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Petition to Restore Historical Justice: Call to Abolish New Emirate System and Reinstate Sarki Sanusi as Emir of Kano Gains Momentum

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Muhammad Sunusi II 14th Emir of Kano

 

By Abdullahi Dahiru

There is a petition before the Kano state house of assembly to abolish the four emirates created by former Kano state Governor Ganduje and reinstate Sarki Sanusi as Emir of Kano. Many people think the four emirates should be allowed to stay and Sarki Sanusi should not accept the decision to be reinstated if the government decides to do that.

Well, if the government decides to abolish the four emirates and reinstate Sanusi as the Emir, it is about justice and preservation of history.

Let us go back to facts and history.
There are four kingmakers in Kano emirate. Some of them have ancestral homes in the rural areas and ancestral quarters in Kano city. The Danbazawa have Danbatta and Danbazau quarters. The Yolawa have Dawakin Tofa and Yola quarters. The Jobawa have Wudil and Wudilawa quarters. The balkanization of the Kano emirate by Ganduje stripped off those clans from leadership of those towns they inherited for a long time. The Kano kingmakers protested their new posting into the new emirates and decided to stay in Kano emirate but lost the leadership of their ancestral towns. In Dawakin Tofa his own brother was appointed as the new district head.
Sarkin Kano Sanusi I abdicated the throne in 1963 and went to exile in Azare Bauchi state. The PRP government promised to return him to Kano and fulfilled the promise within three months of coming to power. Sarkin Sanusi returned to Kano on 22nd December, 1979. That was justice.

The balkanization of the Kano emirate is reminiscent of the Kano civil war that happened in 1893. When Sarkin Kano Bello died in 1893, his son Tukur succeeded him. The sons of Sarki Maje Karofi were spited by the choice of Tukur over their own brother Galadima Yusuf the patriarch of the current Kano state governor Abba Kabir Yusuf.

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Galadima Yusuf led a rebellion against Tukur. His supporters-the Yusufawa-left Kano and made Takai their temporary headquarters. In Takai, Yusuf appointed ‘shadow’ district heads with titles as if he was the reigning Emir. From Takai the Yusufawa launched attack on Kano after annexing several towns along the way. During the rebellion, Galadima Yusuf died at Garko and the Yusufawa appointed Alu as the new leader. The Yusufawa defeated Tukur who fled to Kamri in present day Katsina. The Yusufawa installed Sarki Alu as the new emir. Tukur was later killed at Tafashiya in a battle with Alu. When Alu became emir he confirmed the appointment of those shadow hakimai as substantive ones as a compensation.

The APC government campaigned on consolidating of the new emirates. The APC was echoing slogans that voting it into power again will guarantee the survival of the emirates. Eventhough NNPP did not campaign on abolishing the emirates but everybody knows its stand on them. Every Kano man knows where the current five Kano emirs stood during the 2023 election and where Sarki Sanusi stood. APC has lost and NNPP has won. Just the way Yusufawa compensated those that supported their cause, that is what may happen now.

The balkanization of Kano emirate was done by Governor Rimi in 1979 and was reversed by Governor Sabo Bakin Zuwo in 1983. Kwankwaso belongs to Tabo faction of Kano politics just like Sabo Bakin Zuwo. Ganduje belongs to the Santsi faction of Kano politics just like Rimi. If Kwankwasiyya did what Tabo faction did in 1983 that would not be surprising.

Kano historians and person with interest in history has never supported balkanization of Kano history. It distorted the history and stripped many people from ancestral offices they inherited. The APC government appointed party stalwarts and supporters as title holders and even kingmakers in the new Emirates. It created new ruling lineages that never existed before. Governor Ganduje did all those things just to spite and humiliate a single person he considered an enemy. He once boasted that the emirates created by Rimi did jot last because they were not backed by law. His own emirates would survive because they were backed by law. He failed to remember that his law was proposed and passed by the assembly in just two days and can be easily reversed by another governor.

Sarauta follows the culture of people. The people of the new emirates are still considered as Kanawa and not any other people. They spoke Kano Hausa dialect and not and other dialect. If Kano state government decides to abolish the new emirates and reinstate Sanusi, it is about preservation of history and culture of Kano people and justice. It is beyond the ambition of Sarki Sanusi alone.

