The first professor in Nigeria was Professor Kenneth Dike (1917-1983). He was a renowned historian and academic who made significant contributions to the field of African history and culture.

Professor Dike was born in Awka, Anambra State, Nigeria, and received his early education in Nigeria and the United Kingdom. He earned his Ph.D. in history from the University of Aberdeen in 1950 and returned to Nigeria to teach at the University College, Ibadan (now the University of Ibadan).

In 1956, Professor Dike became the first Nigerian to be appointed as a professor, serving as the Professor of History at the University of Ibadan. He was a pioneer in the field of African history and wrote several influential books, including “Trade and Politics in the Niger Delta” and “A Hundred Years of British Rule in Nigeria”.

History of the Ajanakus Family in Ilesa, Osun State, Nigeria

Professor Dike’s achievements and contributions to education and academia have been recognized and celebrated in Nigeria and beyond. He remains a celebrated figure in Nigerian history and an inspiration to generations of scholars and academics.

By Jamilu Uba Adamu

Late Mallam Sa’adu Zungur (1915 – 1958) in his song Arewa Mulukiya ko Jamhuriya said;

“Ya Sarki Alhaji Bayero,
Ga Yan birni da Kanawiya.

Tun Bagauda na saran Kano, Suka fara fataucin dukiya.”

Throughout its history Kano State have been a trading and important commercial center. History have shown that Kano has produced quite a number of wealthy individuals that their names will always be there in the annals of history.

The ability of Kano and Kanawa to create wealthy individuals did not start in this modern era. The like of Madugu Indo Adakawa, Muhammadu Dan Agigi, and Madugu Dangomba, Umaru Sharubutu, Mai Kano Agogo, Alhasasan Dantata, Adamu Jakada, Muhammad Nagoda and many others were among the wealthy individuals that Kano produce.

Late Alh. Haruna Kundila (1810 – 1901 ) was known for his great wealth and fortune in the pre-colonial Kano during the reign of Emir Abdullahi Maje Karofi and his successor Emir Bello Ibrahim Dabo.

There was this popular Hausa saying attributed to him ; Bana siyarwa bane ya gagari Kundila, literally meaning that there is nothing Kundila can’t afford to buy unless if it is not for sale, because of his massive wealth and purchasing power.

Haruna Kundila was born in 1810 at Makwarari Quarters in Kano city.

The story about his source of wealth says that ” one day when he came out from house, he met Mallam Sidi ( according to the story Mallam Sidi, is a Pious God fearing Islamic teacher, that many people believe that he is a “Waliyyi’ ) and Mallam Sidi asked Kundila how he can help him get those that can evacuate his sewer pit ? Kundila answered him in positive. When he checked and couldn’t find anyone to do the job, he decided to do it by himself. When the Mallam came back and asked him weather he find out the people? He told him that the people have already came and do the work, Mallam Sidi asked him again “How much they were supposed to be paid for the work? But suddenly someone that witness how Kundila did the work alone, intercede and told Mallam that Kundila do the work by himself. When the Mallam heard that, he shake his head and said; To , Insha Allahu,duk inda warin masan nan ya buga gabas da Yamma, Kudu da Arewa sai kayi suna ka shahara an sanka ”

History tell us that Haruna Kundila who was a slave trader in those days, had a trade relations with traders coming to kano from foreign countries such as Mali,Sudan,Libya, Senegal,Damagaram,Agadas,Garwa,Duwala,Bamyo and Fallomi.

In his heyday’s, there is no one in Kano with Kundila’s wealth. Kundila was very rich and had estates by each of the city gates (Kofofi). It was said that he owned more than one thousand slaves. In fact he was the wealthiest trader in Nineteen century Kano.

The reason behind the name Kundila; history tell us that, Haruna has a younger sister named Binta who follows him in birth. After she grew up, one day Haruna went home and found his sister in thier mother’s room, he said to her ” Please Binta, “Miko min Kundina” the sister started to be repeating the words “Ina Kundina? Ina Kundina? Since that time the name Kundila followed him for the rest of his life. Up till today some Government housing estate in Kano bear the name, example Kundilar Zaria road.

It was said that when he died in 1901 (two years before the British Conquest of Kano) Kano was shaken for the loss of one the greatest wealthiest individual in it’s history.

Modakeke is a town in Osun State, South West Nigeria, with a population of close to three hundred thousand people.

The Modakekes are also known as the Akoraye and have a history of valor at war and are prosperous farmers.

With the fall of the Oyo Empire to the Fulani, the Yoruba kingdom was thrown into confusion and the inhabitants of the Old Oyo were dispersed and started new settlements all around Yoruba land.

Fleeing southwards in search of new abodes after the fall of the Oyo Empire, the Oyos started settling among the Ifes in 1834.

As the Romans of old, they were soldier-farmers. They were hardy as soldiers and industrious as farmers.

Having lost all their possessions in their hasty flight, they started life in Ife by doing menial jobs to enable them eke out a living.

The reigning Ooni of Ife, Oba Akinmoyero was said to have received them well.

They started growing and producing different types of food crops on farmlands given to them by their hosts.

A good number of them got recruited into Ife’s weak army and it was through their gallantry that Ife had its territory extended to Alakowe, its present boundary with Ilesa.

Prior to the arrival of the Oyos, Ijesha land extended to the present location of the Palace of the Ooni of Ife.

This is why the Palace area is known as Enuwa (Enu Owa) until today.

Ooni Akinmoyero gave the displaced Oyo an expanse of land to stay outside the walls of Ife,the place given to the Modakekes was home to a species of bird called Ako (Stork), Hence the origin of the appellation AKORAYE(The stork has a place).

It was also customary for the storks at the location to chirp and sing the rhyme Mo-da-ke-ke-ke-ke which was most of the time heard by the Ifes and it was decided that the new settlement would be called MODAKEKE