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FRIDAY SERMON)The Virtues Of The Months Of Rajab And Sha’aban

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In The Name of Allah, The Most Merciful, The Bestower of Mercy

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Rajab (Arabic: رَجَب) is the seventh month of the Islamic calendar. The lexical definition of the classical Arabic verb rajaba is “to respect” which could also mean “be awe or be in fear”, of which Rajab is a derivative.

This month is regarded as one of the four sacred months (including Muharram, Dhul-Qa’adah and Dhul-Hijjah) in Islam in which battles are prohibited. The pre-Islamic Arabs also considered warfare blasphemous during the four months.

The months of Rajab and Shaʿaban are a prelude to the Noble month of Ramadan.

The word “Rajab” came from “rajub (رجوب)”, the sense of veneration or glorification, and Rajab was also formerly called “Mudar” because the tribe of Mudar did not change it but rather expected in its time other than the rest of the Arabs, who changed and altered in the months according to the state of war.

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The name of Rajab literally means respected, regarded, and admired. It seems that the word is originally a Semitic one.

There are other names for the month, such as Rajab Al-Morrajjab, Rajab Al-Asab and Rajab Sharif.

Respected servants of Allah! The Islamic months, calculated according to the moon’s movements, adhere to the lunar calendar.  The lunar calendar ends, approximately 11 days prior to the solar year.  Hence, every Muslim will experience the sacred months, performing Hajj, and the month of Ramadan, fasting, in different periods and seasons, during a 33-year life span. The seventh month to occur in the Islamic calendar is the month of Rajab, which falls between the months of Jumadah and Sha’aban. Rajab endorsed, and the first to appear, is one of the four Sacred and Blessed months in Islam:

“Verily, the number of months with Allah is twelve months [in a year], so was it ordained by Allah on the Day when He created the heavens and the earth; of them, four are Sacred [i.e., the 1st, the 7th, the 11th and the 12th months of the Islamic calendar]. That is the right religion, so wrong, not yourselves therein.” [Qur’an, Surah Al-Tawbah, Verse 36]

The word of Allah Almighty, the Qur’an, mentions the four Sacred months through connotation, although not mentioned by name. However, the Sunnah does mention the names of these months. Prophet Muhammad (Peace be upon him) final sermon recollects with the utmost of importance, consequentially Abu Bakr (RA), voiced Prophet Muhammad’s (Peace be upon him) exhortation in the following Hadiths:

“Time has completed its cycle and is as it was on the Day when Allah created the heavens and the earth. The year is twelve months, of which four are sacred, three consecutive months – Dhul-Qa’adah, Dhul-Hijjah, and Muharram, and the Rajab of Mudar which comes between Jumadah and Sha’aban.” [Al-Bukhari and Muslim]

Expectations during the Sacred months from Muslims are acknowledged and fundamental. The Qur’anic verse in Surah Al-Baqarah, verse 217, prohibits initiating a war during these months implicitly commanding it is strictly forbidden. However, existing war’s can continue and in defence, if it is necessary to defend oneself, their tribe or Muslims. Allah the Most High says:

“They ask you about the sacred month – about fighting therein. Say, “Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing.” And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever – for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.” [Qur’an, Surah Al-Baqarah, Verse 217]

Sinning is prohibited in any month of the year, but the punishment for intentionally or otherwise sinning during the four Sacred months multiplies, as is the reward for good deeds. Committing sins is detrimental to our very being.  When the Almighty Allah eulogises our deeds, they become inviolable. Thus, when glorified from two angles of more then, they become indestructible from multiple angles, except with the power of Du’a. The following verse is one indication of how rewards and punishments can multiply:

Well-known companion of the Prophet, Anas Bin Malik reported that Prophet Muhammad (Peace be upon him) was asked:

“Which fast is the most meritorious after the fasting of Ramadan?”

Prophet Muhammad (Peace be upon him) replied:

“Fasting of Sha’aban in honour of Ramadan.”

