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FRIDAY SERMON)The Virtues Of The Months Of Rajab And Sha’aban

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In The Name of Allah, The Most Merciful, The Bestower of Mercy

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Rajab (Arabic: رَجَب) is the seventh month of the Islamic calendar. The lexical definition of the classical Arabic verb rajaba is “to respect” which could also mean “be awe or be in fear”, of which Rajab is a derivative.

This month is regarded as one of the four sacred months (including Muharram, Dhul-Qa’adah and Dhul-Hijjah) in Islam in which battles are prohibited. The pre-Islamic Arabs also considered warfare blasphemous during the four months.

The months of Rajab and Shaʿaban are a prelude to the Noble month of Ramadan.

The word “Rajab” came from “rajub (رجوب)”, the sense of veneration or glorification, and Rajab was also formerly called “Mudar” because the tribe of Mudar did not change it but rather expected in its time other than the rest of the Arabs, who changed and altered in the months according to the state of war.

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The name of Rajab literally means respected, regarded, and admired. It seems that the word is originally a Semitic one.

There are other names for the month, such as Rajab Al-Morrajjab, Rajab Al-Asab and Rajab Sharif.

Respected servants of Allah! The Islamic months, calculated according to the moon’s movements, adhere to the lunar calendar.  The lunar calendar ends, approximately 11 days prior to the solar year.  Hence, every Muslim will experience the sacred months, performing Hajj, and the month of Ramadan, fasting, in different periods and seasons, during a 33-year life span. The seventh month to occur in the Islamic calendar is the month of Rajab, which falls between the months of Jumadah and Sha’aban. Rajab endorsed, and the first to appear, is one of the four Sacred and Blessed months in Islam:

“Verily, the number of months with Allah is twelve months [in a year], so was it ordained by Allah on the Day when He created the heavens and the earth; of them, four are Sacred [i.e., the 1st, the 7th, the 11th and the 12th months of the Islamic calendar]. That is the right religion, so wrong, not yourselves therein.” [Qur’an, Surah Al-Tawbah, Verse 36]

The word of Allah Almighty, the Qur’an, mentions the four Sacred months through connotation, although not mentioned by name. However, the Sunnah does mention the names of these months. Prophet Muhammad (Peace be upon him) final sermon recollects with the utmost of importance, consequentially Abu Bakr (RA), voiced Prophet Muhammad’s (Peace be upon him) exhortation in the following Hadiths:

“Time has completed its cycle and is as it was on the Day when Allah created the heavens and the earth. The year is twelve months, of which four are sacred, three consecutive months – Dhul-Qa’adah, Dhul-Hijjah, and Muharram, and the Rajab of Mudar which comes between Jumadah and Sha’aban.” [Al-Bukhari and Muslim]

Expectations during the Sacred months from Muslims are acknowledged and fundamental. The Qur’anic verse in Surah Al-Baqarah, verse 217, prohibits initiating a war during these months implicitly commanding it is strictly forbidden. However, existing war’s can continue and in defence, if it is necessary to defend oneself, their tribe or Muslims. Allah the Most High says:

“They ask you about the sacred month – about fighting therein. Say, “Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing.” And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever – for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.” [Qur’an, Surah Al-Baqarah, Verse 217]

Sinning is prohibited in any month of the year, but the punishment for intentionally or otherwise sinning during the four Sacred months multiplies, as is the reward for good deeds. Committing sins is detrimental to our very being.  When the Almighty Allah eulogises our deeds, they become inviolable. Thus, when glorified from two angles of more then, they become indestructible from multiple angles, except with the power of Du’a. The following verse is one indication of how rewards and punishments can multiply:

Well-known companion of the Prophet, Anas Bin Malik reported that Prophet Muhammad (Peace be upon him) was asked:

“Which fast is the most meritorious after the fasting of Ramadan?”

Prophet Muhammad (Peace be upon him) replied:

“Fasting of Sha’aban in honour of Ramadan.”

Fasting in Sha’aban is like mental and physical training for fasting in Ramadan. Many Muslims may experience difficulty when they start the fast in Ramadan, but if they started fasting a few days in Sha’aban, their bodies may get used to fasting and not feel so lethargic and weak when Ramadan comes.

Sha’aban is like an introduction to Ramadan and it has some things in common with Ramadan, such as fasting, reciting Qur’an and giving to charity.

