Opinion

From Aminu Kano to Kano First: Reviving a Tradition of People-Driven Politics

Published

2 months ago

March 10, 2026

There are political From Aminu Kano to Kano First: Reviving a Tradition of People-Driven Politics that arrive in their time and there are political ideas that arrive before their time, ideas whose significance is not fully understood until the moment has passed and history, with its characteristic unhurried clarity, has arranged the evidence into a pattern that the present could not see. The philosophy of Malam Aminu Kano was, for much of its duration, one of the latter. In the political environment of mid-twentieth century Northern Nigeria, dominated by the patrician certainties of the NPC and the conservative social order that sustained them, Aminu Kano’s insistence that politics must belong to the talakawa, to the ordinary men and women who had for so long been governed without being consulted, was radical enough to be dismissed, marginalised, and persistently defeated at the ballot box. Yet the idea refused to die. It lodged itself in the political consciousness of Kano’s people with a tenacity that no electoral defeat could dislodge, and it shaped, over the decades that followed, the civic culture of a state that has consistently demanded more of its leaders than most Nigerian states have ever thought to ask.
It is against the backdrop of that long, unfinished democratic inheritance that the Kano First philosophy of Governor Abba Kabir Yusuf must be understood and assessed. The connection between Aminu Kano’s people-driven politics and the Kano First Initiative is not merely rhetorical or historical. It is structural. Both rest on the same foundational conviction: that the legitimacy of governance derives not from the power of those who govern but from the quality of service rendered to those who are governed, that politics is not a competition for personal advancement but a vocation of collective service, and that the measure of a leader is not the durability of his hold on power but the tangible improvement he delivers to the lives of the ordinary citizens who trusted him with it. Aminu Kano articulated this conviction in the language of his era. Governor Yusuf is attempting to institutionalize it in the language and the instruments of his.
The historical significance of this attempt should not be underestimated. Kano’s political culture, for all its celebrated civic consciousness, has not been immune to the distortions that have afflicted Nigerian democracy more broadly. The decades that separated Aminu Kano’s era from the present have not been, in the main, decades of deepening democratic practice. They have been decades of military interruptions, institutional decay, the rise of godfatherism as a governing logic, the progressive colonization of public resources by private interests, and the gradual but devastating erosion of the civic values that once made Kano’s political culture a genuine source of national inspiration. The generation of young Kano citizens that Governor Yusuf now governs is a generation that has inherited the memory of Aminu Kano’s idealism without, in most cases, having experienced the kind of governance that idealism was supposed to produce. Their political consciousness is real and it is sharp, but it has been sharpened more by disappointment than by affirmation, more by the evidence of what governance has failed to deliver than by the experience of what it can achieve when it is genuinely committed to the people’s welfare.
The Kano First Initiative is, in its deepest ambition, an attempt to change that experience. Not through grand proclamations or the manufactured optimism of political communication, but through the patient, evidence-based, institutionally serious work of rebuilding the relationship between Kano’s government and Kano’s citizens on foundations of genuine trust, demonstrated accountability, and the visible alignment between what government says and what government does. The comprehensive policy framework produced under the intellectual stewardship of the Honourable Commissioner for Information and Internal Affairs, Comrade Ibrahim Abdullahi Waiya, the man widely and deservedly known as the Limamin Kano First, is the most concrete expression of this ambition. It draws on Islamic ethical governance, on Kano’s own sociocultural heritage, and on the modern science of behavioral change to construct a framework for societal renewal that is simultaneously rooted in Kano’s deepest traditions and responsive to the challenges of its contemporary reality. Aminu Kano would have recognized its spirit immediately.
The administration’s approach to youth inclusion deserves particular emphasis, because it addresses what is perhaps the most politically consequential dimension of Kano’s current social reality. Kano is an overwhelmingly young society, a society in which the aspirations, energies, and frustrations of a vast and rapidly growing youth population represent both the greatest potential resource and the most serious governance challenge that any administration must navigate. The deliberate opening of leadership opportunities to young professionals, the integration of youth into governance structures rather than merely into election campaigns, and the linking of youth-focused communication with concrete economic empowerment programmes, including skills development, entrepreneurship support, and market-based outreach, all reflect an understanding that political engagement divorced from economic opportunity is ultimately unsustainable. Young people who are given a genuine stake in their society’s progress do not become agents of its destabilization. They become its most committed defenders.
