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FRIDAY SERMON)The Virtues Of The Months Of Rajab And Sha’aban

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In The Name of Allah, The Most Merciful, The Bestower of Mercy

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Rajab (Arabic: رَجَب) is the seventh month of the Islamic calendar. The lexical definition of the classical Arabic verb rajaba is “to respect” which could also mean “be awe or be in fear”, of which Rajab is a derivative.

This month is regarded as one of the four sacred months (including Muharram, Dhul-Qa’adah and Dhul-Hijjah) in Islam in which battles are prohibited. The pre-Islamic Arabs also considered warfare blasphemous during the four months.

The months of Rajab and Shaʿaban are a prelude to the Noble month of Ramadan.

The word “Rajab” came from “rajub (رجوب)”, the sense of veneration or glorification, and Rajab was also formerly called “Mudar” because the tribe of Mudar did not change it but rather expected in its time other than the rest of the Arabs, who changed and altered in the months according to the state of war.

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The name of Rajab literally means respected, regarded, and admired. It seems that the word is originally a Semitic one.

There are other names for the month, such as Rajab Al-Morrajjab, Rajab Al-Asab and Rajab Sharif.

Respected servants of Allah! The Islamic months, calculated according to the moon’s movements, adhere to the lunar calendar.  The lunar calendar ends, approximately 11 days prior to the solar year.  Hence, every Muslim will experience the sacred months, performing Hajj, and the month of Ramadan, fasting, in different periods and seasons, during a 33-year life span. The seventh month to occur in the Islamic calendar is the month of Rajab, which falls between the months of Jumadah and Sha’aban. Rajab endorsed, and the first to appear, is one of the four Sacred and Blessed months in Islam:

“Verily, the number of months with Allah is twelve months [in a year], so was it ordained by Allah on the Day when He created the heavens and the earth; of them, four are Sacred [i.e., the 1st, the 7th, the 11th and the 12th months of the Islamic calendar]. That is the right religion, so wrong, not yourselves therein.” [Qur’an, Surah Al-Tawbah, Verse 36]

The word of Allah Almighty, the Qur’an, mentions the four Sacred months through connotation, although not mentioned by name. However, the Sunnah does mention the names of these months. Prophet Muhammad (Peace be upon him) final sermon recollects with the utmost of importance, consequentially Abu Bakr (RA), voiced Prophet Muhammad’s (Peace be upon him) exhortation in the following Hadiths:

“Time has completed its cycle and is as it was on the Day when Allah created the heavens and the earth. The year is twelve months, of which four are sacred, three consecutive months – Dhul-Qa’adah, Dhul-Hijjah, and Muharram, and the Rajab of Mudar which comes between Jumadah and Sha’aban.” [Al-Bukhari and Muslim]

Expectations during the Sacred months from Muslims are acknowledged and fundamental. The Qur’anic verse in Surah Al-Baqarah, verse 217, prohibits initiating a war during these months implicitly commanding it is strictly forbidden. However, existing war’s can continue and in defence, if it is necessary to defend oneself, their tribe or Muslims. Allah the Most High says:

“They ask you about the sacred month – about fighting therein. Say, “Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing.” And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever – for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.” [Qur’an, Surah Al-Baqarah, Verse 217]

Sinning is prohibited in any month of the year, but the punishment for intentionally or otherwise sinning during the four Sacred months multiplies, as is the reward for good deeds. Committing sins is detrimental to our very being.  When the Almighty Allah eulogises our deeds, they become inviolable. Thus, when glorified from two angles of more then, they become indestructible from multiple angles, except with the power of Du’a. The following verse is one indication of how rewards and punishments can multiply:

Well-known companion of the Prophet, Anas Bin Malik reported that Prophet Muhammad (Peace be upon him) was asked:

“Which fast is the most meritorious after the fasting of Ramadan?”

Prophet Muhammad (Peace be upon him) replied:

“Fasting of Sha’aban in honour of Ramadan.”

Fasting in Sha’aban is like mental and physical training for fasting in Ramadan. Many Muslims may experience difficulty when they start the fast in Ramadan, but if they started fasting a few days in Sha’aban, their bodies may get used to fasting and not feel so lethargic and weak when Ramadan comes.

Sha’aban is like an introduction to Ramadan and it has some things in common with Ramadan, such as fasting, reciting Qur’an and giving to charity.

Aisha, the wife of Prophet Muhammad (Peace be upon him) is narrated to have said:

“The Messenger of Allah used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allah fasting for an entire month except in Ramadan, and I never saw him fast more than he did in Sha’aban.”

