Connect with us

Opinion

Nusuk Policy and the New Face of Hajj: How Saudi Arabia is Restoring Order, Safety and Spiritual Comfort in the Holy Cities

Published

on

 

By: Lamara Garba

For decades, the annual Hajj pilgrimage has remained one of the largest religious gatherings on earth, attracting millions of Muslims from every continent to the holy cities of Makkah and Madina in the Kingdom of Saudi Arabia. While the pilgrimage is spiritually uplifting, it has also historically come with enormous logistical challenges, including overcrowding, congestion, heat-related emergencies, and at times tragic stampedes within the holy sites.

But this year’s Hajj exercise has introduced a different reality — one defined by orderliness, effective crowd management, improved security, and a smoother spiritual experience for pilgrims. At the center of this transformation is the introduction of the Nusuk policy by the Saudi authorities, a digital regulatory framework that has significantly reduced illegal participation in Hajj and restored sanity to the holy sites.

The policy, introduced through the Nusuk digital application, ensures that only duly registered and approved pilgrims are granted access to the sacred rituals and locations associated with Hajj. From visa processing to accommodation, transportation, identification, and access to the holy sites, every pilgrim must now be fully captured within the Nusuk system.

Anyone not registered on the platform is automatically denied access to key locations including the Grand Mosque in Makkah, the Prophet’s Mosque in Madina, Mina, Muzdalifah, and Arafat.

This decisive policy appears to have achieved what many observers once considered impossible — a massive reduction in overcrowding during Hajj.

For years, one of the major concerns during Hajj was the infiltration of undocumented pilgrims, especially illegal immigrants and unregistered worshippers from neighboring countries and parts of Africa. Many entered the holy cities without official Hajj permits, thereby overstretching facilities and contributing heavily to congestion around the sacred sites.

The situation often made movement difficult for genuine pilgrims who had spent huge sums of money to perform the religious obligation through approved channels.

However, this year, the story is remarkably different.

Our correspondent, who is currently participating in the pilgrimage, observed a calmer and more organized atmosphere both in Madinatul Munawwara and within the precincts of the Grand Mosque of Ka’aba.

Unlike previous years when worshippers struggled through human traffic for hours before getting access to prayer spaces or performing Tawaf around the Holy Ka’aba, pilgrims now experience relative ease in conducting their acts of worship.

In what would have seemed unimaginable in the past, this reporter was able to complete the Tawaf — the circumambulation around the Ka’aba — within just 30 minutes due to reduced congestion and improved movement coordination by Saudi officials.

The atmosphere around the Mataf area was notably less chaotic. Pilgrims moved with greater comfort, fewer physical struggles, and better concentration during prayers and supplications.

Advert

Many pilgrims who spoke with our correspondent expressed satisfaction over the new arrangements, describing the Nusuk policy as a timely intervention that has enhanced both safety and spirituality during Hajj.

A pilgrim from Kano State, Alhaji Musa Abdullahi, said the difference between this year and previous pilgrimages was “clear and undeniable.”

“In the past, people pushed one another because of overcrowding. Sometimes elderly pilgrims suffered greatly. But this year, movement is easier and security personnel are more effective because they know exactly who is authorized to be here,” he explained.

Another Nigerian pilgrim, Hajiya Zainab Suleiman, described her experience in Madina as peaceful and spiritually fulfilling.

“You can now enter the mosque, pray peacefully and leave without unnecessary pressure. Before now, some people spent hours struggling just to find space. The Nusuk arrangement has brought discipline,” she stated.

A pilgrim from Ghana, Ibrahim Mustapha, also commended the Saudi authorities for what he called a “technology-driven success.”

“The authorities deserve appreciation. This system has reduced illegal entries and helped genuine pilgrims enjoy their worship. You can feel the difference immediately you arrive,” he noted.

Beyond comfort, the policy is also being viewed as a major safety achievement.

Hajj history has witnessed several unfortunate incidents linked to overcrowding and uncontrolled human movement. Managing millions of pilgrims within confined spaces under extreme temperatures has always remained a daunting responsibility for Saudi authorities.