The policy record across education, healthcare, and economic empowerment provides the material evidence on which the Kano First narrative ultimately depends for its credibility. Teacher recruitment, school renovation, the expansion of access to learning resources, the strengthening of free and compulsory education, the upgrading of primary healthcare facilities in rural communities, the introduction of economic empowerment programmes targeting small businesses, farmers, and artisans, these are not merely programmatic achievements to be listed in a governance report. They are, taken together, the concrete expression of a governing philosophy that insists on the connection between political commitment and lived improvement, between the language of people-first governance and the reality of people-felt results. In the tradition of Aminu Kano, who always insisted that politics must be judged by what it delivers to the poorest and most vulnerable members of society, it is precisely this connection that gives the Kano First Initiative its moral weight.
The role of strategic communication in sustaining this connection between policy and public understanding cannot be overstated, and it is here that Comrade Waiya’s contribution to the Kano First project becomes most visibly consequential. In the information environment of contemporary Kano, where social media platforms amplify misinformation with a speed and reach that no previous generation of communicators has had to contend with, the quality of government communication is not merely a matter of public relations. It is a governance necessity. Citizens who do not understand the policies that are being implemented in their name cannot meaningfully participate in the civic life that those policies are designed to strengthen. The ministry’s investment in grassroots communication networks, in the training of information officers across all forty-four local government areas, in partnerships with media organizations and civil society bodies, and in the development of Hausa-language content that reaches the communities that matter most, is the infrastructure of democratic participation, built deliberately and maintained consistently in the service of the people-driven politics that both Aminu Kano and the Kano First Initiative champion.
The broader implications of the Kano First philosophy for Nigeria’s democratic evolution are worth stating explicitly, because they extend well beyond the boundaries of a single state. Nigeria is a country whose democratic experience has been persistently disfigured by the subordination of governance to politics, by the tendency of those who gain power to use it primarily in the service of their own continuation rather than in the service of the citizens who granted it. The Kano experience, if it succeeds in demonstrating that people-centered governance is not merely an aspirational slogan but a practical, institutionally realizable commitment, has the potential to contribute something genuinely valuable to the national conversation about what democratic leadership in Nigeria can and should look like. Kano has done this before. The political education that Aminu Kano provided to an entire generation of Nigerian democrats did not stay within Kano’s boundaries. It traveled, through the networks of civic consciousness that genuine political ideas always generate, into the broader national conversation. The Kano First Initiative has the same potential, if it is sustained with the seriousness and consistency that its intellectual foundations deserve.
Like any political philosophy, the long-term success of Kano First will ultimately be measured not by the quality of its documentation or the sophistication of its communication, but by the depth of its penetration into the daily experience of Kano’s citizens, by whether the young woman in Sabon Gari market feels that her government has genuinely prioritized her welfare, by whether the farmer in Rano Local Government Area has seen tangible improvement in the services available to him, by whether the student in a Kano public school has reason to believe that the system she is part of is genuinely committed to her future. These are demanding tests, and they will not be passed overnight. But they are the right tests, and the fact that the Kano First Initiative has chosen to submit itself to them, rather than retreating to the easier metrics of political performance, is itself a demonstration of the seriousness that the legacy of Aminu Kano demands.
Aminu Kano spent a lifetime insisting that the people of Kano deserved better. Governor Abba Kabir Yusuf, through the Kano First Initiative and the governing philosophy it represents, is making the same insistence in the language and the instruments of a new era. Whether that insistence is vindicated by history will depend on many things, on the quality of implementation, the resilience of commitment, the engagement of citizens, and the willingness of every institution in Kano’s civic life to claim this agenda as its own. But the insistence itself, grounded in the same democratic conviction that animated one of Nigeria’s greatest political figures, is already something worth honoring. Kano has always known, at its best, what politics is for. The Kano First Initiative is an invitation to remember.

