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FRIDAY SERMON)The Virtues Of The Months Of Rajab And Sha’aban

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In The Name of Allah, The Most Merciful, The Bestower of Mercy

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Rajab (Arabic: رَجَب) is the seventh month of the Islamic calendar. The lexical definition of the classical Arabic verb rajaba is “to respect” which could also mean “be awe or be in fear”, of which Rajab is a derivative.

This month is regarded as one of the four sacred months (including Muharram, Dhul-Qa’adah and Dhul-Hijjah) in Islam in which battles are prohibited. The pre-Islamic Arabs also considered warfare blasphemous during the four months.

The months of Rajab and Shaʿaban are a prelude to the Noble month of Ramadan.

The word “Rajab” came from “rajub (رجوب)”, the sense of veneration or glorification, and Rajab was also formerly called “Mudar” because the tribe of Mudar did not change it but rather expected in its time other than the rest of the Arabs, who changed and altered in the months according to the state of war.

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The name of Rajab literally means respected, regarded, and admired. It seems that the word is originally a Semitic one.

There are other names for the month, such as Rajab Al-Morrajjab, Rajab Al-Asab and Rajab Sharif.

Respected servants of Allah! The Islamic months, calculated according to the moon’s movements, adhere to the lunar calendar.  The lunar calendar ends, approximately 11 days prior to the solar year.  Hence, every Muslim will experience the sacred months, performing Hajj, and the month of Ramadan, fasting, in different periods and seasons, during a 33-year life span. The seventh month to occur in the Islamic calendar is the month of Rajab, which falls between the months of Jumadah and Sha’aban. Rajab endorsed, and the first to appear, is one of the four Sacred and Blessed months in Islam:

“Verily, the number of months with Allah is twelve months [in a year], so was it ordained by Allah on the Day when He created the heavens and the earth; of them, four are Sacred [i.e., the 1st, the 7th, the 11th and the 12th months of the Islamic calendar]. That is the right religion, so wrong, not yourselves therein.” [Qur’an, Surah Al-Tawbah, Verse 36]

The word of Allah Almighty, the Qur’an, mentions the four Sacred months through connotation, although not mentioned by name. However, the Sunnah does mention the names of these months. Prophet Muhammad (Peace be upon him) final sermon recollects with the utmost of importance, consequentially Abu Bakr (RA), voiced Prophet Muhammad’s (Peace be upon him) exhortation in the following Hadiths:

“Time has completed its cycle and is as it was on the Day when Allah created the heavens and the earth. The year is twelve months, of which four are sacred, three consecutive months – Dhul-Qa’adah, Dhul-Hijjah, and Muharram, and the Rajab of Mudar which comes between Jumadah and Sha’aban.” [Al-Bukhari and Muslim]

Expectations during the Sacred months from Muslims are acknowledged and fundamental. The Qur’anic verse in Surah Al-Baqarah, verse 217, prohibits initiating a war during these months implicitly commanding it is strictly forbidden. However, existing war’s can continue and in defence, if it is necessary to defend oneself, their tribe or Muslims. Allah the Most High says:

“They ask you about the sacred month – about fighting therein. Say, “Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing.” And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever – for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.” [Qur’an, Surah Al-Baqarah, Verse 217]

Sinning is prohibited in any month of the year, but the punishment for intentionally or otherwise sinning during the four Sacred months multiplies, as is the reward for good deeds. Committing sins is detrimental to our very being.  When the Almighty Allah eulogises our deeds, they become inviolable. Thus, when glorified from two angles of more then, they become indestructible from multiple angles, except with the power of Du’a. The following verse is one indication of how rewards and punishments can multiply:

Well-known companion of the Prophet, Anas Bin Malik reported that Prophet Muhammad (Peace be upon him) was asked:

“Which fast is the most meritorious after the fasting of Ramadan?”

Prophet Muhammad (Peace be upon him) replied:

“Fasting of Sha’aban in honour of Ramadan.”

Fasting in Sha’aban is like mental and physical training for fasting in Ramadan. Many Muslims may experience difficulty when they start the fast in Ramadan, but if they started fasting a few days in Sha’aban, their bodies may get used to fasting and not feel so lethargic and weak when Ramadan comes.

Sha’aban is like an introduction to Ramadan and it has some things in common with Ramadan, such as fasting, reciting Qur’an and giving to charity.

Aisha, the wife of Prophet Muhammad (Peace be upon him) is narrated to have said:

“The Messenger of Allah used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allah fasting for an entire month except in Ramadan, and I never saw him fast more than he did in Sha’aban.”

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The Prophet’s adopted son Usamah Ibn Zaid narrated that:

“I said to the Prophet,’ O Messenger of Allah! I did not see you fasting in any month as you do in the month of Sha’aban.’ The Prophet said, ‘People neglect this month which is between Rajab and Ramadan; in this month the actions of the people are presented to Allah, so I like my deeds to be presented while I am fasting.’”

