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(Friday Sermon)The Virtues Of Eating Halal And The Evils Of Eating Haram

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Imam Murtadha Gusau
By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Most Compassionate
All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.
Dear brothers and sisters! In some of my previous Friday sermons (Khutbah) I discussed Luqman Al-Hakim’s first advice to his son with regards to the quality of Prayer (Salat). The second advice he gave was about food. He said that you should guard and watch your food intake. It is a two-part advice. One is that over eating should be avoided, because it is the root cause of ill health. Prophet Muhammad (Peace be upon him) had advised us to divide our stomach into three compartments; one for food, the second for water, and the third for air. If applied, this formula can ensure good health.
The second part of the advice means to be careful about the Halal (pure and recommended) and the Haram (forbidden) food, because the Noble Qur’an and Hadiths of Prophet (Peace be upon him) mandate Halal food. Halal food means that food must be procured and purchased through fair, legitimate, and honest means. According to a Hadith quoted in Sahih Muslim:
“Prophet (Peace be upon him) mentioned a person, who had dust on his clothes and hair due to a long journey, was making supplications saying “Ya Rabb, Ya Rabb”, but his food, drink and dress was Haram. Though Allah Almighty accepts supplications of a traveler, but his involvement in Haram made his supplications unacceptable.”
According to one of Prophet (Peace be upon him)’s Hadith:
“Supplications of three persons are accepted: the traveler, father’s supplication for his off spring, and supplication of the oppressed against the oppressor.”
According to yet another Hadith:
“Allah Almighty has appointed an angel, who day and night announces from Baitul-Maqdis that obligatory and supplementary prayers of a person, who eats Haram, will not be accepted.”
Anas (RA) asked Prophet (Peace be upon him) to pray for him so that he may become “Mustajabud-da’awah.” The term “Mustajabud-da’awah” means a person whose prayers and supplications are accepted. Prophet (Peace be upon him) replied: “Ya Anas, earn an honest living and eat Halal food, Allah Almighty will make you “Mustajabud-da’awah”, and will grant you whatever you ask. Keep yourself away from Haram, because even a morsel i.e. a small bite of Haram food invalidates supplications for forty days.” [At-Targhib wat-Tarhib]
There are many other spiritual and physical disadvantages of Haram food. Let me listed four disadvantages:
1. Haram food extinguishes the light of Iman (faith), and the heart become dark.
2. It makes man dull, lethargic, and inactive.
3. It causes to commit Haram deeds and corrupts thoughts and action.
4. It kills conscience and puts a barrier between man and virtue.
The essence is that Haram creates a distance between man and religion, ruins the Hereafter, the door of virtues is closed on him, and that of temptations and sin is flung wide open.
Yusuf Ibn Artat (Rahimahullah) is quoted in Kitabul-Kaba’ir that when Shaitan (Satan) finds a youth busy in prayers and submitting to the obedience of Allah Almighty, he asks his friends to find about his food and drink. If it turns out to be Haram, then there is nothing to worry about as his prayers and obedience is futile and wouldn’t be of any good to him.
Respected brothers and sisters! In today’s society Haram is practiced in many ways, and majority is not even aware of it. Interest, usury, bribery, cheating in commercial transactions, lying, disregards of duties of the self and rights of others, theft and larceny and many other Haram acts are a common practice. Knowledge is not scarce, but it is action which is missing. And the main reason is that our earnings are not honest, and our food and drink is not fair and pure. As a result we cannot practice virtue and are devoid of righteousness.
According to a Hadith of Prophet (Peace be upon him) there will be some people on the Day of Judgment whose virtues will match the size of the mount Tihamah, meaning that they will have abundance of good deeds. But when they will stand before Allah Almighty, all their good deeds will be on no value, and they will be thrown into Hell Fire. Companions (RA) submitted, why will that happen o Messenger of Allah? Prophet (Peace be upon him) replied that they performed Prayer (Salah), observed fast, paid Zakah, and performed Hajj, but never saved themselves from Haram, which ruined all their good deeds.” [Kitabul-Kaba’ir]
Allah Almighty says in verse 51 or Surah Al-Muminun:
“O Messengers eat good things and do good deeds.”
The Qur’anic verse has used the word “Tayyibat” which means nice, pure and decent things. In the Islamic Shari’ah, things that are condemned as Haram are neither pure, nor appealing to common sense, that is why “Tayyibat” means things which internally and externally are pure and appealing. The verse tells us that all the Prophets and Messengers were given two main instructions. One: Eat pure and Halal food, and Two: Perform good and righteous deeds. When Prophets and Messengers, who are Ma’sum minal-Khata (incapable of committing sins), have been commanded as such, then we their followers should be very particular in taking all precautions possible to avoid Haram and the forbidden.
Scholars say that the combination of these two commands Akli-Halal and Amalis-Salih, i.e the fairly earned wages and pure food and the righteous deeds are interdependent. There is a wise saying that goes as follows:
“Halal earnings and food make you do good and righteous deeds, and Haram earnings and Haram food prompts you to commit Haram acts and deprives you of the ability to think or do good.”
Dear Servants of Allah! It was due to the teachings of the Noble Qur’an and training of Prophet (Peace be upon him) that companions of the Prophet (Peace be upon him) were very cautious and conscious about their food. Let me give you just one example here. Once Sayyidinah Abubakar Siddiq drank the milk brought by his servant. He later asked as to where he did bring the milk from? The servant replied that he had performed a “Kahanat” for a certain tribe and was given milk in exchange as wages. “Kahanat” is a Haram act, a sort of chanting that was common in the pre-Islamic days. Hearing this Sayyidinah Abubakar Siddiq immediately put his finger in his throat and threw out, and kept doing that for some time. People who saw the situation thought that perhaps Sayyidinah Abubakar Siddiq will pass out due to pain. Sayyidinah Abubakar Siddiq made repentance, prayed and submitted:
“O Allah, I repent and apologise for the milk which has gone into my system. When Prophet (Peace be upon him) heard of the incident, he commented: “Don’t you know that nothing goes to the stomach of Abubakar Siddiq (RA), except what is “Tayyib”, pure and Halal food?” [Bukhari and Muslim]
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rajab 12, 1444 AH (February 03, 2023).

