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Human Trafficking Fastest Form Of Slavery, Says Ojukwu

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Ojukwu

 

Alhassan Bala, Abuja

As Nigeria joins the rest of the world to observe the International Day of Remembrance of Victims of Slavery and the Transatlantic Slave Trade (IDRSVTST), the Executive Secretary of the National Human Rights Commission, Tony Ojukwu Esq has said that this day serves as a reminder that though slave trade might have been abolished, there are other related forms of modern-day slavery that inhibit the enjoyment of human rights and fundamental freedoms in Nigeria.

The vocal human rights lawyer and CEO of the Commission, who cautioned the perpetrators of the dastardly act of all forms of slavery to desist from the uncivilized practice, stated this in Abuja on the eve of the commemoration of the day.

He said human trafficking; (an act of recruitment and transportation of persons (both male and female) within or across borders of this country) is the fastest-growing form of slavery in Nigeria today, adding that the effects have continued to disorientate our social and mental well- being as a nation.

The Executive Secretary stated that “apart from human trafficking in all its ramifications, we are also confronted with, ethnicity in this modern times”. He further said, “these are discriminations based on the perception that a certain group of people are different and superior to others and this results in a kind of treatment or attitude that makes the disadvantaged group feel inferior or persecuted just like persons who were captured and sold as slaves between the 16th and 17th century”.

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2023:Kwankwasiyya Vows To Return Sanusi as Emir Of Kano 

The Chief Human Rights Officer said, “these persistent inequalities in the enjoyment of basic human rights are not only wrong but are a major cause of social upheaval and conflict in our society”.

While speaking to this year’s theme “Ending Slavery legacy of Racism: A global imperative to Justice,” which aims to raise awareness on the dangers of racism, Ojukwu emphasized that racist behavior which often translates to discrimination has obvious negative consequences, from simple neglect, or the avoidance of those believed to be different and inferior, to more explicit forms of harassment, mistreatment exploitation, or exclusion to more extreme cases of threat to life and death.

Sadly, Ojukwu noted that incidentally there have been reported cases of Nigerians facing racial discrimination and being maltreated in China, South Africa, and other places across the globe. “And back home in Nigeria we have active discrimination by people who consider themselves as original inhabitants of their region against settlers from other states, (Indigene and non-indigene syndrome)” he added.

Also, there are people who consider themselves more superior by virtue of their authority, where they mobilise force against vulnerable persons. There are also numerous allegations of discrimination perpetuated by the Osu and other caste systems in several parts of Nigeria, these all lead to inter-ethnic, inter-communal, and inter-religious violence and conflict , Ojukwu noted.

The human rights Czar who has tirelessly been working round the clock to advance the course of women’s rights in Nigeria observed that although men are also victims of slavery, children and women have been the most at-risk populations. As victims in the terrorist dens, girls and women suffer as economic-slaves, sex-slaves, and suicide-mission-slaves. In the baby factories, they serve as economic-slaves, sex-slaves, procreation-slaves, and money-ritual-slaves.

He said all hands must be on deck to put an end to all forms of slavery because they are inimical to freedom in the civilized world.

 

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Did El-Rufai and Ganduje Collaborate to Disappear Dadiyata?-Farooq Kperogi

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By Farooq Kperogi

Now that Abdullahi Ganduje has issued a (tepid) denial of Nasir El-Rufai’s televised allegation of his complicity in Abubakar “Dadiyata” Idris’ unexplained disappearance, I have a few thoughts to share.

Dadiyata and I followed each other on Twitter when I was active there, so I have a fair sense of what he tweeted about. El-Rufai correctly described Dadiyata as a Kwankwasiyya devotee. But Dadiyata was openly critical not just of Ganduje but of several APC figures, including Buhari and El-Rufai. Sadly, his Twitter handle has now been disabled, perhaps because of extended inactivity.

When Dadiyata was active on Twitter, Rabiu Kwankwaso and Atiku Abubakar were in the PDP, and Kwankwaso’s supporters were strongly associated with Atiku’s presidential bid.

While Ganduje may indeed have had strong political incentives to view Dadiyata as a threat in view of the intense rivalry between Ganduje and Kwankwaso, El-Rufai’s suggestion that Dadiyata was not a fierce critic of his does not square with the public record.

From my recollections, Dadiyata’s Twitter commentary frequently targeted El-Rufai, as many people have already pointed out.

It is also difficult to ignore that Bashir El-Rufai, El-Rufai’s son, had, in a December 2019 tweet, mocked both Dadiyata’s disappearance and the social media campaign for his safe return, saying, “Dangerous lies in the public space have consequences.”

That’s no proof that El-Rufai was guilty of disappearing Dadiyata, but given El-Rufai’s close relationship with his children, Bashir’s tweet is at least circumstantial evidence of El-Rufai’s knowledge of and unease with Dadiyata’s biting commentaries (disguised as “dangerous lies in the public space”) and his interest in making him pay for it (“consequences”).

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From my perspective, both El-Rufai and Ganduje have a probable political and emotional investment in squelching and disappearing Dadiyata, and I won’t be shocked if it later emerges that they collaborated to achieve this and that El-Rufai is squealing now only because he is still smarting from his painful exit from the inner circle of power, is now politically at odds with Ganduje, and thinks there will be no consequence for his disclosure.

I searched credible public records for a list of critics El-Rufai caused to be arrested, detained, prosecuted, or tortured when he was governor. Although many people mention “more than 20,” I was able to verify 15.