Though fasting is made obligatory in Ramadan, Muslims believe fasting in Sha’aban is beneficial in a number of ways as it offers a chance to start preparing for Ramadan.

In Sha’aban, many Muslim scholars and others used to consistently recite and read the Noble Qur’an along with fasting, which also helps in getting our routines of worship in place for the coming month of Ramadan.

Muslims believe that if they begin increasing acts of worship in Sha’aban, they will enjoy the fruits of their efforts in the Noble month of Ramadan.

I end my today’s sermon by saying: all praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.

“The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.” [Qur’an, Surah Al-Baqarah, Verse 261]

• Preparation for Ramadan

Its recorded in Baihaqi, at the start of this month, Prophet Muhammad (Peace be upon him) would pray:

“O Allah, favour us with the blessings of Rajab and Sha’aban and take us to the Noble month of Ramadan.” [Baihaqi]

Prophet Muhammad (Peace be upon him) spent the months of Rajab and Sha’aban preparing for the blessed month of Ramadan. Classical Muslim scholar Ibn Rajab Al-Hanbali quoted another scholar, Abu Bakr Al-Warragin in his book Lata’if Al-Ma’arif:

“Rajab is a month of cultivation, Sha’aban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”

Dear brothers and sisters! As we prepare for Ramadan, first and foremost we must repent, asking Allah, Al-Ghafur, The Forgiver to forgive us, and guide us to mentally, physically and spiritually strengthen our commitment to Islam. Anas Ibn Malik reported that: The Prophet (Peace be upon him) said:

“All of the children of Adam are sinners, and the best sinners are those who repent.” [Sunan al-Tirmidhi]

Dutifully and attentively, we must perform our compulsory prayers and increase our discretionary prayers during the Sacred month of Rajab. In Sha’aban, follow the Sunnah of the Prophet Muhammad (Peace be upon him), leading us to enforce both Fard and Sunnah during Ramadan.

It has also been narrated by Abu Nu’aim in his famous and great book, ‘Hilyatul-Auliyah’ from Anas Ibn Malik (RA), that the Prophet of Allah (Peace be upon him) welcomed the month of Rajab by making the following Du’a:

“Oh Allah, bless us in Rajab and Sha’aban and let us reach Ramadan.”

• The Isra’ and Mi’raj

Respected brothers and sisters! It was during this month, Allah Almighty conferred on Prophet Muhammad (Peace be upon him), the great honour of ascending to the heavens. Allah the Most High says:

“Exalted is He who took His Servant [Prophet Muhammad] by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa, whose surrounding We have blessed, to show him of Our signs.  Indeed, He is the Hearing, the Seeing.” [Qur’an, Surah Al-Isra, Verse 1]

This honour had never been ascribed to any other Prophet than the Prophet Muhammad (Peace be upon him). He (Peace be upon him) made a journey with his physical being from the sacred city of Makkah to Jerusalem and, from there he ascended through the seven heavens to a place so near to the Divine Court that not even an angel, far less a human being, could have access. After having reached the Sidratul-Muntaha even Angel Jibril (AS), the head of the angels expressed his inability to proceed beyond this point. The five daily prayers became obligatory on all Muslims following this night of ascent.

Beloved servants of Allah! Shaʽaban (Arabic: شَعْبَان) is the eighth month of the Islamic calendar. It is the month of “separation”, so called because the pagan Arabs used to disperse in search of water.

Sha’aban is the last lunar month before Ramadan, and so Muslims determine in it when the first day of Ramadan fasting will be.

The virtues of Sha’aban is mentioned in various Hadiths of the Prophet Muhammad (Peace be upon him). Aisha, the wife of Prophet, narrated that:

“(She) did not see him fasting in any month more than in the month of Sha’aban, except Ramadan.”

In another narration the Prophet Muhammad (Peace be upon him) said:

“Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds).”

The Islamic calendar is a lunar calendar, and months begin when the first crescent of a new moon is sighted.

Sha’aban, the eighth month of Islam’s Hijrah or lunar calendar, and the month that precedes the Noble month of Ramadan was the most beloved month to Prophet Mohammed (Peace be upon him).

Sha’aban is significant for many reasons. First, it is the time that Muslims start getting ready for the month of Ramadan.

It was in the middle of the month of Sha’aban when Muslims believe that Allah ordered Prophet Muhammad to change the Qiblah, the direction towards which Muslims face when they pray, from Al-Aqsa Mosque in Jerusalem to the Noble Ka’abah in Makkah.

Al-Aqsa Mosque had been the Qiblah for thirteen years in Makkah, and for nearly eighteen months after Prophet Muhammad migrated to Madinah.

