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FRIDAY SERMON)The Virtues Of The Months Of Rajab And Sha’aban

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In The Name of Allah, The Most Merciful, The Bestower of Mercy

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Rajab (Arabic: رَجَب) is the seventh month of the Islamic calendar. The lexical definition of the classical Arabic verb rajaba is “to respect” which could also mean “be awe or be in fear”, of which Rajab is a derivative.

This month is regarded as one of the four sacred months (including Muharram, Dhul-Qa’adah and Dhul-Hijjah) in Islam in which battles are prohibited. The pre-Islamic Arabs also considered warfare blasphemous during the four months.

The months of Rajab and Shaʿaban are a prelude to the Noble month of Ramadan.

The word “Rajab” came from “rajub (رجوب)”, the sense of veneration or glorification, and Rajab was also formerly called “Mudar” because the tribe of Mudar did not change it but rather expected in its time other than the rest of the Arabs, who changed and altered in the months according to the state of war.

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The name of Rajab literally means respected, regarded, and admired. It seems that the word is originally a Semitic one.

There are other names for the month, such as Rajab Al-Morrajjab, Rajab Al-Asab and Rajab Sharif.

Respected servants of Allah! The Islamic months, calculated according to the moon’s movements, adhere to the lunar calendar.  The lunar calendar ends, approximately 11 days prior to the solar year.  Hence, every Muslim will experience the sacred months, performing Hajj, and the month of Ramadan, fasting, in different periods and seasons, during a 33-year life span. The seventh month to occur in the Islamic calendar is the month of Rajab, which falls between the months of Jumadah and Sha’aban. Rajab endorsed, and the first to appear, is one of the four Sacred and Blessed months in Islam:

“Verily, the number of months with Allah is twelve months [in a year], so was it ordained by Allah on the Day when He created the heavens and the earth; of them, four are Sacred [i.e., the 1st, the 7th, the 11th and the 12th months of the Islamic calendar]. That is the right religion, so wrong, not yourselves therein.” [Qur’an, Surah Al-Tawbah, Verse 36]

The word of Allah Almighty, the Qur’an, mentions the four Sacred months through connotation, although not mentioned by name. However, the Sunnah does mention the names of these months. Prophet Muhammad (Peace be upon him) final sermon recollects with the utmost of importance, consequentially Abu Bakr (RA), voiced Prophet Muhammad’s (Peace be upon him) exhortation in the following Hadiths:

“Time has completed its cycle and is as it was on the Day when Allah created the heavens and the earth. The year is twelve months, of which four are sacred, three consecutive months – Dhul-Qa’adah, Dhul-Hijjah, and Muharram, and the Rajab of Mudar which comes between Jumadah and Sha’aban.” [Al-Bukhari and Muslim]

Expectations during the Sacred months from Muslims are acknowledged and fundamental. The Qur’anic verse in Surah Al-Baqarah, verse 217, prohibits initiating a war during these months implicitly commanding it is strictly forbidden. However, existing war’s can continue and in defence, if it is necessary to defend oneself, their tribe or Muslims. Allah the Most High says:

“They ask you about the sacred month – about fighting therein. Say, “Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing.” And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever – for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.” [Qur’an, Surah Al-Baqarah, Verse 217]

Sinning is prohibited in any month of the year, but the punishment for intentionally or otherwise sinning during the four Sacred months multiplies, as is the reward for good deeds. Committing sins is detrimental to our very being.  When the Almighty Allah eulogises our deeds, they become inviolable. Thus, when glorified from two angles of more then, they become indestructible from multiple angles, except with the power of Du’a. The following verse is one indication of how rewards and punishments can multiply:

Well-known companion of the Prophet, Anas Bin Malik reported that Prophet Muhammad (Peace be upon him) was asked:

“Which fast is the most meritorious after the fasting of Ramadan?”

Prophet Muhammad (Peace be upon him) replied:

“Fasting of Sha’aban in honour of Ramadan.”

Fasting in Sha’aban is like mental and physical training for fasting in Ramadan. Many Muslims may experience difficulty when they start the fast in Ramadan, but if they started fasting a few days in Sha’aban, their bodies may get used to fasting and not feel so lethargic and weak when Ramadan comes.

