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(Friday Sermon)The Virtues Of Eating Halal And The Evils Of Eating Haram

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Imam Murtadha Gusau
By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Most Compassionate
All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.
Dear brothers and sisters! In some of my previous Friday sermons (Khutbah) I discussed Luqman Al-Hakim’s first advice to his son with regards to the quality of Prayer (Salat). The second advice he gave was about food. He said that you should guard and watch your food intake. It is a two-part advice. One is that over eating should be avoided, because it is the root cause of ill health. Prophet Muhammad (Peace be upon him) had advised us to divide our stomach into three compartments; one for food, the second for water, and the third for air. If applied, this formula can ensure good health.
The second part of the advice means to be careful about the Halal (pure and recommended) and the Haram (forbidden) food, because the Noble Qur’an and Hadiths of Prophet (Peace be upon him) mandate Halal food. Halal food means that food must be procured and purchased through fair, legitimate, and honest means. According to a Hadith quoted in Sahih Muslim:
“Prophet (Peace be upon him) mentioned a person, who had dust on his clothes and hair due to a long journey, was making supplications saying “Ya Rabb, Ya Rabb”, but his food, drink and dress was Haram. Though Allah Almighty accepts supplications of a traveler, but his involvement in Haram made his supplications unacceptable.”
According to one of Prophet (Peace be upon him)’s Hadith:
“Supplications of three persons are accepted: the traveler, father’s supplication for his off spring, and supplication of the oppressed against the oppressor.”
According to yet another Hadith:
“Allah Almighty has appointed an angel, who day and night announces from Baitul-Maqdis that obligatory and supplementary prayers of a person, who eats Haram, will not be accepted.”
Anas (RA) asked Prophet (Peace be upon him) to pray for him so that he may become “Mustajabud-da’awah.” The term “Mustajabud-da’awah” means a person whose prayers and supplications are accepted. Prophet (Peace be upon him) replied: “Ya Anas, earn an honest living and eat Halal food, Allah Almighty will make you “Mustajabud-da’awah”, and will grant you whatever you ask. Keep yourself away from Haram, because even a morsel i.e. a small bite of Haram food invalidates supplications for forty days.” [At-Targhib wat-Tarhib]
There are many other spiritual and physical disadvantages of Haram food. Let me listed four disadvantages:
1. Haram food extinguishes the light of Iman (faith), and the heart become dark.
2. It makes man dull, lethargic, and inactive.
3. It causes to commit Haram deeds and corrupts thoughts and action.
4. It kills conscience and puts a barrier between man and virtue.
The essence is that Haram creates a distance between man and religion, ruins the Hereafter, the door of virtues is closed on him, and that of temptations and sin is flung wide open.
Yusuf Ibn Artat (Rahimahullah) is quoted in Kitabul-Kaba’ir that when Shaitan (Satan) finds a youth busy in prayers and submitting to the obedience of Allah Almighty, he asks his friends to find about his food and drink. If it turns out to be Haram, then there is nothing to worry about as his prayers and obedience is futile and wouldn’t be of any good to him.
Respected brothers and sisters! In today’s society Haram is practiced in many ways, and majority is not even aware of it. Interest, usury, bribery, cheating in commercial transactions, lying, disregards of duties of the self and rights of others, theft and larceny and many other Haram acts are a common practice. Knowledge is not scarce, but it is action which is missing. And the main reason is that our earnings are not honest, and our food and drink is not fair and pure. As a result we cannot practice virtue and are devoid of righteousness.
According to a Hadith of Prophet (Peace be upon him) there will be some people on the Day of Judgment whose virtues will match the size of the mount Tihamah, meaning that they will have abundance of good deeds. But when they will stand before Allah Almighty, all their good deeds will be on no value, and they will be thrown into Hell Fire. Companions (RA) submitted, why will that happen o Messenger of Allah? Prophet (Peace be upon him) replied that they performed Prayer (Salah), observed fast, paid Zakah, and performed Hajj, but never saved themselves from Haram, which ruined all their good deeds.” [Kitabul-Kaba’ir]
Allah Almighty says in verse 51 or Surah Al-Muminun:
“O Messengers eat good things and do good deeds.”
The Qur’anic verse has used the word “Tayyibat” which means nice, pure and decent things. In the Islamic Shari’ah, things that are condemned as Haram are neither pure, nor appealing to common sense, that is why “Tayyibat” means things which internally and externally are pure and appealing. The verse tells us that all the Prophets and Messengers were given two main instructions. One: Eat pure and Halal food, and Two: Perform good and righteous deeds. When Prophets and Messengers, who are Ma’sum minal-Khata (incapable of committing sins), have been commanded as such, then we their followers should be very particular in taking all precautions possible to avoid Haram and the forbidden.
Scholars say that the combination of these two commands Akli-Halal and Amalis-Salih, i.e the fairly earned wages and pure food and the righteous deeds are interdependent. There is a wise saying that goes as follows:
“Halal earnings and food make you do good and righteous deeds, and Haram earnings and Haram food prompts you to commit Haram acts and deprives you of the ability to think or do good.”
Dear Servants of Allah! It was due to the teachings of the Noble Qur’an and training of Prophet (Peace be upon him) that companions of the Prophet (Peace be upon him) were very cautious and conscious about their food. Let me give you just one example here. Once Sayyidinah Abubakar Siddiq drank the milk brought by his servant. He later asked as to where he did bring the milk from? The servant replied that he had performed a “Kahanat” for a certain tribe and was given milk in exchange as wages. “Kahanat” is a Haram act, a sort of chanting that was common in the pre-Islamic days. Hearing this Sayyidinah Abubakar Siddiq immediately put his finger in his throat and threw out, and kept doing that for some time. People who saw the situation thought that perhaps Sayyidinah Abubakar Siddiq will pass out due to pain. Sayyidinah Abubakar Siddiq made repentance, prayed and submitted:
“O Allah, I repent and apologise for the milk which has gone into my system. When Prophet (Peace be upon him) heard of the incident, he commented: “Don’t you know that nothing goes to the stomach of Abubakar Siddiq (RA), except what is “Tayyib”, pure and Halal food?” [Bukhari and Muslim]
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rajab 12, 1444 AH (February 03, 2023).

