Friday Sermon

Friday Sermon] Trust Allah, Don’t Give Up!

Published

3 years ago

August 26, 2022

Nigerian Tracker

Imam Murtadha Gusau

By Imam Murtadha Gusau

In the name of Allah, the Most Merciful, the Bestower of Mercy

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Know that one of the important characteristics of a Muslim is that he remains in a positive state of mind, whatever the circumstances. He tries for the best and look for wisdom.

A Muslim is never in despair, not even in most difficult moments. That is because they believe that Allah is the Creator of all things; that He has the power to create whatever He wants by saying it to “Be!”

The faithful knows that any trying times, he finds himself in, are an Allah-sent test. He takes things in his stride, recalling what Allah Almighty has advised him:

“…it may be that you hate something when it is good for you and it may be that you love something when it is bad for you. Allah knows and you do not know.” [Qur’an, 2:216]

Everything turns positive for a Muslim with such a depth of soul. Whether it be trouble or difficulty, it is Allah Who bestows them on that person. He is believer’s Helper and Guardian. Any thing and everything that Allah Almighty has created is for the best and which contains much wisdom.

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Allah teaches the souls of those believers who have a sincere and unsullied belief in Him throughout the life of this world to be worthy of Paradise.

Every stage in this instruction is, by Allah’s will, a means whereby Muslims can take another step toward Paradise. Having faith does not mean making no mistakes. Allah creates human beings to be fallible, flawed and weak.

Muslims make mistakes the same way as everyone else. But the difference between them and those people who base themselves on the criteria of the society of the ignorant (Jahiliyyah) is that when Muslims realise the correct course of action by way of their consciences, or even if they do not but are reminded of it by others, they do not deliberately insist on continuing with their errors.

It is immediate repentance and sheltering in Allah and an intention not to repeat one’s error but to learn from one’s mistakes. This is a major indicator of a Muslim’s sincerity. Allah tells us how Muslims should behave in the face of their own mistakes:

“Those who, when they act indecently or wrong themselves, remember Allah and ask forgiveness for their bad actions (and who can forgive bad actions except Allah?) and do not knowingly persist in what they were doing.” [Qur’an, 3:135]

Muslims are valuable entities bearing the Spirit of Allah. According to the Qur’an, it is improper for such people to exaggerate their mistakes and regard themselves as worthless because of them. It is Allah Who creates mistakes and causes people to commit them in destiny.

Even before a person is born it is already ordained in destiny at what time, on what date and where they will commit that error. Even if a person were to experience that moment a thousand times over they would still make the same mistake at the same time, on the same date and in the same place.

It is therefore wrong for people to lack self-confidence because of errors they have committed. Muslims never, under any circumstances, pay any heed to the approval of other people. They never become preoccupied with such doubts as “I wonder what people will say? What will they think of me? Will they love me any less? Will their trust in me be damaged?” Muslims seek to earn Allah’s approval alone.

In the event of an error or imperfection, they beg Allah to forgive them and hope that He will forgive their sins. They know that He is infinitely forgiving. What matters is whether or not He approves of that person. The Prophet Ibrahim’s (Peace be upon him) prayer, “[It is] He Who I sincerely hope will forgive my mistakes on the Day of Reckoning…” [Qur’an, 42:82], is an excellent model on this subject.

Since Muslims have faith and trust in and rely on Allah, they always regard themselves as virtuous and valuable. They always have respect for themselves.

They always remember Allah’s verse “Do not give up and do not be downhearted. You shall be uppermost if you are believers” [Qur’an, 3:139], which represents the way they look at themselves. Muslims want to be loved and trusted by other Muslims.

But they also know it is Allah Who will create that love and bestow that feeling of trust in other believer’s hearts. Muslim’s errors are instrumental in strengthening the love felt for those people. That is because the important thing is not the mistake, but the behaviour in the face of it of the person committing it. Since Muslims fear Allah, they have uneasy consciences when they make an error. They immediately think as they are shown in the Qur’an and thus see the truth.