Sha’aban is like an introduction to Ramadan and it has some things in common with Ramadan, such as fasting, reciting Qur’an and giving to charity.

Aisha, the wife of Prophet Muhammad (Peace be upon him) is narrated to have said:

“The Messenger of Allah used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allah fasting for an entire month except in Ramadan, and I never saw him fast more than he did in Sha’aban.”

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The Prophet’s adopted son Usamah Ibn Zaid narrated that:

“I said to the Prophet,’ O Messenger of Allah! I did not see you fasting in any month as you do in the month of Sha’aban.’ The Prophet said, ‘People neglect this month which is between Rajab and Ramadan; in this month the actions of the people are presented to Allah, so I like my deeds to be presented while I am fasting.’”

Though fasting is made obligatory in Ramadan, Muslims believe fasting in Sha’aban is beneficial in a number of ways as it offers a chance to start preparing for Ramadan.

In Sha’aban, many Muslim scholars and others used to consistently recite and read the Noble Qur’an along with fasting, which also helps in getting our routines of worship in place for the coming month of Ramadan.

Muslims believe that if they begin increasing acts of worship in Sha’aban, they will enjoy the fruits of their efforts in the Noble month of Ramadan.

I end my today’s sermon by saying: all praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.

“The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.” [Qur’an, Surah Al-Baqarah, Verse 261]

• Preparation for Ramadan

Its recorded in Baihaqi, at the start of this month, Prophet Muhammad (Peace be upon him) would pray:

“O Allah, favour us with the blessings of Rajab and Sha’aban and take us to the Noble month of Ramadan.” [Baihaqi]

Prophet Muhammad (Peace be upon him) spent the months of Rajab and Sha’aban preparing for the blessed month of Ramadan. Classical Muslim scholar Ibn Rajab Al-Hanbali quoted another scholar, Abu Bakr Al-Warragin in his book Lata’if Al-Ma’arif:

“Rajab is a month of cultivation, Sha’aban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”

Dear brothers and sisters! As we prepare for Ramadan, first and foremost we must repent, asking Allah, Al-Ghafur, The Forgiver to forgive us, and guide us to mentally, physically and spiritually strengthen our commitment to Islam. Anas Ibn Malik reported that: The Prophet (Peace be upon him) said:

“All of the children of Adam are sinners, and the best sinners are those who repent.” [Sunan al-Tirmidhi]

Dutifully and attentively, we must perform our compulsory prayers and increase our discretionary prayers during the Sacred month of Rajab. In Sha’aban, follow the Sunnah of the Prophet Muhammad (Peace be upon him), leading us to enforce both Fard and Sunnah during Ramadan.

It has also been narrated by Abu Nu’aim in his famous and great book, ‘Hilyatul-Auliyah’ from Anas Ibn Malik (RA), that the Prophet of Allah (Peace be upon him) welcomed the month of Rajab by making the following Du’a:

“Oh Allah, bless us in Rajab and Sha’aban and let us reach Ramadan.”

• The Isra’ and Mi’raj

Respected brothers and sisters! It was during this month, Allah Almighty conferred on Prophet Muhammad (Peace be upon him), the great honour of ascending to the heavens. Allah the Most High says:

“Exalted is He who took His Servant [Prophet Muhammad] by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa, whose surrounding We have blessed, to show him of Our signs.  Indeed, He is the Hearing, the Seeing.” [Qur’an, Surah Al-Isra, Verse 1]

This honour had never been ascribed to any other Prophet than the Prophet Muhammad (Peace be upon him). He (Peace be upon him) made a journey with his physical being from the sacred city of Makkah to Jerusalem and, from there he ascended through the seven heavens to a place so near to the Divine Court that not even an angel, far less a human being, could have access. After having reached the Sidratul-Muntaha even Angel Jibril (AS), the head of the angels expressed his inability to proceed beyond this point. The five daily prayers became obligatory on all Muslims following this night of ascent.

Beloved servants of Allah! Shaʽaban (Arabic: شَعْبَان) is the eighth month of the Islamic calendar. It is the month of “separation”, so called because the pagan Arabs used to disperse in search of water.