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Kano Amirul Hajj Blasts NAHCON Over Poor Treatment of Pilgrims

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By Lamara Garba

The Kano State Amirul Hajj and Emir of Gaya, Alhaji Dr. Aliyu Ibrahim Abdulkadir, has expressed deep concern over what he described as the poor treatment meted out to pilgrims from the state by the National Hajj Commission of Nigeria (NAHCON) during the ongoing 2026 Hajj exercise in the Kingdom of Saudi Arabia.

The Amirul Hajj, who spoke through his deputy, the Emir of Karaye, Alhaji Muhammadu Maharaz, made the remarks while receiving officials of NAHCON at the Kano Pilgrims Camp in Mina.

He openly complained about several challenges faced by pilgrims from the state since the commencement of the Hajj operations.

The Emir particularly lamented that Kano pilgrims were among the last batch of Nigerian pilgrims to be airlifted to Saudi Arabia, a development he said caused unnecessary hardship and anxiety for intending pilgrims from the state.

According to him, the airlift operations involving Kano pilgrims suffered repeated delays, adding that if not for the timely intervention and commitment of the Kano State Government as well as the airline handling the operation, the situation would have been worse.

He noted that the delays disrupted the movement schedule of many pilgrims and exposed them to avoidable stress during the sacred journey.

The Amirul Hajj further stated that the late arrival of Kano pilgrims to the Holy Land denied many contingents adequate time to comfortably stay and worship in Madina before proceeding to Makkah.

According to him, most contingents from Kano State barely spent 24 hours or, at most, two nights in Madina instead of the usual four or five days enjoyed by pilgrims from other states.

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He explained that the situation rushed the activities of pilgrims and made it difficult for many of them to properly observe prayers and other spiritual engagements in the holy city.

The Emir also complained bitterly about the poor quality of food served to pilgrims both in Madina and Jeddah, saying the meals provided fell below acceptable standards.

He revealed that in some instances, pilgrims were not served food at all, a situation he described as unfortunate considering the huge amount paid by pilgrims for the Hajj exercise.

The Amirul Hajj also expressed concern over the failure to issue Nusuk cards to some pilgrims, saying the development negatively affected the smooth performance of Hajj rites by the affected persons.