Fasting in Sha’aban is like mental and physical training for fasting in Ramadan. Many Muslims may experience difficulty when they start the fast in Ramadan, but if they started fasting a few days in Sha’aban, their bodies may get used to fasting and not feel so lethargic and weak when Ramadan comes.

Sha’aban is like an introduction to Ramadan and it has some things in common with Ramadan, such as fasting, reciting Qur’an and giving to charity.

Aisha, the wife of Prophet Muhammad (Peace be upon him) is narrated to have said:

“The Messenger of Allah used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allah fasting for an entire month except in Ramadan, and I never saw him fast more than he did in Sha’aban.”

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The Prophet’s adopted son Usamah Ibn Zaid narrated that:

“I said to the Prophet,’ O Messenger of Allah! I did not see you fasting in any month as you do in the month of Sha’aban.’ The Prophet said, ‘People neglect this month which is between Rajab and Ramadan; in this month the actions of the people are presented to Allah, so I like my deeds to be presented while I am fasting.’”

Though fasting is made obligatory in Ramadan, Muslims believe fasting in Sha’aban is beneficial in a number of ways as it offers a chance to start preparing for Ramadan.

In Sha’aban, many Muslim scholars and others used to consistently recite and read the Noble Qur’an along with fasting, which also helps in getting our routines of worship in place for the coming month of Ramadan.

Muslims believe that if they begin increasing acts of worship in Sha’aban, they will enjoy the fruits of their efforts in the Noble month of Ramadan.

I end my today’s sermon by saying: all praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.

“The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.” [Qur’an, Surah Al-Baqarah, Verse 261]

• Preparation for Ramadan

Its recorded in Baihaqi, at the start of this month, Prophet Muhammad (Peace be upon him) would pray:

“O Allah, favour us with the blessings of Rajab and Sha’aban and take us to the Noble month of Ramadan.” [Baihaqi]

Prophet Muhammad (Peace be upon him) spent the months of Rajab and Sha’aban preparing for the blessed month of Ramadan. Classical Muslim scholar Ibn Rajab Al-Hanbali quoted another scholar, Abu Bakr Al-Warragin in his book Lata’if Al-Ma’arif:

“Rajab is a month of cultivation, Sha’aban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”

Dear brothers and sisters! As we prepare for Ramadan, first and foremost we must repent, asking Allah, Al-Ghafur, The Forgiver to forgive us, and guide us to mentally, physically and spiritually strengthen our commitment to Islam. Anas Ibn Malik reported that: The Prophet (Peace be upon him) said:

“All of the children of Adam are sinners, and the best sinners are those who repent.” [Sunan al-Tirmidhi]

Dutifully and attentively, we must perform our compulsory prayers and increase our discretionary prayers during the Sacred month of Rajab. In Sha’aban, follow the Sunnah of the Prophet Muhammad (Peace be upon him), leading us to enforce both Fard and Sunnah during Ramadan.

It has also been narrated by Abu Nu’aim in his famous and great book, ‘Hilyatul-Auliyah’ from Anas Ibn Malik (RA), that the Prophet of Allah (Peace be upon him) welcomed the month of Rajab by making the following Du’a:

“Oh Allah, bless us in Rajab and Sha’aban and let us reach Ramadan.”

• The Isra’ and Mi’raj

Respected brothers and sisters! It was during this month, Allah Almighty conferred on Prophet Muhammad (Peace be upon him), the great honour of ascending to the heavens. Allah the Most High says:

“Exalted is He who took His Servant [Prophet Muhammad] by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa, whose surrounding We have blessed, to show him of Our signs.  Indeed, He is the Hearing, the Seeing.” [Qur’an, Surah Al-Isra, Verse 1]

This honour had never been ascribed to any other Prophet than the Prophet Muhammad (Peace be upon him). He (Peace be upon him) made a journey with his physical being from the sacred city of Makkah to Jerusalem and, from there he ascended through the seven heavens to a place so near to the Divine Court that not even an angel, far less a human being, could have access. After having reached the Sidratul-Muntaha even Angel Jibril (AS), the head of the angels expressed his inability to proceed beyond this point. The five daily prayers became obligatory on all Muslims following this night of ascent.

