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The BBC in Nigeria – Between Reporting and Propagating Terror – By Kadaria Ahmed

Published

4 years ago

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Kadaria Ahmad

It has simply gotten out of hand.

Journalists and now a global media organisation of repute, the BBC, which should know better, are becoming a tool for terrorists, even if unwittingly, by amplifying the faces, voices and stories of killers and marauders who are still operating with impunity across Nigeria.

The public interest argument seems to have been misunderstood, some may even say misrepresented, to enable sensationalist reporting that is very unlikely to be allowed on screens in the United Kingdom. By not upholding the same standards as they would uphold in the UK, in their work in Nigeria, the BBC Africa Eye producers in their latest documentary titled ‘The Bandits Warlords of Zamfara’ have provided a global platform to terrorists and can be accused of becoming an accomplice to terror in the name of reporting it.

When Communications Professor at the University of Toronto Mahmoud Eid coined the term Terroredia, in his book Exchanging Terrorism Oxygen for Media Airwaves, Eid argues that there is now a ‘relationship between terrorists and media professionals in which acts of terrorism and media coverage are exchanged, influenced, and fuelled by one another.’ Since it was written 7 years ago, it would appear the case Eid was trying to make is now quite self-evident, especially in Nigeria where increasingly, propaganda videos and statements by terror groups as well as features on terror leaders are finding their way into mainstream media. We can now easily identify, for example, the faces of the major kingpins responsible for the widespread kidnappings and killings that are occurring on a daily basis in the Northern part of Nigeria, no thanks to having their pictures and videos splashed all over the pages of newspapers and on our television screens almost as if they are Nollywood A-listers.

None of this has ‘helped’ our inept government, led by President Muhamadu Buhari, to find and arrest these blood-thirsty criminals. The ‘pressure’ has also not stopped the administration from playing ostrich and finding an effective way of tackling insecurity. These are some of the public interest arguments put forward by those defending the featuring of predatory criminals on national and now international media platforms.

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The arguments also include an assertion that hearing from terrorists helps us better understand the conflicts and therefore come up with solutions. Under the guise of public interest, this is the argument that BBC Africa Eye seems to be presenting, to justify its decision to actively give copious screen time to self-confessed murderers and kidnappers, who are still actively involved in attacking communities, killing, kidnapping, pillaging and generally making life brutish and a living hell for the people of Nigeria’s North-western State of Zamfara and beyond.

The two promotional clips released for the documentary, the Bandits Warlords of Zamfara , feature a marauder who should remain nameless here, confirming that he was part of those who raided Jengebe girls’ secondary school in the state, abducting over 300 students with the attendant horror of these sorts of crimes normally entail, and releasing them, after the payment of ransom. Evidently, the BBC Africa Eye team also had no problem utilising footage that appears to have been shot by these self-confessed criminals because this makes it into the second trailer. No media of repute would take this decision because it is generally understood that these sorts of videos are recorded by terrorists for one thing and one thing only: propaganda.

Reports of the documentary in national newspapers also quote one of the featured criminals boasting, in the documentary, that he only kills, and doesn’t kidnap for ransom. This is the nature of the program that the ‘reputable’ BBC Africa Eye is positioning as having a public interest imperative.

To be clear, the current state of insecurity and all that it entails is the fault of the Federal Government, led by President Muhammadu Buhari, and he must be held responsible for the carnage and state of anarchy engulfing the nation. That does not however mean irresponsible reporting by the media, which after all should champion the common man, should not be challenged.

If terrorists were killing and kidnapping British citizens, especially young children, the BBC would not enable interviews by the perpetrators, particularly if they were still roaming footloose and fancy-free, without an iota of remorse for their crimes and also carrying out many more. The trauma to the psyche of the British public will be unbearable, and the BBC would not be willing to pay that price, or risk the legal consequences sure to ensue.

