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Reno Omokri And His Sheer Opportunism

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By Yusuf Danjuma Yunusa

Since the flame war began between the Tinubu led APC and Mallam El-rufai, the former’s camp has been experiencing sleepless nights. And since those employed, officially, to tackle such issues–if any arises–are obviously not up to the task, the renowned opportunist of our time–Reno Omokri–has, obviously, agreed to display his mercenary skill sets in their defense.

But then, it has been confirmed that even their so called Mercenary is not also up to the task. In his usual cunning manner of presenting issues to the gullible ones amongst us, Reno Omokri has presented some points against Mallam Nasir El-rufai of which, this piece is serving as a rejoinder to all those malicious claims.

Firstly, amongst his claims is the narrative that El-rufai is wailing because he was denied being made a minister under the administration of Tinubu due to his inability to secure a security clearance. Stating that issues like the crisis which went on almost everyday in the southern region of Kaduna State is considered to be a handwork of El-rufai.

To refute this claim and then make it explicit how Reno is a confused human being with an amnesia problem, it’s on the record that the southern Kaduna crisis started way longer before El-rufai assumed office as the governor of the state. In his words: “please, fact check me.”

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When Namadi Sambo was picked as the vice president by the then president Goodluck Jonathan after the death of Umaru Musa Yar’adua in May, 2010, Patrick Yakowa–who was the deputy governor to Namadi Sambo–automatically became the governor of the state. This development was what brought the said crisis to the state. The Muslims were not comfortable with the fact that a Christian was the governor of the state, hence the rift and crisis between the regions in the state.

The crisis escalated even more after the late Yakowa contested against a CPC candidate, Haruna Sae’ed and won with a slight difference in the numbers of the votes in the 2011 gubernatorial election. A year and some months later, he was involved in an aircraft crash and died at the spot. These aforementioned developments were the origins of the crisis which Reno is faulting El-rufai who became governor of the state some years later for.

And for the fact that the crisis is still ongoing in the present administration of Uba Sani shows that the attack is personal and out of jealousy. They hope that, with the tarnishing of image tactics which they have employed against El-rufai, whatever plans he has against them coming 2027 will die.

Secondly, Reno also accused El-rufai as the one who carried out the Shi’ites massacre that happened in December, 2015. If not one who suffers from amnesia, who doesn’t know that it was the Nigerian Army that carried out the operation in 2015? But because Reno is a shameless opportunist who thinks with his anus, the incident is now attributed to the government of El-rufai.

The honest revelation of the scenario was that the Shi’ites movement blocked roads in Zaria, stopping anyone from using the roads because they were performing some of their rituals. The ugly situation surfaced when they tried the stupidity with the then Chief of Army Staff–major general Buratai Tukur.

The Public Relations Officer of the Nigerian Army then revealed that an assassination attempt on the life of Tukur Buratai was their reason for the brutal retaliation against the members of the movement and then the subsequent capture of their leader, Zakzaky. How does this narration concern El-rufai who even established a State Judicial Commission of Inquiry into the incident?

Thirdly, he also made mention of the demolitions carried out by El-rufai as part of the reasons why he couldn’t secure the security clearance. And I ask: the same demolition of houses and mosque which Wike carried out in Rivers State and then secured a security clearance to be part of Tinubu’s administration?

Moreover, all the demolitions carried out by the administration of El-rufai had moral justification. For instance, the demolition of the house which was kept for a sex party by some morally deteriorated human beings in the state is justifiable. Such morally bankrupt activities must not take place in the home of Sir Ahmadu Bello, the late Sadauna. No demolition was carried out without the Kaduna State Urban and Development Agency giving reasons for such action.

The fact remains that, the president changed his mind along the line and didn’t want El-rufai in his government for reasons best known to him. If it was because of inability to secure the security clearance, how come the likes of Bello Matawalle of Zamfara state got nominated and passed the security screening? An average Nigerian knows that Bello Matawalle championed bandits operation in the state during his tenure as it was alleged by even the bandits lord–Bello Turji, and the present governor of the state, Dauda Lawal.

It’s also imperative for Nigerians to take note of the fact that the power issue in the country isn’t ordinary. As stated by El-rufai on Arise tv during his recent interview, president Tinubu gave him a challenge to fix the power issue of the country and he gladly accepted it because, accepting a challenge and conquering it has become his hubby.

If we all could recall, during his presentation at the National Assembly, El-rufai pointed out the problems imbedded in the ministry and how he intended to providing a lasting solutions to them. One who can decipher should understand that the cabals in that ministry are the ones against his nomination. And, to obey to the agreement, the president had to let them have their say. Had El-rufai been allowed into that ministry, all hell would have been let loose by now. They know the kind of person he is and that’s why he was stopped.

Reno Omokri is actually the one crying because El-rufai relieved him off the duty of handling his Facebook page while he was the FCT minister. He has been at loggerheads with El-rufai ever since then. Plus, his newly found job with the Renewed hope gangs, PR consultants, El-rufai must not rest. But he should be aware that the likes of us will always be around and ready to keep him on his toes whenever he mentions El-rufai’s name.

