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Actors, Likely Alliances And Winner Of Nigeria’s Presidential Election

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Major Presidential candidates Atiku,Obi, Kwankwaso and Tinubu

 

By Hamisu Hadejia

Voters in Africa’s biggest democracy, Nigeria, prepare to go the polls February 2023. They will elect governors, state and federal legislators and the president to lead the biggest African economy when the tenure of the incumbent president Muhammadu Buhari ends on May 29, 2023. Mr Buhari of the All-Progressives Congress (APC) came to power on a wave of populist support with the triple promises to fix Nigeria’s economy, address insecurity and ‘kill corruption before corruption kills Nigeria’. The extent of the success or failure of president Buhari and the ruling APC in fulfilling these promises remain for Nigerians to assess. However, on November 17, the federal government of Nigeria through its statistics bureau (the National Bureau of Statistics) reported that 63% of Nigerians (133 million people) are multidimensionally poor. According to the CIA factbook, Nigeria has a total population size of 225,082,083 million people as of 2022, and most of it consist of young men and women between the age bracket of 18 to 40 years.

Since Nigeria’s return to democratic rule in 1999, the high rate of poverty in the oil-rich West African country especially in the rural areas had forced many voters to barter their votes for monetary and or material rewards from power-hungry politicians. However, two recent developments could significantly curb electoral malpractices related to vote buying and results manipulation. First is the insistence by Prof. Mahmood Yakubu, the chairman of Nigeria’s electoral body, the Independent National Electoral Commission (INEC), to deploy the Bimodal Voter Accreditation (BVA) system and to transmit ‘elections results to the INEC Result Viewing Portal (IReV) in real-time on election day’. On this issue, the INEC chair is backed by section 50 sub-section 2 of the Electoral Act, 2022 which states that ‘voting at an election and transmission of results under this Act shall be in accordance with the procedure determined by the Commission.’ If this is done, election rigging which usually manifests in manipulation of results at the local and state collation centres could be greatly curtailed, if not eliminated. Also, the rampant use of ‘incident forms’ by manipulative politicians to transform registered ghost voters into accredited ones will be significantly minimized by the adoption of the BVA system. Secondly, the decision in October by Nigeria’s apex bank (the CBN) to redesign and replace the country’s top three-naira notes (N200, N500 and N1000) within a three-month window (until January 21, 2023) is seen by many analysts as targeting political moneybags. The CBN though maintains that its currency redesign policy was to mop up the excess unbanked N2.7 trillion (85%) of money in circulation out of the total supply of N3.23 trillion. Whether or not and the extent to which currency redesign policy, introduction of the BVA system and new provisions in the electoral act 2022 will help engender free and fair elections remains to be confirmed in the forthcoming 2023 polls.

However, president Buhari’s vow to bequeath a legacy of free and fair elections in 2023 may be a promise Nigerians can hang onto if the president’s apparent neutral posture during his party’s primaries meant his absence of personal stakes in the next elections. The presidential election is of particular interest to Nigerians and to the international community. Of the 18 presidential contenders, four appear to be the most prominent, namely: former Lagos state governor Bola Ahmed Tinubu of the ruling APC, former vice president Atiku Abubakar of the PDP, former Anambra state governor Peter Obi of the Labour Party (LP) and former Kano state governor Rabiu Musa Kwankwaso of the New Nigeria People’s Party (NNPP). What are the strengths and weaknesses of these presidential contenders? Who is likely to carry the day?

To address these questions, I should begin with the caveat that Nigeria’s 2023 presidential election scheduled for February 25th has never been this complicated for the political bookmakers to forecast. There is no doubt that two major political parties—the ruling APC and opposition PDP—still remain the dominant parties. However, the emergence and increasing popularity of such third-party candidates as Peter Obi and Rabiu Kwankwaso has made the presidential contests unprecedentedly unpredictable. This is even acknowledged by no less a stakeholder than the electoral body, INEC, which stated on November 18 through its commissioner, Mr Festus Okoye, that it prepares for possible presidential run-off. This position is obviously underpinned by certain new dynamics on the political scene in Nigeria.

Since first republic’s Chief Nnamdi Azikiwe, no Igbo politician—perhaps not even the Biafra secessionist commander-turned-politician Chief Odumegwu Ojukwu and his All-Progressive Grand Alliance (APGA)—has succeeded in uniting the hitherto politically passive and rudderless mainly Christian south-eastern Igbo voters under one political umbrella (the Labour Party). Thus, effectively, each of Nigeria’s three major ethnic groups—Hausa/Fulani, Yoruba and Igbo— now has a formidable presidential candidate in Atiku, Tinubu and Obi, respectively. Historically, region (or ethnic group) and religion have exerted huge influence on politics and voting patterns in Nigeria. Against the backdrop of these and other factors which will be highlighted as we go along in our analysis, how could one rate the chances of these four prominent presidential contenders?

