupation of social media discussions, radio and television programmes and interpersonal group discussions by the APC Presidential ticket. Last week, Asiwaju Bola Ahmad Tinubu, a devout Muslim from Lagos won the APC Presidential primary election with a landslide to qualify as the party flag bearer in the February 2023 presidential election. As is the tradition, Alhaji Tinubu, a southerner is expected to pick a Northerner as his running mate that shall serve as the Vice President in the event that the party succeeds in winning the presidential elections.

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But there is also another tradition. Christian flagbearers usually pick Muslim running mates and Muslim flagbearers pick Christian running mates. The examples are many. In fact, since the Nigeria’s return to party politics that has been the case. First it was Obasanjo/Atiku, then Yaradua/Jonathan followed by Jonathan/Sambo and now Buhari/Osinbajo. But in all these examples, the Muslims are Northerners and the Christians are southerners. There is no problem, since it can be said with a good degree of accuracy that Christians are the majority in the South and a negligible minority in the North.

Now, should Asiwaju pick a Northern Nigerian Christian as his running mate? I listened to many arguments. The Governor of Kaduna state Mallam Nasiru Elrufai, for example, said religion does not matter in the choice of a running mate. What matters, according to him, is competence. This argument is faulty considering that fact that democracy is about the choice of the majority, a choice characteristically influenced by many factors that include ethnicity, religion, gratifications, etc. in our country. If it is just about merit, candidates would be selected based on their performance in a standard examination on governance organized by my colleagues in Political sciences.

The CAN position is the most uncouth and uncivilized. This group of Nigerians think they have the monopoly of violence and always use threats instead of valid logic. If their position were backed by sound logic all they have to do is to present their arguments to Nigerians including Christians and non-Christians like every other individual and group does and the rest shall be for Nigerians to judge. Again, in politics threat is the language of someone who has no one to influence and it is obvious that Nigerian peace-loving Christians have lost faith in CAN and are no longer influenced by its rantings.

The fact is, any step taken by a political party preparing for an election is carefully taken to attract majority votes from the electorates. This includes choice of its flagbearer and their running mate, its manifesto which unfortunately majority of Nigerian voters do not read, its campaign strategy, etc.

Now, who are the majority voters in Northern Nigeria and what is their relationship with the minority? What would happen to the chances of APC if this majority realizes that the party is succumbing to threats like that of CAN to select its running mate? Is it by force to vote for the ruling party afterall? Can’t they look and vote for an alternative?

Religion was not captured in the 2006 census but we can have a good idea of the Muslim:Christian ratio in the North by considering the ratio of elected politicians in the North. Of the 19 elected governors in the North, 16 are Muslims representing 84.2 % while three are Christians representing 15.8 % in the North and 8 % nationwide. Of the 58 senators from the North, nine are Christians representing 15.5 % in the North and 9 % in the entire country. In the North Central geopolitical zones, there are more Muslims than Christians. Four of the six elected governors in the North Central are Muslims with the other two being Christians.

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The meaning of these figures is that Northern Christians are a very small minority compared to their Northern Muslim compatriots. Their number is even much smaller when the country is considered as a whole, and much smaller if we take into cognizance the fact that most Christians in the North would not vote for APC regardless of its flagbearer or his running mate. You may wish to look at the voting pattern of Benue, Taraba and Southern Kaduna.

Over the years, activities of groups like CAN have set Northern Christian minority against the Muslim majority. It is so bad that in any Northern Nigerian community where Christians are the majority, the story is that of hate and violence against Muslims. The examples are many. For example, as I am writing this piece, there is no single Muslim left in Tafawa Balewa, the hometown of the first Nigerian prime minister. The few Muslims who have not been killed have migrated to Bauchi and other places. Incidentally, that is the constituency of Yakubu Dogara, one the Northern Christians being mentioned in the selection of a running mate for the APC flagbearer. In the event Dogara becomes the running mate of Asiwaju, the question every Northern Nigerian Muslim would ask is, is it compulsory for me to vote for my killer?

Other examples of Christian communities known for their violence against Muslims are Plateau state and southern Kaduna. Over the last several decades, whole Muslim communities have been attacked and nearly wiped out in these places. When commissions of enquiry are set up, the grievances of the Northern Christians have always been that they are dominated by emirs, their great grandparents were enslaved, they are not given opportunities, etc.