Beloved servants of Allah! Shaʽaban (Arabic: شَعْبَان) is the eighth month of the Islamic calendar. It is the month of “separation”, so called because the pagan Arabs used to disperse in search of water.

Sha’aban is the last lunar month before Ramadan, and so Muslims determine in it when the first day of Ramadan fasting will be.

The virtues of Sha’aban is mentioned in various Hadiths of the Prophet Muhammad (Peace be upon him). Aisha, the wife of Prophet, narrated that:

“(She) did not see him fasting in any month more than in the month of Sha’aban, except Ramadan.”

In another narration the Prophet Muhammad (Peace be upon him) said:

“Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds).”

The Islamic calendar is a lunar calendar, and months begin when the first crescent of a new moon is sighted.

Sha’aban, the eighth month of Islam’s Hijrah or lunar calendar, and the month that precedes the Noble month of Ramadan was the most beloved month to Prophet Mohammed (Peace be upon him).

Sha’aban is significant for many reasons. First, it is the time that Muslims start getting ready for the month of Ramadan.

It was in the middle of the month of Sha’aban when Muslims believe that Allah ordered Prophet Muhammad to change the Qiblah, the direction towards which Muslims face when they pray, from Al-Aqsa Mosque in Jerusalem to the Noble Ka’abah in Makkah.

Al-Aqsa Mosque had been the Qiblah for thirteen years in Makkah, and for nearly eighteen months after Prophet Muhammad migrated to Madinah.

Verses from the Qur’an were revealed to Prophet Muhammad (Peace be upon him), instructing him and all Muslims to turn towards the Ka’abah in Makkah when they pray. Most interpretations date this incident to the middle of the month of Sha’aban.

The Hadiths of Prophet Muhammad (Peace be upon him) show that it is recommended to fast during Sha’aban.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Rajab 23, 1443 A.H. (February 25, 2022).

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Kano Pilgrims Board to Announce 2027 Hajj Deposit Soon as It Reviews Successful 2026 Exercise

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The Kano State Pilgrims Welfare Board says it will soon announce the official deposit amount for the 2027 Hajj, assuring intending pilgrims that preparations for next year’s pilgrimage are already underway despite the absence of an official fare announcement.

The Director General of the Kano State Pilgrims Welfare Board, Alhaji Abubakar Ibrahim Matawalle, disclosed this during a press briefing at the Board’s headquarters in Kano while presenting the major achievements recorded during the 2026 Hajj operations.

Matawalle explained that although some states have already announced their Hajj fares and deposits for 2027, Kano State would not be in a hurry to make such an announcement until the necessary consultations and planning were completed. According to him, the Board is working diligently to ensure that intending pilgrims receive accurate information at the appropriate time.

The Director General described the 2026 Hajj exercise as one of the most successful in the history of the Board, attributing the achievement to careful planning, effective coordination and the commitment of all stakeholders involved in the pilgrimage operations.

He expressed gratitude to Almighty Allah for the successful completion of the pilgrimage and commended Governor Abba Kabir Yusuf for his unwavering support, guidance and commitment to the welfare of Kano State pilgrims. Matawalle also acknowledged the contributions of the National Hajj Commission of Nigeria (NAHCON), Saudi authorities, airlines and other partners for ensuring a smooth operation.

Highlighting the Board’s achievements, Matawalle said every intending pilgrim from Kano State received official uniforms and hand luggage to promote uniformity, convenience and easy identification throughout the pilgrimage.

He further revealed that the Board renovated the mosque at the Hajj Terminal of Mallam Aminu Kano International Airport to provide a more conducive environment for worshippers and pilgrims. According to him, chairs and electric fans were also donated to improve the comfort of pilgrims awaiting their departure flights.

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Matawalle stated that each of the 3,611 Kano State pilgrims received financial support of 200 Saudi Riyals upon arrival in the Kingdom of Saudi Arabia to assist with their immediate expenses.