Opinion

Clarification On Recent Events During The Eid-El-Fitr Celebration In Kano: A Response To The GiGG’s Malicious Statement

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Clarification On Recent Events During The Eid-El-Fitr Celebration In Kano: A Response To The GiGG’s Malicious Statement

In light of the recent malicious statement issued by the Global Initiatives for Good Governance (GIGG), which disrespects constituted authority and has the potential to cause uncertainty and security breaches regarding the events during the Eid-el-Fitr celebrations in Kano, it is important to provide clarification regarding the actions of both the Emir of Kano, Mallam Muhammadu Sanusi II, and Governor HE. Abba Kabir Yusuf.

First and foremost, it is essential to clarify that there was no Durbar held during this Eid celebration. Rather, what took place was the Emir’s procession to and from the Eid prayer at Kofar Mata, located outside the eastern city wall. This procession is a long-standing Islamic tradition (Sunnah), which involves taking a different route from the one followed to the prayer ground when returning. The Emir’s procession, limited to his guards and close officials, followed this practice in accordance with Islamic traditions. Unlike the Durbar, which is a formal parade involving district heads and traditional horse riders symbolizing allegiance to the Emir and the Emirate, this procession was conducted with full attention to both tradition and public safety.

Durbar celebrations, as historically practiced, have not been held regularly in recent years, mainly due to concerns from security forces. The recent event was no exception. Both the Emir and the Governor acted with the intention of striking a balance between preserving cultural practices and ensuring the safety and security of the public. They did not disregard the law or public safety, rather, their actions were aimed at preventing the potential exploitation of the occasion by individuals seeking to disrupt peace and stability.

The breakdown of law and order that occurred was due to the actions of alleged, sponsored criminal elements who hijacked the occasion to create chaos. These individuals sought to tarnish the reputations of both the Emir and the Governor, possibly even attempting to blackmail them and state. We commend the Nigeria Police Force for their swift action in making arrests, which is an important step toward uncovering the full extent of the individuals and networks behind these destructive activities.

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It is also essential to address the concerns raised by the faceless NGO. While the police do not have the constitutional authority to outrightly ban traditional programs such as this, they are within their rights to call for a suspension or cancellation based on actionable intelligence aimed at maintaining public safety. Any formal ban, however, would require adherence to due legal process.

The nation is now closely watching the Nigeria Police Force, and we are hopeful that justice will be served swiftly. We trust that ongoing investigations will identify all those responsible for these disruptive actions and ensure accountability.

A.T. Abdullahi
A Concerned Kano Indigene
31st March 2025

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Opinion

Periscoping Waiya’s Alleged Assault on Free Press Viz the Preponderance of Mob Reasoning

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By Al Amin Ubandoma

The recent controversy surrounding Kano State Commissioner for Information, Ambassador Ibrahim Waiya, has sparked heated debates about free press and mob reasoning. The controversy began with an opinionated article written by one Auwalu Ismail, which criticized Waiya that was widely circulated online.

The article contained allegedly malicious and defamatory statements about Ambassador Ibrahim Waiya. As a public figure, Waiya has the right to defend himself against such attacks, and his decision to report the matter to the police was a legitimate exercise of this right.

However, the response from journalists and Amnesty International was swift and merciless. Without recourse to the violation of Waiya’s rights, they condemned his actions as an assault on free press and a threat to democracy.

This mob-like response is a classic example of mob reasoning, where emotions and sensationalism override rational thinking and fairness.

The implications of this response are far-reaching. If public figures like Ambassador Ibrahim Waiya are not allowed to defend themselves against malicious attacks, it could create a culture of impunity where anyone can make false and defamatory statements without consequence.

Furthermore, the response from journalists and Amnesty International undermines the principles of fairness and justice as enshrined in journalistic ethics.

By failing to consider Waiya’s side of the story and his right to defend himself, Amnesty international, and its co-travellers perpetuated a one-sided narrative that ignored the complexities of the issue at stake.

The controversy surrounding Waiya highlights the need for fairness and balance in public discourse. While free press is essential to democracy, it is equally important to protect the rights and privileges of public figures like Ambassador Waiya.

By prioritizing fairness and justice, we can create a more equitable and just society for all. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals, including public figures.

The mob-like response from journalists and Amnesty International is a reminder that even in the pursuit of press freedom, we must not trample on the rights of others.

Indeed, Ambassador Waiya’s experience serves as a cautionary tale about the dangers of mob reasoning and the importance of upholding fairness and justice in public discourse.

As we move forward, it is essential that we learn from Waiya’s experience and prioritize fairness and balance in public discourse. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

The protection of human rights is essential to creating a just and equitable society. By upholding the rights and privileges of all individuals, including public figures like Waiya, we can create a more just and equitable society for all.

In conclusion, Ambassador Waiya’s experience serves as a powerful reminder of the importance of protecting the rights and privileges of all individuals, including public figures.

