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The BBC in Nigeria – Between Reporting and Propagating Terror – By Kadaria Ahmed

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Kadaria Ahmad

It has simply gotten out of hand.

Journalists and now a global media organisation of repute, the BBC, which should know better, are becoming a tool for terrorists, even if unwittingly, by amplifying the faces, voices and stories of killers and marauders who are still operating with impunity across Nigeria.

The public interest argument seems to have been misunderstood, some may even say misrepresented, to enable sensationalist reporting that is very unlikely to be allowed on screens in the United Kingdom. By not upholding the same standards as they would uphold in the UK, in their work in Nigeria, the BBC Africa Eye producers in their latest documentary titled ‘The Bandits Warlords of Zamfara’ have provided a global platform to terrorists and can be accused of becoming an accomplice to terror in the name of reporting it.

When Communications Professor at the University of Toronto Mahmoud Eid coined the term Terroredia, in his book Exchanging Terrorism Oxygen for Media Airwaves, Eid argues that there is now a ‘relationship between terrorists and media professionals in which acts of terrorism and media coverage are exchanged, influenced, and fuelled by one another.’ Since it was written 7 years ago, it would appear the case Eid was trying to make is now quite self-evident, especially in Nigeria where increasingly, propaganda videos and statements by terror groups as well as features on terror leaders are finding their way into mainstream media. We can now easily identify, for example, the faces of the major kingpins responsible for the widespread kidnappings and killings that are occurring on a daily basis in the Northern part of Nigeria, no thanks to having their pictures and videos splashed all over the pages of newspapers and on our television screens almost as if they are Nollywood A-listers.

None of this has ‘helped’ our inept government, led by President Muhamadu Buhari, to find and arrest these blood-thirsty criminals. The ‘pressure’ has also not stopped the administration from playing ostrich and finding an effective way of tackling insecurity. These are some of the public interest arguments put forward by those defending the featuring of predatory criminals on national and now international media platforms.

2023 Elections: IPAC Rejects Purported Deployment of Yusuf Kolo as Kano CP

The arguments also include an assertion that hearing from terrorists helps us better understand the conflicts and therefore come up with solutions. Under the guise of public interest, this is the argument that BBC Africa Eye seems to be presenting, to justify its decision to actively give copious screen time to self-confessed murderers and kidnappers, who are still actively involved in attacking communities, killing, kidnapping, pillaging and generally making life brutish and a living hell for the people of Nigeria’s North-western State of Zamfara and beyond.

The two promotional clips released for the documentary, the Bandits Warlords of Zamfara , feature a marauder who should remain nameless here, confirming that he was part of those who raided Jengebe girls’ secondary school in the state, abducting over 300 students with the attendant horror of these sorts of crimes normally entail, and releasing them, after the payment of ransom. Evidently, the BBC Africa Eye team also had no problem utilising footage that appears to have been shot by these self-confessed criminals because this makes it into the second trailer. No media of repute would take this decision because it is generally understood that these sorts of videos are recorded by terrorists for one thing and one thing only: propaganda.

Reports of the documentary in national newspapers also quote one of the featured criminals boasting, in the documentary, that he only kills, and doesn’t kidnap for ransom. This is the nature of the program that the ‘reputable’ BBC Africa Eye is positioning as having a public interest imperative.

To be clear, the current state of insecurity and all that it entails is the fault of the Federal Government, led by President Muhammadu Buhari, and he must be held responsible for the carnage and state of anarchy engulfing the nation. That does not however mean irresponsible reporting by the media, which after all should champion the common man, should not be challenged.

If terrorists were killing and kidnapping British citizens, especially young children, the BBC would not enable interviews by the perpetrators, particularly if they were still roaming footloose and fancy-free, without an iota of remorse for their crimes and also carrying out many more. The trauma to the psyche of the British public will be unbearable, and the BBC would not be willing to pay that price, or risk the legal consequences sure to ensue.

In the era of the Irish Republican Army, the IRA, for example, the group didn’t make it onto the airwaves of the BBC. Indeed, reporting of the activities of the political party seen as the political arm of the IRA, Sein Fein, was heavily censored. Every time they spoke, the BBC deleted their voices and replaced them with those of actors, in obedience to British Government directives which were put in place because the authorities believed publicity is like air for ‘terrorists’ groups, helping them to grow and thrive. And even though Sein Fein shared what many might argue is only an ideological position with the IRA, they were denied a presence on British airwaves in substantial ways.