But by tightening access through digital verification and restricting movement only to registered pilgrims, the Kingdom appears to have significantly minimized the risks associated with uncontrolled crowds.

Security personnel stationed across the holy sites now rely heavily on electronic verification systems linked to the Nusuk application. Pilgrims without valid permits are quickly identified and prevented from accessing sensitive areas.

The policy has equally improved transportation coordination, accommodation management, feeding arrangements, and emergency response services.

Observers believe the new system represents a major shift in how modern Hajj administration will be conducted in the future.

Saudi Arabia has in recent years invested heavily in digital technology, smart crowd-control systems, artificial intelligence, surveillance networks, and infrastructure expansion aimed at improving the pilgrimage experience.

The Nusuk initiative appears to be another major milestone in that direction.

Despite initial concerns in some quarters that the strict regulations could inconvenience intending pilgrims, many now believe the long-term benefits outweigh the challenges.

Religious scholars and Hajj administrators argue that preserving human life and ensuring pilgrims perform their religious obligations safely should remain the top priority.

Indeed, for many pilgrims, the reduced crowd this year has brought back the true essence of worship — devotion, reflection, patience, and spiritual connection without the constant fear of suffocation or physical struggle.

Inside the Grand Mosque, worshippers now spend more time in contemplation rather than battling human congestion. Elderly pilgrims and women especially appear to benefit from the calmer environment.

At Mina and Arafat, where overcrowding traditionally reaches alarming levels during peak Hajj periods, officials have also maintained tighter control of movement using the Nusuk verification process.

Many pilgrims interviewed described the exercise as one of the smoothest Hajj operations witnessed in recent years.

While no system is entirely perfect, the Saudi authorities appear to have demonstrated that effective technology, strict enforcement, and proper planning can substantially improve one of the world’s largest annual religious gatherings.

As millions of Muslims continue to arrive for the sacred rites, one message is becoming increasingly clear: the era of uncontrolled and illegal Hajj participation may gradually be coming to an end.

And for genuine pilgrims seeking spiritual fulfillment in peace, safety and dignity, that may be one of the most important developments in modern Hajj administration.

Opinion

History Matters:Development Should Not Be Rebranded-Tijjani Sarki

Published

on

Kano Map

 

 

Tijjani Sarki

I have always believed that governments should be applauded for genuine achievements. But I am equally convinced that no administration earns public trust by taking credit for projects it did not initiate.

The historical record on the Kano Northern Bypass and the Bagwai (Watari) Irrigation Scheme is clear. The Northern Bypass was initiated in 2007 under President Olusegun Obasanjo, while the Bagwai Irrigation Scheme has existed for decades as part of the Kano River irrigation programme. If the Tinubu administration has accelerated work on the bypass, it deserves commendation. However, advancing an inherited project is not the same as conceiving it.

I was particularly amazed by a recent post from a political aide to the President, which portrayed the Kano Northern Bypass and the Bagwai Irrigation Scheme as achievements of the Tinubu administration without clearly distinguishing between inherited projects and the administration’s specific interventions. My brother, what the people of Kano expect from you is not the rebranding of long-standing projects, but your influence in attracting new, tangible federal projects to our state. That, more than anything else, would be a legacy worthy of recognition.

Advert

I am often skeptical whenever political communication attempts to replace facts with convenient narratives. Governments earn greater credibility when they acknowledge the foundations laid by their predecessors while demonstrating the value they have added.

To be fair, the Renewed Hope Housing Programme deserves recognition. However, many working Nigerians and low-income families, the overwhelming majority of our population, still question whether such houses are genuinely within their reach.

As a Kano indigene, my greater concern is not who claims inherited projects but what our numerous presidential appointees are attracting to the state. Kano is proud of their appointments, yet their developmental footprint remains far less visible than many expected.