In the era of the Irish Republican Army, the IRA, for example, the group didn’t make it onto the airwaves of the BBC. Indeed, reporting of the activities of the political party seen as the political arm of the IRA, Sein Fein, was heavily censored. Every time they spoke, the BBC deleted their voices and replaced them with those of actors, in obedience to British Government directives which were put in place because the authorities believed publicity is like air for ‘terrorists’ groups, helping them to grow and thrive. And even though Sein Fein shared what many might argue is only an ideological position with the IRA, they were denied a presence on British airwaves in substantial ways.

Here in Nigeria, concerns about the impact the amplification of terrorists’ voices will have both on victims, their families and the public appear to be a secondary consideration to the BBC’s insistence on hearing from the bandits’ first-hand accounts and justification for their murderous activities.

There is no good argument that can justify the damage this is doing to the public that includes the school girls in Jangebe, who can now in perpetuity, watch the story of their abductions from the mouth of their abductors and relive the attendant trauma of that horrible crime.

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For all of these school girls, victims and their families, the BBC Africa Eye has confirmed their attackers’ invincibility. By documenting and handing over on a platter of gold one of the most respected media brands in the world to justify their actions, the BBC has iconised violent men leading marauding militias that are killing, abducting, maiming and leaving terror in their wake across large sways of Nigeria and who are clearly neither sorry for their crime nor looking to stop anytime soon.

It is hard to see how this will not contribute to deepening fear, mistrust, hopelessness and damage to the national psyche while undoubtedly helping with recruitment, all ingredients that actively contribute to successful outcomes for terror groups.

The public’s right to know is a sacrosanct tenant of journalists who are not and should not be in the job of censoring news. Finding the balance between that and ensuring media platforms do not provide the oxygen of publicity for terrorists and criminals is not easy, but it is at these difficult junctures that good journalism needs to stand its ground.

Recognising the importance of getting it right globally, experts including those at the BBC have taken the trouble to develop guidelines for reporting difficult stories including stories of conflict and terrorism. The German Press Code for example says “in reporting actual and threatened acts of violence, the Press should carefully weigh the public’s interest in information against the interest of victims and other people involved. It should report on such incidents in an independent and authentic way, but not allow itself to be made the tool of criminals. Nor should it undertake independent attempts to mediate between criminals and the police. THERE MUST BE NO INTERVIEWS WITH PERPETRATORS DURING ACTS OF VIOLENCE.’’

The German guidelines are unequivocal about not giving airtime to criminals involved in ongoing criminal activities and for very good reason. The BBC’s editorial guidelines are more watery, perhaps explaining why the BBC Africa Eye team is able to be cavalier about such a critical issue. But even these guidelines say “any proposal to approach an organisation (or an individual member of an organisation) designated a ‘terrorist group’ by the Home Secretary under the Terrorism Acts, and any proposal to approach individuals or organisations responsible for acts of terror, to participate in our output must be referred in advance to Director Editorial Policy and Standard and also any proposal to broadcast content made by perpetrators of a hijacking, kidnapping, hostage-taking or siege must be referred to a senior editorial figure.’’

The questions to answer therefore include: did senior people in London at the BBC fully understood that they were authorizing the recording of terrorists who are still active and who between them have been responsible for the abduction, rape and killings of thousands of people including school children?

There are other questions.

When homeland terrorists committed the inconceivable crime of hacking British soldier Lee Rigby to death in May 2013, would the BBC have considered it in the public interest to interview these terrorists? To compare apples with apples, imagine that hero Rigby’s murderers were never held for their crimes, continued butchering people and collecting seven figure ransoms., would the BBC dare to send reporters to film the murderers gloating about collecting ransom, and then hold Twitter Spaces and bask in views, clicks and likes?
The answer is NO. The BBC would never dare.

Why then is the BBC okay to fund, then publicise the glorification of practicing murderers still butchering hundreds across Nigeria and the Chad Basin? How did this three-year disregard for African lives come about, and why is this acceptable?