Munir I. Publisher is a political historian and governance analyst based in Kano State.

Opinion

DSP Barau and “Abandoned Projects” : An Appraisal

Published

1 day ago

April 29, 2026

Nigerian Tracker

By Abba Anwar

Only those who know and understand the sluggish nature of budget implementation under different administrations, can understand whether projects are deliberately abandoned by their initiators and facilitators. Or whether the onus is on the pattern of implementation and implementors.

If Kaduna Eastern Bypass, initiated 2002, Abuja-Lokoja highway started in 2006, Kano-Maiduguri of 2007, Sokoto – Tambuwal- Jega-Kontagora, flagged – off in 2009, Abuja-Minna of 2010, among other abandoned federal projects, are not marked as noise making hubs, why then is Kano-Gwarzo-Dayi, that was flagged – off in June, 2021, can deliberately be tagged as point of condemnation by noise makers?

Kano-Gwarzo-Dayi federal road, as facilitated by the Deputy President of the Senate, His Excellency Barau I Jibrin, CFR, since 2021, though abandoned at a point, up to January, 2026, the work has resumed since February, 2026, this year.

Senator Jibrin worked hard and made sure that, the sum of Thirty Seven Billion Naira (N37,000,000,000) only was appropriated in 2026 Appropriation Bill, which has now become Act. After that he also pushed, very well for the additional Six Billion and Three Hundred Million Naira (N6, 300,000,000) only.

Unlike DSP’s facilitated federal road project of Kano-Gwarzo-Dayi, which was flagged – off in 2021, as contractors are back to site, since February, this year, there are many abandoned federal road projects, scattered around the country, whose resumption of work, with so many of the projects, is still elusive.

Such as Makurdi-Naka-Adoka-Ankpa federal road flagged – of in 2012, Calabar-Itu-Ikot Ekpene, of 2010, Benin-Sapele-Warri road, which was flagged – off in 2009, Enugu – Onitsha road, of 2013, Kano-Katsina dualization project, that was started in 2013, as contractor left in 2022, among many other abandoned federal roads.

Abuja-Kaduna-Zaria-Kano federal road is another case of study, in this context. The project has been in limbo for many years, with touch-and-go strategy.

So to me, castigating or rather blaming DSP for this singular Kano-Gwarzo-Dayi road is either premature or not necessary at all. In his own case, the work has resumed. And look at what he pushed to be reflected in 2026 national budget. Which has already become, 2026 Appropriation Act.

Another constituency project for DSP Jibrin, is E-learning Centres across 5 local governments from his Kano North Senatorial District, in collaboration with National Information Technology Development Agency (NITDA), was facilitated by the Senator in 2015.

The Centres are across 5 local governments, Tofa, Gwarzo, Kabo, Bichi and Dambatta.

Some people erroneously blame the Senator, advancing that, the E-learning Centres were abandoned by him, since 2015, which, according to them, shows his “negligence” over his constituency. As a matter of fact, the truth of the matter is this, all the 5 E-learning Centres were converted to become Study Centres for National Open University of Nigeria (NOUN). Amongst other locations from the remaining local governments that constitute Kano North Senatorial District.

Another great project that some are blaming His Excellency DSP is Barau Initiative for Agricultural Revolution in the North West (BIARN). Many things were said about it by opponents. But the truth of the matter is this, that the project is yet to take-off fully due to the issue of cash flow from the end of the partner agency. Which is Bank of Agriculture (BOA).

Coincidentally I came across a press statement issued by the
Special Adviser to the Deputy President of the Senate on Media and Publicity, Ismail Mudashir, narrating that, the Chairman of the Initiative, Prof. Bashir Fagge Muhammad, disclosed that, “Following the signing of a Memorandum of Understanding (MoU) with the BOA management, applicants were invited to participate in the initiative. However, implementation was stalled due to challenges relating to cash flow.”

As the programme was unveiled March, 2025, it aims to revolutionise agriculture and encourage young Nigerian graduates to venture into farming.

Part of the statement reads, “Specifically, the programme was designed to empower 558 young farmers with loans ranging from N1 million to N5 million for rice and maize cultivation across the seven North West states in line with President Bola Ahmed Tinubu’s Renewed Hope Agenda on food security and youth empowerment.”

Adding that, “Applicants are therefore urged to remain patient, as the Board of the Initiative, under the chairmanship of Professor Bashir Fagge Muhammad, is working closely with the BOA management to resolve the issue.”