Aisha, the wife of Prophet Muhammad (Peace be upon him) is narrated to have said:

“The Messenger of Allah used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allah fasting for an entire month except in Ramadan, and I never saw him fast more than he did in Sha’aban.”

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The Prophet’s adopted son Usamah Ibn Zaid narrated that:

“I said to the Prophet,’ O Messenger of Allah! I did not see you fasting in any month as you do in the month of Sha’aban.’ The Prophet said, ‘People neglect this month which is between Rajab and Ramadan; in this month the actions of the people are presented to Allah, so I like my deeds to be presented while I am fasting.’”

Though fasting is made obligatory in Ramadan, Muslims believe fasting in Sha’aban is beneficial in a number of ways as it offers a chance to start preparing for Ramadan.

In Sha’aban, many Muslim scholars and others used to consistently recite and read the Noble Qur’an along with fasting, which also helps in getting our routines of worship in place for the coming month of Ramadan.

Muslims believe that if they begin increasing acts of worship in Sha’aban, they will enjoy the fruits of their efforts in the Noble month of Ramadan.

I end my today’s sermon by saying: all praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.

“The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.” [Qur’an, Surah Al-Baqarah, Verse 261]

• Preparation for Ramadan

Its recorded in Baihaqi, at the start of this month, Prophet Muhammad (Peace be upon him) would pray:

“O Allah, favour us with the blessings of Rajab and Sha’aban and take us to the Noble month of Ramadan.” [Baihaqi]

Prophet Muhammad (Peace be upon him) spent the months of Rajab and Sha’aban preparing for the blessed month of Ramadan. Classical Muslim scholar Ibn Rajab Al-Hanbali quoted another scholar, Abu Bakr Al-Warragin in his book Lata’if Al-Ma’arif:

“Rajab is a month of cultivation, Sha’aban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”

Dear brothers and sisters! As we prepare for Ramadan, first and foremost we must repent, asking Allah, Al-Ghafur, The Forgiver to forgive us, and guide us to mentally, physically and spiritually strengthen our commitment to Islam. Anas Ibn Malik reported that: The Prophet (Peace be upon him) said:

“All of the children of Adam are sinners, and the best sinners are those who repent.” [Sunan al-Tirmidhi]

Dutifully and attentively, we must perform our compulsory prayers and increase our discretionary prayers during the Sacred month of Rajab. In Sha’aban, follow the Sunnah of the Prophet Muhammad (Peace be upon him), leading us to enforce both Fard and Sunnah during Ramadan.

It has also been narrated by Abu Nu’aim in his famous and great book, ‘Hilyatul-Auliyah’ from Anas Ibn Malik (RA), that the Prophet of Allah (Peace be upon him) welcomed the month of Rajab by making the following Du’a:

“Oh Allah, bless us in Rajab and Sha’aban and let us reach Ramadan.”

• The Isra’ and Mi’raj

Respected brothers and sisters! It was during this month, Allah Almighty conferred on Prophet Muhammad (Peace be upon him), the great honour of ascending to the heavens. Allah the Most High says:

“Exalted is He who took His Servant [Prophet Muhammad] by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa, whose surrounding We have blessed, to show him of Our signs.  Indeed, He is the Hearing, the Seeing.” [Qur’an, Surah Al-Isra, Verse 1]

This honour had never been ascribed to any other Prophet than the Prophet Muhammad (Peace be upon him). He (Peace be upon him) made a journey with his physical being from the sacred city of Makkah to Jerusalem and, from there he ascended through the seven heavens to a place so near to the Divine Court that not even an angel, far less a human being, could have access. After having reached the Sidratul-Muntaha even Angel Jibril (AS), the head of the angels expressed his inability to proceed beyond this point. The five daily prayers became obligatory on all Muslims following this night of ascent.

Beloved servants of Allah! Shaʽaban (Arabic: شَعْبَان) is the eighth month of the Islamic calendar. It is the month of “separation”, so called because the pagan Arabs used to disperse in search of water.

Sha’aban is the last lunar month before Ramadan, and so Muslims determine in it when the first day of Ramadan fasting will be.

The virtues of Sha’aban is mentioned in various Hadiths of the Prophet Muhammad (Peace be upon him). Aisha, the wife of Prophet, narrated that:

“(She) did not see him fasting in any month more than in the month of Sha’aban, except Ramadan.”