By their own admission, the BBC Africa Eye producers claim their reporting occurred over three-years. This is clearly well before the crime against the school girls in Jangebe occurred. These bandits and their factions commit cross-border crimes. Therefore, as a matter of urgent national and regional security, other questions which the BBC must answer publicly, in the actual interest of the public include:

1. In all these years it was conducting these ‘investigations’ of terrorists, did the BBC harbour information on potential criminal or or actual crimes they happened an did the BBC withhold this information from the relevant African security authorities?

2. After the particular interviews in which the murderers admit their collection of ransoms, and committing acts of kidnap, did the BBC hand over any of this footage to the authorities, and do so in a timely manner?

3. What footage and information has the BBC handed over to law enforcement, since the publication of this documentary?

In covering a subset of criminals for three years, the BBC has brazenly admitted that it was shooting criminals before, during and after the commission of dastardly crimes that have destroyed generations present and unborn.

The BBC Africa Eye documentaries series have been designed specifically for release on social media platforms (Facebook and YouTube). Given the programme’s track record of dubious editorial decisions and accusations of unethical behaviour including by local reporters who worked with them, BBC managers in London should also explain if the decision to put this documentary out on social media was designed to ensure its producers are not held to the high global broadcast standards the BBC is known for and which are applicable to content broadcast within the UK?

When BBC Africa Eye did a story on drug addiction in Nigeria, there were attempts by a producer to sensationalize some of the reporting, to make it more gripping. On that occasion, he was working with a seasoned and brave journalist who pushed back.

When they did a story on Sex for Grades, the two reporters responsible for the story ended up trading blame on social media over sex for by-line allegations. Again, the producers didn’t come out smelling of roses.

An investigative report by them on a popular talk show host in Nigeria who is revered by millions saw the journalist who did that reporting flee his home together with his family as a result of threats to his life. The BBC failed in its duty of care to this local journalist and in the end fellow journalists had to rally around to provide him with safe spaces.

In all, the team at BBC Africa Eye appear to be striving to do reporting that would be unacceptable in the UK for being unethical and transparently against public interest.

The problem is they have capitalised on the justified anger of the people and the inconceivable failure of the government, to once again resurrect the ugliest vestiges of colonialism, which one had hoped were long buried.

The unfolding anarchy and violence in Nigeria are serious matters, and every attempt must be made to keep the public informed. A documentary that investigates and examines government failures while centring victims and their families would have done that.

Giving boastful, bloodthirsty criminals a global platform serves only two purposes. It provides free publicity for terror and enables the BBC to push viewership figures on social media.

It does nothing for public service. Even if it does not realise it, the BBC’s reputation for stellar public service journalism is being damaged.

Black lives, their humanity and national security, should matter more than clicks.

Hopefully someone in London will take note.

Kadaria Ahmed was a Senior Producer at the BBC in London and is now CEO at Radio Now 95.3FM Lagos

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Opinion

The Prophet’s Mosque, Al-Rawdah, and the Inner Peace of the Visitor’s Mind

Published

6 days ago

on

June 13, 2026

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By Abubakar Dangambo

Madinah Al-Munawwarah, the radiant city of the Prophet Muhammad (peace be upon him), occupies a unique place in the hearts of Muslims across the world. Located about 450 kilometers from Makkah, it is a city of peace, spirituality, and immense historical significance. For millions of believers, visiting Madinah is not merely a journey; it is the fulfillment of a lifelong dream.

Unlike many great cities of the world that are known for their skyscrapers, industries, or commercial activities, Madinah is known for something far more precious—tranquility. The moment a visitor enters the city, he is greeted by an atmosphere of calmness and serenity that is difficult to describe in words. The city seems to embrace every visitor with a sense of comfort, reminding them that they are walking on land blessed by the presence of the Messenger of Allah (peace be upon him).

