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The Politics of Autobiographies-Amir Abdul Aziz

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Dr Amir Abdul Aziz

By: Amir Abdulazeez

In ancient times and through the Middle ages, people used autobiographies to share hidden truths, make confessions and communicate genuine experiences. Nowadays, they are used by politicians and world leaders for self-justification and self-glorification. Whether in the West, across Africa, or within Nigeria, the pattern remains the samepolitical figures use autobiographies to rewrite history in their favour, often ignoring their failures or controversies.

Between 1948 to 1954, former British Prime Minister, Winston Churchill, published multiple volumes of memoirs that portrayed him as the hero of World War II. While Churchill was undeniably a key figure in the war, his narratives downplayed criticisms of his leadership, including his alleged role in the Bengal Famine of 1943, which resulted in the deaths of millions. His autobiographical works cemented his legacy as a wartime leader while sidestepping his more controversial decisions.

Modern political memoirs have increasingly become exercises in selective storytelling, where leaders carefully articulate their narratives to present themselves in the most favourable light possible. Former United States President, Richard Nixon used his autobiography, ‘The Memoirs of Richard Nixon’, to repair his image after the Watergate scandal. After lying about the possession of weapons of mass destruction as a justification to invade, Tony Blair’s A Journey and George W. Bush’s Decision Points, cruelly and shamelessly attempted to justify their baseless war in Iraq in 2003.
Across Africa, many leaders have also engaged in this practice of using autobiographies to deny or justify their shortcomings. As good as they were, even the likes of Ghanas Kwame Nkrumah, Zambias Kenneth Kaunda, Tanzanias Julius Nyerere and Kenyas Jomo Kenyatta have all been accused of using autobiographies to exaggerate their legacies, downplay their shortcomings and ignore controversies around their stewardships.

In Nigeria, Olusegun Obasanjos ‘My Watch’, published in 2014 have been widely criticized for being self-serving. While Obasanjo paints himself as a patriot and a visionary leader, he conveniently overlooked the authoritarian tendencies and allegations of corruption and electoral frauds during his tenure. Despite all the glaring circumstances that led to the decisive defeat of Dr. Goodluck Jonathan in the 2015 Presidential elections, in his 2018 book ‘My Transition Hours’, he tried so hard to justify and downplay the very actions that led to his downfall while also constructing different conspiracy theories that gave the impression he didnt lose the elections freely and fairly.

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Just, when we thought we have had enough of all these politicized autobiographies, former Military President General Ibrahim Badamasi Babangida has released his own memoirs. While being often and correctly presented as one of Nigerias finest soldiers, strongest leaders and elder statesmen, we can by no means expect his memoirs to be significantly different from that of other Nigerian, African and world leaders. IBB is unlucky to be one of the most studied and documented Nigerian leaders and there are so many controversies, inconsistencies and tactical deceptions associated to his tenure which no autobiography can reconcile.
One major criticism of IBBs memoir is its timing. The delayed release suggests a strategic waiting period for public emotions to cool and memories to fade. Apart from the main actors, many other people in the position to validate or refute whatever he might say in his book are dead. In fact, majority of the current generation of Nigerians were not even born when he left power in 1993. In a nutshell, while Babangidas autobiography may attempt to rationalize many of his decisions, the scars left by the events he presided like the Structural Adjustment programme, state executions, public corruption, endless and wasteful transition programme will remain fresh in the countrys memory.

In Nigeria, what have these autobiographies taught us? Many leaders and political actors have left terrible legacies which they cannot risk leaving in the hands of neutral story tellers. While they should spend the rest of their lives in regret and retrospection, they will rather add salt to injury by releasing half-truths and falsehoods as autobiographies. When they do so, they always have other elitist co-conspirators that benefited from their actions and inactions in power that will gather and celebrate them like heroes.
As a former Nigerian leader, once you are alive and influential, you can always find a way of redeeming your image inspite of your atrocities. I always ask people to imagine if General Sani Abacha was still alive, who will dare recover any foreign loot associated to him? Who doesnt have skeletons in their cupboards? Unfortunately for Abacha, apart from been dead, he had also stepped on most, if not all of the toes that wouldve protected him and again, one of the most affected became President just 11 months after his death.

