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Shekarau at 70: Politics Is a Religious Duty in Service to Humanity – Former Kano Governor

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Malam Ibrahim Shekarau addressing the press

 

Former Governor of Kano State, Malam Ibrahim Shekarau, has described active participation in politics as a religious duty and a means of serving humanity, emphasizing that the process of producing credible leaders must be anchored in moral and spiritual values.

Speaking during an interactive session with journalists at his residence in Kano to mark his 70th birthday, Shekarau said leadership selection through political participation is not only a civic responsibility but also a divine obligation for Muslims.

According to the former governor, “Since the only way we establish and get leaders is through the political process, then politics and the process of producing credible leaders have also become a religious duty. Participating in the process of producing credible leadership is a must under the umbrella of Islam because that is service to humanity.”

Shekarau explained that his continued involvement in politics is not driven by personal ambition but by a lifelong commitment to ensuring the emergence of credible, just, and trustworthy leaders. “I’m not in politics necessarily to become A, B, or C,” he said. “I will remain in the political arena to contribute to the best of my ability to ensure credible leadership. This is my mission in life.”

Addressing questions about his future plans, the former governor said he has no concerns about what comes next, insisting that his focus remains on service and contribution to society. “There’s nothing like ‘what next’ for me,” Shekarau stated. “When I was made a principal, I never begged for it. When I was promoted, I never lobbied. Whatever comes my way is determined by Allah.”

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Reflecting on his political and professional journey, Shekarau said he has no regrets, noting that every event in his life has been guided by divine will. “I have never had any regrets because whatever happens, I believe it is Allah’s choice,” he said. “Even if I set out to achieve something and do not succeed, I have no regrets because Allah has destined what I will achieve in life.”

The former educationist also recalled his early days as a teacher and union leader, noting that his leadership experience dates back to the early 1980s. “I was elected state secretary of the Principals’ Conference in 1982, became state president in 1984, and later served as national president between 1988 and 1992,” he recounted. “So, election and leadership have always been part of my life.”

Commenting on Nigeria’s political development, Shekarau expressed his belief in party-based politics rather than individual alliances. “I do not believe in individual politics; I believe in party politics,” he emphasized. “That was why we worked to form the APC in 2013 when ANPP, CPC, and a faction of APGA came together. But unfortunately, what we see today are individuals moving from one party to another for personal gain.”

He also called for unity among opposition parties ahead of future elections, arguing that a strong opposition is necessary for Nigeria’s democratic growth. “Whatever you say about the PDP, it remains the only party that has survived since 1999,” he said. “We are inviting other parties like APC, Labour, SDP, and others to come together under one umbrella to form a formidable opposition ahead of the next elections.”

Assessing President Bola Ahmed Tinubu’s administration, Shekarau commended efforts to address insecurity but urged more decisive action to curb killings and improve citizens’ welfare. “No nation is free from criminality, but what matters is reducing it to the barest minimum,” he said. “Government must prioritize security of lives and property.”

He further stressed that economic reforms must focus on ensuring food security, describing access to affordable food as the most important aspect of governance. “Whatever the government does, if people cannot afford food, then it is meaningless,” Shekarau stated. “Food is the most important thing in people’s lives.”

The elder statesman also shared what he described as his five guiding principles of success good conduct, hard work, perseverance, consistency, and patience urging Nigerians, especially the youth, to live by these values. “Good conduct makes people respect and trust you, hard work brings success, perseverance sustains it, consistency earns recognition, and patience crowns all efforts,” he said.

Shekarau concluded by expressing gratitude to Allah and to all who supported him throughout his 70 years of life, offering prayers for mutual forgiveness and peace. “I thank everyone who stood by me and forgive all who may have wronged me,” he said. “Let us continue to be good, hardworking, and patient in all that we do.”

 

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IGP Disu Commits to Fallen Officers’ Legacies with N2.4 Billion Payout to Next-of-Kin

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By Yusuf Danjuma Yunusa

The Inspector-General of Police, Olatunji Disu, has presented cheques totalling N2.4 billion to 1,075 beneficiaries and next-of-kin of deceased police officers under the Group Life Assurance and IGP Family Welfare Schemes.

According to a statement on Wednesday signed by the Force Public Relations Officer, Anthony Placid, the presentation took place at the Force Headquarters, Abuja.

The cheques, “amounting to ₦2,435,421,584.11, cover policy years 2018/2019, 2020/2021, 2021/2022, 2022/2023, as well as 2024/2025 and 2025/2026, including outstanding insurance claims recovered from previous years.”

In her remarks, the Force Insurance Officer, Lydia Ameh, said the disbursement reflects “the determination of the IGP Olatunji Disu to prioritise the welfare of officers and their families.”

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She noted that “the payments represent recoveries from long-standing insurance obligations” and added that “decisive steps have been taken to ensure compliance by insurance providers and prevent delays in claims settlement.”

Ameh further reaffirmed “the commitment of the Force Insurance Unit to efficient, transparent, and accountable service delivery.”

