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(Friday Sermon)The Virtues Of Eating Halal And The Evils Of Eating Haram

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Imam Murtadha Gusau
By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Most Compassionate
All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.
Dear brothers and sisters! In some of my previous Friday sermons (Khutbah) I discussed Luqman Al-Hakim’s first advice to his son with regards to the quality of Prayer (Salat). The second advice he gave was about food. He said that you should guard and watch your food intake. It is a two-part advice. One is that over eating should be avoided, because it is the root cause of ill health. Prophet Muhammad (Peace be upon him) had advised us to divide our stomach into three compartments; one for food, the second for water, and the third for air. If applied, this formula can ensure good health.
The second part of the advice means to be careful about the Halal (pure and recommended) and the Haram (forbidden) food, because the Noble Qur’an and Hadiths of Prophet (Peace be upon him) mandate Halal food. Halal food means that food must be procured and purchased through fair, legitimate, and honest means. According to a Hadith quoted in Sahih Muslim:
“Prophet (Peace be upon him) mentioned a person, who had dust on his clothes and hair due to a long journey, was making supplications saying “Ya Rabb, Ya Rabb”, but his food, drink and dress was Haram. Though Allah Almighty accepts supplications of a traveler, but his involvement in Haram made his supplications unacceptable.”
According to one of Prophet (Peace be upon him)’s Hadith:
“Supplications of three persons are accepted: the traveler, father’s supplication for his off spring, and supplication of the oppressed against the oppressor.”
According to yet another Hadith:
“Allah Almighty has appointed an angel, who day and night announces from Baitul-Maqdis that obligatory and supplementary prayers of a person, who eats Haram, will not be accepted.”
Anas (RA) asked Prophet (Peace be upon him) to pray for him so that he may become “Mustajabud-da’awah.” The term “Mustajabud-da’awah” means a person whose prayers and supplications are accepted. Prophet (Peace be upon him) replied: “Ya Anas, earn an honest living and eat Halal food, Allah Almighty will make you “Mustajabud-da’awah”, and will grant you whatever you ask. Keep yourself away from Haram, because even a morsel i.e. a small bite of Haram food invalidates supplications for forty days.” [At-Targhib wat-Tarhib]
There are many other spiritual and physical disadvantages of Haram food. Let me listed four disadvantages:
1. Haram food extinguishes the light of Iman (faith), and the heart become dark.
2. It makes man dull, lethargic, and inactive.
3. It causes to commit Haram deeds and corrupts thoughts and action.
4. It kills conscience and puts a barrier between man and virtue.
The essence is that Haram creates a distance between man and religion, ruins the Hereafter, the door of virtues is closed on him, and that of temptations and sin is flung wide open.
Yusuf Ibn Artat (Rahimahullah) is quoted in Kitabul-Kaba’ir that when Shaitan (Satan) finds a youth busy in prayers and submitting to the obedience of Allah Almighty, he asks his friends to find about his food and drink. If it turns out to be Haram, then there is nothing to worry about as his prayers and obedience is futile and wouldn’t be of any good to him.
Respected brothers and sisters! In today’s society Haram is practiced in many ways, and majority is not even aware of it. Interest, usury, bribery, cheating in commercial transactions, lying, disregards of duties of the self and rights of others, theft and larceny and many other Haram acts are a common practice. Knowledge is not scarce, but it is action which is missing. And the main reason is that our earnings are not honest, and our food and drink is not fair and pure. As a result we cannot practice virtue and are devoid of righteousness.
According to a Hadith of Prophet (Peace be upon him) there will be some people on the Day of Judgment whose virtues will match the size of the mount Tihamah, meaning that they will have abundance of good deeds. But when they will stand before Allah Almighty, all their good deeds will be on no value, and they will be thrown into Hell Fire. Companions (RA) submitted, why will that happen o Messenger of Allah? Prophet (Peace be upon him) replied that they performed Prayer (Salah), observed fast, paid Zakah, and performed Hajj, but never saved themselves from Haram, which ruined all their good deeds.” [Kitabul-Kaba’ir]
Allah Almighty says in verse 51 or Surah Al-Muminun:
“O Messengers eat good things and do good deeds.”
The Qur’anic verse has used the word “Tayyibat” which means nice, pure and decent things. In the Islamic Shari’ah, things that are condemned as Haram are neither pure, nor appealing to common sense, that is why “Tayyibat” means things which internally and externally are pure and appealing. The verse tells us that all the Prophets and Messengers were given two main instructions. One: Eat pure and Halal food, and Two: Perform good and righteous deeds. When Prophets and Messengers, who are Ma’sum minal-Khata (incapable of committing sins), have been commanded as such, then we their followers should be very particular in taking all precautions possible to avoid Haram and the forbidden.
Scholars say that the combination of these two commands Akli-Halal and Amalis-Salih, i.e the fairly earned wages and pure food and the righteous deeds are interdependent. There is a wise saying that goes as follows:
“Halal earnings and food make you do good and righteous deeds, and Haram earnings and Haram food prompts you to commit Haram acts and deprives you of the ability to think or do good.”
Dear Servants of Allah! It was due to the teachings of the Noble Qur’an and training of Prophet (Peace be upon him) that companions of the Prophet (Peace be upon him) were very cautious and conscious about their food. Let me give you just one example here. Once Sayyidinah Abubakar Siddiq drank the milk brought by his servant. He later asked as to where he did bring the milk from? The servant replied that he had performed a “Kahanat” for a certain tribe and was given milk in exchange as wages. “Kahanat” is a Haram act, a sort of chanting that was common in the pre-Islamic days. Hearing this Sayyidinah Abubakar Siddiq immediately put his finger in his throat and threw out, and kept doing that for some time. People who saw the situation thought that perhaps Sayyidinah Abubakar Siddiq will pass out due to pain. Sayyidinah Abubakar Siddiq made repentance, prayed and submitted:
“O Allah, I repent and apologise for the milk which has gone into my system. When Prophet (Peace be upon him) heard of the incident, he commented: “Don’t you know that nothing goes to the stomach of Abubakar Siddiq (RA), except what is “Tayyib”, pure and Halal food?” [Bukhari and Muslim]
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rajab 12, 1444 AH (February 03, 2023).

