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(Friday Sermon)The Virtues Of Eating Halal And The Evils Of Eating Haram

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Imam Murtadha Gusau
By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Most Compassionate
All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.
Dear brothers and sisters! In some of my previous Friday sermons (Khutbah) I discussed Luqman Al-Hakim’s first advice to his son with regards to the quality of Prayer (Salat). The second advice he gave was about food. He said that you should guard and watch your food intake. It is a two-part advice. One is that over eating should be avoided, because it is the root cause of ill health. Prophet Muhammad (Peace be upon him) had advised us to divide our stomach into three compartments; one for food, the second for water, and the third for air. If applied, this formula can ensure good health.
The second part of the advice means to be careful about the Halal (pure and recommended) and the Haram (forbidden) food, because the Noble Qur’an and Hadiths of Prophet (Peace be upon him) mandate Halal food. Halal food means that food must be procured and purchased through fair, legitimate, and honest means. According to a Hadith quoted in Sahih Muslim:
“Prophet (Peace be upon him) mentioned a person, who had dust on his clothes and hair due to a long journey, was making supplications saying “Ya Rabb, Ya Rabb”, but his food, drink and dress was Haram. Though Allah Almighty accepts supplications of a traveler, but his involvement in Haram made his supplications unacceptable.”
According to one of Prophet (Peace be upon him)’s Hadith:
“Supplications of three persons are accepted: the traveler, father’s supplication for his off spring, and supplication of the oppressed against the oppressor.”
According to yet another Hadith:
“Allah Almighty has appointed an angel, who day and night announces from Baitul-Maqdis that obligatory and supplementary prayers of a person, who eats Haram, will not be accepted.”
Anas (RA) asked Prophet (Peace be upon him) to pray for him so that he may become “Mustajabud-da’awah.” The term “Mustajabud-da’awah” means a person whose prayers and supplications are accepted. Prophet (Peace be upon him) replied: “Ya Anas, earn an honest living and eat Halal food, Allah Almighty will make you “Mustajabud-da’awah”, and will grant you whatever you ask. Keep yourself away from Haram, because even a morsel i.e. a small bite of Haram food invalidates supplications for forty days.” [At-Targhib wat-Tarhib]
There are many other spiritual and physical disadvantages of Haram food. Let me listed four disadvantages:
1. Haram food extinguishes the light of Iman (faith), and the heart become dark.
2. It makes man dull, lethargic, and inactive.
3. It causes to commit Haram deeds and corrupts thoughts and action.
4. It kills conscience and puts a barrier between man and virtue.
The essence is that Haram creates a distance between man and religion, ruins the Hereafter, the door of virtues is closed on him, and that of temptations and sin is flung wide open.
Yusuf Ibn Artat (Rahimahullah) is quoted in Kitabul-Kaba’ir that when Shaitan (Satan) finds a youth busy in prayers and submitting to the obedience of Allah Almighty, he asks his friends to find about his food and drink. If it turns out to be Haram, then there is nothing to worry about as his prayers and obedience is futile and wouldn’t be of any good to him.
Respected brothers and sisters! In today’s society Haram is practiced in many ways, and majority is not even aware of it. Interest, usury, bribery, cheating in commercial transactions, lying, disregards of duties of the self and rights of others, theft and larceny and many other Haram acts are a common practice. Knowledge is not scarce, but it is action which is missing. And the main reason is that our earnings are not honest, and our food and drink is not fair and pure. As a result we cannot practice virtue and are devoid of righteousness.
According to a Hadith of Prophet (Peace be upon him) there will be some people on the Day of Judgment whose virtues will match the size of the mount Tihamah, meaning that they will have abundance of good deeds. But when they will stand before Allah Almighty, all their good deeds will be on no value, and they will be thrown into Hell Fire. Companions (RA) submitted, why will that happen o Messenger of Allah? Prophet (Peace be upon him) replied that they performed Prayer (Salah), observed fast, paid Zakah, and performed Hajj, but never saved themselves from Haram, which ruined all their good deeds.” [Kitabul-Kaba’ir]
Allah Almighty says in verse 51 or Surah Al-Muminun:
“O Messengers eat good things and do good deeds.”
The Qur’anic verse has used the word “Tayyibat” which means nice, pure and decent things. In the Islamic Shari’ah, things that are condemned as Haram are neither pure, nor appealing to common sense, that is why “Tayyibat” means things which internally and externally are pure and appealing. The verse tells us that all the Prophets and Messengers were given two main instructions. One: Eat pure and Halal food, and Two: Perform good and righteous deeds. When Prophets and Messengers, who are Ma’sum minal-Khata (incapable of committing sins), have been commanded as such, then we their followers should be very particular in taking all precautions possible to avoid Haram and the forbidden.
Scholars say that the combination of these two commands Akli-Halal and Amalis-Salih, i.e the fairly earned wages and pure food and the righteous deeds are interdependent. There is a wise saying that goes as follows:
“Halal earnings and food make you do good and righteous deeds, and Haram earnings and Haram food prompts you to commit Haram acts and deprives you of the ability to think or do good.”
Dear Servants of Allah! It was due to the teachings of the Noble Qur’an and training of Prophet (Peace be upon him) that companions of the Prophet (Peace be upon him) were very cautious and conscious about their food. Let me give you just one example here. Once Sayyidinah Abubakar Siddiq drank the milk brought by his servant. He later asked as to where he did bring the milk from? The servant replied that he had performed a “Kahanat” for a certain tribe and was given milk in exchange as wages. “Kahanat” is a Haram act, a sort of chanting that was common in the pre-Islamic days. Hearing this Sayyidinah Abubakar Siddiq immediately put his finger in his throat and threw out, and kept doing that for some time. People who saw the situation thought that perhaps Sayyidinah Abubakar Siddiq will pass out due to pain. Sayyidinah Abubakar Siddiq made repentance, prayed and submitted:
“O Allah, I repent and apologise for the milk which has gone into my system. When Prophet (Peace be upon him) heard of the incident, he commented: “Don’t you know that nothing goes to the stomach of Abubakar Siddiq (RA), except what is “Tayyib”, pure and Halal food?” [Bukhari and Muslim]
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rajab 12, 1444 AH (February 03, 2023).