At the heart of Madinah stands the magnificent Prophet’s Mosque (Al-Masjid An-Nabawi), one of the holiest sites in Islam. Within its sacred boundaries lies the house of the Prophet Muhammad (peace be upon him), where he spent much of his life and where he is buried alongside his beloved companions, Abu Bakr As-Siddiq (RA) and Umar ibn Al-Khattab (RA).

The first time I entered Madinah and subsequently stepped into the Prophet’s Mosque to observe the Maghrib and Isha prayers, I was overwhelmed with emotion. Words failed me. My eyes filled with tears of joy and gratitude. For years, I had dreamed of visiting this sacred place, and suddenly I found myself standing within its walls.

As I joined thousands of worshippers in prayer, an indescribable feeling settled over me. My mind became calm, my heart found rest, and my entire body felt a comfort unlike anything I had ever experienced. It was as though every burden and worry had been lifted away. The peaceful atmosphere of the mosque, combined with the spiritual presence of the place, created a feeling that remains unforgettable.

Although we arrived in Madinah late at night from Jeddah, I could hardly wait for dawn. Immediately after the Fajr prayer the following morning, I hurried back to the Prophet’s Mosque to visit the resting place of the Prophet Muhammad (peace be upon him) and his noble companions.

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Standing before the sacred chamber was one of the most emotional moments of my life. Tears flowed freely as I thanked Allah Almighty for granting me the opportunity to fulfill a dream I had cherished for many years. I offered my greetings and salutations to the Prophet (peace be upon him), Abu Bakr (RA), and Umar (RA), praying that Allah would count me among those who sincerely love and follow their noble example.

Another unforgettable experience was praying in Al-Rawdah, the blessed area between the Prophet’s pulpit and his house. The Prophet (peace be upon him) described it as a garden from the gardens of Paradise. Every Muslim who enters Al-Rawdah feels a special connection to history, faith, and spirituality. Being in that sacred space filled me with gratitude and humility. I spent those precious moments in prayer, reflection, and remembrance of Allah, thanking Him for His countless blessings.

What makes Madinah even more remarkable is not only its sacred sites but also the character of its people. The residents of Madinah are widely known for their kindness, hospitality, and respect for visitors. Whether in the streets, markets, hotels, or around the mosque, one encounters smiles, warm greetings, and genuine willingness to help.

The hospitality of the people reflects the legacy of the Ansar—the noble residents of Madinah who welcomed the Prophet Muhammad (peace be upon him) and his companions during the Hijrah. That spirit of generosity and care continues to live on in the city today. Visitors from every race, language, and nationality are treated with respect and dignity, making them feel at home despite being far from their own countries.

Walking through the streets of Madinah is itself a memorable experience. The city is remarkably clean, organized, and peaceful. Around the Prophet’s Mosque, worshippers from every corner of the world gather in unity, demonstrating the universal brotherhood of Islam. Despite the diversity of cultures and languages, everyone is united by the same faith and love for Allah and His Messenger.

My stay in Madinah lasted only two days before I departed for Makkah to commence the rites of pilgrimage. Yet those two days remain among the most cherished moments of my life. The joy, comfort, spiritual fulfillment, and inner peace I experienced are memories that can never be erased.

Even now, whenever I reflect on those blessed days, my heart longs to return. Madinah is not simply a city one visits; it is a city that captures the soul. Its beauty lies not only in its buildings or landmarks but in the tranquility it offers, the history it preserves, and the spiritual connection it nurtures.

As I conclude this reflection, I pray that Allah, the Most Merciful, grants me another opportunity to visit Madinah and the Prophet’s Mosque. I also pray that every Muslim who desires to visit the blessed city will one day be granted that privilege.

May Allah continue to shower His peace and blessings upon our beloved Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.

Ameen.

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Opinion

Persecution of Crimean Tatar Muslims and Russia’s Campaign Against Ukrainian Identity

Published

1 week ago

on

June 11, 2026

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By Alhassan Bala

The annexation of Crimea by Russia in 2014 marked not only a violation of international law but also the beginning of a systematic campaign to undermine the cultural identity of the Crimean Peninsula’s indigenous people.