Not all are the same. There are patriotic Nigerian leaders, statesmen and freedom fighters who deserve to write autobiographies. Unfortunately, when they do, theirs get drowned in the ocean of the negative ones who are richer and more popular. By tradition, you know Nigerians will always promote and accept something that is popular and elegant instead of one that is truthful and honest. This is why you dont hear trending biographies about Gani Fawehinmi, Abdulkadir Balarabe Musa, etc.
All in all, everyone has a right to his own opinion and narrative of events the way he wants people to view them. While autobiographies provide valuable insights into the minds of world leaders, they must be read with a critical eye. Readers must recognize that these books are not always honest reflections of history but are, more often than not, carefully crafted narratives designed to preserve a leaders legacy. Memoirs of political leaders often serve more as instruments of image control than as genuine historical accounts. The ultimate judgment of political leaders should rest not in the pages of their autobiographies but rather in the lived experiences of their citizens and the tangible impacts of their policies.
I read three autobiographies recently and I found them to be outstanding and honest; Sir Ahmadu Bellos ‘My Life’, Nelson Mandelas ‘Long Walk to Freedom’ and Mahatma Gandhi’s ‘The Stories of My Experiments with Truth’. Sardaunas was simple, least self-glorifying and occasionally self-critical. Mandelas was strictly a chronicle of collective struggles, only mentioning but leaving out details about subjective issues and cleverly terminating his story to the point he was inaugurated as President. He left the story of his presidency to be told by others. Gandhis was the best; when he was literally forced to write his memoirs in 1925, he rather named it ‘my experiments’, it was the translators that added the word ‘autobiography’. He never wanted to write because he believes if your actions are right, there is nothing to boast about it, for the wrong ones, there will always be many people to help you write them.

Twitter: @AmirAbdulazeez

Opinion

APC National Convention : How DSP Barau Displays Political Sagacity, Deep Knowledge of Democracy Before President Tinubu, Others

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Senator Barau

 

By Abba Anwar

As National Convention for the ruling All Progressives Congress (APC) kickstarts at the famous Eagle Square, Abuja, in the presence of President Bola Ahmed Tinubu, all APC who is who in the country, as well as all delegates from across all the 36 states of the federation, including federal capital territory, Abuja, it was designed that the Deputy Senate President, Barau I Jibrin, CFR, would be amongst the very few, who were selected to move motions for party operations, administration and continuity, during the convention.

The motions moved by big shots like, His Excellency, the Senate President, Godswill Akpabio, GCON and the Right Honorable Speaker, House of Representatives, Tajuddeen Abbas, GCON, ranging from the dissolution of the current national leadership of the party to many other issues surrounding the administrative continuity of the party and so on and so forth.

Under this great recognition and assigned national responsibility, His Excellency Deputy Senate President, was mandated to move an all-important motion for the extension of the tenure of the Caretaker Executive Committees of the party in Ekiti and Osun states.

Our Distinguished Senator, started with the lovely self-introduction, stating and being proud of his root, with passion and feeling of greatness, he said, “My name is Barau I. Jibrin, the member of APC, in Kabo ward in Kabo local government area of Kano state.” With all sense of humility and root-first approach.

The substance of his brief motion statement, hinted to all, how deeply rooted he is in democracy and democratization process. The wordings illuminated, to many, his clear and valued understanding of the ruling party, the APC and its organizational capability within the context of party continuity, at all levels.

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He said, “My motion is as follows : I move this motion of urgent administrative and organizational necessity, concerning the leadership structure of our party in Ekiti and Osun states.

The party now operates through duly constituted Caretaker Executive Committees, at the wards, local governments and state levels, in both Ekiti and Osun states. The tenure of the Committees are due to expire at the end of March, 2026.”

“The Caretaker Committees are within the period of their mandate of maintaining party structure, ensuring operational continuity and stabilizing party affairs in the affected states,” he highlighted.

To tell you that, our dear DSP fully understands the workings and demands of politics and political operations, he stated reasons, as to why the call for the extension of the tenure of the caretaker committees became necessary, he clarified that, “Ongoing development in Ekiti and Osun states, particularly the heightened and tensed environment for the forthcoming gubernatorial elections have created conditions that are presently not conducive for the peaceful and orderly conduct of the wards, local governments and state congresses in the affected states.”

He further maintained the grip of the political realities in those states when he highlighted that, “It is expedient in the overall interest of the party to extend the tenure of the caretaker committees to allow for proper coordination, consolidation and preparation for the conduct of the congresses.”

He cited the provision of the APC Constitution, Article 13(1), which gives that mandate and power for the action.