They then feel regret for their mistakes and strive to make up for their mistake and to improve their moral values by seeking shelter in Allah. The more errors people commit, the more they are able to realise how weak they are.

They attain a deeper understanding of how much they need Allah. This mindset increases a person’s submission to Allah and humility. And Allah creates feelings of sympathy and affection for that person in the hearts of other believers.

The responsibility incumbent upon believers is to ensure that the moral values of the Qur’an and Sunnah rule their lives as much as possible and to seek the greatest amount of Allah’s approval in all they do at every moment of their lives.

It is impossible, according to the moral values of the Qur’an and Sunnah, for anyone harbouring such an intent and who lives for Allah in a determined and fixed manner, not to be loved or trusted. Faith requires that Muslims know this and that other Muslims will love them because of that faith.

It also requires that they have trust that only Allah can create that love in other’s hearts. As Allah tells us in another verse from the Qur’an:

“As for those who believe and do right actions, the All-Merciful will bestow His love on them.” [Qur’an, 19:96]

Allah created the order of the universe in superb detail to allow man to grasp His greatness. A verse referring to this order reads:

”…so that you might know that Allah has power over all things and that Allah encompasses all things in His knowledge.” [Qur’an, 65:12]

Faced with the sublimity of the details of this order, man becomes in awe, recognising that Allah’s wisdom, knowledge and might is infinite.

So expansive is Allah’s knowledge that what for us is “infinite” is in His Sight already ended. Every event that has taken place since the creation of time, until deep into eternity, was predetermined and ended in Allah’s Sight.

Man must seek to appreciate the extent of Allah’s knowledge, and reflect to comprehend His greatness.

Billions of people have appeared on Earth since time immemorial. Therefore, Allah created billions of pairs of eyes, billions of different fingerprints, billions of different eye tissues, billions of different types of humans… If He so willed, He could also create billions more. As stated in the Qur’an:

“…He adds to Creation in any way He wills. Allah has power over all things.” [Qur’an, 35:1]

Allah also possesses the power to create many other things beyond our limited imagination. The entire extent of the treasures Allah has bestowed in this world for His servants is all within His Sight. He sends down to us only that which He wills, all within a measure predetermined.

Allah has created many worlds and beings which we cannot see. To better understand the possibility of the existence of other worlds, we should consider the following: A picture is two dimensional-width and length. The world in which we live, however, is 3 dimensional-width, length and depth-(time can be considered as the 4th dimension). The rest is beyond our comprehension. However, in the sight of Allah, there are other dimensions. Angels, for instance, are beings that live in another dimension.

In the Qur’an it is stated that angels can see and hear us from the dimension and space in which they exist. Furthermore, the two angels, seated on our either shoulder, each, and at every moment, is recording every word we speak and every deed we do. Yet, we do not see them. Jinn are also beings of another dimension, as we are informed by the Qur’an.

They, like us human beings, are also tested, all through their lives, and will ultimately be brought before judgment by Allah. However, they are possessed of completely different attributes than humans; their existence is dependent upon an entirely different system of cause and effect.

These are all facts that deserve careful consideration in order to attain a better grasp of Allah’s splendid Creation. It is within Allah’s power to create innumerable new worlds, beings and situations. Furthermore, each is He able to create with a limitless degree of differentiation. Indeed, in a nature unknown to us, Allah will create Paradise and Hell.

While systems left to their own in this world tend to age, become corrupted, and eventually expire, in Paradise, unaffected by the passage of time, nothing will deteriorate; “rivers of milk whose taste will never change” is an example which states this feature of Paradise.

The human body too will not degenerate; nor will anything ever age. As is related in the Qur’an, everyone in Paradise will be of like age, will live together for all eternity, in the best condition, and without growing older or losing their beauty. Allah also informs us in the Qur’an that in it will be bursting springs for us from which to drink. Hell, on the other hand, will be utterly different; in it, Allah will create unimaginable torment. No one will be able to conceive the pain of such torment until he experiences it.