The Crimean Tatars, who had already endured one of history’s most devastating forced deportations under Joseph Stalin, now face a renewed threat as Russia continues efforts that many observers say are aimed at eroding their language, culture, and religious freedoms.

According to discussions with representatives of the Crimean Tatar community, the current situation goes beyond cultural suppression. It is, they argue, a gradual process of cultural extinction.

The Crimean Tatars have survived persecution before. In 1944, Stalin ordered the mass deportation of the entire Crimean Tatar population from their homeland to Central Asia. Packed into cattle cars and transported under inhumane conditions, nearly half of the deportees died during the journey or in the early years of exile.

It took decades for survivors and their descendants to return to Crimea and rebuild their communities following the collapse of the Soviet Union.

I recently met several Crimean Tatars, and hearing their accounts of how their grandparents endured displacement, hardship, and persecution was deeply moving.

Their stories are a reminder of the resilience of a people determined to preserve their identity despite repeated attempts to erase it.

Today, more than seventy years after Stalin’s deportations, history appears to be repeating itself in a different form. Rather than relying on mass expulsions, Russia is accused of employing more subtle methods, including institutional discrimination, restrictions on religious practice, and the gradual erosion of linguistic and cultural identity.

Language is central to the survival of any people, and critics say Russian authorities understand this well. Since the annexation, Crimean Tatar-language education has reportedly been significantly reduced.

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Schools that once provided instruction in the Crimean Tatar language have been encouraged or compelled to switch to Russian. Crimean Tatar textbooks have become increasingly scarce, while educators who seek to preserve indigenous-language instruction face growing challenges.

The Ukrainian language has faced a similar decline. Prior to 2014, Ukrainian was widely taught and spoken throughout Crimea.

Today, opportunities to study both Crimean Tatar and Ukrainian have reportedly been reduced dramatically. In many cases, Crimean Tatar language instruction is limited to only a few hours per week, while Ukrainian-language education has largely disappeared from public institutions.

Critics describe this as a form of linguistic colonialism. By restricting access to education in native languages, they argue, future generations become increasingly disconnected from their cultural heritage.

Over time, languages that once flourished in Crimea risk becoming marginalized in the very homeland where they originated.

For the predominantly Muslim Crimean Tatar community, concerns extend beyond language to the practice of their faith.

Human rights organizations have documented reports of mosque raids, arrests of religious leaders, and restrictions on religious education.

The Mejlis, the representative body of the Crimean Tatar people, was banned by Russian authorities as an “extremist organization,” a move widely condemned by international observers.

Young Crimean Tatar men have faced particular scrutiny. Many have been detained and prosecuted under allegations of affiliation with Hizb ut-Tahrir, an organization that is legal in Ukraine but prohibited in Russia.

Human rights advocates have questioned the fairness of some of these prosecutions, citing concerns over evidence and due process.

Reports also indicate that religious literature has been confiscated and that Islamic educational activities have been subjected to increased restrictions.

For many Crimean Tatars, these measures reinforce a perception that maintaining their distinct religious and cultural identity has become increasingly difficult under Russian rule.

Crimean Tatar citizen journalists who document human rights abuses face heavily militarized show trials. Many are sentenced to decades in Russian penal colonies. Journalists face forced disappearances, physical violence, and raids on their homes. For example, Iryna Danylovych, a freelance reporter, was abducted by the FSB and transferred to a Russian prison.

The international community must continue to pay attention to the situation in Crimea. The Crimean Tatars survived Stalin’s attempt to destroy their nation and identity.

They rebuilt their communities from the ashes of exile and deserve the opportunity to preserve what they have fought so hard to reclaim—their language, their faith, their culture, and their homeland.