He disclosed that several dozens of Kano pilgrims were forced into seclusion and faced movement restrictions due to the non-issuance of the Nusuk cards, which are mandatory for access to some holy sites and Hajj services.

“At a point, some pilgrims were kept inside buses for over five hours after arriving in Makkah because they could not disembark due to the absence of Nusuk cards for some of them,” he said.

According to him, the development subjected many pilgrims, particularly women and the elderly, to severe hardship.

The Amirul Hajj said the challenges generated serious concern among pilgrims and officials from Kano State, stressing that the welfare of pilgrims should remain a top priority for all agencies involved in Hajj operations.

He therefore urged NAHCON to urgently address the problems to prevent a recurrence, especially during the return airlift of pilgrims back to Nigeria.

The Emir expressed hope that the return journey would be better organised and free from the difficulties currently being experienced by pilgrims.

Responding, the Director of Training and Research of NAHCON, Professor Abubakar Abubakar Yargawal, assured the Kano delegation that all the issues raised would be adequately addressed by the commission.

Professor Yargawal apologised for the inconveniences and operational hitches experienced during the Hajj exercise, assuring that efforts were already underway to improve services to pilgrims.

He thanked the Kano State leaders for openly informing the commission about the challenges faced by their pilgrims and commended the Kano contingent for demonstrating patience, maturity and restraint despite the difficulties encountered.

The NAHCON official further assured that the commission remained committed to ensuring the welfare, comfort and successful Hajj exercise of all Nigerian pilgrims.

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Kebbi Governor Pays Hadaya for State Pilgrims in Saudi Arabia

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By Lamara Garba

The Governor of Kebbi State, Nasir Idris, has approved a comprehensive welfare package for over 4,000 pilgrims from the state currently performing the 2026 Hajj pilgrimage in the Kingdom of Saudi Arabia.

The State Amirul Hajj, Alhaji Ahmad Ja’afaru Jega, disclosed this while addressing journalists in Makkah, saying Governor Nasir Idris Kauran Gwandu had fully paid for the pilgrims’ Hadaya sacrifice as part of the welfare package provided for the state contingents.

According to him, the governor paid 720 Saudi Riyals for the Hadaya of each pilgrim, an amount equivalent to about 200 US dollars, in order to ensure that all pilgrims perform the important rite without financial difficulty.

Alhaji Ahmad Ja’afaru Jega further revealed that the Kebbi State Government also provided an additional 350 Saudi Riyals to each pilgrim to ease their stay in Makkah and assist them in meeting some personal expenses during the pilgrimage.

He added that the state government equally distributed free Ihram materials to male pilgrims and Hijabs to female pilgrims as part of efforts to ensure comfort and adequate preparation for the Hajj rites.

According to the Amirul Hajj, the gesture by Governor Nasir Idris was aimed at easing the burden on pilgrims and ensuring that they perform their religious obligations with comfort, dignity and peace of mind throughout their stay in the Holy Land.

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He explained that the payment of the Hadaya and other incentives formed part of several welfare initiatives introduced by the Kebbi State Government for this year’s Hajj operations, noting that the administration had demonstrated strong commitment towards the wellbeing of the pilgrims from the commencement of the exercise.

Alhaji Ahmad Ja’afaru Jega further revealed that the state government secured decent accommodation for the pilgrims at locations very close to the Grand Mosque in Makkah, thereby enabling them to conveniently participate in the five daily congregational prayers at the Holy Ka’abah Mosque.

“Because of the proximity of our hotels to the Grand Mosque, our pilgrims have been attending prayers at the Ka’abah regularly without stress. This is a great spiritual privilege for them,” he stated.

The Amirul Hajj observed that the welfare support introduced by the governor had significantly reduced the challenges usually encountered by pilgrims during Hajj operations.

He commended Governor Nasir Idris for what he described as a rare demonstration of leadership, compassion and commitment to the welfare and safety of Kebbi pilgrims in the Holy Land.

Alhaji Ja’afaru Jega also praised the conduct of the state contingents, saying the pilgrims had exhibited high levels of discipline, patriotism and orderliness since their arrival in Saudi Arabia.