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The Prophet’s adopted son Usamah Ibn Zaid narrated that:

“I said to the Prophet,’ O Messenger of Allah! I did not see you fasting in any month as you do in the month of Sha’aban.’ The Prophet said, ‘People neglect this month which is between Rajab and Ramadan; in this month the actions of the people are presented to Allah, so I like my deeds to be presented while I am fasting.’”

Though fasting is made obligatory in Ramadan, Muslims believe fasting in Sha’aban is beneficial in a number of ways as it offers a chance to start preparing for Ramadan.

In Sha’aban, many Muslim scholars and others used to consistently recite and read the Noble Qur’an along with fasting, which also helps in getting our routines of worship in place for the coming month of Ramadan.

Muslims believe that if they begin increasing acts of worship in Sha’aban, they will enjoy the fruits of their efforts in the Noble month of Ramadan.

I end my today’s sermon by saying: all praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.

“The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.” [Qur’an, Surah Al-Baqarah, Verse 261]

• Preparation for Ramadan

Its recorded in Baihaqi, at the start of this month, Prophet Muhammad (Peace be upon him) would pray:

“O Allah, favour us with the blessings of Rajab and Sha’aban and take us to the Noble month of Ramadan.” [Baihaqi]

Prophet Muhammad (Peace be upon him) spent the months of Rajab and Sha’aban preparing for the blessed month of Ramadan. Classical Muslim scholar Ibn Rajab Al-Hanbali quoted another scholar, Abu Bakr Al-Warragin in his book Lata’if Al-Ma’arif:

“Rajab is a month of cultivation, Sha’aban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”

Dear brothers and sisters! As we prepare for Ramadan, first and foremost we must repent, asking Allah, Al-Ghafur, The Forgiver to forgive us, and guide us to mentally, physically and spiritually strengthen our commitment to Islam. Anas Ibn Malik reported that: The Prophet (Peace be upon him) said:

“All of the children of Adam are sinners, and the best sinners are those who repent.” [Sunan al-Tirmidhi]

Dutifully and attentively, we must perform our compulsory prayers and increase our discretionary prayers during the Sacred month of Rajab. In Sha’aban, follow the Sunnah of the Prophet Muhammad (Peace be upon him), leading us to enforce both Fard and Sunnah during Ramadan.

It has also been narrated by Abu Nu’aim in his famous and great book, ‘Hilyatul-Auliyah’ from Anas Ibn Malik (RA), that the Prophet of Allah (Peace be upon him) welcomed the month of Rajab by making the following Du’a:

“Oh Allah, bless us in Rajab and Sha’aban and let us reach Ramadan.”

• The Isra’ and Mi’raj

Respected brothers and sisters! It was during this month, Allah Almighty conferred on Prophet Muhammad (Peace be upon him), the great honour of ascending to the heavens. Allah the Most High says:

“Exalted is He who took His Servant [Prophet Muhammad] by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa, whose surrounding We have blessed, to show him of Our signs.  Indeed, He is the Hearing, the Seeing.” [Qur’an, Surah Al-Isra, Verse 1]

This honour had never been ascribed to any other Prophet than the Prophet Muhammad (Peace be upon him). He (Peace be upon him) made a journey with his physical being from the sacred city of Makkah to Jerusalem and, from there he ascended through the seven heavens to a place so near to the Divine Court that not even an angel, far less a human being, could have access. After having reached the Sidratul-Muntaha even Angel Jibril (AS), the head of the angels expressed his inability to proceed beyond this point. The five daily prayers became obligatory on all Muslims following this night of ascent.

Beloved servants of Allah! Shaʽaban (Arabic: شَعْبَان) is the eighth month of the Islamic calendar. It is the month of “separation”, so called because the pagan Arabs used to disperse in search of water.

Sha’aban is the last lunar month before Ramadan, and so Muslims determine in it when the first day of Ramadan fasting will be.

The virtues of Sha’aban is mentioned in various Hadiths of the Prophet Muhammad (Peace be upon him). Aisha, the wife of Prophet, narrated that:

“(She) did not see him fasting in any month more than in the month of Sha’aban, except Ramadan.”

In another narration the Prophet Muhammad (Peace be upon him) said:

“Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds).”

The Islamic calendar is a lunar calendar, and months begin when the first crescent of a new moon is sighted.

Sha’aban, the eighth month of Islam’s Hijrah or lunar calendar, and the month that precedes the Noble month of Ramadan was the most beloved month to Prophet Mohammed (Peace be upon him).

Sha’aban is significant for many reasons. First, it is the time that Muslims start getting ready for the month of Ramadan.