The Director General added that the Hajj demonstration field and toilet facilities at the Hajj camp were renovated to improve the quality of pre-departure orientation programmes, while the Board also donated four Uninterruptible Power Supply (UPS) units to the Nigerian Immigration Service at the Mallam Aminu Kano International Airport Command to facilitate efficient immigration services during the Hajj operations.

According to Matawalle, the Board, with support from ASIA Group of Companies, distributed free detergent and toothpaste to all Kano pilgrims as part of efforts to improve their welfare throughout the pilgrimage.

He also disclosed that shuttle buses were provided to transport pilgrims between their accommodation and the Holy Mosque (Al-Haram) in Makkah for the five daily prayers, significantly improving their comfort and ease of movement.

Matawalle said the Board successfully airlifted all 3,611 registered pilgrims to Saudi Arabia and safely returned every one of them to Nigeria, achieving what he described as a 100 percent completion rate without leaving any Kano pilgrim stranded in the Kingdom.

He noted that close collaboration with NAHCON, airlines, Saudi authorities and service providers ensured the smooth execution of all stages of the Hajj exercise, while continuous medical services were provided in collaboration with relevant health authorities to address pilgrims’ healthcare needs.

The Director General explained that intensified enlightenment and orientation programmes before departure resulted in better compliance with Hajj regulations and exemplary conduct by Kano pilgrims throughout the pilgrimage.

Matawalle further disclosed that proper identification and documentation of pilgrims significantly reduced cases of missing pilgrims during movements between the holy sites despite operational challenges experienced at some Saudi airports.

He revealed that the Board successfully recovered about 30 pieces of luggage left behind in various pilgrims’ accommodations, in addition to more than 100 pieces of abandoned main and hand luggage at Saudi airports.

According to Matawalle, an international cargo operator was engaged to transport all recovered luggage back to Kano, where they would be distributed to their rightful owners.

He said the Board’s performance during the 2026 Hajj has once again strengthened Kano State’s reputation as one of Nigeria’s leading pilgrims’ welfare agencies, noting that the achievements were made possible through teamwork, transparency, dedication and the unwavering support of the Kano State Government and other stakeholders.

Matawalle expressed appreciation to all Kano pilgrims for their discipline, patience and cooperation throughout the exercise, saying their conduct reflected the values and dignity of the state and contributed significantly to the overall success of the pilgrimage.

The Director General assured residents that the Board would continue improving its services by applying lessons learned from the 2026 Hajj exercise in preparations for future pilgrimages. He reiterated that the official deposit for the 2027 Hajj would be announced soon after the necessary arrangements are concluded.

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Kano Task Force Intensifies PVC Registration Campaign at Yan Lemo Market

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The Kano State Task Force Committee on Voter Registration Mobilisation has intensified its campaign to encourage eligible residents to obtain their Permanent Voter Cards (PVCs) with an advocacy visit to Yan Lemo Market in Na’ibawa, the largest fruit market in Kano State. The outreach was carried out by the Sub-Committee on Engagement with the Business Community as part of efforts to ensure that no eligible voter is left out of the ongoing voter registration exercise.

Speaking during the visit, Chairman of Yan Lemo Market, Alhaji Muhammadu, welcomed the delegation and commended the committee for identifying the market as a strategic partner in the voter registration campaign. He expressed appreciation for the initiative and appealed to the Kano State Government to make voter registration more accessible to traders and business owners, noting that the nature of their commercial activities often makes it difficult for them to leave their businesses to register.

Addressing the traders, the Chairman of the Sub-Committee on Engagement with the Business Community, Alhaji Tijjani Abdullahi Sarki, described the possession of a Permanent Voter Card as both a constitutional right and a civic responsibility. He urged eligible residents to take advantage of the ongoing registration exercise to secure their PVCs and participate in future elections.

According to Alhaji Sarki, the registration exercise is open to first-time registrants, Nigerians who have attained the age of 18 since the last voter registration exercise, individuals seeking to transfer their voting location following a change of residence, those requesting corrections to their personal information, as well as citizens whose voter cards have been lost or damaged.