Muslims have made many overtures in states where they have the majority in order to take Christians along and make them feel at home. An example of this is Kaduna state. It has always been ensured that the Deputy Governor of Kaduna is a Christian even though a Muslim-Muslim ticket can win with a landslide as demonstrated in 2019. To give Christian maximum opportunity, Muslim politicians were once suppressed to allow for a Christian to become the governor. Where in the whole of Christian world has this ever happened? To address their complaints of being traditionally ruled by emirs, chiefdoms were created for them by Makarfi administration. It was after all these overtures that the same people killed over 1000 Muslims on one day in Zonkwa. Those who are saying that appointing a Christian as the running mate of Asiwaju would bring Christians and Muslims closer are probably not aware of this.

Compare the case of Kaduna with that of Plateau. Plateau has a population of Muslims equivalent to the population of Christians in Kaduna state. Yet, a Muslim has never been a Deputy Governor, much less a Governor of that state. Attacks on Muslim communities in Plateau and Southern Kaduna only ceased because of the Fulani herders who, unlike the Hausa, would always revenge when they are attacked. When the intolerant Christians realized that it is a war they cannot win they had to declare peace.

That does not mean Muslim travelers are not intercepted in Plateau and massacred. We are very much aware of the murder of General Idris Alkali by Lafendeg non-Muslims. Somehow, all the suspects arrested have been released due to the influence of the Governor, Simon Bako Lalong. We saw how he was running up and down between the state house and Defence headquarters to make sure that the culprits were not punished and not even a fly of Plateau state has been convicted due to the murder of General Idris, a high profile Muslim General.

Those who are pushing for Lalong to become Asiwaju’s running mate are probably ignorant of this. If Lalong who is only a Governor can successfully follow up to make sure that murderers of Muslims are not punished, what would happen if tomorrow he sits as the Acting President with full control of the security apparatus of the country and a similar thing happens?

Now take Babachir and the more charismatic Boss Mustapha. Both of them are from Adamawa state and were appointed by Mr. President only because he is Buhari, the darling of Northerners. The only question I have here is that do they have the political strength to defeat Atiku in their state. Certainly no. Outside Adamawa, other rules apply.

This writeup is not meant to malign any politician. All the Christian politicians I have mentioned above have APC dear to their heart and wouldn’t like to see it lose at the polls. That is also the intention here.

Northern Nigerian Christians have not adequately prepared themselves for elections at National level due to unnecessary inferiority complex and hate towards their Muslim neighbours. Of course there are very good ones among them as no rule exists without exception. However, collective behaviour of a community is used to assess a people anywhere.

For now, Northern Christians may wish to set their house in order and plan for the future. Elections are not won by threats but by careful planning and building bridges.

Professor Abdussamad Umar Jibia
14/06/2022

Opinion

Senator Barau: 3 Years of Meritorious Service to Humanity as DSP

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By Abba Anwar

As a build up to 2023 general election, Senator Barau I Jibrin, was campaigning to become a Senator for another round, in the 10th Assembly. From Kano North Senatorial District. All his campaign promises then were centered around his primary constituency.

Unknown to him, his victory would open door for him and create an opportunity, for him to become, Deputy Senate President. Alas, after the election of His Excellency Senator Godswill Akpabio, as Senate President. Jibrin was elected his Deputy.

His election as DSP, stemmed from so many considerations, of the gentleman. His credentials and his past contributions and engagements in the National Assembly, starting from being a Member of House of Representatives, when he represented Tarauni federal constituency, from Kano Central, were considered. As such his pedigree gave him, not automatic chance, but edge over others to become the DSP.

During his days as a Member of House of Representatives, when late Right Honourable Speaker Ghali Umar Na’Abba was the Speaker of the House, Jibrin was the Chairman House Committee on Appropriation. The same position he held when he became Senator. Apart from being Chairman Senate Committee on Tertiary Education Trust Fund (TETFund).

His choice or rather election as the Chairman House Committee on Appropriation, was hitherto considered and approved by the entire Honourable members, because of his credentials in the field. Not only that, he was one of the best students during his undergraduate days and postgraduate days, in his chosen area of studies. Which gave him so many inches ahead of others, then.

As Chairman Senate Committee on TETFund, the choice was made on the basis of his love for education, education and education. His genuine support for equipping people with education, at all levels, was considered at the same time. No wonder, his constituency, witnessed and are still witnessing his unmatched and unparalleled contributions to the education of his people, under Barau Jibrin Scholarship Scheme. Apart from other areas of intervention in the sector.