Verses from the Qur’an were revealed to Prophet Muhammad (Peace be upon him), instructing him and all Muslims to turn towards the Ka’abah in Makkah when they pray. Most interpretations date this incident to the middle of the month of Sha’aban.

The Hadiths of Prophet Muhammad (Peace be upon him) show that it is recommended to fast during Sha’aban.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Rajab 23, 1443 A.H. (February 25, 2022).

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NCOS Inaugurates Parole System in Nigeria, Releases First Batch in Abia.

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By Yusuf Danjuma Yunusa

The Nigerian Correctional Service (NCoS) says it achieved a major milestone in the implementation of the Service Act, 2019, with the successful release of 10 Parolees under the parole provisions of the Act.

The NCoS made this known in a statement in Abuja on Monday, by the service Public Relations Officer, CSC Jane Osuji.

Osuji said the historic event which took place at the Medium Security Custodial Centre, Umuahia, marked the first practical application of the parole system in Nigeria.

She also said that it represented a significant advancement in the service’s ongoing correctional reforms aimed at promoting rehabilitation, reintegration, restorative justice, and custodial decongestion.

She described the success as the beginning of a new phase in the evolution of correctional administration in Nigeria and reinforced the correctional service’s commitment to a humane, rehabilitation-driven, and community-focused correctional system.

Osuji said the ten freed parolees were drawn from the Medium Security Custodial Centres in Aba and Umuahia, as well as the Custodial Centre, Arochukwu.

She added that the parolees received empowerment and reintegration support packages to facilitate their successful reintegration into society.

According to her, the packages include sewing machines, vocational tools, livelihood support items through the partnership of PRAWA, IDEA, and ROLAC, with financial assistance to support their transportation and resettlement.

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She quoted the Controller General of Corrections (CGC), Sylvester Ndidi Nwakuche, represented by the Zonal Coordinator, ACG Ngozi Okeke, as describing the occasion as a defining moment in Nigeria’s correctional history.

Nwakuche said that it was a major step towards the full implementation of the transformative provisions of the Nigerian Correctional Service Act, 2019.

According to him, parole is a globally recognised correctional mechanism that enables carefully selected and deserving inmates to gradually reintegrate into society under supervision while maintaining public safety and accountability.

”The successful implementation of parole demonstrates the service’s commitment to balancing justice with rehabilitation, and reflects the Federal Government’s resolve to adopt modern and progressive correctional practices.

”The commencement of parole administration in Nigeria is expected to contribute significantly to the reduction of recidivism, enhance offender rehabilitation, strengthen community reintegration, and decongestion of custodial facilities across the country”.

The CGC commended the Abia Command, Chairman and members of the Abia Parole Board, the Judiciary, and all criminal justice stakeholders for pioneering the implementation of the parole system.

He acknowledged the Prisoners Rehabilitation and Welfare Action (PRAWA), the International IDEA Programme, the Rule of Law and Anti-Corruption Programme (ROLAC), and other NGOs for their support.

The controller also called on traditional rulers, religious leaders, community leaders, employers, civil society organisations, and members of the public to embrace and support the reintegration of parolees and other ex-offenders.

”The successful reintegration remains a collective responsibility and is essential to reducing re-offending, strengthening public safety, and building safer communities,” he said.

Earlier, the Controller of Corrections, in Abia, CC Ifeoma Nwanyanwu, described the event as a practical demonstration of the service’s commitment to rehabilitation-focused corrections.

Similarly, the Chairman of the state parole board, Justice Obisike Oji, explained that parole was not an act of pardon or clemency.

He described it as a structured correctional measure designed to facilitate the supervised reintegration of deserving inmates into society.

He urged the beneficiaries to remain law-abiding and make productive contributions to their communities.

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You Are Playing With Fire— ADC Reacts to Deregistration Ruling, Warns Government Agents

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By Yusuf Danjuma Yunusa

The African Democratic Congress (ADC) has rejected a Federal High Court judgment that could lead to its removal from the ballot, issuing a stark warning to government agents that they are playing with fire and courting anarchy.

In a statement released shortly after the court ruling, the party’s National Publicity Secretary, Mallam Bolaji Abdullahi, accused the judiciary of being weaponised by the ruling party to ensure President Bola Tinubu secures a second term by any means necessary.

The judgment, reportedly delivered by Justice Peter Lifu of the Federal High Court, Abuja, came in a case filed by the so-called National Forum of Former Legislators seeking the deregistration of the ADC and four other political parties ahead of the 2027 presidential election.

The ADC argued that Justice Lifu ignored a subsisting stay of proceedings order issued by the Court of Appeal on May 22, 2026, describing the judge’s conduct as contemptuous and a violation of all known judicial traditions.

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The party further noted that the Independent National Electoral Commission (INEC) — the only constitutional body empowered to register or deregister political parties — had filed a counter-affidavit stating that the ADC had not violated any registration requirements or failed any electoral-performance threshold.