A Yoruba, Muslim and former governor of Lagos, Tinubu hails from the south-western zone which accounts for the second highest number of registered voters (18.3 million out of the total 96.3 million i.e., 19%) in the country. As a candidate of the ruling APC, Tinubu should enjoy the incumbency advantage. However, the circumstances of his winning the party’s primaries—without the overt support of the incumbent president whom he had earlier publicly lampooned in the build up to the primaries when he allegedly got wind of him not being the preferred presidency choice—meant that the incumbency factor may not yet be assured for Asiwaju. Also, the choice of a Muslim vice-presidential candidate in former Borno state governor Kashim Shettima, has pitted Tinubu against the Christians Association of Nigeria (CAN)—the umbrella body for Nigerian Christians which, justifiably or not, feels threatened by the APC’s same faith ticket. Tinubu’s choice of a northern Muslim (rather than a northern Christian) candidate as running mate can hardly be faulted on tactical ground; for although a choice of a northern Christian vice would have indeed balanced the APC ticket on both the regional and religious fault lines, that choice would have alienated the majority of voters in three predominantly Muslim northern geopolitical zones—NW, NE and NC (see figure 1)—which collectively account for 53.1% of total registered Nigerian voters. However, although sentiment of religion—as opposed to that of region (or ethnic group)— is the main thing that makes the average northern Muslim voter tick, it is highly unlikely if APC/Tinubu’s same-faith ticket will confer any extra electoral advantage on Tinubu for two reasons. First, the mood currently in the Muslim-dominated north is that of deep and widespread resentment with the ruling APC and, surprisingly, with Buhari himself who was, before coming to power, almost deified in the region. This dramatic change is attributed to worsening multi-dimensional poverty and pervasive insecurity which seem to have now thrown the average northern (and of course Nigerian) voter in to such a despondency and disillusionment that they have now effectively surrendered the choice of the next president to God—since they, without deferring to His omniscience, voted for Buhari and the result was not as expected or, for many, even catastrophic. Secondly, the PDP’s candidate, Atiku, is also Muslim, which means that both candidates cannot weaponize what Lewis (2007) rightly identifies as the most potent instrument for collective action in the Muslim north—i.e. religion. However, the apparently neutral impact of Tinubu’s same-faith ticket on the majority Muslim northern voters contrasts sharply with the protest it elicited from CAN and other prominent Christian figures and followers.

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But Tinubu is a politician with vast “political logistics” (a euphemism for money required to win elections in Nigeria) and astute organizational capabilities. He also appears to have understood the rudiments of patron-clientelist politics that typifies Nigeria. At the inauguration of his campaign in Jos, Tinubu was able to assemble all 20 APC governors, ministers, and president Buhari to flag off his campaign. He also has significant political capital to make from the rebellion of a group of five (G5) PDP governors who have, since the end of PDP primaries, appeared unwilling to support the candidate of their own party—Atiku. Moreover, northern APC governors’ open support to Tinubu before, during, and after the APC primaries will, if sincere, see them deploy institutional and monetary ‘resources’ to help Asiwaju sweep substantial amounts of the bloc northern votes. I use the conditional ‘if sincere’ to underscore the growing unease among influential northern elites/powerbrokers and electorates with the treatment Atiku is subjected to at the hands of the G-5—a group made up of all Christian governors and all (but one) southern governors. It remains to be seen whether the rebellion of G-5 governors would be an un-disguised blessing for Tinubu or one in disguise for Atiku—if the seeming G-5’s attempt to play the regional/religious cards triggers an equal and opposite reaction up north. For now, two major uncertainties face the APC presidential candidate Bola Tinubu: One, uncertainty about the commitment of the presidency and northern governors/elites whose apparent stakes in Tinubu’s candidacy appear to be limited to the fear of post-tenure probe—something they can risk negotiating with Atiku on if the current general disenchantment with APC lingers on and INEC insists on the use of BVA system which will severely curtail governors’ influence to swing their states to their favourite presidential candidate as they used to. Two, uncertainty about the real electoral consequences of the Christian community’s protests against his Muslim-Muslim ticket. Based on weight to 6 variables (political logistics, home advantage, away (dis)advantage, party popularity, ticket sensitivity, and internal/external networks)—which I codenamed Phaptien Presidential Election Predictor (PPEP)— Tinubu/APC has 35.0% probability of winning the next presidential election.