His service to humanity cuts across constituencies, party lines, geographical boundaries and ages, in the last three years of his leadership as Deputy Senate President. Even some parts of Nigeria, benefited from his legislative efforts. In his primary constituency, he sponsored hundreds of students for undergraduate studies in some carefully selected Nigerian universities. While dozens were selected, also after diligent screening, for their postgraduate studies outside the country.

Modern fields of study such as Software Engineering, Robotics Engineering, Artificial Intelligence, and Chemical Engineering, in which he sponsored many students, are testament to his legacy and reflect his focus on human development. He believes that education builds capacity, capability, and compatibility in life.

In the education sector he initiated and presented a Bill for the establishment of Federal Polytechnic, Kabo, that was established with 17 approved programmes in Science, Engineering and Health Sciences. He further lobbied and followed-up legislative process; which also provided infrastructure for the Polytechnic to be transformed to University of Science and Technology, Kabo.

He initiated, lobbied and followed-up for the Federal College of Education (Technical) Bichi, to Federal University of Education Bichi. The same effort was applied to the transformation of the Federal College of Education, (FCE) Kano, to Yusuf Maitama Sule Federal University of Education, Kano. He initiated and lobbied for the renaming of the University, after the name of the former Permanent Representative of Nigeria, to the United Nations, Dan Masanin Kano Yusuf Maitama Sule.

He was able to facilitate the establishment of 13 National Open University of Nigeria (NOUN) Study Centres, across all 13 Local Government Areas, of his constituency, Kano North. Also facilitated for the establishment of Federal University Dutsin-Ma 6 Satellite Campuses and four (4) more Study Centres facilitated in Gwarzo, Danbatta, Dawakin Tofa, Gabasawa local governments.

His Excellency, Deputy Senate President, constructed blocks and made renovation of many primary and secondary school in Kano North. Apart from helping teachers and students with the means of transportation to schools for teaching and learning.

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Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Under security sector, more specifically his direct support to Nigeria Police Force, the Distinguished Senator donated One thousand (1,000) operational motorcycles. The handing over of the motorcycles took place at Bompai Police Headquarters, Kano. Of which the distribution was at 700 for Kano North Senatorial Zone and the remaining 300 for State Command Headquarters. The donation was purposely made to enhance mobility, rapid response, and reach hard-to-access areas by our Police officers.

He donated other operational vehicles to the Police Command, Bompai, among other donations of vehicles to other police formations, particularly, in Kano North. As he renovated parts of Kano State Police Headquarters. As he further constructed many police stations in different parts of the state.

Our able DSP constructed a modern Police Secondary School in Kabo, his hometown. He is not only concerned with operational vehicles and infrastructure, he is mindful of aiding his people to get recruited into the available spaces under our security system.

Hence he facilitated the recruitment of 120 security personnel as Police Cadets, Economic and Financial Crimes Commission (EFCC) officials, and Federal Fire Service officers from Kano North. After the completion of their training, he hosted them at a dinner in their honor, at Bristol Palace Hotel, Kano. As he charged them on integrity, patriotism, service to the nation and loyalty to their respective formations.

To further enhance security in the streets across his constituency, he helped in the installation of one thousand (1,000) solar-powered streetlights across Kano North, to improve nighttime patrols. As he rushed to Kano Central donating for market security, where he donated Hilux, 5 motorcycles for patrol at Farm Centre phone market.

As our Distinguished Senator believes in re-positioning of our security system and architecture, he sees reason in security infrastructure development. This informs his patriotic decision in facilitating for the establishment of
NSCDC Training College, in Gwarzo, Nigeria Police Service Commission Training Institute, in Kabo and Nigeria Immigration Service Training School, in Bichi.

Under agriculture the biggest project is the long awaited programme on maize and rice cultivation to boost food security, under Barau Initiative for Agricultural Revolution in the Northwest (BIARN), that was launched in April 2025. With the intention of the distribution of about Three Billion Naira (N3b) interest-free loan scheme for 558 young farmers across the 7 states of the North West.

As beneficiaries would get access to, ranging from One Million Naira (N1m) to Two Million Naira (N2m) up to Five Million Naira (N5m) per individual beneficiary. What is delaying the implementation of the programme is the paucity of Funds from the partner organization, Bank of Agriculture (BOA).

Under nfrastructural development, road construction and rehabilitation
specifically, he lobbied for Kano-Gwarzo-Dayi federal road among others. Other infrastructure in Gwarzo, where roads, bridge, water projects and installation of solar lights, became the order of the day, under his interventions. So also hospital construction and upgrades, in the same Gwarzo local government.

Community projects like construction and rehabilitation of Mosques, Palaces and training institutes are all over.