On everything in this world, Allah has placed a limit. Everything has a finite existence. This being the case, in order to comprehend “eternity,” and Allah’s infinite might, we need to exercise our minds and compare these ideas with something that is familiar. We can only come to know to the extent that Allah permits us. Allah, however, is infinite in knowledge.

Let us consider the following example, Allah has created seven basic colours. It is impossible for us to visualise another colour. However, Allah is able to create more than these basic colors. Although, unless He so wills, we will never be able to have a grasp that which is beyond what He has willed for us to know.

All that we have just mentioned belongs to that knowledge that Allah has allotted us in this world. But, one point deserves particular attention; because Allah’s power and might is infinite, anything can happen, and at any time, by His will. Allah’s Messenger, the Prophet Muhammad (Peace be upon him) also referred to the eternal power of Allah when he said:

“The seven heavens and the seven Earths are no more in Allah’s Hand than a mustard seed in the hand of one of you.”

Allah explains the infiniteness of His knowledge in the Qur’an as follows:

“If all the trees on Earth were pens and all the sea, with seven more seas besides, was ink Allah’s words still would not run dry. Allah is Almighty, All-Wise.” [Qur’an, 31:27]

In brief, no matter how hard we strive to do so, we cannot possibly come to grasp the extent of Allah’s knowledge, because it is unlimited.

We can comprehend it only as far as Allah permits us to do so:

“Allah, there is no god but Him, the Living, the Self-Sustaining. He is not subject to drowsiness or sleep. Everything in the heavens and the Earth belongs to Him. Who can intercede with Him except by His permission? He knows what is before them and what is behind them but they cannot grasp any of His knowledge save what He wills. His Footstool encompasses the heavens and the Earth and their preservation does not tire Him. He is the Most High, the Magnificent.” [Qur’an, 2:255]

All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Muharram 28, 1444 AH (August 26, 2022).

Friday Sermon

Friday Sermon: How Selfishness Poses A Great Dangers To Our Nations!

Published

1 month ago

June 13, 2025

Nigerian Tracker

By Imam Murtadha Gusau

In the Name of Allah, the Beneficent, the Merciful

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our beloved Prophet Muhammad (Peace be upon him) and upon all his family and companions. To proceed:

Dear brothers and sisters! Selfishness is a disease of the heart and we can have it in varying degrees – from healthy to severe, and when it is at extreme levels it is dangerous to our own selves and to our nations. Ironically, the more we serve our own needs, the worse it is for us.

Though it is inbuilt in our system to put ourselves and our needs and wants above others, which is necessary for our survival, it becomes problematic when you are willing to do anything to fulfil your needs and willing to trample on everyone in order to achieve your goals and desires.

When you do not recognise anyone else’s needs, except your own, you are able to blackmail them emotionally or even harm them physically when they came between you and what you want.

Selfishness can be a conscious pursuit of self-interests but can also be subconscious. If this is the case, someone may need a friend of family member to point it out, as they have not recognised it in themselves. When they are shown it, the penny may or may not drop.

We often encounter selfish behaviour from our political leaders, religious leaders, traditional leaders, friends, neighbours, colleagues and family members. And it is not surprising, that we do not like being around selfish people.

People who are selfish will display many signs. They claim other people’s work as their own. They may put their name on it, or claim they helped or discuss projects as if they did them, when they did not. This is selfishness, showing off and a desire for praise.

Selfish people are willing to sacrifice anyone in order to achieve what they want. They do not care about other people’s emotions, wants, or needs, either consciously or subconsciously. This can be very damaging for their relationships, particularly marital ones, which require compromise and both spouses to give and take to be successful.

They like an easy ride and so are happy to ride on other’s efforts and hard work. They prefer to relax while making others do the hard work. They are happy to take the stage, even when they do not deserve it, and have not done anything.

Some people are selfish due to their past experiences, childhood issues and flaws in their character. They cover up their weaknesses by being selfish.