A Hausa/Fulani, Muslim, and former Nigeria’s vice president, Atiku hails from Adamawa state in the north-east— a zone which has the second least number of registered voters (12.8 million or 13.3%). Atiku’s major strengths are built on five pillars. First, the northern region he comes from has substantial electoral strength with a combined total of 53.1% of registered voters—and should it go down to the wire, he’ll be the clear favourite to sweep most of these votes . Secondly, his party’s balanced (Muslim-Christian) ticket has attracted no opposition from the Christian community. Thirdly, Atiku is also a man of enormous ‘political logistics’ and experience in political mobilization having contested for the presidency on five previous occasions. Fourthly, although without de jure incumbency advantage, Atiku looks set to gain from the lukewarm attitude of some APC politicians, ministers and other interests not favourably disposed to the Tinubu candidacy. For instance, in an interview in October, the current Minister of Labour and Employment, Mr Chris Ngige, refused to show open commitment to the presidential candidate of the ruling party. The body language of almost all current federal ministers betrays this palpable nonchalance to Tinubu’s candidacy. Fifthly, connecting some critical dots together, Atiku appears to enjoy the support of one of the two powerful camps of former military officers/rulers i.e., the camp of former General Ibrahim Badamasi Babangida (IBB) consisting of such influential retired Generals as T.Y Danjuma and Aliyu Gusau. The other one-man camp of former General/President Olusegun Obasanjo appears to be somewhat neutral—that is, if we gloss over the surprisingly very warm reception Obasanjo recently accorded the APC candidate Tinubu with whom he has had bitter political bones to pick.

However, the major challenge for Atiku now is the rebellion of the G-5 governors led by Mr Nyesom Wike—the Governor of Nigeria’s oil-rich Rivers state, which also has the fourth highest number of registered voters in the country. The extent to which G-5 rebellion will affect the chances of Atiku in the presidential election will substantially depend on whether or not INEC deploys the BVA system, which, as argued above, will significantly curtail the influence of governors to swing their states as they desire. Also, the open belligerence of G-5 members to Atiku appears to be having the unintended effects of slowly but surely shifting the sympathy of northern elites and electorates in Atiku’s favour. Just the same way the persistently vehement opposition to APC’s Muslim-Muslim ticket by some prominent northern Christians (such as the former SGF Babachir Lawal and former HoR speaker Yakubu Dogara) is beginning to shift the sympathy of sections of voters in the north towards the APC candidate. Based on PPEP, Atiku currently has 37.5% probability of wining the presidential election.

An Igbo and Christian, former governor of Anambra state, Mr Peter Gregory Obi, comes from the south-eastern zone which has the least number of registered voters (11.5 million or 11.9%). However, Obi’s strength comes from his passionate youthful supporters (nicknamed Obidients) who appear to be in the majority among the registered voters in the south-eastern and south-southern zones. Being the only prominent Christian candidate, Obi also appears to enjoy the sympathy of some voters from this community across the zones. Like the PDP, Labour Party’s Obi’s ticket is also balanced with his vice-presidential candidate, Datti Baba-Ahmad, being a northern Muslim—although an insignificant figure politically. However, in terms of ‘political logistics’, it is doubtful if Obi or his Labour Party has the potentials to ‘mobilize’ voters on a national scale. I can, on a first thought, project Obi to, hands down, win the majority of votes in the south-east and south-south and, possibly, secure the 25% minimum votes in Lagos and, probably, a few other states—that is, if current opposition against Tinubu’s same-faith ticket is of any real electoral significance. However, I can wager my bottom dollar that Obi cannot garner the minimum required 25% votes in 24 states and a simple majority in the first round just like it is also quite unclear who can actually pull that feat between Tinubu and Atiku. Now who, between Atiku and Tinubu, stands to gain or lose from the Obi phenomenon? I think the fact that the bulk of Obi’s supporters were hitherto traditionally pro-PDP and could have otherwise been supporting the PDP/Atiku would plausibly mean that Atiku has lost one of his strongholds. However, Atiku’s loss is obviously no gain for APC here. In fact, if the presidential polls go down to the wire and a re-run is required as widely speculated, alliances between Obi and Atiku look more likely than between Obi and Tinubu—for albeit sharing the same region (south) and, to a large extent, religion (Christianity), the Igbos and Yorubas do not see eye to eye politically. The two major southern ethno-linguistic groups still struggle with solving the Olsonian collective action problem, unlike the predominantly Muslim north (see Lewis, 2007). This highlights the ambiguity of Obi’s impact on the candidates of the two major parties (APC and PDP). Based on PPEP, Obi has 17.5% probability of winning the presidential elections in February.