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League of Veteran Journalists Held Validation Meeting of a Draft Charter

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By Abbas Yushau Yusuf

The proposed League of Veteran Journalists of Kano State has held a validation meeting of a draft charter of the league.

Dr. Saminu Rijiyar Zaki, while presenting the draft at the League of Veterans held in Kano, said one of the requirements was that the members should be of the highest standard of integrity and should not affect the independence of the league.

Dr. Saminu, who is of the Department of Information and Media Studies, Faculty of Communication, Bayero University Kano, said there should be grounds for discipline for gross violation of the code of ethics.

He said for misuse of the league’s resources, complaints against any member should be written in person to the secretariat.

Comrade Ibrahim Abdullahi Waiya addressing the Press after the meeting

Comrade Ibrahim Abdullahi Waiya addressing the Press after the meeting

Executive Committee Adjudication
Should make a recommendation.

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A veteran journalist, Malam Nasiru Gwadabe, made observations and said the league should be addressed as the Forum of Media Stakeholders, not the League of Veterans, because it involves all sections of journalists.

On her part, a retired staff of the State Ministry of Information and a veteran journalist, Maryam Yerima Muhammad, said the proposed funding of the association as provided in the draft charter is very serious.

She said most of the veterans are retired. How can a veteran contribute with the little pension he acquires monthly from retirement?

She called for subvention to be given to the league to operate.

A media scholar, Dr. Hassan Alhaji Yau, also proposed the establishment of an interim management committee of the league, in which a veteran with over fifty years’ experience, Malam Ahmad Aminu, was appointed as the chairman.

Closing the gathering, the State Commissioner for Information, Comrade Ibrahim Abdullahi Waiya, while addressing the press, said the League of Veteran Journalists in Kano will chart a new course for journalism in the state and Nigeria.

Media scholars from Bayero University who graced the occasion are Professor Hajara Umar Sanda, Professor Nura Ibrahim, Professor Hadiza Ibrahim, Malam Mukhtar Magaji, Associate Professor Gwani Ibrahim Siraj Adhama and Professor Hassan Yau.

Some of the veterans that graced the occasion are former President of the NUJ, Comrade Sani Zoro; former Chairman of NUJ Kano Council, Abbas Ibrahim; former Permanent Secretary Abubakar Rimi Television, Faruk Umar Usman; Alhaji Ahmad Aminu; Malam Bala Muhammad; Muhammad Sunusi Jibrin; Abdullahi Malam; Abba Murtala Yankaba; Muhammad Dahiru Sheka; Abdulkadir Kwakwatawa; Ibrahim Ahmad Karaye; Hajiya Aishatu Sule; Prince Ajayi Maimayatan; Ado Saidu Warawa; Bala Nasiru, among others.

Some of the journalists called for a comprehensive media policy in Kano that will guide the revival of the state’s comatose industries, religion, and culture.

The draft charter was adopted as moved by Malam Bala Muhammad of the Department of Mass Communication, Bayero University Kano, and was seconded by Malam Abdullahi Malam, a former bureau chief of the News Agency of Nigeria in Kano.

 

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Dangote Cement Making Measurable Impacts In Benue Host Communities — FG

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The Minister of Solid Minerals Development, Dr. Dele Alake, has said that Dangote Cement Plc is making measurable impacts in its Gboko Host Communities of Benue State.

At the commissioning of Dangote Cement’s multi-million-naira water projects, scholarship awards and youth skill acquisition programme, the minister commended the company for its impactful contributions to host communities.

He also commended the Industrial Training Fund (ITF) for partnering and supervising the training of youth during the skill acquisition programme.

Represented by an Assistant Director of Mines and Environmental Compliance, Benue State, Mrs. Adijatu Usman, the minister said Dangote Cement is meeting its obligations under the Community Development Agreement (CDA).

He said the CDA ensures that mining companies plough back part of their profits into their host communities.

He said: “I can tell you that the Dangote Cement has delivered several projects for its host communities.