The U.S. State Department’s 2019 Human Rights Report, for example, said nine community elders in Southern Kaduna were detained “by order of Kaduna State Governor Nasir El-Rufai” in retaliation for criticizing him.

In 2016, a journalist by the name of Jacob Onjewu Dickson was arrested and charged for reporting that El-Rufai was pelted with stones. In the same year, Dr. John Danfulani, a lecturer, was arrested and prosecuted for his criticism of El-Rufai.

Other critics El-Rufai arrested and harassed are Audu Maikori (music executive, 2017); Luka Binniyat (journalist, 2017); Stephen Kefas (journalist/activist, 2019); and Bello Yabo (Islamic scholar, 2020).

The 15 is not, by any means, a ceiling. It is merely the lowest defensible count from cases I can verify. But I am certain there are more.

As for Ganduje, I have found at least five identifiable people who were arrested, detained, remanded, or taken to court for criticizing him.

They are Mu’azu Magaji, former Kano commissioner and critic; Abdulmajid Danbilki Kwamanda, politician and critic; Mubarak Muhammad and Nazifi Isa Muhammad, TikTok satirists; and Jaafar Jaafar, publisher of Daily Nigerian.

While most governors in Nigeria are morbidly intolerant of even the mildest criticism, El-Rufai enjoys notoriety as perhaps the most thin-skinned and intolerant governor since 1999.

Given their records of intolerance to criticism, the best I can surmise is that El-Rufai and Ganduje found common cause in silencing Dadiyata since he was severely critical of both of them.

Now, since El-Rufai appears to have information about Dadiyata’s disappearance, even going so far as to mention an unnamed police officer who reputedly told someone that Dadiyata’s arrest was ordered from Kano, we have, for the first time ever, a solid, potentially helpful investigatory lead.

Law enforcement authorities should, without delay, invite El-Rufai to disclose the identity of the police officer under conditions that allow independent verification. Ganduje’s disclaimer is not enough. He should also be questioned.

The disappearance of a citizen over expressed opinions is too grave to be reduced to political theater or media spectacle. I hope this provides an opportunity for Dadiyata’s family to get closure on this sordid episode.

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JUST IN: Kano Governor Removes Galadima, Appoints Emir of Gaya as Polytechnic Council Chair

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By Yusuf Danjuma Yunusa

Kano State Governor, Abba Kabir Yusuf, has relieved Engr. Buba Galadima of his appointment as Chairman of the Governing Council of Kano State Polytechnic.

The development was announced in a statement issued on Saturday by the governor’s spokesperson, Sunusi Bature Dawakin Tofa.

According to the statement, the governor has approved the appointment of the Emir of Gaya, Alhaji Dr. Aliyu Ibrahim Abdulkadir, as the new Chairman of the institution’s Governing Council.

The government said the decision was part of ongoing restructuring efforts aimed at aligning the polytechnic with the administration’s “Kano First Agenda.”

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Although members of the Governing Council are expected to serve a three-year tenure, the statement noted that Galadima’s appointment was terminated before its expiration due to reforms targeted at enhancing the institution’s performance.

Governor Yusuf expressed appreciation to Galadima for his service during his time as chairman and wished him well in his future endeavours.

He also urged the newly appointed chairman to deploy his experience and leadership capacity toward repositioning Kano State Polytechnic for improved academic and administrative excellence.

Galadima, a prominent figure in the New Nigeria Peoples Party (NNPP) and a close ally of Senator Rabiu Musa Kwankwaso, has been vocal in recent political developments in the state.

In an earlier interview with Trust TV, conducted amid speculation about Governor Yusuf’s political realignments, Galadima cautioned the governor against taking actions he described as contrary to Kwankwaso’s political influence.

He had asserted that many political office holders in Kano, across party lines, emerged through what he called the “Kwankwaso school of politics,” describing the former governor as a key political force in the state.

The latest development comes against the backdrop of shifting political dynamics in Kano State.

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Ramadan Unlikely to Begin on Wednesday – Nigerian Astronomer

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By Yusuf Danjuma Yunusa

Ramadan is unlikely to commence in Nigeria on Wednesday, February 18, 2026, following astronomical projections that indicate the crescent moon will not be visible on Tuesday evening.

Abubakar Simwal, an astronomer and member of the National Moonsighting Committee of Nigeria, said calculations show that the new moon will be too young and positioned too low on the horizon to be sighted—either with the naked eye or through a standard telescope.

According to Simwal, the astronomical conjunction of the Ramadan moon will occur at 1:01 p.m. Nigerian time on Tuesday, February 17. By sunset that day, the crescent will be less than six hours old across Nigeria, with an average elongation of about two degrees.

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He added that the moon is expected to set approximately nine minutes after sunset nationwide, a window he described as insufficient for visibility under established astronomical criteria.

“With this data, it is astronomically established that the crescent will not be visible in Nigeria on Tuesday, February 17, 2026, either with the naked eye or with a standard telescope. These calculations are carried out with a high degree of precision,” Simwal said.

Based on the projections, Ramadan is therefore likely to begin on Thursday, February 19, subject to official confirmation.

However, the formal declaration of the commencement of Ramadan rests with the Nigerian Supreme Council for Islamic Affairs under the leadership of the Muhammadu Sa’ad Abubakar, following the nationwide moonsighting exercise.

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