His motion(s) was four-in-one, unlike other motions moved by other movers. This could be seen when he said, “I hereby move that, this National Convention (i) approve the extension of the tenure of the Caretaker Executive Committees of wards, local governments and states in Ekiti and Osun states, (ii) the said extension shall be for the period of 6 months, commencing from the expiration of their current tenure at the end of the March, 2026, uptill the end of September, 2026, (iii) mandate the relevant organs of the party to utilize the period of their extension to conclude all necessary arrangements for the conduct of wards, local governments and state congresses and (iv) enjoy all members of the party to cooperate with the caretaker committees. This motion is moved in the interest of party unity, administrative continuity and orderly conduct of party process.”

Being one of the critical stakeholders of the ruling party in the country, DSP’s national outings are waxing stronger day in day out. The composure, dexterity and depth in his speech, say a lot as a Distinguished Senator, who believes in democracy and democratic principles. The speech was with all vigor and substance of deeper understanding of party politics.

Kudos to His Excellency, the Deputy Senate President, our pride our focus!

Anwar writes from Kano
Friday, 27th March, 2026

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OPINION: Examining the Sanity of Saner Climes

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By: Amir Abdulazeez

Several decades into the global modern era, Africans, Asians and Latin Americans are continued to be held hostage by their colonially indoctrinated inferior mindsets engineered by the blackmail and mythology of western moral supremacy. This error is not in observing western virtues; many of which are real. The error is in the uncritical veneration that renders their vices invisible and their judgements unchallengeable. It is evident from the events of the last three decades alone, that the so-called saner climes of Western Europe and North America are the primary architects of global chaos and instability of nations, all in the name of injecting sanity into ‘less sane’ societies.

The ongoing US-Israel war on Iran, launched in the midst of Ramadan is a typical doctrine of the saner climes, exhibited in its most naked form. Iran’s Foreign Minister had three days before the war declared that a nuclear agreement was ‘within reach’, after a third round of indirect talks had taken place in Geneva. The IAEA itself confirmed there was no evidence of a structured Iranian nuclear weapons programme at the time of the attack. Yet, the surprise assault assassinated Supreme Leader Ali Khamenei, killed his family members and damaged schools, hospitals and even UNESCO-recognized cultural heritage sites. This is a typical catalogue of barbaric war crimes for which the West has condemned others across generations.

The Donald Trump administration whose seemingly rude, dishonest and arrogant officials, has offered a menu of rationalizations and a handful conflicting justifications for the war. However, when Amnesty International confirmed that the United States was responsible for a strike that killed at least 160 primary school girls, the US officials chose more arrogance through denials instead of remorse. In fact, the Head of the Federal Communications Commission simultaneously intimidated his own press, threatening the withdrawal of broadcast licenses of American news outlets whose war coverage he deemed unfavourable. Another trademark saner-climes mythology, muzzled in a way only a few non-saner climes can imagine.

Meanwhile, in all these, it is the ‘lunatic’ Iran that is supposed to apologize and do nothing while it is been attacked. The Iranian Regime, branded autocrats on the premise that it compels women to cover their hairs in public are being lectured by leaders of societies whose women go out naked in the name of civilization and whose governments topple, kill and abduct Heads of States of other countries for recklessly greedy reasons. Now imagine if the erratically behaving Donald Trump was the leader of any African Country, the West would’ve since declared him incoherent and unstable to deal with or labelled his citizens stupid for voting him. Worse still, imagine if the Epstein scandal happened in Asia or Latin America. All these contradictions reveal with crystal clarity that Western principles are instruments of convenience.

To understand the foundations to all these, let us revisit some history. Britain’s Industrial Revolution was fertilised by the profits of the transatlantic slave trade and the systematic plunder of India, a country whose share of global GDP fell from about 25% at the onset of colonial rule to barely 4% at independence. France financed much of its republican grandeur on the forced labour of West Africa and the Caribbean. Belgium’s King Leopold II transformed the Congo into a private abattoir, severing the hands of Africans who failed to meet rubber quotas, leaving behind a traumatized country that still bleeds today. To speak of the sanity of these climes without acknowledging that they were partly built from organised insanity inflicted elsewhere is to ignore the background to what we are witnessing today.