It was in the middle of the month of Sha’aban when Muslims believe that Allah ordered Prophet Muhammad to change the Qiblah, the direction towards which Muslims face when they pray, from Al-Aqsa Mosque in Jerusalem to the Noble Ka’abah in Makkah.

Al-Aqsa Mosque had been the Qiblah for thirteen years in Makkah, and for nearly eighteen months after Prophet Muhammad migrated to Madinah.

Verses from the Qur’an were revealed to Prophet Muhammad (Peace be upon him), instructing him and all Muslims to turn towards the Ka’abah in Makkah when they pray. Most interpretations date this incident to the middle of the month of Sha’aban.

The Hadiths of Prophet Muhammad (Peace be upon him) show that it is recommended to fast during Sha’aban.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Rajab 23, 1443 A.H. (February 25, 2022).

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Electoral Reform Must Follow Readiness, Not Rhetoric As Connectivity Is Still Very Low In Rural Areas -ADSC Boss, Oluwafemi

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President and Chief Executive
Africa Development Studies Centre (ADSC) and Member, Harvard Business Review Advisory Council, Sir Victor Oluwafemi has said Electoral Reforms must follow readiness, not rhetoric as connectivity is still very low in rural areas of Nigeria.

The ADSC president made this assertion in a statement on Monday declaring that:

“The Office of the President and Chief Executive of the Africa Development Studies Centre (ADSC) issues this statement as an expert governance and public policy advisory on the ongoing national discourse surrounding electronic voting and real time transmission of election results in Nigeria.

“This intervention is not political. It is institutional, evidence based, and grounded in systems thinking drawn from comparative governance practice and digital transformation experience.

He insisted that Nigeria is not yet structurally ready for real time result transmission as Nigeria’s democratic aspiration must be matched by infrastructural reality.

“At present, the push for real time electronic transmission of election results risks prioritising speed over integrity, and visibility over verifiability.

“Nigeria still conducts elections through manual voting, manual counting, and physical documentation at polling units.

“Every valid result begins with paper processes, human procedures, and environmental dependencies that technology alone cannot correct.

“Without stable electricity, universal telecom coverage, cyber resilient systems, uniform training, and legal clarity, real time transmission remains aspirational rather than operational.

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Oluwafemi explained that: “Attempting to enforce it nationwide under current conditions risks three serious outcomes:
• Disenfranchisement, particularly in rural and low connectivity communities
• Expanded cyber vulnerability, where perception of compromise alone can delegitimise outcomes
• Increased post election litigation, due to conflicting evidentiary standards

“Even advanced democracies do not prioritise instant transmission over auditability. They retain paper as the legal anchor while using technology to support verification, reconciliation, and transparency.

“The Issue Is Not Technology. It Is Sequencing.

“Electoral reform must be engineered as national infrastructure, not introduced as an election season feature.

“From a governance systems perspective, Nigeria requires a phased and platform based approach to electoral modernisation.

“This is where Policy as a Platform (PaaP) and Results as a Service (RaaS) provide practical, non partisan pathways forward.

What Policy as a Platform (PaaP) Offers INEC

“PaaP reframes electoral reform as a continuous, standards driven governance system.

Applied to the electoral process, PaaP would:
• Establish minimum national readiness thresholds for power, connectivity, cybersecurity, and device integrity
• Enable gradual, geographically sequenced deployment rather than a risky nationwide switch
• Align law, operations, technology, and dispute resolution into one coherent electoral platform
• Institutionalise transparency and auditability as design features, not post election explanations

“Under PaaP, elections are treated as engineered systems, not improvised events.

What Results as a Service (RaaS) Delivers

“RaaS shifts national focus away from how quickly results appear, towards how credibly they are produced.

For electoral administration, RaaS would:
• Treat each polling unit result as a verified service output with defined checks and validation stages
• Prioritise reconciliation, traceability, and audit trails before public visibility
• Reduce disputes by strengthening confidence in process rather than accelerating announcements
• Measure success by acceptance and legitimacy, not by transmission speed

In democratic governance, trust is built on proof, not on immediacy.

ADSC Advisory Position

“Nigeria does not need to abandon electoral technology. It needs to respect the order of reform.

“Infrastructure must come before automation. Verification must come before visibility. Trust must come before speed.

“Until foundational gaps in power, connectivity, cybersecurity, operational discipline, and legal coherence are addressed, real time electronic transmission of results should remain a medium term objective, not an immediate mandate.

“Electoral reform must be deliberate, inclusive, and system ready.

“That is how democracies endure, he added.

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Breaking:NAHCON Chairman Prof.Abdullahi Saleh Resigns 

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The chairman of the national Hajj commission of Nigeria ,Professor Abdullahi Sale Usman has resigned

A credible source told Nigerian Tracker about the development.