Sha’aban is the last lunar month before Ramadan, and so Muslims determine in it when the first day of Ramadan fasting will be.

The virtues of Sha’aban is mentioned in various Hadiths of the Prophet Muhammad (Peace be upon him). Aisha, the wife of Prophet, narrated that:

“(She) did not see him fasting in any month more than in the month of Sha’aban, except Ramadan.”

In another narration the Prophet Muhammad (Peace be upon him) said:

“Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds).”

The Islamic calendar is a lunar calendar, and months begin when the first crescent of a new moon is sighted.

Sha’aban, the eighth month of Islam’s Hijrah or lunar calendar, and the month that precedes the Noble month of Ramadan was the most beloved month to Prophet Mohammed (Peace be upon him).

Sha’aban is significant for many reasons. First, it is the time that Muslims start getting ready for the month of Ramadan.

It was in the middle of the month of Sha’aban when Muslims believe that Allah ordered Prophet Muhammad to change the Qiblah, the direction towards which Muslims face when they pray, from Al-Aqsa Mosque in Jerusalem to the Noble Ka’abah in Makkah.

Al-Aqsa Mosque had been the Qiblah for thirteen years in Makkah, and for nearly eighteen months after Prophet Muhammad migrated to Madinah.

Verses from the Qur’an were revealed to Prophet Muhammad (Peace be upon him), instructing him and all Muslims to turn towards the Ka’abah in Makkah when they pray. Most interpretations date this incident to the middle of the month of Sha’aban.

The Hadiths of Prophet Muhammad (Peace be upon him) show that it is recommended to fast during Sha’aban.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Rajab 23, 1443 A.H. (February 25, 2022).

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DG National Productivity Centre congratulates Gov. Namadi on award of Doctorate Degree

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The Director General, National Productivity Center, Dr. Baffa Babba Dan Agundi, extends heartfelt congratulations to Governor Malam Umar A. Namadi on being awarded an honorary doctorate degree (Honoris Causa) in Business and Sustainability by the Federal University of Otuoke, Bayelsa State.

In his message to pressmen and media, Babba Dan Agundi described the honor as a well-deserved recognition of Governor Namadi’s exceptional leadership and unwavering commitment to transparent governance, public service reforms, agricultural development and productivity, education, youth empowerment, as well as economic development in Jigawa State and beyond.

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The Director General joins fellow citizens in celebrating this “remarkable milestone” and offers prayers for continued wisdom and success in the Governor’s efforts to drive progress in the state.

“This prestigious recognition reflects your exemplary leadership and commitment to public service, youth empowerment, and economic growth in Jigawa State,” he said.

Dr. Baffa Babba Dan Agundi highlighted that this award is not only a personal achievement for Governor Namadi but also a source of pride for all Jigawa State citizens.

He commended the Federal University of Otuoke for recognizing excellence in public policy and administration, noting that Governor Namadi’s distinction will inspire many in and out of public office to embrace service with integrity and discipline.

 

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CITAD Condemns Arrest of Abubakar Idris, Demands His Immediate Release

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The Centre for Information Technology and Development (CITAD) condemns the arrest and continued detention of Abubakar Idris, popularly known as Comrade Danhabu, by the Kaduna State Police Command over a social media post.

This was contained in a statement by the director of the centre Malam YZ Yau

Malam Y Z Yau said COTAD views the arrest as a clear abuse of power and a troubling attack on citizens’ constitutionally guaranteed rights to freedom of expression and participation in public discourse. Criticism of public officials and government actions, whether online or offline, is not a crime but a core pillar of democratic governance.

He said CITAD are deeply concerned by the growing pattern of arbitrary arrests, intimidation, and harassment of activists, journalists, and citizens across the country, often under the guise of cybercrime and other vague allegations. These actions undermine public trust in law enforcement institutions and erode democratic values.

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CITAD therefore calls on the Nigeria Police Force to immediately release Abubakar Idris unconditionally and to desist from being used as a tool to silence dissenting voices. Law enforcement agencies must uphold the rule of law and protect citizens, not intimidate them for expressing legitimate concerns.