Former Kano state Governor and Minister of Defence, Rabiu Musa Kwankwaso is also a Hausa/Fulani Muslim contesting on the platform of the NNPP. Kwankwaso’s main strength derives from his influence in Kano—a state with the highest number of voters in the north (over 6 million). Kwankwaso’s populist policies have earned him the support of voters among the peasantry in many northern states. However, Kwankwaso’s political reach outside the north is limited mainly to communities of northern migrant workers resident in a coterie of affluent southern states. Like Obi, Kwankwaso is also of limited ‘political logistics’ and looks set to be to Atiku what Obi is to Tinubu. Falling out with the PDP and its top brasses including Atiku, Kwankwaso broke away to form his NNPP apparently on a personal mission to assert his influence or play the spoiler role for PDP/Atiku as some allege. If the presidential election goes down to the wire, it is more likely for Kwankwaso to ally with Tinubu than with Atiku—especially if Kwankwaso is able to weather the storm of multi-faceted pressure currently directed at him by some northern elites/powerbrokers to drop his ambition. Based on PPEP, Kwankwaso 10.0% probability of winning.

To sum up, it is obvious that the emergence of two increasingly popular third-party candidates in Peter Obi and Rabiu Kwankwaso have, to an extent, altered what would traditionally have been a two-horse race between two major Nigeria’s political parties—the APC (Tinubu) and PDP (Atiku). However, when the evidence are considered, none of the two third-party candidates has the real potentials to win the presidential contest—although they now look set to, unprecedentedly, have a significant, even indispensable, role to play in who eventually wins the ticket. Other important factors/variables that can influence the outcome of the presidential election pertain to recent amendments in the electoral act especially regarding the use of the Bi-modal Voter Accreditation (BMA) system, and electronic transmission of results from the polling units to the collection centre in real time. Also, depending on dynamics related to the actions, inactions and utterances of political actors, we can expect alignment and re-alignment of forces in both predictable and unpredictable directions going forward. But, in the final analysis, and for now—because time is of the essence in politics—the odds seem to slightly favour the PDP presidential candidate—Atiku Abubakar.

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A Baseless Outburst: Kwankwaso’s Statement Falls Flat

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The Northern Youths Merger Group APC has distanced itself from the recent statement made by Engineer Dr. Rabiu Musa Kwankwaso, the former Governor of Kano State and leader of the Kwankwasiyya movement, criticizing President Ahmad Bola Tinubu’s handling of the security situation in the country.

In a press release signed by the National Coordinator of the group, Hon. Musa Mujahid Zaitawa, the group expressed its disappointment and condemnation of Kwankwaso’s statement, describing it as “baseless” and “shameful”. Zaitawa pointed out that Kwankwaso has a history of opposing the government without justification, citing his previous criticisms of former President Goodluck Jonathan and his current stance against the APC government.

The group questioned Kwankwaso’s credibility, given his roles as a former Minister of Defence, Governor, and Senator, and wondered why he would make such statements at a time when the President is working tirelessly to address the security challenges facing the country. Zaitawa noted that Kwankwaso’s comments were not only unhelpful but also undermined the efforts of the government to ensure peace and stability in the country.

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The statement further highlighted the erosion of support for Kwankwaso among his former associates, including Senator Kawu Sumaila, members of the National Assembly, and other prominent individuals who have abandoned his camp.

The Northern Youths Merger Group APC urged Kwankwaso to desist from making statements that could be perceived as inciting or divisive, and instead, encouraged him to support the government’s efforts to address the country’s challenges. The group emphasized that the Tinubu administration is committed to ensuring security and development in the country and will not be deterred by baseless criticisms.
The Arewa Youths Mager group said they have uncovered a conspiracy by Kwankwaso to use the Kano State Government to politicize the security situation in the state by leveling baseless allegations against former Governor Abdullahi Umar Ganduje and Deputy Senate President Barau Jibrin that they were involved in it, to show that the government of Asiwaju Ahmad Tinubu failed to address the insecurity problem for people of Kano when it comes to the 2027 campaign to turn their backs on the APC.