Under Youth and Women Empowerment for economic development, he initiated the distribution of Twenty Thousand Naira (₦20,000) only. For 10,000 less-privileged across all the 44 LGAs in the state. With Kano North taking the largest share of 6,500 beneficiaries, at 500 per LGA.

Just recently DSP launched monthly One Hundred Thousand Naira (₦100,000) only, capital support, for 1,300 beneficiaries, from the Month of February 2026 to December 2026. A year round project. A total of 18,200 beneficiaries, will benefit from the sum of Two Hundred and Eighteen Million, Two Hundred Thousand (₦218.2m) only.

Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Sports & Community Development are not left behind. As 150 football teams per local government benefited with Jerseys and balls. Totaling 1,950 teams across Kano North.

It is on record, as many people, especially those from Kano North, know, DSP did more than what I listed here. One piece of material cannot encapsulate all this contributions and speak out at a time. But this gentleman did a lot and is committed to step further.

Anwar writes from Kano
Sunday, 7th June, 2026

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Opinion

Silence Is Complicity: How Peter Obi and Kwankwaso’s Failure to Repudiate Their Supporters’ Insults Against the Sardauna Exposes the True Character of the NDC Ticket

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In the political culture of Northern Nigeria, there is a particular category of test that every leader seeking the region’s trust must pass, not in a debate hall, not in a policy document, and not in the carefully managed environment of a presidential campaign rally, but in the unscripted, uncontrolled, and therefore most revealing moments when something is said or done that directly offends the values, the history, and the sacred memory of the people whose confidence that leader is seeking. It is in those moments, and only in those moments, that the depth of a leader’s respect for the north is truly measurable. Not by what they say about the north in their own speeches but by what they are prepared to say in defence of the north when it is being attacked by their own supporters. By that measure, the one that counts most in the court of northern political opinion, Peter Obi and Rabiu Musa Kwankwaso have failed a test of the most fundamental and the most consequential kind. And their failure is documented, verifiable, and sitting in the public record for every northern voter to read before casting their ballot in 2027.

The facts are these. In a publicly published article on Opinion Nigeria, a verified Obi supporter responding directly to a pro-northern commentary written by Sufyan Lawal Kabo, whose article on the NDC ticket’s northern viability has been widely circulated within political commentary circles, described Sir Ahmadu Bello, the Sardauna of Sokoto and Premier of Northern Nigeria, in the following terms. The Sardauna was characterised as a Fulani aristocrat who inherited power from the jihad.

His documented concerns about Igbo political dominance were dismissed as the testament of a conqueror who feared losing his conquered territory. And the legacy of one of the most consequential, most institution-building, most educationally transformative, and most internationally respected political figures in the entire history of northern Nigeria was reduced, in a single contemptuous paragraph, to the frightened posturing of an entitled hereditary ruler defending unearned privilege.
Let those words sit for a moment before we proceed. A Fulani aristocrat who inherited power from the jihad. The testament of a conqueror who feared losing his conquered territory. These are not the words of a political opponent engaging in legitimate historical debate.

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They are the words of someone who holds the Sardauna of Sokoto in contempt. Someone who regards his life’s work, the building of Ahmadu Bello University, the establishment of the Bank of the North, the creation of the Northern Regional Development Corporation, the construction of the 16,000-seat Ahmadu Bello Stadium in Kaduna, the cultivation of northern political consciousness that gave the region its voice in the first republic, as nothing more than the self-interested manoeuvring of an aristocratic class protecting inherited power. They are words that every northerner who has ever spoken the Sardauna’s name with pride, every student who has sat in the institution that bears his name, every community that has drawn on the legacy he built, and every family that traces its civic identity to the northern political tradition he helped define, has the right to hear, to evaluate, and to hold accountable.
And accountability, in a democracy, begins with leadership. When a political leader is seeking the votes of millions of people, they acquire, as an inseparable part of that solicitation, the responsibility to defend those people’s values, history, and sacred memory from disrespect, even when, and especially when, that disrespect comes from within their own political family. This is not an abstract principle invented for the purpose of this argument. It is the standard that has been applied consistently and correctly across Nigerian political history whenever leaders failed to speak up in the face of insults directed at communities they claimed to represent or to court.

It is the standard that northern voters have applied to every candidate who has ever sought their support. And it is the standard that Peter Obi and Kwankwaso have demonstrably and completely failed to meet in relation to the documented insult directed at the Sardauna of Sokoto by a verified member of their political community in a publicly accessible national publication.