The centre further urge Governor Uba Sani of Kaduna State to focus on the real priorities of governance—improving security, livelihoods, service delivery, and the overall welfare of Kaduna citizens—rather than presiding over the arrest of critics whose only “offence” is demanding transparency and accountability. Silencing critics does not solve governance challenges; it only deepens public frustration.

CITAD reiterates that accountability, openness, and respect for human rights are essential for sustainable development and democratic stability. We will continue to stand with citizens, activists, and all defenders of civic space in Nigeria.

 

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SPECIAL REPORT:“Nigeria’s Democracy and the Endless Cycle of One-Party Dominance”

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Nigeria's Map

 

A historical analysis reveals how Nigeria’s democracy repeatedly succumbs to one-party dominance, with the current regime being worst as it perfects the playbook of past eras.

By Yusuf Danjuma Yunusa

Dominant-party politics—where one party consistently controls political power while opposition exists but faces significant systemic disadvantages—has manifested at various points in Nigeria’s political history. While the current situation under President Bola Tinubu’s APC-led administration is evidently worst as it shows concerning trends toward a total dominance, historical precedents exist, particularly during the First Republic and the prolonged military eras that indirectly shaped party systems.

In The First Republic(1963-1966)

Nigeria’s first experiment with multiparty democracy effectively functioned as a “three-dominant-party system” at the regional level:

If checked critically in the Northern region as at that time, the Northern People’s Congress (NPC) held virtually unassailable dominance, leveraging the feudal structure, ethnic solidarity (Hausa-Fulani), and control of Native Authority police and taxation. Opposition parties like the Northern Elements Progressive Union (NEPU) were systematically marginalized.

While in the Western region, the Action Group (AG) under Chief Obafemi Awolowo dominated until the 1962–63 crisis, which split the party and led to a federal government-backed takeover by the Nigerian National Democratic Party (NNDP).

In the Eastern region the National Council of Nigerian Citizens (NCNC) held sway, though with more competitive politics than the North.

It’s worth noting that this was regionalized dominance rather than a single nationwide dominant party. The federal government was a fragile NPC-NCNC coalition.

In The Second Republic(1979-1983)

The National Party of Nigeria (NPN) emerged as a nationwide dominant party in the second republic.

It won the presidency with Shehu Shagari as its candidate without a clear popular majority. But through patronage, co-optation of opponents (“boarding the bus”), and control of federal resources, the NPN gained “surprise” gubernatorial victories and parliamentary seats, particularly in the 1983 elections—which was widely viewed as heavily rigged.

It used federal might to unseat opposition governors, a good example of it which is the Ondo State saga, through controversial judicial processes.

National Party of Nigeria(NPN) had a parallel mode of operations to today’s administration of President Tinubu. The party was also a broad, pragmatic coalition of elites from multiple regions–like the APC–using control of the petroleum boom economy to reward loyalty and fellowship.

In the military era, there usually would be nothing as party politics. Military rule suppressed party politics entirely but orchestrated networks and a centralized federal might that later shaped civilian dominant-party tendencies.

This was evident in the 1989–1993 two-party experiment (SDP and NRC) imposed by Gen. Babangida. It was an artificial, state-created duopoly—not genuine multiparty competition.

The Fourth Republic(1999-Present Day)

The Peoples Democratic Party(PDP) was the first national dominant party in the history of Nigeria.

The party held the Presidency, National Assembly majority, and most governorships for 16 consecutive years.

It employed massive patronage, control of INEC and security forces, and corruption of electoral processes especially under the 2007 election, described as “do-or-die” by President Obasanjo.

Opposition victories were rare to see with only Lagos, ANPP strongholds as the opposition voice. Although victories were possible, just that there were rare, it showed that the system was competitive, authoritarian rather than full one-party rule.

Dominance ended in 2015 due to internal fragmentation (the 2013–14 defection of the “nPDP” bloc to APC) and widespread public discontent over insecurity and corruption, not via a level playing field.

In 2015, APC’s era came and won the presidency (Buhari) and, by 2023, controlled 22 of 36 states.

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By 2024 till this very moment in 2025, the ruling APC has been massively receiving politicians from the main opposition PDP and others into its fold. The most recent of it was the defection of governor Fubara of Rivers State.