“Despite being one of the states with the largest contingents from Nigeria, Kebbi pilgrims have remained peaceful, disciplined and orderly in all places of worship and public gatherings. This is a good omen not only for Kebbi State but for Nigeria as a whole,” he said.

The Amirul Hajj added that officials of the Kebbi State Pilgrims Welfare Board and other support teams had continued to work tirelessly to ensure the comfort, safety and successful completion of Hajj rites by the pilgrims.

He urged the pilgrims to continue praying for lasting peace, unity and development in Kebbi State and Nigeria, while also encouraging them to obey Saudi regulations and maintain the good image of the country throughout their stay in the Holy Land.

Many of the pilgrims who spoke on the development expressed appreciation to the Kebbi State Government for the unprecedented support and welfare packages provided to them, describing the 2026 Hajj exercise as one of the most organised and pilgrim-friendly operations in recent times.

They offered prayers for Governor Nasir Idris, asking Allah to reward him abundantly for prioritising the welfare of the pilgrims and for demonstrating genuine concern for their spiritual and social wellbeing.

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Eid Al-Adha Message from the Kano State Centre for Disease Control, KNCDC Faith, Sacrifice, and Our Shared Duty to Protect Life”

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Bismillahir Rahmanir Raheem
Assalamu Alaikum Warahmatullahi Wabarakatuh

On this blessed 3rd day of Eid Al-Adha, I extend heartfelt greetings and prayers to His Excellency Alhaji Abba Kabir Yusuf, Executive Governor of Kano State, and to the people of Kano whose faith, endurance, and sense of community continue to inspire all of us who serve in public health.

Eid Al-Adha calls us back to the essence of sacrifice. It reminds us that true devotion is shown not only in worship, but in how we stand for one another in times of ease and in times of trial. In public health, that lesson is lived daily. Every early report from a village health worker, every sample tested in our laboratory, every rapid response launched in a remote ward; these are acts of sacrifice made to protect the lives of strangers.

It is in this spirit that I speak today.

Your Excellency, Kano is fortunate to have a leader who understands that health security is not a luxury but a foundation for progress. Your administration’s commitment to strengthening disease prevention, surveillance, and emergency response has given KNCDC both the mandate and the means to act swiftly and decisively.

Because of your support, we are building systems that detect threats earlier, respond faster, and communicate more clearly with communities. You have shown that when government treats health security as a priority, the people feel it directly in their homes, markets, and schools.

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On behalf of the entire KNCDC team; surveillance officers, epidemiologists, laboratory scientists, field officers, and support staff, I thank you for your leadership. Your readiness to back science with resources and policy has placed Kano in a stronger position to face current and emerging health threats. We do not take this trust lightly.

To the Good People of Kano State

KNCDC exists to serve you. Our mandate is clear: to prevent, detect, and respond to epidemic-prone diseases across all 44 local government areas. But we cannot achieve this alone.

Under the strategic guidance of the Hon. Commissioner for Health, Dr. Abubakar Labaran Yusuf, we are working to ensure that every community in Kano has access to early warning, accurate information, and rapid assistance when needed. Our surveillance networks are active, our laboratories are functioning, and our rapid response teams remain on alert.

Yet our greatest asset remains you, the people. The early report from a mother in a rural clinic, the cooperation of a community leader during an outbreak investigation, the willingness of citizens to share accurate information: these are the actions that turn preparedness into protection.

As we continue our Eid celebrations, I urge every Kano resident to continue being part of this collective defense. Report unusual illness early. Listen to and share verified health information. Support the health workers who serve you, often under difficult conditions. A safer Kano is built when government, institutions, and citizens move as one.

*Our Pledge*

This Eid, KNCDC renews its pledge to remain vigilant, professional, and accountable to the people of Kano State. We will continue to strengthen our systems, expand our reach, and work transparently so that no community is left behind in our response.

May Allah (SWT) accept the sacrifices of the pilgrims in Makkah and of every household celebrating here in Kano. May He grant healing to the sick, strength to our health workers, wisdom to our leaders, and peace and prosperity to Kano State and to Nigeria.

Eid Mubarak.
Let us celebrate today with gratitude, and tomorrow return to the work of building a healthier, safer Kano together.

 

Prof. Muhammad Adamu Abbas
Director General
Kano State Centre for Disease Control, KNCDC

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