Rather than engaging in avoidable historical revision, I expect our presidential appointees, individually or collectively, to leverage their positions to attract fresh federal investments in irrigation, water resources, healthcare, education, roads, power, agriculture, and industrial development. Kano needs new projects that address its pressing developmental challenges, not borrowed glory wrapped in political narratives.

History remembers those who create lasting legacies, not those who merely claim inherited ones.

Tijjani Sarki
Good Governance Advocate and Public Policy Analyst
From the Ancient City of Kano
17th July,2026

Continue Reading

Opinion

Christian Genocide Debate in Nigeria: Examining the Facts, Statistics, and Different Perspectives.

Published

on

 

By Ayoola Esther Ifeoluwa

Introduction

Few security issues in Nigeria generate as much debate as claims that Christians are facing genocide. International politicians, religious organizations, journalists, and scholars have expressed different opinions. Understanding this issue requires examining the available statistics alongside the broader context of Nigeria’s security challenges.

Arguments Supporting the Genocide Claim

The Sun Nigeria reports that several Christian organizations argue that many attacks deliberately target Christian villages, churches, and clergy. They point to repeated attacks in Benue, Plateau, Kaduna, and Borno, where churches have been destroyed and worshippers killed. Some advocacy groups estimate that tens of thousands of Christians have died since 2009 and describe the violence as systematic persecution.

Arguments Against the Genocide Label

Other researchers disagree with using the term genocide. Data from the Armed Conflict Location & Event Data Project (ACLED) indicate that although Christians have suffered serious attacks, Muslims have also been victims of terrorism, banditry, and communal violence. Many experts therefore describe Nigeria’s insecurity as a combination of terrorism, farmer-herder conflict, organized crime, weak governance, and competition over natural resources rather than a coordinated campaign to eliminate Christians nationwide.

Advert

Key Statistics

According to ACLED, more than 20,400 civilians were killed in nearly 12,000 attacks across Nigeria between January 2020 and September 2025.

According to ThisDay, various organisations have reported that many Christians have been killed or kidnapped in recent years, although exact figures remain disputed.

Recent Reuters reports indicate that violence has continued in Benue and Plateau States, resulting in repeated loss of lives, displacement, and destruction of property. In Plateau State, attacks in communities such as Bokkos, Barkin Ladi, Mangu, Jos North, and surrounding areas have claimed many lives. In Benue State, attacks have also been reported in Katsina-Ala, Kwande, Agatu, and Otukpo, while security agencies have intensified patrols following the killing of the Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN) State Chairman. These incidents highlight the continuing humanitarian and security challenges facing both states.

A Balanced View

Evidence suggests that some attacks have clear religious dimensions, particularly those carried out by extremist groups such as Boko Haram and ISWAP. In other cases, especially farmer-herder conflicts, religious identity overlaps with ethnic and economic disputes, making it difficult to attribute every incident solely to religion.

Overall, the available evidence suggests that Christians have experienced serious persecution and violence in several regions of Nigeria. However, legal experts remain divided on whether the situation satisfies the international legal definition of genocide.

Conclusion

The debate over Christian genocide in Nigeria is unlikely to end soon because of the different interpretations of the evidence. What is beyond dispute is that thousands of Nigerians, both Christians and Muslims, have lost their lives due to insecurity. The priority should be to strengthen security, prosecute perpetrators, support victims, and address the root causes of violence, including poverty, weak institutions, environmental pressures, and political failures.

Sources
Reuters
ACLED (Armed Conflict Location & Event Data Project)
ThisDay
The Sun Nigeria

By Ayoola Esther Ifeoluwa
200 Level Student
Department of Development and Strategic Communication
University of Abuja.

Continue Reading

Opinion

Who Will Save Nigerians When Our Doctors Keep Leaving?-Akor philomena

Published

on

 

By Akor philomena omaufedo-ojo,

A mother rushes her feverish child into a government hospital in the early hours of the morning, hoping to be among the first patients attended to that day. Hours later, the waiting room is still packed. The only doctor on duty moves from one patient to another without a moment’s rest, while anxious families continue to wait. For many Nigerians, this is no longer imagination. It is becoming reality. As thousands of doctors leave the country every year in search of better opportunities abroad, the burden falls on the few who remain, while ordinary Nigerians pay the ultimate price.