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AB Mahmoud, Kurawa urge devolution of powers for effective Justice system

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AB Mahmud SAN

 

Former President of Nigeria Bar Association (NBA) AB Mahmoud, Senior has advocated restructuring of institutions in the administration of justice system, essentially to devote powers to state government.

AB Mahmoud, senior advocate of Nigeria, who believed the concentration of judicial powers, “where all matters of interest are anchored in Abuja” is not justifiable in a complex system the country operates.

“There is need for restructuring of institutions to devote powers to state government. The Federal government can handle issues of terrorism, and other external burden. But there is no reason or justification where all matters of investigation are anchored from Abuja.

“If there is break down of law and order in a state, the government of that state should be allowed and held responsible to manage, because the Governor is elected by the people of the state”. AB Mahmoud said.

Mahmoud spoke while delivering papers on Challenges of Effective Administration of Criminal Justice System at a three day capacity building workshop for prosecutors in Kano, raised concerns on critical impediments in the administration of criminal justice system in Kano.

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The senior lawyer cited the roles of security agencies entrusted with investigative powers, prosecutors and the court, held that only a symbiotic collaboration between the institutions can guarantee effectively administration of justice system in the country.

He however regretted the overbearing influence of police who are primarily entrusted to conduct case investigation and now taking over prosecution powers from the Ministry of Justice due to power overload at the central government. Mahmoud urged the police to rather focus energy on investigative skill through of forensic capacity building.

Besides, the senior lawyer challenged the prosecutors to remain firm on the bricks of ethics standard and professionalism while striving to rise above selfish interest of politicians in public prosecution.

Earlier,Governor Abba Kabir Yusuf, represented by Secretary to the State Government, Alh. Umar Faruq Ibrahim reaffirmed his administration’s commitment to strengthening the administration of criminal justice in the state.

Governor Yusuf who declared the workshop open, described the capacity building sessions as “another significant step in our collective resolve and commitment to entrench an effective criminal justice administration process in our dear state.”

He emphasized the vital role of prosecutors in upholding justice, stating, “You are not just case managers, but guardians of fairness and protectors of public trust. Your work has a direct impact on how justice is delivered and how society functions.”

Governor Yusuf noted that the training was timely, aiming to sharpen the skills of prosecutors, deepen their knowledge, and equip them with modern tools and ethical frameworks aligned with global best practices. He commended the organizers Kurawa, Husseini & associates in collaboration with Kano state ministry of Justice for their initiative.

On his part, Attorney General and Commissioner for Justice, Barrister Haruna Isa Dederi, highlighted the importance of capacity building for prosecutors in ensuring efficiency and accountability in the justice sector.

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Presidency Defends Tinubu’s Alleged Lopsided Appointments

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The Nigerian Presidency has reaffirmed President Bola Ahmed Tinubu’s commitment to equity, competence, and national unity in his federal appointments, addressing concerns over alleged regional imbalances. The Presidency emphasized that Tinubu’s decisions are guided by inclusivity and effective governance, rather than tribal or religious biases.