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He further assured the traders of the Kano State Government’s commitment to promoting wider voter participation across the state. He said the concerns and requests presented by the market leadership, particularly the need for easier access to registration centres for traders, would be forwarded to the main Task Force Committee for appropriate consideration and necessary action.

Also speaking during the engagement, the Secretary of the Sub-Committee, Alhaji Hassan Kofar Mata, thanked the market executives and traders for their warm reception and active participation throughout the sensitisation programme. He commended their interest in the exercise and encouraged them to mobilise other eligible members of the business community to register.

Responding to questions from traders, Alhaji Hassan explained the procedures for transferring voter registration from one Local Government Area to another, correcting personal records, replacing lost or damaged Permanent Voter Cards, and other voter registration-related processes. He urged residents to take advantage of the ongoing exercise to regularise their voter information and ensure they are eligible to participate in future elections.

The advocacy visit forms part of the Kano State Task Force Committee’s broader campaign to increase voter registration and strengthen citizens’ participation in the democratic process through sustained engagement with critical stakeholders, including business communities across the state.

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ADC Dissolves Kano State Executives, Constitutes Caretaker Committee

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The African Democratic Congress (ADC) has dissolved its Kano State executive committee and constituted a caretaker committee to oversee the affairs of the party pending the conduct of future congresses. The announcement was made on Monday in Kano by the party’s Deputy National Chairman (North West), Hajiya Najaatu Muhammad, during a press briefing at the Kano Press Centre.

Addressing journalists, Hajiya Najaatu Muhammad said the newly constituted caretaker committee would be chaired by Alhaji Umar Bala. She explained that the decision was taken by the national leadership of the party in line with its constitutional responsibility to preserve the unity, continuity and constitutional integrity of the ADC in Kano State.

According to her, the dissolution of the state executives and the inauguration of the caretaker committee should not be interpreted as a victory for one faction over another but as a constitutional response to an administrative situation within the party. She stressed that the move was aimed at restoring stability and ensuring the uninterrupted administration of the party in Kano State.

Hajiya Najaatu stated that the national leadership acted in accordance with the provisions of the party’s constitution, the Electoral Act and its responsibility to safeguard the future of the ADC. She maintained that when circumstances create a leadership vacuum within a political party, it becomes the duty of the national leadership to take appropriate constitutional measures to maintain order, discipline and continuity.

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She further emphasized that the constitution of the caretaker committee was not a judgment on the loyalty or commitment of party members across Kano State. According to her, thousands of members had sacrificed their time, resources and reputation to build the party at the grassroots and had remained committed even during difficult political periods, adding that their contributions remained appreciated by the national leadership.

Speaking on the mandate of the committee, Hajiya Najaatu said its primary responsibility was to heal divisions within the party rather than deepen them. She noted that the committee was expected to rebuild confidence in the party’s structures, strengthen its institutions, prepare for future congresses and ensure that every genuine member of the ADC had a place within the party.

She urged members of the caretaker committee to lead with fairness, humility, transparency and impartiality, saying their success would be measured not by the number of decisions they make but by their ability to reunite members under one platform. She advised the committee to consult widely, exercise patience and always regard leadership as a trust rather than a privilege.

The ADC Deputy National Chairman also appealed to party members across the 44 local government areas of Kano State to support the transitional arrangement in good faith. She assured members that the doors of the party remained open to everyone and called on stakeholders to embrace reconciliation, dialogue and unity in the overall interest of the party.

Hajiya Najaatu said the political environment ahead would require greater unity and discipline, warning that internal disagreements should not distract the party from presenting itself as a credible alternative to Nigerians. She urged members to channel their energy toward strengthening the party, mobilising supporters, expanding membership and engaging communities instead of focusing on internal divisions.

She expressed confidence that the future of the ADC in Kano State would be stronger if members remained faithful to the party’s constitution and democratic ideals. She called on members to replace division with dialogue, suspicion with trust and personal interests with the collective interest of the party, while praying for God’s guidance for the caretaker committee, Kano State and Nigeria.

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