Nigeria’s healthcare system is under immense strain. With only about 55,000 practising doctors serving a population of more than 220 million people, the country has an estimated doctor-to-population ratio of 1:4,000. In some states, where doctors are even fewer, the ratio is estimated to range between 1:5,000 and 1:9,000. This falls far below the globally recommended benchmark of one doctor to about 600 people, highlighting the severity of the crisis.

The growing shortage of doctors did not happen overnight. For years, Nigerian healthcare professionals have continued to migrate to countries such as the United Kingdom, Canada, Australia and Saudi Arabia in search of better salaries, safer working conditions, modern medical facilities and greater opportunities for career development. Poor funding of the health sector, insecurity, and inadequate welfare packages have further accelerated this exodus.

What makes this crisis particularly alarming is that it extends beyond the healthcare sector. A nation without enough doctors can not build a productive workforce or achieve sustainable development. When citizens are unable to access timely medical care, preventable illnesses become life-threatening, workers spend more days away from their jobs, businesses suffer reduced productivity, and the country’s economy bears the burden.

Advert

 

The consequences are borne not only by doctors but by millions of Nigerians. Patients spend long hours waiting for medical attention, emergency cases face dangerous delays, rural communities are left with little or no access to qualified doctors, and the few healthcare professionals who remain are forced to work under immense pressure. In many hospitals, exhaustion has become part of the job, increasing the risk of burnout,medical errors, and avoidable deaths.

The irony is difficult to ignore. Nigeria invests heavily in training medical doctors through public universities and teaching hospitals, yet many of these professionals eventually use their skills to strengthen the healthcare systems of other countries. While destination countries benefit from Nigeria’s investment in human capital, the communities that helped educate these doctors are left struggling with overcrowded hospitals, understaffed clinics, and inadequate medical care.

Medical experts have repeatedly warned that Nigeria can not continue on this path. The President of the Nigerian Medical Association (NMA), Prof. Afekhide Ernest Omoti has stressed the need for improved welfare, better hospital facilities, and stronger policies to retain healthcare workers. Similarly, the World Health Organization (WHO) has emphasized that an adequate, well-trained, and motivated health workforce is essential for achieving universal health coverage and improving public health outcomes.

Reversing the trend requires more than appeals to patriotism. Government at all levels must invest in modern hospitals, review the remuneration of healthcare workers, expand medical schools and residency training programmes, improve security, and create incentives that encourage doctors to remain in the country. Equally important is ensuring that rural communities receive their fair share of healthcare personnel through targeted incentive schemes and better infrastructure.
Some argue that restricting doctors from leaving the country would solve the crisis. However, migration itself is not the real problem; the conditions that push healthcare professionals away are. Every Nigerian has the right to seek better opportunities, but no nation should make staying behind feel like a sacrifice. Rather than blaming doctors for leaving, policymakers must create an environment where choosing to remain in Nigeria is both professionally rewarding and personally fulfilling.

Nigeria’s healthcare manpower crisis is no longer just a concern for medical professionals. It is a national emergency that affects every citizen. With only about 55,000 practising doctors serving a population of more than 220 million people, the country continues to face an alarming doctor-to-population ratio of approximately 1:4,000, while some regions experience ratios as high as 1:9,000. This falls far below the globally recommended benchmark of one doctor to about 600 people and the World Health Organization’s recommended minimum health workforce density for achieving universal health coverage. Behind every statistic is a human life, a child waiting for treatment, a mother hoping for a safe delivery, an accident victim racing against time,or an elderly patient seeking relief from illness. If urgent and sustained action is not taken, the question may no longer be why doctors are leaving Nigeria, but who will be left to save lives?

Akor philomena omaufedo-ojo, a 200 level student of the Department of Development and Strategic Communication.

Continue Reading

Trending