Here in Nigeria, concerns about the impact the amplification of terrorists’ voices will have both on victims, their families and the public appear to be a secondary consideration to the BBC’s insistence on hearing from the bandits’ first-hand accounts and justification for their murderous activities.

There is no good argument that can justify the damage this is doing to the public that includes the school girls in Jangebe, who can now in perpetuity, watch the story of their abductions from the mouth of their abductors and relive the attendant trauma of that horrible crime.

For all of these school girls, victims and their families, the BBC Africa Eye has confirmed their attackers’ invincibility. By documenting and handing over on a platter of gold one of the most respected media brands in the world to justify their actions, the BBC has iconised violent men leading marauding militias that are killing, abducting, maiming and leaving terror in their wake across large sways of Nigeria and who are clearly neither sorry for their crime nor looking to stop anytime soon.

It is hard to see how this will not contribute to deepening fear, mistrust, hopelessness and damage to the national psyche while undoubtedly helping with recruitment, all ingredients that actively contribute to successful outcomes for terror groups.

The public’s right to know is a sacrosanct tenant of journalists who are not and should not be in the job of censoring news. Finding the balance between that and ensuring media platforms do not provide the oxygen of publicity for terrorists and criminals is not easy, but it is at these difficult junctures that good journalism needs to stand its ground.

Recognising the importance of getting it right globally, experts including those at the BBC have taken the trouble to develop guidelines for reporting difficult stories including stories of conflict and terrorism. The German Press Code for example says “in reporting actual and threatened acts of violence, the Press should carefully weigh the public’s interest in information against the interest of victims and other people involved. It should report on such incidents in an independent and authentic way, but not allow itself to be made the tool of criminals. Nor should it undertake independent attempts to mediate between criminals and the police. THERE MUST BE NO INTERVIEWS WITH PERPETRATORS DURING ACTS OF VIOLENCE.’’

The German guidelines are unequivocal about not giving airtime to criminals involved in ongoing criminal activities and for very good reason. The BBC’s editorial guidelines are more watery, perhaps explaining why the BBC Africa Eye team is able to be cavalier about such a critical issue. But even these guidelines say “any proposal to approach an organisation (or an individual member of an organisation) designated a ‘terrorist group’ by the Home Secretary under the Terrorism Acts, and any proposal to approach individuals or organisations responsible for acts of terror, to participate in our output must be referred in advance to Director Editorial Policy and Standard and also any proposal to broadcast content made by perpetrators of a hijacking, kidnapping, hostage-taking or siege must be referred to a senior editorial figure.’’

The questions to answer therefore include: did senior people in London at the BBC fully understood that they were authorizing the recording of terrorists who are still active and who between them have been responsible for the abduction, rape and killings of thousands of people including school children?

There are other questions.

When homeland terrorists committed the inconceivable crime of hacking British soldier Lee Rigby to death in May 2013, would the BBC have considered it in the public interest to interview these terrorists? To compare apples with apples, imagine that hero Rigby’s murderers were never held for their crimes, continued butchering people and collecting seven figure ransoms., would the BBC dare to send reporters to film the murderers gloating about collecting ransom, and then hold Twitter Spaces and bask in views, clicks and likes?
The answer is NO. The BBC would never dare.

Why then is the BBC okay to fund, then publicise the glorification of practicing murderers still butchering hundreds across Nigeria and the Chad Basin? How did this three-year disregard for African lives come about, and why is this acceptable?

By their own admission, the BBC Africa Eye producers claim their reporting occurred over three-years. This is clearly well before the crime against the school girls in Jangebe occurred. These bandits and their factions commit cross-border crimes. Therefore, as a matter of urgent national and regional security, other questions which the BBC must answer publicly, in the actual interest of the public include:

1. In all these years it was conducting these ‘investigations’ of terrorists, did the BBC harbour information on potential criminal or or actual crimes they happened an did the BBC withhold this information from the relevant African security authorities?

2. After the particular interviews in which the murderers admit their collection of ransoms, and committing acts of kidnap, did the BBC hand over any of this footage to the authorities, and do so in a timely manner?

3. What footage and information has the BBC handed over to law enforcement, since the publication of this documentary?

In covering a subset of criminals for three years, the BBC has brazenly admitted that it was shooting criminals before, during and after the commission of dastardly crimes that have destroyed generations present and unborn.