In the last fifty years alone, the so-called saner climes have unleashed a level of violence and destabilisation that would shame any regime they have ever deemed fit to condemn. The United States, the self-acclaimed sentinel of the free world, has engineered irrational regime changes in Chile (1973), Iran (1953 and subsequently), Guatemala (1954), Nicaragua, Panama, Libya, Iraq, Afghanistan and Syria, among others. The 1973 CIA-backed coup against a democratically elected socialist president of Chile Salvador Allende, installed Augusto Pinochet, under whose reign thousands were tortured, disappeared, or executed. Henry Kissinger, the American architect of that atrocity, received the Nobel Peace Prize from his fellow saner clime comrades. The French Government, through its notorious Françafrique policy, maintained a neocolonial empire across West and Central Africa long after the 1960s, propping up murderous dictators and conducting military interventions to protect economic interests, with a consistency that made a mockery of every democratic principle France professed to uphold.

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The invasion of Iraq in 2003 by Western Governments is perhaps the most consequential act of manufactured catastrophe of the modern era. The war resulted in the deaths of an estimated 200,000 to one million Iraqi civilians, the obliteration of the country’s infrastructure, the rise of ISIS from the ashes of a disbanded Iraqi army and the triggering of a refugee crisis that continues to destabilise the Middle East. No one was held accountable. George W. Bush and Tony Blair are living happy lives in their saner countries. The International Criminal Court, which has indicted multiple African heads of state on much lesser crimes with considerable alacrity, found no jurisdiction to examine any of them. Meanwhile, the people of Iraq, Syria and Libya who were dismantled in the name of liberation still live in the ruins and pains of what the saner climes call democracy.

While the West was busy bombing the Middle East, Africa, the so-called backward continent, was largely attending to its own affairs of conflict resolution with a remarkable degree of maturity. The African Union mediated crises in Burundi, the Gambia and Lesotho without firing a single bullet. ECOWAS brokered peace agreements in Sierra Leone and Liberia, deployed peacekeeping forces with genuine multilateral mandates without the casual trigger-happiness of Western powers.

Western attitude towards violence is shamelessly selective. When Russia invaded Ukraine in 2022, the Saner Clime’s response was swift, comprehensive and morally unambiguous: sanctions, weapons, diplomatic isolation and a media chorus of civilizational solidarity. This response was appropriate anyway. But the problem is its stark contrast with the Western posture toward other invasions. When Saudi Arabia launched its war on Yemen in 2015, the United States and the United Kingdom did not merely decline to intervene; they allegedly supplied the bombs, refuelled the warplanes and provided intelligence for strikes that killed thousands of Yemeni civilians and engineered one of the worst humanitarian crises on earth.

Many argue that the actions of Western Governments isn’t a true reflection of what their citizens stand for. This is debatable especially when one examines certain incidences. During the Obama presidency, Edward Snowden revealed that the US National Security Agency was conducting mass, warrantless surveillance of American citizens and foreign governments, including the personal telephone of former German Chancellor Angela Merkel in flagrant violation of constitutional protections and international diplomatic norms. The response was not accountability but exile for Snowden and a classification of his revelations as treason. The United States, has the largest prison population on earth both in absolute numbers and per capita administered under a system in which Black Americans are incarcerated at five times the rate of their white counterparts, in conditions that the United Nations has described as cruel. Since 1968, gun violence has claimed more American lives than all of America’s foreign wars combined. One can certainlybe inclined to believe that these are controversies that ordinary western citizens may not approve of.

Climate change is another damning indictment of Western moral authority in the twenty-first century. The Industrial activities enriching Europe and North America still depends on burning carbon at a scale the planet had never experienced. The United States, historically the world’s largest cumulative emitter of greenhouse gases, withdrew from the Paris Climate Agreement under Donald Trump. Australia, another clime reputed to be considerably saner than most, has built its prosperity on coal exports and resisted meaningful emissions reduction. Some Pacific Island nations face sea submersions within this century as a consequence of decisions made in saner capitals. When these nations’ leaders speak at the United Nations with tears in their voices, the saner climes offer symbolic but empty sympathy before later returning to preserving their industrial prerogatives.

The Western Media’s tactical twisting of narratives regarding other climes is another issue. For example, CNN may not run primetime documentaries on the Swiss banking system’s complicity in laundering the proceeds of African kleptocracy, but will rather concentrate on the primary kleptocrats. The BBC does not lead with investigations into the role of British arms dealers in sustaining African conflicts. The New York Times does not dedicate its front page to the tax avoidance schemes through which Western corporations drain billions of dollars annually from African economies (more than the continent receives in foreign aid).