The same Reno who described Tinubu as a bad product that the APC wanted to sell to Nigerians. Same he who described the president as an indecisive person and shouldn’t be made president. The same mealy-mouthed Reno who tagged the APC government as one that has increased the poverty rate in Nigeria. The same so called Gospeller who went to organize a protest against Tinubu at the Chatham house in London. He is the same person they employed to defend them now and he accepted because he has no other means of earning than the PR consultancy scheme.

Opinion

Clarification On Recent Events During The Eid-El-Fitr Celebration In Kano: A Response To The GiGG’s Malicious Statement

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Clarification On Recent Events During The Eid-El-Fitr Celebration In Kano: A Response To The GiGG’s Malicious Statement

In light of the recent malicious statement issued by the Global Initiatives for Good Governance (GIGG), which disrespects constituted authority and has the potential to cause uncertainty and security breaches regarding the events during the Eid-el-Fitr celebrations in Kano, it is important to provide clarification regarding the actions of both the Emir of Kano, Mallam Muhammadu Sanusi II, and Governor HE. Abba Kabir Yusuf.

First and foremost, it is essential to clarify that there was no Durbar held during this Eid celebration. Rather, what took place was the Emir’s procession to and from the Eid prayer at Kofar Mata, located outside the eastern city wall. This procession is a long-standing Islamic tradition (Sunnah), which involves taking a different route from the one followed to the prayer ground when returning. The Emir’s procession, limited to his guards and close officials, followed this practice in accordance with Islamic traditions. Unlike the Durbar, which is a formal parade involving district heads and traditional horse riders symbolizing allegiance to the Emir and the Emirate, this procession was conducted with full attention to both tradition and public safety.

Durbar celebrations, as historically practiced, have not been held regularly in recent years, mainly due to concerns from security forces. The recent event was no exception. Both the Emir and the Governor acted with the intention of striking a balance between preserving cultural practices and ensuring the safety and security of the public. They did not disregard the law or public safety, rather, their actions were aimed at preventing the potential exploitation of the occasion by individuals seeking to disrupt peace and stability.

The breakdown of law and order that occurred was due to the actions of alleged, sponsored criminal elements who hijacked the occasion to create chaos. These individuals sought to tarnish the reputations of both the Emir and the Governor, possibly even attempting to blackmail them and state. We commend the Nigeria Police Force for their swift action in making arrests, which is an important step toward uncovering the full extent of the individuals and networks behind these destructive activities.

It is also essential to address the concerns raised by the faceless NGO. While the police do not have the constitutional authority to outrightly ban traditional programs such as this, they are within their rights to call for a suspension or cancellation based on actionable intelligence aimed at maintaining public safety. Any formal ban, however, would require adherence to due legal process.

The nation is now closely watching the Nigeria Police Force, and we are hopeful that justice will be served swiftly. We trust that ongoing investigations will identify all those responsible for these disruptive actions and ensure accountability.

A.T. Abdullahi
A Concerned Kano Indigene
31st March 2025

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Opinion

Periscoping Waiya’s Alleged Assault on Free Press Viz the Preponderance of Mob Reasoning

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By Al Amin Ubandoma

The recent controversy surrounding Kano State Commissioner for Information, Ambassador Ibrahim Waiya, has sparked heated debates about free press and mob reasoning. The controversy began with an opinionated article written by one Auwalu Ismail, which criticized Waiya that was widely circulated online.

The article contained allegedly malicious and defamatory statements about Ambassador Ibrahim Waiya. As a public figure, Waiya has the right to defend himself against such attacks, and his decision to report the matter to the police was a legitimate exercise of this right.

However, the response from journalists and Amnesty International was swift and merciless. Without recourse to the violation of Waiya’s rights, they condemned his actions as an assault on free press and a threat to democracy.

This mob-like response is a classic example of mob reasoning, where emotions and sensationalism override rational thinking and fairness.

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The implications of this response are far-reaching. If public figures like Ambassador Ibrahim Waiya are not allowed to defend themselves against malicious attacks, it could create a culture of impunity where anyone can make false and defamatory statements without consequence.

Furthermore, the response from journalists and Amnesty International undermines the principles of fairness and justice as enshrined in journalistic ethics.

By failing to consider Waiya’s side of the story and his right to defend himself, Amnesty international, and its co-travellers perpetuated a one-sided narrative that ignored the complexities of the issue at stake.

The controversy surrounding Waiya highlights the need for fairness and balance in public discourse. While free press is essential to democracy, it is equally important to protect the rights and privileges of public figures like Ambassador Waiya.

By prioritizing fairness and justice, we can create a more equitable and just society for all. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals, including public figures.

The mob-like response from journalists and Amnesty International is a reminder that even in the pursuit of press freedom, we must not trample on the rights of others.

Indeed, Ambassador Waiya’s experience serves as a cautionary tale about the dangers of mob reasoning and the importance of upholding fairness and justice in public discourse.