Since his appointment as NAHCON chairman the source said Professor Pakistan is battling with intense pressure from some quarters despite that he did not commit any wrong.

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Experts Advocate Practical Education, Energy Innovation for Economic Growth

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The Faculty of Engineering, Experts Advocate Practical Education, Energy Innovation for Economic Growth University Kano (BUK), has held its 5th Engineering Conference, bringing together policymakers, academics, engineers, and industry stakeholders to examine Nigeria’s industrial future.

The conference, themed “Engineering Innovations and Economic Policies: Driving Sustainable Industrial Growth in Nigeria,” focused on Nigeria’s transition from oil dependency to a diversified, innovation-driven economy.

Delivering the keynote address, the Executive Secretary of the National Board for Technical Education (NBTE), Professor Idris Muhammad Bugaje, stressed that energy remains the most critical pillar of national development and must be prioritised by engineers, governments, and policymakers.

Professor Bugaje lamented the dilapidated state of infrastructure in the public sector, noting that poor energy planning continues to hinder industrial productivity. He urged state governments to explore mini-grid energy solutions as a practical pathway to expanding electricity access, particularly for industrial clusters and rural communities.

According to him, innovation must be environmentally conscious, adding that engineers should move beyond inventions to sustainable innovations that align with climate realities and long-term economic goals.

Earlier, former Minister of Communications and Digital Economy, Professor Isa Ali Ibrahim Pantami, delivered a lecture titled “Engineering Start-ups, Digital Economy and the Future of Industrial Growth.”

Pantami said questioning Nigeria’s education system should not be seen as an attack on the system or its products, but as a necessary step towards improvement. He observed that the current curriculum remains largely theoretical, static, and outdated, leaving little room for creativity, research, and problem-solving.

“Our education system often operates on the principle of ‘garbage in, garbage out,’ because students are not encouraged to contribute, innovate, or challenge existing knowledge,” he said.

Pantami noted that emerging technologies such as Artificial Intelligence (AI), the Internet of Things (IoT), datafication, blockchain technology, nanotechnology, augmented reality, and virtual reality are rapidly transforming global economies and industrial processes.

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He emphasised that to remain competitive, Nigerian students must be equipped not only with technical expertise but also with critical soft skills, including social skills, creative thinking, analytical reasoning, and problem-solving abilities.

“These skills are essential in a digital economy where innovation, adaptability, and collaboration define success,” Pantami added.

The former minister highlighted the growing role of engineering start-ups in solving emerging societal and industrial problems, noting that small, technology-driven companies now play a significant role in global economic growth.

He disclosed that over 150 million start-ups exist globally, many of which have grown into billion-dollar companies known as unicorns.

Pantami revealed that Africa currently has seven unicorns, five of which are from Nigeria, attributing this success to an enabling policy environment during his tenure as Director-General of NITDA and Minister.

However, he identified policy implementation, rather than policy formulation, as Nigeria’s major challenge, describing poor implementation as a key driver of corruption and institutional failure.

Pantami stressed that universities and technical institutions must work closely with government, industry, and other stakeholders through sustained engagement to ensure graduates emerge as job creators rather than job seekers.

He concluded by calling for the revival of local industries through innovation-driven engineering solutions, noting that strengthening domestic production would significantly reduce import dependence and stimulate sustainable economic growth.

In his remarks, the Registrar of the Council for the Regulation of Engineering in Nigeria (COREN), Engr. Prof. Okorie Austine Uchegusi, stressed the importance of appointing certified engineers to leadership positions in engineering-related agencies and parastatals.

He argued that aligning engineering responsibilities with professional expertise is vital to reversing persistent infrastructural failures and curbing unprofessional practices in project execution.

“Placing certified COREN engineers at the helm of engineering institutions is a critical step towards addressing dilapidated infrastructure, recurring project failures, and gaps in technical competence,” he said.

Professor Uchegusi expressed concern over the increasing number of young Nigerian engineering graduates leaving the country due to limited recognition and lack of meaningful projects at home.

“It is disheartening to see our young talents contributing to the development of other nations when their expertise is urgently needed here. If we continue to deny them opportunities, we are only pushing them further away,” he lamented.

He pledged to restore the dignity and integrity of the engineering profession, adding that recurring engineering disasters such as building collapses and frequent national grid failures could be drastically reduced if certified professionals were appointed to relevant positions.

He also called on policymakers to strengthen the manufacturing sector, noting that a vibrant industrial base would significantly reduce hardship and improve the overall wellbeing of society.

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