Mohamed Hussaini writes from Bauchi.

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Opinion

A Library in One Man: The Legacy of Dr. Ibraheem Ladi Amosa

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The Pen that Teaches, the Mind that Illuminates, and the Legacy that Endures

There are men who merely pass through time, and there are men who leave footprints upon the sands of history. Ibraheem Ladi Amosa Abubakr Al Mu’allim, widely known as Albani belongs to the latter category—a rare intellectual craftsman, an educational reformer, a prolific author, and a visionary whose works continue to illuminate minds across continents.

A son of Ilorin, Nigeria, he emerged not merely as a teacher but as a bridge between tradition and modernity, dedicating his life to making Islamic knowledge, Arabic language, and contemporary education accessible to all. His journey is a testimony that greatness is not measured by titles alone but by the number of minds enlightened and hearts guided.

A Scholar of Many Horizons

Ibraheem Ladi Amosa is a distinguished educator, researcher, writer, and author whose intellectual contributions span across: Islamic Studies, Tawheed and Aqeedah, Fiqh and Hadith, Arabic Language Education, Children’s Islamic Literature, Social Reform, Ethics and Morality, Comparative Thought, Science and Technology Education, Community Development etc. His scholarship is characterized by a rare ability to simplify complex subjects without compromising their depth, making knowledge accessible to beginners while remaining beneficial to advanced learners.

A Pen That Refused to Sleep: Ibraheem Albani Al-Mu’allim Surpasses 100 Publications

Few scholars of his generation can boast of such a vast and diverse intellectual portfolio. Through dozens of publications and educational works, he has demonstrated extraordinary versatility and academic excellence. He is a prolific author, researcher, and educator with over one hundred and ten (110) publications in Arabic and English, covering diverse fields including ʿAqeedah (Islamic Creed), Fiqh, Hadith, Qur’anic Studies, Arabic Language, Education, History, Social Issues, Public Policy, Contemporary Islamic Thought, Community Development, and Youth Empowerment.

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His books such as “Simplified Islamic Quiz 300 Islamic Questions and answers for seekers of knowledge,” “100 Questions and Answers on Tawheed,” “600 Authentic Hadiths,” “Al-Eemaan,” “Fiqh Zakah with Evidence,” “Fiqhus Salaat with Evidence,” “The Sacred Legacy of Al-Aqsa,” “Daily Prophetic Adhkar,” and numerous Arabic educational manuals have become valuable resources for students, teachers, and seekers of knowledge worldwide.

An Architect of Accessible Knowledge

What distinguishes Ibraheem Ladi Amosa is not merely the quantity of his works but their transformative vision. He possesses the rare gift of turning difficult concepts into understandable lessons and transforming academic knowledge into practical guidance. His mission has never been to fill bookshelves; it has been to fill minds. His writings embody the timeless wisdom that: “Knowledge is not what is stored in books; knowledge is what transforms lives.”

A Legacy beyond the Classroom

While many teach within four walls, Ibraheem Ladi Amosa has chosen a larger classroom—the world itself. Through books, research, educational initiatives, and digital platforms, he has extended the reach of beneficial knowledge far beyond geographical boundaries.

His contributions continue to: strengthen Islamic literacy, promote authentic tawheed, encourage critical thinking, preserve Arabic language heritage, inspire future generations of learners, and build bridges between faith and contemporary realities.

The Rare Genius of Purpose

True genius is not the accumulation of information but the ability to transform information into guidance, wisdom, and societal benefit. Ibraheem Ladi Amosa exemplifies this principle. He writes not for applause but for impact. He teaches not for recognition but for transformation. He researches not for prestige but for posterity. His life reflects the profound truth that: “A candle loses nothing by lighting a thousand others.”

A Legacy in Motion

The story of Ibraheem Ladi Amosa is not merely the story of an author. It is the story of a builder of minds. A cultivator of intellects. A reviver of beneficial knowledge. A guardian of authentic Islamic teachings. A mentor whose pen continues to speak long after the ink has dried. As generations continue to benefit from his writings and educational contributions, his legacy stands as a reminder that the greatest wealth a person can leave behind is knowledge that benefits humanity.

“When history remembers the builders of minds, the name Ibraheem Ladi Amosa (Albani) will stand among those whose pens became lanterns and whose knowledge became a lasting charity for generations yet unborn. – Markaz

Markaz Ihyahis Sunnah Waikhmadil Bid’ah

markazihyaahisunnah@gmail.com, 48, Line Chairman, Maikalwa, Naibawa Yanlemu, Kano

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