Beside all these, there is something more worrisome. The bulk of support received by these saner climes come from their victims in the third world. In Nigeria for instance, the blind sympathy for religious affiliations drives people to support the brazen oppression and cruel injustices perpetrated by the West. Our solidarities should be among ourselves, not with those who see and treat us as worthless humans and more like animals because of their superior moral hypocrisy. Additionally, our bootlicking governments who are considered close to valueless in the International arena or even insane just like us, must stop intimidating its own citizens who decide to speak up against western double standards. Let’s remember, the phrase “saner climes” is a moral verdict and a devastating condemnation of everywhere else expect Europe and North America. Africans and all peoples of the marginalised world are owed the intellectual inheritance of critical discernment.

The world does not need more or fewer saner climes; it needs a more honest accounting of what sanity actually requires. It requires consistency: the same rules applied to the powerful and the powerless alike. It requires humility: the acknowledgement that no civilisation holds a monopoly on wisdom. And it requires accountability: not the selective justice of indicting the weak and glorifying the mighty, but the universal application of standards that do not bend in the presence of a Security Council veto or the impulse of a self-serving Super power. Until that accounting arrives, the presumption of Western moral authority deserves not deference, but fearless interrogation; the kind that the so-called saner climes have always claimed to celebrate and so rarely been prepared to receive.

23-03-2026

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Opinion

DSP Barau on Global Peace, Nigeria’s Insecurity : A Focused Leadership

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By Abba Anwar

Disturbed by the global price shocks caused by US/Israel-Iran War and the lingering insecurity plaguing our dear nation, the Deputy Senate President, Distinguished Senator Barau Jibrin, CFR, called for consistent prayers for the intervention of The Creator, The Almighty Allah.

It was his major urge for peaceful coexistence in the country, after consistent contributions to the security agencies in the last couple of years, as reflected in his special Eid-el-Fitr message after the completion of the Ramadhan Fasting period.

Part of the statement issued by his Special Adviser, Media and Publicity, Ismail Mudassir, reads, “The Deputy President of the Senate, Senator Barau I. Jibrin, has rejoiced with Muslims in the country on the successful completion of the Ramadan Fast, urging all to sustain prayers for global peace.”

Not only that, DSP Barau, as one of the leading principal officers of the National Assembly, alongside his distinguished senator colleagues, is doing everything possible to restore peace in the land. Sustained peace and tranquility, free from ethnic, political, sectional, or religious crises. His mission is peace, and peace is at the forefront.

His physical contributions to security agencies in his constituency, Kano North and the state in general, are testimonies to his commitment towards everlasting peace and tranquility. Is just like what I always say, not all security interventions need public attention. Because of their nature of high level of secrecy and confidentiality.

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Just recently the Deputy Senate President was involved in many regional and global engagements, with the view to promoting regional and global security through the formulation and implementation of viable economic integration and environment-friendly societies. Across nations of the Economic Community for West African States (ECOWAS), up to the platform under Commonwealth of Nations. He has been visible recently under these fora.

Understanding the fact that, legislation is not enough for bringing peace to the society, he uses his wealth of experience and political maturity, to strengthen an effort, however little, in my own estimation, of the Executive arm, by encouraging the President towards that angle, as the release says, the DSP “Commends Tinubu’s relentless efforts to stabilise Nigeria’s economy, tackle insecurity.”

Commending that, “President Tinubu has been up and doing in the fight against insurgency and banditry in the country. And we must all continue to accord him all the support needed to achieve this.” Further stressing optimism that, “President Tinubu’s directive for Security Chiefs to relocate to Maiduguri, following recent terrorists attacks, would help flush out the criminal elements.”

To add spiritual weight and touch to the entire process, he “… prayed to Allah SWT to accept the supplications, prayers, and good deeds of the Ummah during the blessed Month of Ramadhan.” Urging the, “… the Muslim Ummah to sustain the lessons of the Holy Month and to always reflect them in their daily activities, as enjoined by Prophet Muhammad, Peace Be Upon Him.”

Distinguished Jibrin’s humility and being humane, places him some inch above others. So also his hopeful attachment to the Will of our Creator. Hear him, “Glory be to Allah SWT for the successful completion of this year’s Ramadan, 1447AH. I wish to rejoice with fellow Muslims across the country. This is a period of joy and happiness, as well as a time to show appreciation to Almighty Allah.”

His love for peace and the dire need to spread peace, as against acrimonious relationship, he stresses that, “Let’s spread love and help people in need during and after the festive period.”

Anwar writes from Kano
Sunday, 22nd March, 2026

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