In his response, the IGP described the ceremony as “a solemn recognition of the sacrifices made by officers who lost their lives in the line of duty,” noting that the welfare of personnel remains a central pillar of his administration.

He stated that the presentation “goes beyond financial support,” adding that it represents “the Force’s enduring obligation to honour the courage, service, and commitment of its fallen heroes while standing firmly by their families.”

Disu assured all that “efforts would be intensified to strengthen welfare frameworks, improve administrative efficiency, and eliminate delays in the processing and disbursement of benefits.”

He also noted that “the Force will leverage modern technology to enhance transparency, streamline claims processing, and ensure accountability in welfare administration.”

The Nigeria Police Force reiterated its commitment, stating that the sacrifices of fallen officers “remain invaluable to the peace, security, and stability of the nation.”

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Zakatul Fitr: The Final Act of Ramadan’s Compassion and Purification”

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By Yusuf Danjuma Yunusa

As the blessed month of Ramadan draws to a close, Muslims turn their attention to one of its final acts of worship: Zakatul Fitr. More than just a charitable donation, this obligation is a profound act of purification and social solidarity, completing the spiritual journey of the month. Its performance, guided by clear prophetic traditions, ensures that its spiritual and social objectives are beautifully fulfilled.

Zakatul Fitr is a duty incumbent upon every Muslim who possesses the means beyond their basic needs for themselves and their family. The Prophet Muhammad (peace be upon him) clearly established this, declaring: “The Messenger of Allah made Zakatul Fitr obligatory upon every Muslim—free or slave, male or female, young or old.” (Bukhari & Muslim).

This universality is a powerful reflection of Islam’s inclusive spirit. It ensures that every household that is able can participate in a collective act of compassion, supporting the less fortunate and weaving a tighter fabric of community care.

The amount set for Zakatul Fitr is one ṣā‘ of a household’s staple food. Classical scholars describe a ṣā‘ as a volume measure roughly equivalent to 2.5 to 3 kilograms of common food items like rice, wheat, dates, or barley. The head of the household is responsible for fulfilling this duty on behalf of all dependents, including children and those under their care. This system guarantees that every member of the community, even the youngest, contributes to uplifting the poor, reinforcing the principle of shared responsibility.

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Timing is essential for Zakatul Fitr to achieve its intended purpose. The charity must be given before the Eid prayer. The Prophet (peace be upon him) instructed that it be distributed before people set out for the prayer, so that the needy may benefit from it in time to celebrate Eid al-Fitr with dignity and joy. Recognizing the logistical challenges of distribution, scholars permit giving the Zakat a day or two before Eid. This flexibility facilitates the process, ensuring it reaches those who need it most in a timely manner.

The primary recipients of Zakatul Fitr are the poor and the needy. By providing them with the means to partake in the Eid festivities, this charity prevents their social exclusion and transforms Eid into a genuine celebration for the entire community. It is a tangible expression of the principle that joy is meant to be shared.

In contemporary contexts, many scholars permit giving the equivalent monetary value, allowing recipients the flexibility to address their most pressing needs. This opinion is followed when it is deemed more beneficial, though the original Sunnah emphasizes the distribution of food.

Reflecting on Zakatul Fitr reveals the profound practical wisdom within Islam. It ensures that the intense worship of Ramadan does not remain a private spiritual exercise but instead culminates in a visible act of social responsibility. As believers conclude their month of fasting with gratitude to Allah for His blessings, they channel that gratitude into generosity toward others.

Thus, Zakatul Fitr stands as the final, defining gesture of Ramadan. It is a powerful symbol of personal purification, sincere compassion, and communal harmony, ensuring that the joy of Eid is not a private privilege but a shared blessing for all members of society.

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Eid-el-Fitr: FG Declares Thursday, Friday Public Holidays

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By Yusuf Danjuma Yunusa

The Federal Government has officially declared Thursday, March 19, and Friday, March 20, 2026, as public holidays to celebrate Eid-el-Fitr, marking the end of the holy month of Ramadan.

The announcement was made on Tuesday by the Minister of Interior, Olubunmi Tunji-Ojo, in a statement issued on behalf of the Federal Government by the ministry’s Permanent Secretary, Magdalene Ajani.

In the statement, the Minister extended warm greetings and heartfelt congratulations to the Muslim Ummah for the successful completion of the Ramadan fasting period.

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Tunji-Ojo encouraged the Muslim faithful to uphold the profound spiritual values fostered during the holy month. He emphasized the importance of sustaining the virtues of love, generosity, peace, tolerance, and sacrifice in their daily lives.

He also called on all Nigerians to leverage the festive occasion to offer special prayers for the nation’s continued peace, unity, and prosperity.

While wishing all Muslims a joyous and blessed Eid-el-Fitr, the Minister urged citizens to celebrate responsibly. He specifically encouraged acts of kindness and generosity towards the less privileged in society, embodying the spirit of the season.

The Minister reaffirmed the Federal Government’s steadfast commitment to fostering national unity and promoting peaceful coexistence among the diverse communities in Nigeria.

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