By Abbas Yushau Yusuf

On September 23, 2003, the vice-presidential candidate of the All Nigeria Peoples Party, Chief William Wilberforce Chuba Okadigbo, was allegedly gassed at Kano Pillars Stadium by security agents during a rally of the defunct All Nigeria Peoples Party (ANPP), led by the opposition candidate in the 2003 general elections, General Muhammadu Buhari (retired).

The ANPP and its candidate, Muhammadu Buhari, staged the opposition rally at Sani Abacha Stadium as a prelude to their court case at the Presidential Election Tribunal in Abuja, led by Justice Umaru Abdullahi.

The rally, which had thousands of Buhari’s supporters in attendance, was graced by the new Governor of Kano State, Malam Ibrahim Shekarau, his late Deputy, Engineer Magaji Abdullahi, Hajiya Najaatu Muhammad, and John Nwodo Junior.

The ANPP National Chairman, Chief Donald Etiebet, also attended the rally. However, apart from Malam Ibrahim Shekarau, the rest of the ANPP Governors were not in attendance, including Ahmad Sani Yerima of Zamfara, Adamu Aliero of Kebbi, the late Bukar Abba Ibrahim of Yobe, Senator Ali Modu Sheriff of Borno, and Attahiru Dalhatu Bafarawa of Sokoto.

Aware of Dr. Chuba Okadigbo’s health condition, the then Federal Government under Chief Olusegun Obasanjo did not want the rally to proceed. Security personnel mounted the entrance to Kano Pillars Stadium to prevent entry into the field until the Kano Governor, Malam Ibrahim Shekarau, ordered the youth to break the gate, allowing the opposition figures to enter.

Upon entering the stadium, Malam Ibrahim Shekarau chastised his predecessor and the then Minister of Defence, Engineer Rabiu Musa Kwankwaso, for not visiting Kano since handing over power on May 29, 2003. He referred to Kwankwaso as “Ministan tsoro,” meaning “Minister of Fear.”

On returning to Abuja, the late William Wilberforce Chuba Okadigbo died on Friday, September 25, 2003, following the alleged gassing by security agents at Kano Pillars Stadium.

Dr. Chuba Okadigbo was the political adviser to former President Shehu Shagari during the Second Republic. He hailed from Oyi Local Government in Anambra State.

By Jamilu Uba Adamu

Late Mallam Sa’adu Zungur (1915 – 1958) in his song Arewa Mulukiya ko Jamhuriya said;

“Ya Sarki Alhaji Bayero,
Ga Yan birni da Kanawiya.

Tun Bagauda na saran Kano, Suka fara fataucin dukiya.”

Throughout its history Kano State have been a trading and important commercial center. History have shown that Kano has produced quite a number of wealthy individuals that their names will always be there in the annals of history.

The ability of Kano and Kanawa to create wealthy individuals did not start in this modern era. The like of Madugu Indo Adakawa, Muhammadu Dan Agigi, and Madugu Dangomba, Umaru Sharubutu, Mai Kano Agogo, Alhasasan Dantata, Adamu Jakada, Muhammad Nagoda and many others were among the wealthy individuals that Kano produce.

Late Alh. Haruna Kundila (1810 – 1901 ) was known for his great wealth and fortune in the pre-colonial Kano during the reign of Emir Abdullahi Maje Karofi and his successor Emir Bello Ibrahim Dabo.

There was this popular Hausa saying attributed to him ; Bana siyarwa bane ya gagari Kundila, literally meaning that there is nothing Kundila can’t afford to buy unless if it is not for sale, because of his massive wealth and purchasing power.

Haruna Kundila was born in 1810 at Makwarari Quarters in Kano city.

The story about his source of wealth says that ” one day when he came out from house, he met Mallam Sidi ( according to the story Mallam Sidi, is a Pious God fearing Islamic teacher, that many people believe that he is a “Waliyyi’ ) and Mallam Sidi asked Kundila how he can help him get those that can evacuate his sewer pit ? Kundila answered him in positive. When he checked and couldn’t find anyone to do the job, he decided to do it by himself. When the Mallam came back and asked him weather he find out the people? He told him that the people have already came and do the work, Mallam Sidi asked him again “How much they were supposed to be paid for the work? But suddenly someone that witness how Kundila did the work alone, intercede and told Mallam that Kundila do the work by himself. When the Mallam heard that, he shake his head and said; To , Insha Allahu,duk inda warin masan nan ya buga gabas da Yamma, Kudu da Arewa sai kayi suna ka shahara an sanka ”

History tell us that Haruna Kundila who was a slave trader in those days, had a trade relations with traders coming to kano from foreign countries such as Mali,Sudan,Libya, Senegal,Damagaram,Agadas,Garwa,Duwala,Bamyo and Fallomi.

In his heyday’s, there is no one in Kano with Kundila’s wealth. Kundila was very rich and had estates by each of the city gates (Kofofi). It was said that he owned more than one thousand slaves. In fact he was the wealthiest trader in Nineteen century Kano.

The reason behind the name Kundila; history tell us that, Haruna has a younger sister named Binta who follows him in birth. After she grew up, one day Haruna went home and found his sister in thier mother’s room, he said to her ” Please Binta, “Miko min Kundina” the sister started to be repeating the words “Ina Kundina? Ina Kundina? Since that time the name Kundila followed him for the rest of his life. Up till today some Government housing estate in Kano bear the name, example Kundilar Zaria road.

It was said that when he died in 1901 (two years before the British Conquest of Kano) Kano was shaken for the loss of one the greatest wealthiest individual in it’s history.

Modakeke is a town in Osun State, South West Nigeria, with a population of close to three hundred thousand people.

The Modakekes are also known as the Akoraye and have a history of valor at war and are prosperous farmers.

With the fall of the Oyo Empire to the Fulani, the Yoruba kingdom was thrown into confusion and the inhabitants of the Old Oyo were dispersed and started new settlements all around Yoruba land.

Fleeing southwards in search of new abodes after the fall of the Oyo Empire, the Oyos started settling among the Ifes in 1834.

As the Romans of old, they were soldier-farmers. They were hardy as soldiers and industrious as farmers.

Having lost all their possessions in their hasty flight, they started life in Ife by doing menial jobs to enable them eke out a living.

The reigning Ooni of Ife, Oba Akinmoyero was said to have received them well.

They started growing and producing different types of food crops on farmlands given to them by their hosts.

A good number of them got recruited into Ife’s weak army and it was through their gallantry that Ife had its territory extended to Alakowe, its present boundary with Ilesa.

Prior to the arrival of the Oyos, Ijesha land extended to the present location of the Palace of the Ooni of Ife.

This is why the Palace area is known as Enuwa (Enu Owa) until today.

Ooni Akinmoyero gave the displaced Oyo an expanse of land to stay outside the walls of Ife,the place given to the Modakekes was home to a species of bird called Ako (Stork), Hence the origin of the appellation AKORAYE(The stork has a place).

It was also customary for the storks at the location to chirp and sing the rhyme Mo-da-ke-ke-ke-ke which was most of the time heard by the Ifes and it was decided that the new settlement would be called MODAKEKE