“The project was a fall out of a Federal Government policy, for companies such as Dangote to give back to its host communities.

“It is a Federal Government policy for mining companies to reinvest part of their profits into host mining communities so as to impact the communities, and as a result of that policy we have had series of engagements with them.

“There are six of these communities here. We sat with them several times and these projects are certified community-based projects because the community agreed that they needed these projects. And we are here today because the projects have been completed.

“What we expect is for the communities to see these projects as their personal projects; own them, and protect them, so that they will be sustainable. That way there will be economic development within the communities.

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“We share in their joy as we present these projects to them, and we think that mining will be sustainable.”

Speaking at the commissioning and handover ceremony of the projects to the communities, Head of Social Performance at Dangote Cement Plant in Gboko, Dr. Johnson Kor, stated that the projects were delivered to communities that have challenge in access to good water supply.

Dr. Kor said: “We are here today to commission CDA projects that were earmarked for these host communities since last year December 2024. We have done many of them and these are the ones that have been completed, and they are water projects among them motorized and solar powered boreholes.

“Community Development Agreement was entered in collaboration with the Federal Ministry of Solid Minerals Development and the host communities, the stakeholders and the Plant.

“It is a five-year agreement, and this is the first year and by next year we will be going into the second round and as you can see, we are also working on some electricity projects which are yet to be completed.

“These are areas where they hardly get water, despite having hand dug wells, they are perennially in need of water and some of them are using water from the streams or river because of their proximity to River Benue.

“Therefore, we felt there was need to provide water for them, and they are happy with this kind of gesture exhibited by the Dangote Cement Plc.

“The boreholes are located in Pass Brother, Mbaakpoghol-Mbatyu; Mbaswa-Mbatser and Agboghol-Amua communities.”

District Head of Mbaakpoghol-Mbatyu, Chief Kunav Anum, observed that as a community, his people were very happy to have one of the boreholes located in the community.

He said: “We are very excited. We didn’t know that this would happen so soon in this community. It came as a surprise, so we are grateful to Dangote Cement Plc for the gesture.”

The monarch said the community had accessed electricity earlier through Dangote Cement, even as he pledged that the community would continue to support the company.

A statement from the company had said: “In further demonstration of this commitment, the scholarship fund has this year been reviewed upward to ₦28,800,000.00, and its scope expanded to cover all six host communities, strictly in line with the provisions of the Community Development Agreement (CDA). This deliberate expansion reflects our desire to ensure equity, inclusiveness, and shared benefits across all our immediate communities.

“The company has executed several projects, with others still ongoing, including the Women Empowerment Programme, the Farmers Empowerment Programme and the Youth Empowerment Programme, all aimed at improving livelihoods in the host communities.”

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Ex-Running Mate of Peter Obi, Datti Baba Ahmed, Declares Interest for Presidency

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By Yusuf Danjuma Yunusa

Senator Datti Baba-Ahmed, the Labour Party’s 2023 vice-presidential candidate, formally declared his intention on Wednesday to run for president in the 2027 elections. The announcement was made during a gathering at the party’s national secretariat in Abuja and comes amid ongoing realignments within Nigeria’s opposition.

Baba-Ahmed’s declaration follows closely on last week’s departure of former presidential candidate Peter Obi from the Labour Party to the African Democratic Congress–a move that has sparked debate over the future of the party and opposition dynamics ahead of the next general election.

Addressing supporters, Baba-Ahmed stressed that his presidential ambition predates the 2023 polls and is not a reaction to Obi’s exit.

“I have decided to contest for the presidency in 2027. I am not following anyone’s trajectory or stepping into anyone’s shoes,” he stated.

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“Before His Excellency Peter Obi filed for the presidency, I had already aspired to the office. The records are there.”

He recalled contesting the Peoples Democratic Party’s presidential primary in October 2018 before later joining forces with Obi under the Labour Party in 2023.

“I saw a rare opportunity for national unity in Peter Obi’s candidacy, and that is why I decided to flow with it,” Baba-Ahmed explained.

Responding to questions about identity and eligibility, he affirmed: “I am a practising Muslim and a Hausa man, but first I am a Nigerian. The constitution grants me the right to contest. I am doing this because Nigeria needs help.”

However, he noted that he would await official party and electoral guidelines before further campaign steps: “As a law-abiding citizen and loyal party member, I will wait for INEC’s timetable and the Labour Party’s call for aspirants.”

In his response, Labour Party National Chairman Julius Abure commended Baba-Ahmed for his loyalty amid speculation of defection. He highlighted that key figures, including Abia State Governor Alex Otti, also remain with the party.

“On the night Peter Obi defected, Dr. Baba-Ahmed called to confirm he was not leaving the party–the platform through which we secured millions of votes in 2023,” Abure said.

He added that Baba-Ahmed had proposed and helped organize the unity meeting held at the party secretariat.

“The Labour Party is intact,” Abure asserted. “We will not let Nigerians down. We remain united and committed to offering a genuine alternative.”

Baba-Ahmed’s entry adds a new layer to the emerging 2027 presidential contest, signaling early positioning and potential reshaping of opposition alliances.

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