No one likes to be around selfish people, whether they are in our circle or exert power over us, such as selfish politicians and others in power. We have seen this with many politicians throughout history and today around the globe; they are willing to sacrifice their nation, their people, their economies, and the planet in order to remain in power and serve themselves.

Abdullah Bin Mas’ud told that Allah’s Messenger (Peace be upon him) said to them:

“After my death you will see [leaders] appropriating the best things for themselves and other matters which you will disapprove.” He was asked what he commanded them to do and replied, “Give them what is due to them and ask Allah for what is due to you.” [Bukhari and Muslim]

When you come across such people, be careful how you deal with them, particularly as they do not like criticism, even positive criticism. They do not like to listen to advice. They are preoccupied with their issues and they forced their opinions on those around them.

In the Noble Qur’an, Allah talks about selfishness and how we need to protect ourselves when we are surrounded by self-serving, self-interested and self-centred people. They create a toxic environment and so you have to preserve and protect yourself.

It was narrated that Abu Umayyah Sha’abani said:

“I came to Abu Tha’alabah Al-Khushani and said: ‘How do you understand this Verse?’ He said: ‘Which verse?’ I said: “O you who believe! Take care of your own selves. If you follow the (right) guidance, no hurt can come to you from those who are in error.”? [Qur’an, 5:105] He said: ‘You have asked one who knows about it. I asked the Messenger of Allah (Peace be upon him) about it and he said: “Enjoin good upon one another and forbid one another to do evil, but if you see overwhelming stinginess, desires being followed, this world being preferred (to the Hereafter), every person with an opinion feeling proud of it, and you realise that you have no power to deal with it, then you have to mind your own business and leave the common folk to their own devices.” “After you, will come days of patience, during which patience will be like grasping a burning ember, and one who does good deeds will have a reward like that of fifty men doing the same deed.” [Abu Dawud]

In another Hadith, the Prophet Muhammad (Peace be upon him) said that we would see a great deal of selfishness after he was gone, and that it would be a sign of the day of judgement when we are surrounded by selfishness.

It was narrated from Usaid Bin Hudair that a man from among the Ansar came to the Messenger of Allah (Peace be upon him) and said:

“Will you not appoint me as you appointed so-and-so?” He said: “You will encounter selfishness after I am gone, so be patient until you meet me at the lake (Al-Hawd).” [Bukhari and Muslim]

In the beautiful Qur’anic verse in Surah Al-Hashr, Allah Almighty described the Muhajirin, those who migrated from Makkah and were received by Al Ansar. Allah Almighty captured their altruism, generosity and eagerness to help the new arrivals, how they give preference to them over themselves.

This quality of altruism is known as ithar إيثار in Arabic. Those who exhibit it, think of others first, even when they are in need themselves.

Allah Almighty is teaching us that this quality leads to success, for those who are protected from their own selfishness will be the ones who gain the most reward. Allah Almighty says:

“As for those who had settled in the homeland before them, and had accepted faith—they love those who emigrated to them, and they find no hesitation in their hearts in helping them. They give them preference over themselves, even if they themselves are needy. Whoever is protected from his own selfishness—it is they who are the successful.” [Qur’an]

Therefore this is paradox, when you put others first, you are raised and put first by Allah Almighty. And He the Most High says:

“And those who came after them, saying, “Our Lord, forgive us, and our fellow believers who have preceded us in faith, and leave no bitterness in our hearts towards those who believe. Our Lord, You are Clement and Merciful.” [Qur’an, 59:9-10]

Altruism should never come at the cost of neglecting yourself or family. Being altruistic should not put you in hardship. Look after yourself and put others on the same level as yourself, but in doing so, do not leave your family without support. Be balanced.