The BBC Africa Eye documentaries series have been designed specifically for release on social media platforms (Facebook and YouTube). Given the programme’s track record of dubious editorial decisions and accusations of unethical behaviour including by local reporters who worked with them, BBC managers in London should also explain if the decision to put this documentary out on social media was designed to ensure its producers are not held to the high global broadcast standards the BBC is known for and which are applicable to content broadcast within the UK?

When BBC Africa Eye did a story on drug addiction in Nigeria, there were attempts by a producer to sensationalize some of the reporting, to make it more gripping. On that occasion, he was working with a seasoned and brave journalist who pushed back.

When they did a story on Sex for Grades, the two reporters responsible for the story ended up trading blame on social media over sex for by-line allegations. Again, the producers didn’t come out smelling of roses.

An investigative report by them on a popular talk show host in Nigeria who is revered by millions saw the journalist who did that reporting flee his home together with his family as a result of threats to his life. The BBC failed in its duty of care to this local journalist and in the end fellow journalists had to rally around to provide him with safe spaces.

In all, the team at BBC Africa Eye appear to be striving to do reporting that would be unacceptable in the UK for being unethical and transparently against public interest.

The problem is they have capitalised on the justified anger of the people and the inconceivable failure of the government, to once again resurrect the ugliest vestiges of colonialism, which one had hoped were long buried.

The unfolding anarchy and violence in Nigeria are serious matters, and every attempt must be made to keep the public informed. A documentary that investigates and examines government failures while centring victims and their families would have done that.

Giving boastful, bloodthirsty criminals a global platform serves only two purposes. It provides free publicity for terror and enables the BBC to push viewership figures on social media.

It does nothing for public service. Even if it does not realise it, the BBC’s reputation for stellar public service journalism is being damaged.

Black lives, their humanity and national security, should matter more than clicks.

Hopefully someone in London will take note.

Kadaria Ahmed was a Senior Producer at the BBC in London and is now CEO at Radio Now 95.3FM Lagos

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Opinion

The Decoration Of Ganduje As A Peace Ambassador: Unmasking A Legacy Of Divisiveness And Manipulation

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Governor Ganduje

 

The Decoration Of Ganduje As A Peace Ambassador: Unmasking A Legacy Of Divisiveness And Manipulation

In response to Abba Anwar’s piece, “Ganduje Repeats History, Takes Peace to Kano,” the author, an erstwhile Press Secretary to Ganduje, he portrayed his Principal, a former governor, Abdullahi Ganduje as a peace ambassador is a deeply misleading narrative crafted to cover the truth of his divisive and manipulative actions. It is bewildering that anyone would attempt to depict Ganduje as a beacon of peace, given his long-standing history of fostering division and political manipulation.

The people of Kano are no strangers to the numerous actions Governor Ganduje undertook during his eight-year tenure that directly contradict the principles of peaceful coexistence. His tactics of sowing discord spanned across various sectors of the state.

To shed light on his divisive actions, let me highlight just a few key examples.
Consider Ganduje’s treatment of religious leaders. This is the same Dr. Abdullahi Ganduje who created a parallel Council of Ulama for his own selfish political ambitions. In Fagge, he constructed a new mosque just meters away from the Friday mosque at Dandalin Fagge and built yet another within the Kantin Kwari market—both actions designed to instigate conflict between respected scholars like Sheikh Aminu Daurawa and Bakari Mika’il. A leader who truly seeks peace would never employ such tactics to create division.

Additionally, his deliberate efforts to create factions within religious groups such as:Tijjaniyya, Qadiriyya, and Izala movements against one another further expose his agenda of discord rather than unity.

It is difficult to paint the picture of Ganduje as a peace ambassador because of the fact that he unilaterally established a new Emirate in a region where no such institution had previously existed. This was not a signal of peace, but a calculated move to further fragment the people for his personal and political gain.

Moreover, when Ganduje used his powers as governor to depose Emir Sanusi II, the impact was felt far beyond the corridors of power. Now, his attempts to destabilize the reinstatement of Emir Sanusi by backing the forceful return of Emir Aminu Ado Bayero speak volumes about his true intentions. His role in fostering instability within Kano’s traditional institutions can not be overlooked. His interference has stirred a cultural upheaval that has persisted for months, and it is a far cry from the image of a peacekeeper.