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Sen. Kalu Admits Selling Heavy Weapons to Any Buyer

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By Yusuf Danjuma Yunusa

The Senator representing Abia North, Orji Kalu, has disclosed that he previously traded in heavy weapons internationally, saying he sold arms to buyers who could afford them before abandoning the business at his parents’ insistence.

Kalu made the disclosure during an interview on Arise Television on Monday, while discussing his longstanding relationships with former and current South African leaders.

The former Abia State governor said his business interests previously extended beyond Nigeria, adding that he dealt in heavy weapons sold from one country to another.

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When asked by the interviewer whether he was an arms dealer, Kalu responded, “Yes, so I stopped because my…”

Explaining why he abandoned the business, he said his parents asked him to quit.

“But my parents, my mother, my father came and said I must stop, and I stopped,” he said.

Asked whether he sold weapons to people who intended to use them to kill others, Kalu dismissed the suggestion, insisting that his interest was making money.

“No, no, no, no, no, no. I was selling guns to make money, whether they blow up it’s not my business,” he said.

The interviewer subsequently asked whether he supplied weapons to the African National Congress during the struggle against apartheid in South Africa.

Kalu denied selling exclusively to the ANC, saying his customers included anyone willing to pay for the weapons.

“No, I was selling to anybody who wants to buy. If you have the money, you want to buy in D.R.C, I sell to you, you want to buy in Namibia, you want to buy…” he said.

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NDC Deputy Governorship Candidate Gives Kano Information Commissioner 48-Hour Ultimatum Over Alleged Defamation

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Mustapha Rabiu Kwankwaso, the Nigeria Democratic Congress (NDC) Deputy Governorship Candidate in Kano State, has threatened legal action against the newly appointed Commissioner for Information, accusing him of making false, malicious and damaging allegations against his person and family.

Kwankwaso, a former Kano State Commissioner for Youth and Sports, gave the Information Commissioner a 48-hour ultimatum to withdraw the alleged defamatory statements and tender an unreserved public apology to him, his family and the people of Kano State.

The former commissioner made the demand in a statement issued in response to comments allegedly made by the Information Commissioner during a programme, in which he accused Kwankwaso of having visited several rehabilitation centres across the world and suggested that his personal circumstances influenced his father, former Governor Rabiu Musa Kwankwaso, to establish the Kiru Reformatory Institute.

Kwankwaso described the allegations as false, malicious and an attempt to assassinate his character, insisting that they were intended to distract the people of Kano State from pressing issues of governance.

On the establishment of the Kiru Reformatory Institute, the NDC deputy governorship candidate maintained that the claim that the institution was established because of him was historically inaccurate.

He explained that during his father’s second tenure as governor of Kano State, when the institute was established, he was residing in Dubai and was not even in the country.

According to him, the Kiru Reformatory Institute was established as a deliberate government policy aimed at reforming, rehabilitating and reintegrating young people into society by providing them with opportunities for a better future.

Kwankwaso argued that reducing the establishment of the institution to a personal family matter was an insult to the people of Kano State and thousands of young people whose lives had reportedly been transformed through the initiative.

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Reacting to allegations that his father did not trust him with the management of Skyline University, Mewar University or his farm, Kwankwaso dismissed the claims as lies.

He said his father had mentored and trained him to become an independent person rather than someone who depended on family connections or financial handouts.