In this regard, the efforts of the Crimea Platform, an international initiative established to keep global attention focused on Crimea and the challenges faced by its people, remain important.

Through dialogue, advocacy, and international engagement, the platform continues to highlight the plight of Crimeans and the need for a peaceful and just resolution.

Alhassan Bala writes from Abuja, Nigeria.

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Opinion

Senator Barau: 3 Years of Meritorious Service to Humanity as DSP

Published

2 weeks ago

on

June 7, 2026

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By Abba Anwar

As a build up to 2023 general election, Senator Barau I Jibrin, was campaigning to become a Senator for another round, in the 10th Assembly. From Kano North Senatorial District. All his campaign promises then were centered around his primary constituency.

Unknown to him, his victory would open door for him and create an opportunity, for him to become, Deputy Senate President. Alas, after the election of His Excellency Senator Godswill Akpabio, as Senate President. Jibrin was elected his Deputy.

His election as DSP, stemmed from so many considerations, of the gentleman. His credentials and his past contributions and engagements in the National Assembly, starting from being a Member of House of Representatives, when he represented Tarauni federal constituency, from Kano Central, were considered. As such his pedigree gave him, not automatic chance, but edge over others to become the DSP.

During his days as a Member of House of Representatives, when late Right Honourable Speaker Ghali Umar Na’Abba was the Speaker of the House, Jibrin was the Chairman House Committee on Appropriation. The same position he held when he became Senator. Apart from being Chairman Senate Committee on Tertiary Education Trust Fund (TETFund).

His choice or rather election as the Chairman House Committee on Appropriation, was hitherto considered and approved by the entire Honourable members, because of his credentials in the field. Not only that, he was one of the best students during his undergraduate days and postgraduate days, in his chosen area of studies. Which gave him so many inches ahead of others, then.

As Chairman Senate Committee on TETFund, the choice was made on the basis of his love for education, education and education. His genuine support for equipping people with education, at all levels, was considered at the same time. No wonder, his constituency, witnessed and are still witnessing his unmatched and unparalleled contributions to the education of his people, under Barau Jibrin Scholarship Scheme. Apart from other areas of intervention in the sector.

His service to humanity cuts across constituencies, party lines, geographical boundaries and ages, in the last three years of his leadership as Deputy Senate President. Even some parts of Nigeria, benefited from his legislative efforts. In his primary constituency, he sponsored hundreds of students for undergraduate studies in some carefully selected Nigerian universities. While dozens were selected, also after diligent screening, for their postgraduate studies outside the country.

Modern fields of study such as Software Engineering, Robotics Engineering, Artificial Intelligence, and Chemical Engineering, in which he sponsored many students, are testament to his legacy and reflect his focus on human development. He believes that education builds capacity, capability, and compatibility in life.

In the education sector he initiated and presented a Bill for the establishment of Federal Polytechnic, Kabo, that was established with 17 approved programmes in Science, Engineering and Health Sciences. He further lobbied and followed-up legislative process; which also provided infrastructure for the Polytechnic to be transformed to University of Science and Technology, Kabo.

He initiated, lobbied and followed-up for the Federal College of Education (Technical) Bichi, to Federal University of Education Bichi. The same effort was applied to the transformation of the Federal College of Education, (FCE) Kano, to Yusuf Maitama Sule Federal University of Education, Kano. He initiated and lobbied for the renaming of the University, after the name of the former Permanent Representative of Nigeria, to the United Nations, Dan Masanin Kano Yusuf Maitama Sule.

He was able to facilitate the establishment of 13 National Open University of Nigeria (NOUN) Study Centres, across all 13 Local Government Areas, of his constituency, Kano North. Also facilitated for the establishment of Federal University Dutsin-Ma 6 Satellite Campuses and four (4) more Study Centres facilitated in Gwarzo, Danbatta, Dawakin Tofa, Gabasawa local governments.