When examining Ganduje’s record, it becomes apparent that his actions have been focused more on consolidating power and deepening divisions than fostering peace. His alleged deliberate attempts to disrupt unity in the Gaya, Karaye, and Rano Emirates, regions historically aligned with Kano, underscore his disregard for harmony and tradition.

Ganduje’s internal party politics further exposes his divisive nature. His actions prior to the 2023 governorship election caused significant rifts within the APC, damaging relationships between prominent party members such as Senator Barau Jibrin, Murtala Sule Garu, and H.E. Nasiru Yusuf Gawuna, etc. This kind of internal squabble runs counter to any notion of peace.

Additionally, his alleged manipulation of lecturers and student protests at the Kano University of Science and Technology (KUST), Wudil, exemplifies his willingness to use public resources to divide rather than unite.

At the national level, Ganduje’s alleged role in blocking the North-Central region from securing the position of National Party Chairman reflects his disregard for fairness and unity. Is this the behaviour of a so-called ambassador of peace?

His renaming of state institutions provides further evidence of his divisive mindset. The renaming of Northwest University,originally established by his predecessor to erase its historical context, along with the renaming of cities such as Kwankwasiyya City, Amana City, and Bandirawo, is a clear attempt to erase history in favor of his narrow political agenda. These are not the actions of a leader committed to peace.

The injustice surrounding the inconclusive 2019 gubernatorial election results, Ganduje’s handling of the situation in Gama is yet another example of how his political manoeuvring has caused nothing but turmoil and grief for the people of Kano.

Finally, Ganduje’s record on security deserves scrutiny. While he may tout community policing as an achievement, his administration often relied on heavy-handed tactics that undermined the very essence of peace. The notion that his tenure was defined by peace is, at best, a convenient fiction to obscure the true nature of his actions.

In conclusion, Abba Anwar’s attempt to glorify Ganduje as a champion of peace is a flagrant misrepresentation of reality. The facts are clear,Ganduje used his position to divide, manipulate, and conquer the people of Kano, leaving behind a legacy of political instability rather than peace. It is insufficient to claim the mantle of reconciliation in one isolated instance while perpetuating chaos and division across all other aspects of governance. Let us not allow this distorted narrative to mislead us into accepting a version of Ganduje’s legacy that bears no resemblance to the truth.

Let us not allow this attempt to whitewash Ganduje’s legacy to deceive us into accepting a narrative that is far from the truth.

Gwadabe Abdullahi
Writes from Sanka, Kano
6th April, 2025

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Opinion

Police Invitation to Emir Sanusi, An Affront To Destroying Northern Traditional Institutions

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By Abba Bala Ibrahim

I read with astonishment, the invitation by the Nigeria Police Force to the 16th Emir of Kano, Khalifa Malam Muhammadu Sanusi II.

The official letter dated April 4, 2025, and signed by CP Olajide Rufus Ibitoye, Commissioner of Police (Operations) which was sent to the Emir, stated that the invitation was made under the directive of the Inspector General of Police. It requested the Emir, to report to the Force Intelligence Department headquarters in Abuja on Tuesday, April 8, 2025, by 10:00 a.m for questioning.

Can this type of invitation be formally extended to any Oba of Yorubaland, the Benin Kingdom, the Niger Delta Chief, or Igwe in Igbo land?
From the prism of rational thinking, the President Bola Ahmed Tinubu might find it difficult to do that and your guess is as good as mine.
While it is difficult to logically understand the objective behind this formal invitation of the Nigeria Police Force to Khalifa Malam Muhammad Sanusi ll, the motive behind it might not be farfetched. Just to destroy the revered Traditional Institutions in the North.

Just before the commencement of Eid el Fitr festivities in Kano last week, the State Police Command had issued a statement banning Sallah Durbar celebration. They hinged their decision on security threats which may lead to

breakdown of law and order, should both the incumbent Emir, Khalifa Malam Muhammad Sanusi ll and the deposed Emir, Alhaji Aminu Ado Bayero hold Sallah Durbar the same day, hence, allowing that to happen might be a recipe for chaos and breakdown of peace in the State. Good reason.

For those who know how Sallah is being celebrated in Kano, there was no Durbar held during the just concluded Eid celebrations. What took place then was the normal traditional practice where the Emir in company of the palace guards leave the Palace through Kofar Kwaru enroute the Eid prayer ground at Kofar Mata and traditionally changes route through Kofar Wambai back to his palace. In Islamic tradition, a Muslim is enjoined to follow the teachings of Prophet Muhammad PBUH, that enjoins taking a different route from the one

followed while going to the prayer ground and on returning home.