The former commissioner further disclosed that he had established several businesses through personal effort, including a rice mill which, according to him, provides employment opportunities for people and contributes to Kano State’s economy.

He maintained that his business achievements were products of hard work, discipline and the values instilled in him by his father, insisting that the suggestion that his father did not trust him was unfounded.

On his previous appointment as Commissioner for Youth and Sports under the Kano State Government, Kwankwaso expressed appreciation to Governor Abba Kabir Yusuf for giving him the opportunity to serve in the State Executive Council.

He said he discharged his responsibilities with sincerity, commitment and loyalty to the people of Kano State, particularly the youth population.

Kwankwaso, however, condemned the Information Commissioner’s alleged description of his appointment as “executive rehabilitation,” arguing that the remark was an insult to the office he occupied and the responsibilities he discharged.

He insisted that his appointment was based on the responsibility to serve the state and not an attempt to rehabilitate him, adding that such comments also undermined the dignity of the State Executive Council and the youths he represented.

The NDC chieftain also questioned the responsibility of the newly appointed Information Commissioner, asking whether he was appointed to communicate government policies, programmes and achievements to the public or to engage in personal attacks against political opponents.

He further challenged the commissioner to clarify whether the allegations were his personal invention or whether he was acting on behalf of his principal.

Kwankwaso maintained that the office of the Commissioner for Information was an important public institution that should be used to inform citizens about government activities rather than serve as a platform for character assassination, personal insults and political attacks.

He warned that failure to withdraw the alleged statements and issue the demanded apology within 48 hours would leave him with no option but to seek legal redress.

The former commissioner said he was prepared to pursue every available legal remedy to protect his reputation, his family’s name and his record of public service.

He added that he would not allow himself to be drawn into personal insults, stressing that his attention remained focused on his political aspiration and efforts to contribute to a better future for Kano State.

Kwankwaso concluded by urging political actors to focus on issues, policies, programmes and performance rather than resorting to allegations bordering on the personal character of political opponents.

The Information Commissioner was accused of making the allegations, but his response to Kwankwaso’s 48-hour ultimatum was not contained in the statement.

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HFN Threatens Kano Govt with Fine, Over Pillars’ Absence from Handball Premier League

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The management of the Handball Federation of Nigeria (HFN) is set to fine the Kano State Government following the absence of the state’s contingent from the 2026 Ardova Handball Premier League.

The 2026 Ardova Handball Premier League, organised by the Handball Federation of Nigeria, is scheduled to run from November 7 to 21, 2026, in Lagos State. The competition features 12 teams in the men’s category and 10 teams in the women’s category.

Reports indicate that former champions Kano Pillars Handball Club failed to participate in the tournament, which commenced on November 7, due to a lack of funding from the Kano State Government to sponsor the team’s participation.

Credible sources disclosed that the state government had yet to release the funds required for the team’s participation, raising concerns over its commitment to the development of sports in the state.

The Kano State Sports Commission operates under the state government, with its administrative affairs overseen through the Office of the Secretary to the State Government. However, reports suggest that the commission has repeatedly faced difficulties in securing the necessary approvals to carry out its responsibilities.

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Kano Pillars Handball Club is one of Nigeria’s most successful handball teams, having previously won the Nigerian Men’s Handball Premier League in 2019 at the Rowe Park Sports Centre in Lagos.

The club also emerged champions in 2021 after winning nine of its 11 matches. In 2022, it successfully defended its title, finishing the campaign unbeaten with 65 points from 22 matches.

These achievements underline Kano Pillars’ status as one of the country’s leading handball clubs.

However, the alleged failure of the Kano State Government to release the necessary funds has prevented the team from participating in the ongoing competition in Lagos.

In a related development, an exclusive report published this week indicated that Kano Pillars could be heading for another major setback, as Technical Adviser Daniel Ogunmodede is reportedly considering leaving the club over financial challenges and poor welfare conditions.

Sources also disclosed that the Kano State Government had not released any funds to the team.

Efforts to obtain comments from relevant government officials, including the Secretary to the State Government, the Sports Commission and the Governor’s spokesperson, were unsuccessful, as they could not be reached at the time of filing this report.

The situation raises serious questions among sports stakeholders and Kano sports enthusiasts about the government’s commitment to supporting and sustaining sporting activities in the state.

Meanwhile, the 36 states of the federation and the Federal Capital Territory are preparing for the 23rd National Sports Festival, officially tagged the Coal City Games, scheduled to take place in Enugu State from November 27 to December 11, 2026.

With the National Sports Festival approaching, concerns remain over whether the Kano State Government will address the funding challenges facing its sports sector to avoid another disappointing absence from an important national sporting event.

The big question remains: How long will Kano’s sporting activities continue to suffer from inadequate government support? Time will tell.

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