The tsunami has left the PDP with just 5 governors now: governor Fintiri of Adamawa State, Dauda Lawal of Zamfara State, Caleb Muftwang of Plateau State, governor Seyi Makinde of Oyo State, and Bala Mohammed of Bauchi State.

Governor Agbu Kefas of Taraba State and governor Adeleke of Osun State would have been the sixth and seventh governors for the party respectively, but reports have it that the former has also defected to the APC. Although, official declaration for that is yet to happen as it has been scheduled to hold next year January, 2026.

While governor Adeleke has officially joined the Accord Party and has picked the gubernatorial form for his second tenure.

Reports also have it that governor Caleb Muftwang of Plateau State is one step away from joining the ruling All Progressives Congress, citing heightened differences between him and some of the state executives of APC as the impediment to his official alignment.

The party, APC, now commands a supermajority capable of constitutional amendments without opposition support with 73 Senators and 175 Representatives.

It has also 28 governors in total, leaving the opposition parties with 8.

5–for PDP
1–for LP
1–for NNPP
1–for Accord Party

The Mechanisms of Dominance

Speaking with a public affairs analyst and political scientist, Austin Patrick, he shared that history has shown that financial advantage has been the tool in which ruling party use to dominate since democratic era.

“The control of oil revenues, state contracts, the capture of NNPC, CBN, and other agencies; alleged use of anti-graft agencies to pressure opponents are different mechanisms in which the ruling party use to dominate.”

He continued, “we all know that the Okowa case with the EFCC will no longer come to the public after his defection to the APC.”

Mr. Austin also emphasized on the judicial favouritism which the country has been witnessing in recent times, citing the position of court as the final arbiter in recent times.

“Courts now play an unprecedented role in determining election winners—over 80% of petitions in the 2023 cycle were dismissed on technicalities rather than merits,” he said.

On the other hand, Dr. Kabir Sufi, who is also a political analyst, opined that the APC’s dominance is largely attributed to structural advantages and the factions in the opposition parties.

“Well, the combination of the APC’s usage of structural advantages and fragmentation of the opposition contribute to how bigger and wider the ruling party has become.”

He also highlighted on the rumor by many Nigerians that the said fragmentation and weakness of the opposition is largely the orchestration of the APC itself.

The Dangers Of One-Party System

Dr. Sufi asserted that the dangers of one party system is largely on democracy itself rather than intergovernmental relations and federalism spirit.

“The implications are mostly for democracy itself, it’s not allowing the opposition to thrive.”

“The advantages in which oppositions are to enjoy are not actually realistic,” he added.

Although Dr. Sufi acknowledged that there are a lot of factors that have allowed the situation to become what it is today.

Meanwhile, Mr. Austin was of the opinion that the danger of one party system is ultimately accountability erosion.

“Weak opposition breeds legislative and fiscal oversight.”

He noted that with no external threat, APC may become more autocratic, stifling pragmatic democracy.

Mr. Austin also stated that one party dominance contributes to voter apathy among citizens.

“The belief that elections don’t change outcomes may depress turnout and fuel political violence.”

Moreover, Dr. Sufi, when asked if the opposition have any chance to unsit the APC in the coming 2027 presidential election, said that:

“With the wave of defections to the APC, the task may be getting harder for the opposition unless if there’s an implosion within APC.”

Summarily, while it’s evident that Nigeria is on the verge of becoming a one-party nation, it’s worth noting that it’s not yet completely a one-party state. Multiple parties still exist and compete, but it exhibits clear dominant-party authoritarian characteristics similar to the PDP’s peak (2003–2011).

The difference is that the current opposition is more fragmented and demoralized than in the past.

A thorough examination will reveal to one that dominant-party politics in Nigeria follows a cyclical pattern: a party gains power, uses state resources to entrench itself, becomes corrupt and fragmented, then collapses from internal splits rather than electoral defeat. The APC appears to be in the entrenchment phase, Nigerian Tracker News observed.

Yusuf Danjuma Yunusa is a freelance journalist and a reporter with the Nigerian Tracker News. He can be reached via: theonlygrandeur@gmail.com or 07069180810

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