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OPINION: Forty Years Without Aminu Kano

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Late Malam Aminu Kano

By: Amir Abdulazeez
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I became familiar with politics before the age of ten. One of the contributing factors was having family members who contested for elective positions during the botched 3rd republic in the early 1990s. I was close to people contesting positions as low as councillorship and as high as president. Whenever they are having discussions, there was one name that comes up frequently and that name was Malam Aminu Kano. At that time, his death was not even 10 years old.
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I knew close to nothing about this frequently discussed man then, but I grew up striving to understand more about him. One thing I noticed is that politicians from all affiliations adore him, pray for him and then treat him like a prophet. Whenever, he is mentioned, people get filled with nostalgia. There is virtually no politician in Kano and by extension the greater part of Northern Nigeria who doesn’t want to be associated with the Aminu Kano brand.
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From the over thirty years since I first heard his story, I have been struggling to understand more about him. The deeper I go, the more I realize how special he was. From 2002, when I became much keen on observing and studying Nigerian politics, up to date, I have been very much convinced that majority of the set of people we call politicians today are mere jokers without any vision compared to the likes of Malam Aminu Kano. Only a very few of them have tried to replicate the kind of discipline and honesty he was known for. During their era, the likes of Aminu Kano were in politics for a reason which was never self-centred.
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Though known mainly as a politician, emancipator, reformer and activist, Malam was also a great author, orator, mentor and educationist. He is credited with establishing the modern Islamiyyah system that we are operating today. He is also believed to be one of the shapers of mass education as being practiced today. He had touched society positively in many ways other than politics. That is why, we have diverse institutions named after him; roads, schools, hospitals, airports, etc.
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At the peak of his powers, Malam was literally the owner of Kano politics, yet he was humble, kind and generous even to his opponents. His honesty was uncommon even for his era, it was reported that one day, the then Kano State Governor, Muhammadu Abubakar Rimi went to visit him with a gift of an electric generator. Malam enquired whether the governor had provided a generator for all the people of Kano State? That was how he rejected it and Rimi had to leave with it. When Malam died, he didn’t leave any wealth for his family. His only house is now a research center managed by Bayero University, Kano.
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Today marks exactly 40 years since the demise of this rare human being. Although his ideology, ethics and teachings had remained significant over these years, the people have never stopped mourning him. Every year, his death looks fresh; Malam will be mourned forever. A champion of progressive politics and justice, a defender of the oppressed and down trodden, a true man of the people and a dedicated ad unique statesman. He is among the greatest Nigerians and role model to millions of citizens and leaders. He will remain a reference point for a very long time or may be forever. His history will be written and rewritten severally.
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His death marked the end of ideological politics in Northern Nigeria. Personally, I see him as the greatest Kano citizen of all time, at least in the modern era. He has already established a norm by living a life that any right-thinking person will aspire to lead. It is unfortunate that a society like Kano which enjoyed a solid political foundation laid by the likes of Aminu Kano is now governed by the kind of shameless and self-centred people we see today.
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While some political leaders have worked hard and tirelessly to sustain the Aminu Kano legacy, many others have been anti-people, playing the politics of self-interest at the expense of the society. The bitter part is that even political crooks and criminals disguising themselves as leaders are claiming to be identifying with the teachings of Aminu Kano. Today, we have so many pretenders who claim to be disciples of the late sage and only people with historical knowledge can unearth their treachery. It is funny that some people even wear his kind of attire bragging to be like him, while in practice they are corrupt, morally bankrupt and don’t adhere to any of his teachings.
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It is unfortunate that many that lived with him did not inherit his modesty, honesty and simplicity. Many of the influential people who remember him today only do so hypocritically. They were never sincere about promoting his virtues. People who claim to have him as their role models are stupendously rich beyond rationality while maintaining a questionable character. If he was alive, he will disown most of these pretenders.
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Malam Aminu Kano was not rich, he didn’t hold many government positions, he didn’t force people into building a political empire, he wasn’t greedy; but yet, his name has been written in gold and nothing can erase it for the rest of history. The corrupt leaders of today will die to have his kind of name, but they can’t exercise any of his virtues. They are shamelessly hell bent on garnering wealth, wealth and more wealth as if there is no life after death.
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All my life, I have aspired to become myself and carve a niche from my own view of life. I had understood very early in life that every human being is unique in his own right and there is no rigid template that everyone must follow to become great. I have been inspired by many great men though, yet I feel I still enjoy being myself. However, for every rule there is an exception; from what I’ve gathered about Malam Aminu Kano, he is that one person I can give up everything just to be exactly like him.
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Twitter: @AmirAbdulazeez

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

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​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

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​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

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