His Excellency, Deputy Senate President, constructed blocks and made renovation of many primary and secondary school in Kano North. Apart from helping teachers and students with the means of transportation to schools for teaching and learning.

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Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Under security sector, more specifically his direct support to Nigeria Police Force, the Distinguished Senator donated One thousand (1,000) operational motorcycles. The handing over of the motorcycles took place at Bompai Police Headquarters, Kano. Of which the distribution was at 700 for Kano North Senatorial Zone and the remaining 300 for State Command Headquarters. The donation was purposely made to enhance mobility, rapid response, and reach hard-to-access areas by our Police officers.

He donated other operational vehicles to the Police Command, Bompai, among other donations of vehicles to other police formations, particularly, in Kano North. As he renovated parts of Kano State Police Headquarters. As he further constructed many police stations in different parts of the state.

Our able DSP constructed a modern Police Secondary School in Kabo, his hometown. He is not only concerned with operational vehicles and infrastructure, he is mindful of aiding his people to get recruited into the available spaces under our security system.

Hence he facilitated the recruitment of 120 security personnel as Police Cadets, Economic and Financial Crimes Commission (EFCC) officials, and Federal Fire Service officers from Kano North. After the completion of their training, he hosted them at a dinner in their honor, at Bristol Palace Hotel, Kano. As he charged them on integrity, patriotism, service to the nation and loyalty to their respective formations.

To further enhance security in the streets across his constituency, he helped in the installation of one thousand (1,000) solar-powered streetlights across Kano North, to improve nighttime patrols. As he rushed to Kano Central donating for market security, where he donated Hilux, 5 motorcycles for patrol at Farm Centre phone market.

As our Distinguished Senator believes in re-positioning of our security system and architecture, he sees reason in security infrastructure development. This informs his patriotic decision in facilitating for the establishment of
NSCDC Training College, in Gwarzo, Nigeria Police Service Commission Training Institute, in Kabo and Nigeria Immigration Service Training School, in Bichi.

Under agriculture the biggest project is the long awaited programme on maize and rice cultivation to boost food security, under Barau Initiative for Agricultural Revolution in the Northwest (BIARN), that was launched in April 2025. With the intention of the distribution of about Three Billion Naira (N3b) interest-free loan scheme for 558 young farmers across the 7 states of the North West.

As beneficiaries would get access to, ranging from One Million Naira (N1m) to Two Million Naira (N2m) up to Five Million Naira (N5m) per individual beneficiary. What is delaying the implementation of the programme is the paucity of Funds from the partner organization, Bank of Agriculture (BOA).

Under nfrastructural development, road construction and rehabilitation
specifically, he lobbied for Kano-Gwarzo-Dayi federal road among others. Other infrastructure in Gwarzo, where roads, bridge, water projects and installation of solar lights, became the order of the day, under his interventions. So also hospital construction and upgrades, in the same Gwarzo local government.

Community projects like construction and rehabilitation of Mosques, Palaces and training institutes are all over.

Under Youth and Women Empowerment for economic development, he initiated the distribution of Twenty Thousand Naira (₦20,000) only. For 10,000 less-privileged across all the 44 LGAs in the state. With Kano North taking the largest share of 6,500 beneficiaries, at 500 per LGA.

Just recently DSP launched monthly One Hundred Thousand Naira (₦100,000) only, capital support, for 1,300 beneficiaries, from the Month of February 2026 to December 2026. A year round project. A total of 18,200 beneficiaries, will benefit from the sum of Two Hundred and Eighteen Million, Two Hundred Thousand (₦218.2m) only.

Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Sports & Community Development are not left behind. As 150 football teams per local government benefited with Jerseys and balls. Totaling 1,950 teams across Kano North.

It is on record, as many people, especially those from Kano North, know, DSP did more than what I listed here. One piece of material cannot encapsulate all this contributions and speak out at a time. But this gentleman did a lot and is committed to step further.

Anwar writes from Kano
Sunday, 7th June, 2026

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