The debate surrounding Waiya’s actions is a reminder that the pursuit of press freedom is complex and multifaceted. While it is essential to protect the rights of journalists and writers, it is equally important to uphold the rights and privileges of public figures.

Ultimately, the controversy surrounding Waiya and the opinionated article highlights the need for a more nuanced and balanced approach to public discourse.

By prioritizing fairness and justice, we can create a more equitable and just society for all. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

As we move forward, it is essential that we prioritize fairness and balance in public discourse. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

The importance of protecting the rights and privileges of public figures like Ambassador Waiya cannot be overstated.

By upholding the rights and privileges of all individuals, including public figures, we can create a more just and equitable society for all.

In the end, Ambassador Waiya’s experience serves as a powerful reminder of the importance of prioritizing fairness and balance in public discourse, and it has indeed brought to fore how not to deployed mob reasoning on issues of human rights

Al Amin Ubandoma, a Public Affairs Analyst writes from Lagos.

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Opinion

Journalists: The Unseen Heroes of Development, Kano Desires Collaboration Not Confrontation

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BY AMINU BALA

By convention and practice, media houses and journalists have the right to express their opinions under guided principles, ethical compliance, and the rule of law.

The recent allegations surrounding the arrest and detention of two journalists in Kano State have sparked intense debate. However, it’s essential to set the record straight: the duo were only invited for questioning, not arrested or detained, for allegedly attacking the personality of Comrade Ibrahim Abdullahi Waiya, Kano State Commissioner for Information and Internal Affairs in one online media platform, Kano Times titled “Dear Governor Abba Kabir, .Beware of Waiya”.

Some critics argue that the police’s invitation for questioning was improper. Amnesty International, in particular as a reputable organization, appears to have jumped to conclusions without proper due diligence by condemning the police invitation, describing it as a threat to free press.

It’s crucial to verify facts before making conclusions, and Amnesty should ensure they present accurate information to maintain their credibility. It was clear that Amnesty didn’t balance findings as one of the guided principles of journalism. According to Amnesty, it heard the tidings break from the grapevine.

To this extent, Amnesty, as a reputable organization, failed to verify information through official channels, thereby perpetuating misinformation and undermining its reputation. This lack of due diligence raises questions about Amnesty International’s commitment to accuracy and fairness. It’s crucial to verify facts before making conclusions, and Amnesty should ensure they present accurate information to maintain their credibility.

In this case, Amnesty International’s hasty condemnation of the police invitation of the two suspects was premature and unwarranted. By failing to engage with an official source, as it appears, its impromptu action spurs unnecessary tension.

It is common knowledge that the Kano State Government has no issues with media houses or journalists. Instead, it recognises the critical role journalists play in promoting development and accountability as encapsulated in the 1999 Constitution as amended, which guarantees Press Freedom in Section 39 (1) and (2).Additionally, Section 22 guarantees the freedom of the press.

Against the odd, Amnesty must take steps to address its methodology and credibility concerns. This includes engaging with official sources, verifying information through multiple channels, and avoiding hasty conclusions and condemnation. Only by so doing can the organization regain its credibility as impartial human rights advocate.

The State government, in particular, acknowledges journalists as major stakeholders, bedrocks, and pillars of democracy and is committed to transparency and accountability. Collaboration, not confrontation, is the way forward. By working together, the government and journalists can provide essential information to the public, addressing the “oils and waters” of development challenges.

Naturally, every human on the surface of the earth might have or develop some glaring err, so Waiya is not an exception. It’s only God the Supreme that doesn’t err, As a vibrant human rights advocate, activist, and media acquaintance, Waiya possesses the enigmatic leadership skills to transform the journalism profession With his exceptional stamina, he is poised to re-energize and revitalize the industry and take it to new heights. As a seasoned media acquaintance and advocate, Waiya brings a unique blend of expertise, passion, and commitment to bear on his job. His leadership is a beacon of hope for a more robust, responsible, and respected journalism profession in Kano State.

As Waiya navigates the complexities of his new role, he should remain steadfast in his dedication to the principles of journalism, human rights, and democracy. His unwavering commitment to the truth, coupled with his exceptional leadership skills, makes him an exemplary figure in the journalism profession. With Waiya at the helm, the future of journalism in Kano State looks brighter than ever.

In conclusion, to cut the story short, the K
It is instructive to note that the Kano State Government values the role of journalists in promoting development and accountability. With guided principles and a commitment to transparency, the government is eager to collaborate with media houses and journalists to drive progress in Kano State.

Aminu writes from Kano

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