Narrated Sa’ad Bin Abi Waqqas (May Allah be pleased with him): he said:

“O Allah’s Messenger, I have wealth and no one to inherit from me except my one daughter. Shall I give two-thirds of my property as Sadaqah?” He replied, “No.” I said, “Shall I give half of it as Sadaqah?” He replied, “No.” I said, “Shall I give a third of it as Sadaqah?” He replied, “You may give a third as Sadaqah, which is still a lot. To leave your heirs rich is better than to leave them poor and begging from people.” [Bukhari and Muslim]

Reflect upon yourself and to what extent you are selfish in your behaviour and relationships. Minimise and control this trait by putting others before you. Have good friends who point out the good and bad in you.

Try your best to put other’s interests forward, and supplicate to Allah Almighty and accept the positive criticism of your sincere friends when they point out your flaws. Do it with the right intention.

Respected brothers and sisters! Allah Almighty has created the human soul with a predisposition to selfishness as a test. Unless he lives by the moral values of the Qur’an and Sunnah and tames his earthly desires, this feeling will come to dominate his whole moral framework.

Such a person generally thinks of himself alone, rather than everyone else. He always wants the best, finest and most perfect of everything for himself. He wants to have possessions and children and for his own family merely to be comfortable. In face of difficulties, poverty and economic hardship, he will expect the people around him to undergo all kinds of risks and troubles for him and to support him, even at the cost of their own interests. He seeks to protect his own whims and interests and to ensure his own ease and comfort.

When the situation is different he can forgo many things he values, for the sake of protecting his own interests and preventing any harm coming to him.

Allah has revealed this passionate selfish feeling in human earthly desires as follows in the Qur’an:

“Truly man was created headstrong – desperate when bad things happen, begrudging when good things come.” [Qur’an, 70:19-21]

They are a major threat to the nation and to the modern societies. The materialist thinking that is widespread in modern societies that do not live by religious moral values, reinforces the selfish and egotistical spirit in human nature and disseminates a “me-first” philosophy. Indeed, the idea of “So long as I’m all right, who cares what happens to anyone else?” or “Looking out for number one” generally dominates such societies.

Thus, oppressed masses and poor people; their children devoid of education or food; are of no interest to such people. This social structure generally leads to a troubled and unhappy atmosphere.

Only people living by the moral values of the Qur’an and Sunnah can bring about any change in such a contaminated society; only they can change the people of selfish interest — those who protect their own interests and violate everyone else’s; and who have no love or fear of Allah Almighty.

Islam cultivates love of Allah and which is the only way to acquire such values of good conscience as compassion and helpfulness, which are at the root of the Qur’anic moral values.

Fear and love of Allah enables people to submit themselves to Him, to see the best in everything and to have compassion. In the Qur’anic verses Allah reveals how the only interest of concern to believers is His approval. Allah the Most High says:

“They fulfill their vows and fear a Day whose evil will spread far and wide. They give food, despite their love for it, to the poor and orphans and captives: ‘We feed you only out of desire for the Face of Allah. We do not want any repayment from you or any thanks. Truly We fear from our Lord a glowering, calamitous Day.’ So Allah has safeguarded them from the evil of that Day and has made them meet with radiance and pure joy.” [Qur’an, 76:7-11]

Our beloved Prophet Muhammad (Peace be upon him) said:

“He who goes to bed full when his neighbour is hungry is not one of us.” [Hadith]

It is an important warning to all those believers who desire to earn Allah’s approval. Therefore, anyone aiming to earn Allah’s approval will not just settle for a solution to his own problems; he will also assume responsibility for resolving the problems of others around him in need.

This may of course require people to give up things they love or to sacrifice their own comfort. The way that Muslims look to protect and watch over the poor by giving alms, help people in need by canceling their debts and spend their possessions on Allah’s path, rather than accumulating and hoarding them, are moral virtues bestowed by the ethical values of the Qur’an and Sunnah.