In another narration the Prophet Muhammad (Peace be upon him) said:

“Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds).”

The Islamic calendar is a lunar calendar, and months begin when the first crescent of a new moon is sighted.

Sha’aban, the eighth month of Islam’s Hijrah or lunar calendar, and the month that precedes the Noble month of Ramadan was the most beloved month to Prophet Mohammed (Peace be upon him).

Sha’aban is significant for many reasons. First, it is the time that Muslims start getting ready for the month of Ramadan.

It was in the middle of the month of Sha’aban when Muslims believe that Allah ordered Prophet Muhammad to change the Qiblah, the direction towards which Muslims face when they pray, from Al-Aqsa Mosque in Jerusalem to the Noble Ka’abah in Makkah.

Al-Aqsa Mosque had been the Qiblah for thirteen years in Makkah, and for nearly eighteen months after Prophet Muhammad migrated to Madinah.

Verses from the Qur’an were revealed to Prophet Muhammad (Peace be upon him), instructing him and all Muslims to turn towards the Ka’abah in Makkah when they pray. Most interpretations date this incident to the middle of the month of Sha’aban.

The Hadiths of Prophet Muhammad (Peace be upon him) show that it is recommended to fast during Sha’aban.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Rajab 23, 1443 A.H. (February 25, 2022).

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WHC Solar Trains 300 Youths in Kano to Prevent Installation Errors, Fire Outbreaks

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WHC Solar, a Chinese company specialising in solar energy products, has trained about 300 youths in Kano State on the technical installation and configuration of solar power systems to improve safety and expand employment opportunities in Nigeria’s renewable energy sector.

The one-day training, held at Tahir Guest Palace in Kano on Saturday, attracted participants from different parts of Nigeria and beyond, with practical sessions focused on the proper installation of inverters, lithium batteries and other solar power components.

Speaking at the opening of the programme, the company’s Chief Executive Officer, Clint Chan, said the training was organised to equip solar installers with the technical knowledge and practical experience required to deliver quality services to customers.

Chan explained that the company had observed that some solar installers lacked sufficient technical knowledge, resulting in installation errors that could damage equipment or cause fire outbreaks.

He said the initiative was aimed at addressing such challenges by improving the competence of technicians and promoting the safe and efficient use of solar energy systems.

“We noticed that some installers may not fully understand the technology, which can lead to mistakes that could damage a product or even cause fire outbreak,” Chan said.

He added that the training would help participants develop their technical capabilities and become more experienced professionals capable of contributing to society through improved service delivery.

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According to Chan, the practical sessions covered the installation and configuration of inverters and lithium batteries, including how the different components communicate and function together within a solar power system.

He said proper understanding of the relationship between the components was essential to ensuring that solar installations operated efficiently, safely and in accordance with technical requirements.

Chan also reaffirmed the company’s commitment to the Nigerian market, saying WHC Solar intended to continue investing in the country’s renewable energy sector and supporting the growing demand for solar power solutions.

He disclosed that the company had a service centre in Kano, through which it provided support for customers using its solar products in residential homes, commercial establishments and industrial facilities.

The chief executive said participants who completed the programme were expected to receive certificates in recognition of their participation and the technical knowledge acquired during the training.

Chan further stated that the company, which he said had been operating for about 10 years, was committed to making solar energy solutions available to Nigerians for domestic, commercial and industrial applications.

Also speaking at the event, Sani Abdulkadir, popularly known as ABDK, said he attended the training as a distributor of the company’s products.

Abdulkadir explained that customers experiencing technical problems with WHC Solar products could take them to the company’s service centre for repairs, adding that some repairs could be completed within 24 hours.

He commended the company for organising the training and creating opportunities for young Nigerians to acquire technical skills that could improve their employment prospects and support self-reliance.

Abdulkadir noted that the growing adoption of solar energy in Nigerian households reflected increasing public interest in alternative electricity sources.

“Before, you could count the number of houses using solar energy, but the situation is changing as more people are embracing it,” he said.

He expressed optimism that the expansion of solar energy adoption would create more opportunities for trained technicians, distributors and other professionals working in the renewable energy value chain.

The training comes amid growing interest in solar power solutions among Nigerian households and businesses seeking alternative sources of electricity, with technical expertise and proper installation remaining important factors in ensuring the safety, reliability and durability of solar systems.