“We are deeply alarmed by this judgment,” Abdullahi said. This stands in direct conflict with constitutional principles and all known judicial processes and procedures.

The ADC alleged that the case has been championed directly by individuals working with the President’s Chief of Staff and pointed to the Attorney-General of the Federation’s decision to join the matter as a plaintiff — a move the party called an absurdity.

“We are therefore left in no doubt that this latest development is a continuation of the ruling party’s persistent efforts to undermine the opposition,” the statement read.

The party noted the curious timing of the ruling, coming after the ADC had already concluded its primaries and is fielding candidates for all positions, including the presidency.

The ADC warned that eliminating a major opposition party through “judicial manoeuvring” would have severe consequences.

“Any attempt to eliminate the country’s major opposition party through judicial manoeuvring, thereby sabotaging the political aspirations of hundreds of its candidates, is a direct invitation to anarchy,” Abdullahi said.

“We consider this ruling reckless, provocative, and even incendiary. Those who believe they can manipulate institutions of state to narrow the democratic space must understand that they are playing with forces far greater than partisan interests.”

The party vowed to challenge the ruling through all lawful means while petitioning the National Judicial Council over what it called the judicial rascality demonstrated by Justice Lifu.

Despite the fiery rhetoric, the ADC urged its members, candidates, and supporters to remain calm, vigilant, and steadfast.

“Whatever it takes, the ADC will be on the ballot so long as the 2027 election is to hold,” the statement concluded.

The party warned that responsibility for any resulting tension or crisis would rest squarely with those who are pursuing this dangerous and illegitimate path.

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Kano Unveils Digital Multimedia Department, PR Directors’ Forum

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The Kano State Government has launched a Digital Multimedia Department under the Ministry of Information and Internal Affairs as part of efforts to modernize government communication, improve transparency, and strengthen public engagement through digital platforms.

The Commissioner for Information and Internal Affairs, Comrade Ibrahim Abdullahi Waiya, announced the development during an unveiling and inauguration ceremony held on Monday at the Ministry’s headquarters within the Audu Bako Secretariat in Kano.

Speaking at the event, Waiya described the establishment of the Department as a significant institutional reform designed to bridge communication gaps between the government and citizens in an era increasingly driven by digital technology.

He explained that the creation of the Department followed extensive consultations and institutional assessments, which identified the need for a dedicated structure capable of effectively documenting government programmes, publicizing achievements, disseminating policies, and countering misinformation through credible and timely communication.

According to the Commissioner, modern governance requires a robust digital communication infrastructure to ensure that government information reaches citizens efficiently and accurately.

“The Digital Multimedia Department represents our response to the growing demand for modern, efficient and professional government communication. It will ensure that the voice of government remains visible, accessible and authoritative across all communication platforms,” Waiya stated.

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He noted that the Department would function as the central hub for content creation, digital engagement, online publishing, documentation of government activities, and strategic media management across the state.

Waiya further commended Governor Abba Kabir Yusuf for approving the establishment of the Department, describing the move as a reflection of the administration’s commitment to responsive governance and effective public communication under its Kano First Agenda.

The event also featured the inauguration of the Forum of Directors of Public Enlightenment and Public Relations Officers, bringing together communication heads from Ministries, Departments and Agencies (MDAs) across the state.

The Commissioner said the Forum was established to enhance coordination among communication officers, encourage professional collaboration, facilitate information sharing, and ensure strategic alignment in the dissemination of government policies and programmes.

As part of efforts to support the newly inaugurated Forum, Waiya announced a donation of N1 million to strengthen its operations and enable it to effectively carry out its mandate.

In separate goodwill messages, communication experts and media stakeholders applauded the initiative, describing it as a timely intervention that would strengthen the state’s information management system and improve public access to government activities.

Among those who spoke at the event were Professor Nura Ibrahim, Associate Professor Hassan Alhaji Ya’u, Dr. Saminu Umar Rigiyar Zaki of the Faculty of Communication at Bayero University Kano, Chairman of the Heads of Media Organizations Forum, Ado Sa’idu Warawa, Vice Chairman of the Nigeria Union of Journalists (NUJ), Mustapha Gambo, and the Chairman of the Forum of Directors of Public Enlightenment and Public Relations Officers.

The speakers commended both the Commissioner and the Kano State Government for establishing the Digital Multimedia Department, noting that the initiative would significantly enhance the state’s digital communication strategy, improve information dissemination, and foster stronger engagement between government institutions and the public.

The launch marks a major step in Kano State’s efforts to adapt to evolving communication trends and leverage digital technology to promote transparency, accountability, and citizen participation in governance

The Kano State Ministry of Information and Internal Affairs Director of Special Duties Sani Abba Yola signed the statement

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