In a statement shared via his official X handle, the Special Adviser to the President on Media and Public Communications, Mr. Sunday Dare, clarified the distribution of appointments made by President Tinubu. According to Dare, the President has so far appointed 71 individuals from the North and 63 from the South into major federal positions, reflecting a deliberate effort to ensure fairness across Nigeria’s regions.

Breaking down the southern appointments, Dare revealed that the South-West received 26 slots, followed by the South-South with 21 appointees, and the South-East with 16. He noted that the North received slightly more appointments than the South, but stressed that the distribution remains balanced and inclusive.

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Amid ongoing debates over perceived regional favoritism, Dare pointed to Tinubu’s tenure as Governor of Lagos State as evidence of his detribalized approach to governance. “During his time as Governor, Tinubu’s administration included individuals from across the country, regardless of their origin,” Dare stated.

He further urged Nigerians to avoid premature conclusions about the President’s appointments. “People tend to isolate new appointments so far made by the President and examine them with a tribal lens,” Dare said. “But it is too early to conclude that appointments are lopsided. Tinubu has barely completed two years in office and there are still plenty more appointments coming.”

Dare reiterated that President Tinubu remains committed to fostering inclusivity and collective progress. “As President, Bola Ahmed Tinubu remains the same man who is not blinded by the cloak of tribe or religion,” he added.

The Presidency’s defense comes amid heightened scrutiny of federal appointments, with critics alleging that certain regions have been marginalized. However, Dare’s statement seeks to reassure Nigerians that Tinubu’s administration is focused on national unity and equitable representation.

 

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NGO Criticizes Police Over Disrespectful Address of Kano Emir

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The Coalition of Concerned Kano Civil Society Groups (CCKCSG), a collective of organizations advocating for justice, cultural preservation, and good governance in Kano State, has expressed strong disapproval of the Nigeria Police Force’s (NPF) handling of the ongoing Kano Emirate dispute.

The group condemned the police for referring to His Royal Highness, Emir Muhammadu Sanusi II, as “Alhaji Sanusi,” describing the act as disrespectful and undermining the sanctity of one of Nigeria’s most esteemed traditional institutions. This criticism was conveyed in a press statement issued by Nura Idris, the group’s coordinator.

“The Kano Emirate is a centuries-old institution that symbolizes our cultural heritage, spiritual leadership, and communal unity,” Idris stated. He further criticized the police’s decision to summon Emir Muhammadu Sanusi II to the national headquarters in Abuja following the Eid al-Fitr durbar in April 2025. Idris argued that this move, later withdrawn after public outcry, reflected political interference and an attempt to diminish the Emirate’s authority.

The coalition highlighted the constitutional mandate of the Nigeria Police Force to uphold law and order impartially. However, Idris pointed out that the police’s actions in the Kano Emirate tussle, including contradictory enforcement of court orders and selective bans on protests, suggested alignment with political interests. “Reports of federal interference and the deployment of military personnel in a state matter further fuel perceptions of bias,” he added.

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Idris emphasized the need for the police to remain neutral in the ongoing dispute between Emir Muhammadu Sanusi II and Aminu Ado Bayero. He called for dialogue, cultural sensitivity, and legal resolution rather than heavy-handed enforcement. “The police must not allow themselves to be weaponized in this conflict,” he said.

The coalition also condemned the police’s reference to Emir Muhammadu Sanusi II as “Alhaji Sanusi” in official communications, describing it as a deliberate act of disrespect. “This strikes at the heart of our cultural identity,” Idris remarked. He demanded a public apology from the police and urged them to address the Emir by his proper title in all future engagements.

In his statement, Idris called on the Inspector General of Police, the Police Service Commission, and other relevant authorities to ensure the neutrality of the police in the Kano Emirate dispute. He urged the police to engage traditional leaders respectfully and focus on their constitutional role of protecting lives and property without prejudice.

The coalition appealed to all stakeholders, including government officials, traditional leaders, and the people of Kano, to prioritize dialogue and reconciliation over confrontation. “The Kano Emirate tussle has already caused significant unrest, with protests and clashes threatening the peace of our state,” Idris warned. He stressed that the police must avoid actions that appear politically motivated or culturally insensitive.

The Coalition of Concerned Kano Civil Society Groups reaffirmed its commitment to advocating for justice, cultural preservation, and good governance. Idris concluded, “We will continue to monitor the situation closely and will not hesitate to mobilize further action if the police fail to heed this call.”

 

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