Responding to people’s needs and treating them kindly are forms of behaviour that prevent atrophocation of the conscience. Empathising with others, treating the needy and the orphans with affection and showing respect and love make it possible to eliminate cruelty and selfishness. Qur’anic Verses reveal that the reward for good behaviour comes in the Presence of Allah. Allah Almighty says:

“Worship Allah and do not associate anything with Him. Be good to your parents and relatives and to orphans and the very poor, and to neighbours who are related to you and neighbours who are not related to you, and to companions and travelers and your slaves. Allah does not love anyone vain or boastful.” [Qur’an, 4:36]

Faith (Iman) perfects people’s behaviour, as it does so many other traits. A believer who constantly heeds his conscience as required by religious moral values will always behave in the best, most considerate, trust-inspiring and tolerant manner.

Someone possessed of these moral attributes has earned merit for his own life in the hereafter. At the same time, he is instrumental in freeing the world from its self-interested and selfish nature, and making it a place of the delights of Islam.

Respected brothers and sisters! In the realm of politics, the pursuit of self-interest has long been a contentious issue. While some argue that self-interest is a natural and necessary driving force, others caution against the dangers it poses to society as a whole. How dangerous, then, is the politics of selfishness? Yes, this sermon aims to explore the ramifications of prioritising personal gain over collective well-being. By examining the adverse effects on social cohesion, economic inequality, and democratic processes, I shed light on the potential perils that arise when self-interest takes precedence in the political arena.

In today’s political landscape, the prevalence of a politics rooted in selfishness poses significant dangers to our nation and our societies. When individuals prioritise personal gain over collective well-being, the very fabric of social cohesion is at risk. A society thrives when its members work together towards common goals and share a sense of responsibility towards one another. However, the politics of selfishness erodes this sense of solidarity, leading to a fractured society where divisions deepen and empathy diminishes. This erosion of social cohesion not only hampers progress but also creates an environment where conflict and polarisation flourish. Without a shared commitment to collective well-being, the pursuit of personal gain becomes a zero-sum game, where the success of one is often at the expense of others, exacerbating societal divisions and undermining the common good.

The politics of selfishness perpetuates and exacerbates economic inequality. When policies and decisions are driven solely by self-interest, the gap between the haves and have-nots widens, deepening socioeconomic disparities. This inequality not only affects individual’s access to resources and opportunities but also undermines social mobility and perpetuates cycles of poverty. As wealth and power become concentrated in the hands of a few, the majority of the population is left struggling to meet their basic needs and achieve their aspirations. Economic inequality erodes trust in institutions and fuels societal discontent, as marginalised communities feel increasingly excluded and voiceless. It is crucial to recognise that a society where personal gain is prioritised over collective well-being cannot achieve true peace, unity, prosperity and sustainable growth.

The politics of selfishness undermines democratic processes, which rely on the principles of fairness, representation, and accountability. When politicians prioritise their own interests over those of the people they serve, the democratic ideals of transparency and public trust are eroded. Decision-making becomes influenced by personal gain rather than the needs and aspirations of the citizens. This erosion of democratic values diminishes the voice of the people, leading to a sense of disillusionment and disengagement from the political process. When the politics of selfishness prevails, the very foundation of democracy is compromised, and the power dynamics shift towards a few individuals or interest groups, rather than being representative of the collective will.

Ramifications of prioritising personal gain over collective well-being are far-reaching and detrimental to society. The erosion of social cohesion, deepening economic inequality, and undermining of democratic processes are just some of the adverse effects that arise from the politics of selfishness. It is imperative that we recognise the dangers inherent in this approach and strive towards a politics that values the common good, fosters inclusivity, and prioritises the well-being of all members of society. Only through collective action and a commitment to shared prosperity can we build a more equitable and harmonious future In Shaa Allah.

Dear servants of Allah! Sincerely speaking, ‪we live in a selfish world today. Every man for himself and his family. But don’t be selfish with your prayer. Pray for your nations, leaders, friends, your family, loved ones, as well as those you don’t know. Remember, you may think it’s not much but your sincere prayer could change someone’s situation.