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Emir Sanusi Seeks Compensation, Reallocation of Demolished Eid Ground Stalls

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The Emir of Kano, Muhammadu Sanusi II, has appealed to the Kano State Government to compensate traders affected by the demolition of shops at the Filin Idi market in Kofar Mata, Kano, and reallocate stalls to enable them to resume their businesses.

Professor Ibrahim Muazzam Mai Bushira disclosed this during a special prayer session organised by traders affected by the demolition at the Eid Ground in Kofar Mata, where participants prayed for divine intervention and government assistance to alleviate their hardship.

According to Mai Bushira, the Emir has written to Governor Abba Kabir Yusuf, requesting compensation for the affected traders and appealing for measures to address the economic losses they have suffered following the demolition.

He expressed hope that Almighty Allah would reward the Emir for his intervention and urged Governor Yusuf to consider the demands of the traders to enable them to rebuild their businesses and restore their livelihoods.

Mai Bushira said the demolition had caused severe hardship among traders, many of whom depended on their shops as their primary sources of income. He added that some affected individuals had reportedly died, while others had developed high blood pressure following the destruction of their businesses and the resulting economic difficulties.

He explained that the prayer session was organised to seek Allah’s intervention in their predicament and pray for the restoration of their livelihoods, noting that the destruction of the shops had adversely affected the lives of many families who depended on the market for survival.

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Speaking at the gathering, Professor Ahmad Muhammad of the Federal University, Dutse (FUD), described Kano as a major commercial centre and called on the Kano State Government to pay attention to the plight of the affected traders and the economic implications of the demolition.

Professor Muhammad also appealed to international entrepreneurs and investors to explore opportunities to support the development of the market, stressing that the destruction of the shops had resulted in substantial financial losses running into billions of naira.

He urged the government to consider establishing a modern market at the location, arguing that the Filin Idi market was not merely a trading centre for Kano but also an important commercial destination for traders from different parts of Nigeria and across Africa.

According to him, the market provides livelihoods for more than one million people, directly and indirectly, making its reconstruction and rehabilitation important to the economic well-being of Kano and its trading community.

The professor further stressed the need for a sustainable solution that would enable displaced traders to return to business, restore commercial activities and protect the economic interests of the large population that depended on the market.

In his remarks, the Chairman of the affected traders’ association, Auwal Said Umar, expressed appreciation to Almighty Allah and Emir Sanusi II for their support and intervention in the traders’ situation.

Umar said many of the affected traders were currently unable to engage in their usual commercial activities because their shops had been demolished, leaving them without the means to sustain their businesses and families.

He disclosed that the market previously had about 700 blocks of shops before the demolition, adding that many traders lacked the financial capacity to reconstruct their businesses without assistance from the government.

The association chairman said the government had allocated 75 stalls for reconstruction but appealed for an increase in the number to accommodate more affected traders and enable them to return to their businesses.

Umar called on the Kano State Government to provide additional support, stressing that the existing allocation was insufficient to address the needs of the large number of traders who lost their shops during the demolition.

The traders urged the government to work with their association and other relevant stakeholders to develop a lasting solution that would provide adequate trading spaces, restore commercial activities and ease the economic hardship caused by the demolition.

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Gombe flags off the disbursement of the second batch of the AGILE Conditional Cash Transfer

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Gombe State Government has flagged-off the distribution of ATM cards to Adolescent Girls in public schools under the Conditional Cash Transfer,CCT of the Adolescent Girls Initiative for Learning and Empowerment, AGILE Project.

Speaking at the flagging off of the disbursement at Government Junior Secondary School Malamsidi central in Kwami Local Government area, the Honourable Commissioner of Education, Associate Prof Aishatu Umar Maigari said the disbursement of the CCT is part of the Governor Muhammadu Inuwa Yahaya’s zeal and passion for the girl child education in the state.

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She said the concept is also geared towards supporting parents to cater for their children to remain in schools up to completion of their secondary education.

Associate Prof Aishatu Umar Maigari then assured the students that the government will continue to bring more educational policies that will further support students to pursue education with ease.

Earlier, the project coordinator of the AGILE, Dr. Amina Abdul noted that with the disbursement of the second cohort of the conditional cash transfer, the project was able to record significant improvement in enrollment and retention of students in schools across the state.

The project coordinator therefore urged parents to utilize the funds judiciously through supporting the education of their children.

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