NYMG warned Kwankwaso to refrain from making statements that could provoke the youth to do illegal things that could cause discord and instability among the people’s

The group also commended President Tinubu’s efforts to address the security situation in the country, including the appointment of a new Minister of Defence and the allocation of funds to support farmers in the North.

 

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Middle Belt or Bible Belt of Nigeria? By Aminu Ayama

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Let me begin with full disclosure: I am a Muslim and proudly Hausa-Fulani — a product of both tribes, raised with the blended cultures of me begin with full disclosure: I am a Muslim and proudly Hausa-Fulani — a product of both tribes, raised with the blended cultures North-West. If that alone irritates you, simply waka pass, because what follows will be blunt, factual, and completely unapologetic.

First, let us be clear: there is no such thing as a “Middle Belt region” in Nigeria. Not geographically, not politically, not constitutionally. What exists are six geo-political zones, with the North Central being just one of them.

The growing agitation for what I prefer to call the “Bible Belt”—often disguised as “Middle Belt”—is driven largely by neo-Christian maximalists, especially from Plateau State. And Plateau, let us not pretend, has earned an unfortunate reputation as one of the most hostile places for Muslims to live, transit, or thrive. Many documented incidents show entrenched Islamophobic violence, partisan state actions, and security responses that frequently tilt against Muslims whenever there are communal clashes.

But the proponents of this so-called Middle Belt never call it what it truly is: a Christian-only political sanctuary. Even within the North Central, Christians are not the majority. Only Benue and Plateau have overwhelming Christian populations. In Kogi, Niger, Kwara, and Nasarawa, Muslims form the majority—and each of those states is governed by Muslims.

So how does a minority hope to dominate the majority? How can the tail wag the dog?

This agenda is rooted in a deep-seated hostility toward Muslims, weaponised through disinformation, propaganda, and violence. And beyond the politics, the demands are not only unrealistic—they border on the absurd.

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The dream of a cross-regional Christian confederacy stretching across Nigeria would require forcefully merging Christian pockets in the North Central, North East, and North West—communities that share almost no borders—with one another. Over 90% of the Christian minority communities they list are not even geographically contiguous with Plateau or Benue. The only connected Christian-majority areas are Plateau, Benue, and parts of Southern Kaduna.

To create this so-called Bible Belt would require mass displacement of millions of indigenous Muslims living in these territories. It would produce a Bantu-like, Southern Sudan-type enclave in the heart of a predominantly Muslim region.

We know how South Sudan turned out. Years after global Christian activists—and even Hollywood celebrities like George Clooney—pushed the “Christian genocide” narrative to break it away from Sudan, the new country descended almost immediately into ethnic civil war among people who share the same faith. The activists have since moved on. The people remain with the suffering.

This is precisely the kind of tragedy Nigeria risks if it entertains such a divisive fantasy.

Creating a religious enclave in Northern Nigeria is possible only through civil war, mass ethnic cleansing, and forceful land seizure. No legislative process can achieve it; it would require bullets, not ballots.

Even more unrealistic is the attempt to annex Christian-minority areas of Southern Borno, Southern Yobe, Southern Gombe, Southern Adamawa, Southern Bauchi, and parts of Taraba into this imaginary Bible Belt. Except for Taraba, all these states are Muslim-majority and governed by Muslims.

The Bible Belt crusaders have even stretched their ambitions to the far North-West, claiming Christian communities like Zuru in Kebbi and Southern Kaduna, and naming random Christian minority pockets across Katsina, Zamfara, Jigawa, and Kano as part of their utopian region.

Let us be honest: how does this happen without displacing millions of Muslims?
How do you build a Christian-only belt across a region dominated by Muslims without violence?
How do you redraw boundaries across the North without war?

The truth is simple. This agenda mirrors the same formula used in the Middle East—forceful displacement, land acquisition, and demographic engineering. Nothing short of massive foreign-backed militarisation could make it remotely possible.

And even then, like South Sudan, such a creation would become a landlocked, unstable, ethnically fragmented territory—a permanent war zone.

Nigeria must never walk this path.

The so-called Middle Belt agitation is not about geography or justice. It is about identity politics and fear disguised as self-determination. It is a project built on emotion, not logic. On ethnic resentment, not fairness. On religious exceptionalism, not coexistence.

I welcome any factual challenge to the points made here. Let the arguments come—but let them be grounded in truth, not propaganda.