All praise is due to Allah, the Lord of the worlds. Prayers, peace and mercy are upon our beloved master, Muhammad, the son of Abdullah (Peace be upon him), his family and Companions.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Dhul-Hijjah 17, 1446 AH (June 13, 2025).

Friday Sermon

Friday Sermon: The Important Message On Sacrificing An Animal During Eid-ul-Adha

Published

2 months ago

May 23, 2025

Nigerian Tracker

By Imam Murtadha Gusau

In the Name of Allah, the Beneficent, the Merciful

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our beloved Prophet Muhammad (Peace be upon him) and upon all his family and companions.

To proceed:

Dear brothers and sisters! Know that, Eid-ul-Adha, also known as the Festival of Sacrifice, is one of the islams’s most significant religious holidays. It commemorates the willingness of Prophet Ibrahim (AS) to sacrifice his beloved son Prophet Isma’il (AS) as an act of worship and obedience to Allah. This profound story is deeply embedded in Islamic tradition, and the act of sacrifice during Eid-ul-Adha serves as a symbolic gesture of submission and devotion to Allah Almighty.

The story of Eid-ul-Adha originates from the Qur’an and Sunnah (Hadith), where it is narrated that Allah tested Prophet Ibrahim’s faith by commanding him to sacrifice his beloved son, Isma’il. As they both submitted to Allah’s command, a miraculous intervention occurred. Allah the Most High says:

“Then when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice), We called out to him, ‘O Ibrahim! You have already fulfilled the vision!’ thus, we reward those who do right. For this was a trial. And We ransomed him with a momentous sacrifice.” [Qur’an, 37:103-107]

This event signifies the ultimate act of faith (Iman) and obedience to Allah and it is commemorated annually by Muslims worldwide.

The act of sacrificing an animal during Eid-ul-Adha is termed “Layyah” in hausa language.” It is obligatory (wajib) for every adult financially capable Muslim. This is derived from both the Qur’an and Sunnah (Hadith), indicating the importance and necessity of this act of worship. Allah Almighty says:

“Therefore to your Lord turn in Prayer and Sacrifice.” [Qur’an, 108:2]

The Prophet Muhammad (Peace be upon him) also emphasised the significance of sacrificing an animal. He said:

“Whoever has the means and does not offer the sacrifice, let him not approach our place of prayer.” [Sunan Ibn Majah]

Neglecting the animal sacrifice without a valid reason, despite having the financial capability, is considered sinful. The Prophet Muhammad (Peace be upon him) warned against this negligence, highlighting that it distances one from the community of Muslim believers. He (Peace be upon him) said:

“He who has the means to perform animal sacrifice but does not do so should not come near our Eid ground.” [Musnad of Imam Ahmad]

This underscores the spiritual and communal importance of participating in this act of devotion.

And the correct procedure for performing the sacrifice involves specific guidelines to ensure that the act is carried out in a humane and Islamic manner. The animal to be sacrificed should be healthy, free from any defects, and of a certain age (e.g., sheep or goat should be at least one year old). The person performing the sacrifice should do the following:

1. Intention (Niyyah): The intention to perform the sacrifice should be made for the sake of Allah alone.

2. Bismillah: The name of Allah should be invoked before slaughtering the animal by saying, “Bismillah, Allahu Akbar” (In the name of Allah, Allah is the Greatest).

3. Sharp the Knife: A sharp knife should ensure a swift and humane slaughter.

4. Facing the Qiblah: The animal should be laid facing the Qiblah (direction of Makkah).

5. Distribution of the Meat: The meat should be divided into three parts: one-third for the family, one-third for relatives and friends, and one-third for the needy and poor.

Respected brothers and sisters! Eid-ul-Adha is not merely a ritualistic slaughtering of animals but a profound act of faith (Iman), reminding Muslims of the virtues of obedience, devotion, and charity. By commemorating the story of Prophet Ibrahim and his son Prophet Isma’il, Muslims are encouraged to reflect on their submission to Allah and their willingness to make sacrifices for the greater good. The act of sacrificing the animal serves as a powerful symbol of faith (Iman), community, and the spirit of giving, reinforcing the core values of Islam.