As we move forward, it is essential that we learn from Waiya’s experience and prioritize fairness and balance in public discourse. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

The protection of human rights is essential to creating a just and equitable society. By upholding the rights and privileges of all individuals, including public figures like Waiya, we can create a more just and equitable society for all.

In conclusion, Ambassador Waiya’s experience serves as a powerful reminder of the importance of protecting the rights and privileges of all individuals, including public figures.

The debate surrounding Waiya’s actions is a reminder that the pursuit of press freedom is complex and multifaceted. While it is essential to protect the rights of journalists and writers, it is equally important to uphold the rights and privileges of public figures.

Ultimately, the controversy surrounding Waiya and the opinionated article highlights the need for a more nuanced and balanced approach to public discourse.

By prioritizing fairness and justice, we can create a more equitable and just society for all. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

As we move forward, it is essential that we prioritize fairness and balance in public discourse. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

The importance of protecting the rights and privileges of public figures like Ambassador Waiya cannot be overstated.

By upholding the rights and privileges of all individuals, including public figures, we can create a more just and equitable society for all.

In the end, Ambassador Waiya’s experience serves as a powerful reminder of the importance of prioritizing fairness and balance in public discourse, and it has indeed brought to fore how not to deployed mob reasoning on issues of human rights

Al Amin Ubandoma, a Public Affairs Analyst writes from Lagos.

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Opinion

Journalists: The Unseen Heroes of Development, Kano Desires Collaboration Not Confrontation

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BY AMINU BALA

By convention and practice, media houses and journalists have the right to express their opinions under guided principles, ethical compliance, and the rule of law.

The recent allegations surrounding the arrest and detention of two journalists in Kano State have sparked intense debate. However, it’s essential to set the record straight: the duo were only invited for questioning, not arrested or detained, for allegedly attacking the personality of Comrade Ibrahim Abdullahi Waiya, Kano State Commissioner for Information and Internal Affairs in one online media platform, Kano Times titled “Dear Governor Abba Kabir, .Beware of Waiya”.

Some critics argue that the police’s invitation for questioning was improper. Amnesty International, in particular as a reputable organization, appears to have jumped to conclusions without proper due diligence by condemning the police invitation, describing it as a threat to free press.

It’s crucial to verify facts before making conclusions, and Amnesty should ensure they present accurate information to maintain their credibility. It was clear that Amnesty didn’t balance findings as one of the guided principles of journalism. According to Amnesty, it heard the tidings break from the grapevine.

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To this extent, Amnesty, as a reputable organization, failed to verify information through official channels, thereby perpetuating misinformation and undermining its reputation. This lack of due diligence raises questions about Amnesty International’s commitment to accuracy and fairness. It’s crucial to verify facts before making conclusions, and Amnesty should ensure they present accurate information to maintain their credibility.

In this case, Amnesty International’s hasty condemnation of the police invitation of the two suspects was premature and unwarranted. By failing to engage with an official source, as it appears, its impromptu action spurs unnecessary tension.

It is common knowledge that the Kano State Government has no issues with media houses or journalists. Instead, it recognises the critical role journalists play in promoting development and accountability as encapsulated in the 1999 Constitution as amended, which guarantees Press Freedom in Section 39 (1) and (2).Additionally, Section 22 guarantees the freedom of the press.

Against the odd, Amnesty must take steps to address its methodology and credibility concerns. This includes engaging with official sources, verifying information through multiple channels, and avoiding hasty conclusions and condemnation. Only by so doing can the organization regain its credibility as impartial human rights advocate.

The State government, in particular, acknowledges journalists as major stakeholders, bedrocks, and pillars of democracy and is committed to transparency and accountability. Collaboration, not confrontation, is the way forward. By working together, the government and journalists can provide essential information to the public, addressing the “oils and waters” of development challenges.

Naturally, every human on the surface of the earth might have or develop some glaring err, so Waiya is not an exception. It’s only God the Supreme that doesn’t err, As a vibrant human rights advocate, activist, and media acquaintance, Waiya possesses the enigmatic leadership skills to transform the journalism profession With his exceptional stamina, he is poised to re-energize and revitalize the industry and take it to new heights. As a seasoned media acquaintance and advocate, Waiya brings a unique blend of expertise, passion, and commitment to bear on his job. His leadership is a beacon of hope for a more robust, responsible, and respected journalism profession in Kano State.

As Waiya navigates the complexities of his new role, he should remain steadfast in his dedication to the principles of journalism, human rights, and democracy. His unwavering commitment to the truth, coupled with his exceptional leadership skills, makes him an exemplary figure in the journalism profession. With Waiya at the helm, the future of journalism in Kano State looks brighter than ever.

In conclusion, to cut the story short, the K
It is instructive to note that the Kano State Government values the role of journalists in promoting development and accountability. With guided principles and a commitment to transparency, the government is eager to collaborate with media houses and journalists to drive progress in Kano State.

Aminu writes from Kano

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