So we can now understand that the programme is not, and can never be, abandoned, as some started speculating while peddling rumors around.

It is not the intention of this piece to start cataloging DSP’s long standing achievements as the Senator representing Kano North, in many areas of human endeavor.

From his Scholarship scheme where hundreds of students were sponsored for their undergraduate studies, across Nigerian universities and dozens, who were sponsored for Postgraduate studies abroad, as some completed their studies and started coming back. As thousands students from his constituency are given scholarship for their upkeep. Not to talk of his intervention in all other areas of education.

I’m not cataloging his intervention in the security sector. As he is the single individual from across North West whose intervention in the sector supersedes that of many. A Senator like no other.

His effort in sports development is unmatched. Apart from aiding football clubs and players, his completion of stadium in each of the 13 local governments under his constituency, is something to write home about.

All his interventions in such areas will come our way shortly.

Anwar writes from Kano
Wednesday, 29th April, 2026

Opinion

The Ink Dried Up: An Open Letter to Matthew Hassan Kukah-Prince Daniel Aboki

Published

3 days ago

April 28, 2026

Nigerian Tracker

Dear Bishop Matthew Hassan Kukah

I write you with the utmost sense of respect.

Permit me to begin by congratulating you. Not in the usual way, but in a manner that reflects a keen observation of recent developments in our country. Since the emergence of Bola Ahmed Tinubu as President, and coincidentally since your assumption of office as Pro-Chancellor and Chairman of the Governing Council of Federal University of Applied Sciences Kachia, there appears to have been a remarkable shift in the narrative of insecurity across Nigeria.

From Zamfara State to Sokoto State, Katsina State, Benue State, Plateau State, Kwara State, and indeed across several troubled parts of our nation, one might be tempted to conclude that the k!llings have suddenly come to an end. The silence is striking. The headlines have softened. The urgency has waned.

It is this very contrast that compels this letter.

You will recall, Bishop, your powerful and courageous interventions during the administration of Muhammadu Buhari. Your voice rang loud through a series of open letters that captured national attention and stirred both conscience and controversy.

On Christmas Day, December 25, 2018, you wrote with piercing clarity about a nation drifting, warning of a “nation at w@r with itself.”

Again, on December 25, 2019, your message, “A Nation in Search of Vindication,” questioned the moral and political direction of leadership, calling attention to bloodshed and division.

On December 25, 2020, in “A Nation in Search of Peace,” you spoke even more bluntly, addressing the worsening insecurity and the growing despair among Nigerians.

And on December 25, 2022, your letter once again raised concerns about governance, justice, and the value of human life in Nigeria.

These interventions were not just letters. They were moral signposts. They reminded leadership of its duty and the nation of its conscience.

It is against this backdrop that your current silence, or perhaps restraint, becomes more noticeable.

Has the situation improved so dramatically that the urgency of those words is no longer required?

Have the forests suddenly emptied?
Have the highways become safe?
Have the cries of victims ceased?

Or is it that the burden of national admonition must shift depending on who occupies the seat of power?

Lord Bishop, sir, your voice has always carried weight not because it was loud, but because it was consistent. Not because it was critical, but because it was principled.

Nigeria still needs that voice.

Not selectively. Not occasionally. But steadfastly.

If indeed peace has returned to the troubled lands of Zamfara, Sokoto, Katsina, Benue, Plateau, Kwara, and beyond, then you deserve commendation for witnessing such a transformation. But if, as many still believe, the reality on the ground has not changed as dramatically as the silence suggests, then your voice is needed now as much as it was then. Unless there is something we are not seeing that you would want us to see, could it be a case of “Tinubu I love, Buhari I hate”? Or should we begin to wonder whether conviction has given way to convenience?

Bishop, sir, would you recommend that we keep silent when we benefit and speak up only when we do not?

Over time, we have seen that history is kinder to those who remain constant in truth than to those who are convenient in silence.

I write not in condemnation, but in expectation.