Aminu Ayama
@aaa

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Kano APC’s Crisis and Senator Barau’s Masterclass in Political Maturity

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Senator Barau

​By Ado Isa Jagaba

​The persistent turmoil within the Kano State Chapter of the All Progressives Congress (APC) has, once again, starkly exposed the deep-seated faultlines dividing the party. Yet, amidst this chaos, a quieter but far more instructive story is unfolding—the dignified restrain and profound political maturity demonstrated by the Deputy Senate President, Senator Barau I. Jibrin, CFR, in the face of sustained internal betrayal.

​In 2021, during the crucial APC State Congress, Senator Barau, then a serving Senator and Chairman of the powerful Senate Committee on Appropriations, was systematically denied any meaningful influence. He was refused even an ex-officio slot at the ward, local-government, and state levels. Furthermore, his known allies were barred from serving as supervisory councillors, political advisers, or special assistants, with any identified supporter being ruthlessly sidelined.

​However, instead of engaging in public retaliation or fueling the internal discord, he executed a masterclass in political focus. He kept his attention strictly on delivering concrete development projects, roads, boreholes, schools, and scholarships. Often extending these dividends of democracy far beyond his Kano North Senatorial constituency.

​A Strategy of Silent Service

​His silence in the face of humiliation was not weakness; it was a strategic choice. This political maturity allowed him to rise above the petty fray and continued his unwavering service to the people. When the same elements later attempted to block his Senatorial ticket, national party elders were compelled to intervene. Barau’s perseverance ultimately paid off. He not only overwhelmingly retained his Senate seat, but was subsequently elevated to the position of Deputy President of the Senate, the fifth highest political office in the country.

​Why Barau’s Conduct is the APC’s Current Lesson

​Barau’s political trajectory offers clear, actionable lessons for the crisis-ridden party.

​Service Over Spite

Despite being denied the gubernatorial ticket and facing attempts to sabotage his Senatorial nomination, the Senator put the party first. He extensively financed the Gawuna/Garo gubernatorial campaign in 2023, played a pivotal role in the APC sweeping five of the six House of Representatives seats in his zone, and generously funded crucial legal battles all the way to the Supreme Court.

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​Empowering the Grassroots

Barau has used his federal influence to empower party faithful, securing over 2,500 APC members position of Senior Legislative Aides, Special Adviser roles and influencing numerous federal appointments. This level of patronage and direct welfare for party members is widely regarded as unmatched in Kano’s recent political history. He has also donated hundreds of vehicles and motorcycles to party leadership at all levels.

​A Figure of Unification

The widespread grassroots call for Barau to run for Governor is not accidental. It is a direct recognition of his proven ability to bridge political divides, deliver tangible results, and provide the much-needed cohesion to a fractured party structure.

​The Desperation of the Cabal

​The same cabal that once exploited the gentlemanly nature of our former leader, Baba Ganduje, to humiliate Senator Barau now finds itself increasingly restless and confused. These elements, having benefited from the system, while neglecting the party’s welfare structure, constantly envy the goodwill and resources Senator Barau has directed towards the APC faithfuls.

​Today, they are desperately oiling fabricated and baseless publications aimed at tarnishing his image and sowing division, particularly by misrepresenting his independent political activities as a direct attack on Baba Ganduje’s personality. They are the same people who, having lost their source of leverage, now resort to hiding behind the former governor, seeking continuous protection to the detriment of the party’s survival as a viable opposition force in Kano.

​Unaware that the Senator is far ahead in strategy and political manoeuvring. Their paid “data boys” propagate falsehoods, trying to portray the powerful Senator as a battle-ready opponent of Ganduje’s political empire. However, their efforts fail daily. The resources they once enjoyed are no longer flowing. They cannot match the abundant political capital and widespread support at the disposal of the Deputy Senate President. A serious political Tsunami is being witnessed as many responsible and loyal party members desert their camp, which was built on a shaky foundation of self-interest rather than genuine party welfare.

​The Clear Lesson

​While critics may correctly argue that internal disagreements are inevitable and that the party should pursue reconciliation, others contend that Barau’s track record of quiet, effective service and broad support makes him the natural candidate to restore cohesion and secure future victories.
​Whatever the political outcome, the lesson for the Kano APC is clear: political maturity, as exemplified and typified by Senator, can transform humiliation into a platform for greater influence and power. The party must acknowledge that the same hands that built critical infrastructure and funded crucial legal battles are now being asked to lead the state.
​As many Kano APC stalwarts succinctly put it, “If you want a governor who can turn the tide of the state, look to the man who turned silence into service.”

Lajawa is a Political Analyst, from Warawa Local Government, Kano State
December 7, 2025
Email: adoisajagaban@gmail.com

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