The Emir’s procession just complied with the Islamic tradition, as his entourage was limited to the palace guards and officials who adheres to the simple practice of the Islamic tradition, contrary to the Durbar that involves district heads and other traditional aristocrats in a colourful outing.

The question, is the Federal Government now using the instrumentality of the Police to come from behind and unleash coercion on the sanctity on Kano Traditional institution and by extension, the Northern Nigeria?

While the Kano state command of the Nigeria Police Force deserve commendation for their swift action in making arrests on the frontal attack on the

Emir, which is an important step toward uncovering the full extent of the individuals and networks behind these destructive activities, one wonders why conflicting statements on the preliminary report and the latest interference of the Police headquarters was extended to the Emir.

Constitutionally, it is within the purview of the Nigeria Police Force to impose ban or cancel any event that can cause possible breach of law and order. But, the nation will be closely watching the import behind the move. To cause chaos and have another Rivers State scenario, or it is an attempt to destroy the sanctity of the revered traditional heritage?

 

As one writer rightly observed, “President Tinubu has swallowed the Devil. He was weaned from the furnace of a heartless street”.
As the destruction of democracy has apparently commenced with his attack on Rivers State, may the destruction of revered traditional heritage never commence with the invitation of the Emir of Kano Khalifa Malam Muhammad Sanusi ll.

Let whoever matters in the North rise up and defend the sanctity of the institution. The Emir is the symbol of the institution and attack on him is just an attack in the institution.

Bala is public affairs analyst, writes from Kano .

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Opinion

Re: Invitation to HRH Sanusi Lamido Sanusi II, PhD

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Barr. Badamasi Suleiman Gandu.

On April 4, 2025, the Inspector General of Police issued a formal invitation to His Royal Highness the Emir of Kano, requesting his attendance for an investigative discussion at Force CID in Abuja, scheduled for April 8, 2025. This write-up will focus on the propriety of honoring the invitation.

The underlying reason for this invitation stems from the Emir holding Sallah Durbar despite a ban on such gatherings. While it is clear that the police do not possess the authority to ban the Durbar, they may impose restrictions for security reasons. However, it is evident that the motivation behind this ban is political, which raises the possibility of challenging the police’s directive. Notably, the police had prior knowledge of the security threats and presumably knew the individuals behind these threats, yet they failed to manage the situation effectively.

On Eid day, attending mosques for the observance of the two Raka’at prayer is a fundamental religious practice. Critics may question the Emir’s use of a horse, given police regulations prohibiting horse riding. However, riding after the Eid prayer is a Sunnah of our noble Prophet Muhammad (Peace Be Upon Him). By virtue of Section 38 of the Nigerian Constitution, the Emir is entitled to practice his religion freely and the police do not have the authority to prevent the Emir from exercising this right.

We were informed by the Kano State Police Command that the entourage of the Emir was attacked, leading to injuries and the tragic death of one of the Emir’s guards. In this instance, the Emir was invited for questioning. One could argue that if the Emir had not held the Durbar, the attack could have been averted. However, it is ultimately the police’s responsibility to prevent such incidents, not to prevent him from exercising his right to practice his religion. Had the police done their job, this tragedy would not have occurred. The police should be held accountable but not the Emir, more particularly he is the victim of the incidence.

The Emir also paid a visit to his mother and the Governor of Kano State using Cars, without the traditional titleholders, horse riding, or any form of Durbar, as it was merely a visitation. The visit was accompanied by his guards and supporters, and this should also be recognized as a legitimate religious observance and his right to movement and lawful assembly is in accordance with Sections 40 and 41 of the Constitution.

Constitutional rights are sacrosanct and guaranteed; they can only be tempered by the operation of a court of law. The police should have obtained a court order to derogate or restrain the Emir’s constitutional rights, failure of which renders their actions unjustified in the absence of such an order. Therefore, all actions of the Emir are legal.

The misuse of the police as instruments of political retribution is dangerous and damaging to our democracy. For instance, an Assistant Inspector General was demoted for commenting on the state of emergency proclamation in Rivers State. Under these circumstances, it is reasonable to presume that the Emir may not remain undisturbed.

In summary, the Emir has every right to challenge this invitation in court, as he is constitutionally entitled to practice his religion and has the right to free movement. I believe he has every justification to seek legal recourse and get justice.

 

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