Prince Daniel a Concerned Citizen and Head of cool Wazobia And Arewa Radio on Kano

Opinion

Tarauni Breathes As Ja’o’ji Advances

Published

5 days ago

April 25, 2026

Nigerian Tracker

By Abba Anwar

Confidence, focus and straightforwardness are some of the major reasons why 2027 political contest in Tarauni is increasingly becoming more interesting and more dicey. Race for the House of Representatives seat especially.

When the former Senior Special Assistant to the President, on Citizenship and Leadership, Hon Nasir Bala Ja’oji, declared his intention to contest for the House of Representatives seat, against the current member, many keen political observers believe that, there are two major contenders now.

Ja’oji, according to many observers, is fast becoming one of the most fearless politicians within Kano metropolis. In the public eye, he was the first appointee to resign from his position, at the federal government level. The gut was seen as an asset, that cannot be purchase by every Tom, Dick and Harry.

Political pundits accept that, with all his unmatched connection, at the top of the ladder, Ja’oji, believes that, searching for political soul mates, on top of his “save our souls” empowerment and interventions are necessary tools for political victory. So he is changing tactics now, and for better.

The thousands of supporters he was able to gather, yesterday Friday, for the declaration of his intention to contest, surprised many as being unprecedented and overwhelming. Though anticipated.

He started from Gadar Lado, on Zaria road, took to the street with procession, to the All Progressives Congress (APC) Tarauni local government Secretariat, back to Zaria road to his base Ja’oji quarters. As dozens horse riders, thousands of supporters trekking and bike riders were chanting party slogan.

At the Secretariat he told the party leaders that his ambition “… is not borne out of mere ambition, but from deep sense of responsibility, commitment and consistent engagement with the people and the ideals of our great party.”

Ja’o’ji is someone with outright and unscathing love for APC’s strength and victory for all elections. He stresses this notion, when he said, “Over the past few years, I have remained steadfast in my loyalty and contributions to the growth, unity and electoral successes of our party at various levels.”

For the simple reason that, this rare gem, has so many advantages over his challengers, in the race, he typifies that, his experience serving as Senior Special Assistant to the President on Citizenship and Leadership, has further shaped his understanding of governance, nation building and inclusive leadership.

Adding that, “In that capacity, I contributed initiatives aimed at promoting civic responsibility, youth engagement, and leadership development across the country.”

During the declaration event youth and women constituted the larger part of the participants, who made the event more colorful and intimidating. Many of those who attended the event, were of the opinion that, it is now their turn to support Ja’o’ji realize his political dream victoriously.

Ja’oji is indeed second to none, as Tarauni electorate believe that, his long standing initiatives in empowering his people, are indelible in the face of Tarauni political reality. Hundreds of women and youth benefited from his grant schemes, where some hundreds beneficiaries collected One Million Naira (N1m) each to aid their economic engagement in the society. For the overall development of the state, as a whole.

Many hundreds benefited from his scholarship scheme at periodic intervals. Where he sponsored their higher education across tertiary institutions in the state. Apart from yearly assistance rendered to secondary school students for writing their Joint Admission and Matriculation Board (JAMB) examinations. And their second school leaving examinations, NECON and SSCE. Among many other programmes.

His intervention cuts across all segments of people in Tarauni and beyond. Sometimes not minding their political affiliation. That is why people are of the opinion that, Ja’oji could be marketable and sellable easily. As his pedigree informs this reality, for the past few years. Even before he started nurturing a political ambition. Which shows that, Ja’oji has been an ardent supporter for human progress and development. A sole action that endears him to the people. Particularly those at the grassroot. Genuine electorate at all levels.

With all his shortcomings, as a human being, as no human beings, apart from Prophets and Messengers of Allah, are infallible, meaning infallibility of human beings is assured and reassured in this life, Ja’oji has age over other would be contestants. As some political pundits observed.

His long presence in the life of his people, supercedes other contestants, especially those that are new into the system. As speculation suggests that, there are some people who are drafted and some are about to be drafted into the battleground. But electorate promised that their weight is already behind Ja’oji.

As Ja’oji advances with full force with his declaration of interest and as there are reports that, within the circle of those would be contestants’ structures, some misunderstandings started emanating from within, Tarauni is about to breath well with Ja’o’ji as the rallying point.

Anwar writes from Kano
Saturday, 25th April, 2026