By adhering to the guidelines and fulfilling this obligation, Muslims not only follow a time-honoured tradition but also strengthen their spiritual connection and contribute to the well-being of their communities.

Dear brothers and sisters! Eid-ul-Adha is a very special time for Muslims around the world. It is also called the Festival of Sacrifice. On this day, Muslims remember the story of Prophet Ibrahim (AS). He was ready to give something very dear to show his love for Allah. So, Muslims follow this by giving to others and sharing what they have.

This is a time for kindness and love. It is a time to help people who don’t have enough.

Let’s learn how you can help others during this special time.

Wallahi not everyone has the blessings of food to eat or clothes to wear or meat to eat. Some families feel sad because they do not have much. Some children do not get new clothes.

Donating during Eid is a way to ensure everyone’s happiness. Giving is the true essence of Eid. It brings people closer and shows that we care.

To give, we don’t have to be rich. Even small things can help someone smile.

You can help people near you or far away. You can still give and make a big difference even if you don’t know them.

One of the most significant ways to give during Eid is to share the meat from your sacrifice. You can provide one-third of your meat to people in need.

This is one way to follow the true meaning of Eid-ul-Adha charity.

You can make food bags and give them to families who need them. Giving food brings joy and fills hungry stomachs.

Everyone wants to wear something nice on Eid. But not everyone can buy new clothes.

Giving clothes helps others feel special and happy.

You can give money to people who need it. This is simple and fast. It can help them buy what they need the most.

You can also donate money to our Nagazi-Uvete Islamic Center, which helps many families during Eid. Nagazi-Uvete Islamic Center makes sure that your charity reaches our orphans and deserving families.

When you give, do it with love. Say kind words. Smile. Make the other person feel happy.

Let them know they are not forgotten. They matter. Giving is not just about things. It’s about making people feel seen, loved, and valued.

Send your sadaqah and Zakat through Nagazi-Uvete Islamic Center. Sponsor an orphan. Help a low-income family have food for Eid-ul-Adha.

Wallahi this kind of charitable giving during Eid helps the whole world.

You can help more people by telling others. Share a post. Make a video. Talk to your friends. Tell your school. Tell your neighbours.

“Let’s help others this Eid!”

“Giving brings joy!”

“Even a small gift can make someone smile!”

And when more people give, more lives change.

Helping others is one of the best things we can do during Eid-ul-Adha. It makes the holiday brighter, brings hearts together, and teaches love, kindness, and care. So this Eid, don’t just dress up and eat good food. Look around. See who needs help. Share what you have. Give from your heart. Allah Almighty and His Messenger (Peace be upon him) will appreciate.

You don’t need to be rich to give. You need to care.

Let’s join hands with the Nagazi-Uvete Islamic Center this Eid to help the orphans and the needy, and bring happiness to homes that need it most.

Donate now FISABILILLAH, for Allah’s sake.

In this coming Eid-ul-Adha festival your donations, help, support and assistance can do more than fulfill a duty. It can bring nourishment, dignity, and joy to our orphans and to the families who need it most. With Nagazi-Uvete Islamic Center, your sacrifice becomes fresh, high-quality meat for orphans, less-prevelege Muslims, and struggling families in our community.

We partner with trusted local farms and deliver your sadaqah of animals sacrifice with care and compassion—because our neighbours deserve nothing less.

Please, donate through the following account details:

1. Account number: 0048647196.

– Account name: Murtala Muhammed.

– GTBank

Or:

2. Account number: 1779691620

– Account name: Murtala Muhammed.

– Access Bank.

We have only two weeks to Eid-ul-Adha. Please support our orphans with your sadaqah, with your donations and with your Zakat so that our orphans celebrate Eid-ul-Adha happily.

Remember, Eid ul-Adha is a sacred reminder of sacrifice, obedience, and compassion. As we honour the legacy of Prophet Ibrahim (AS), who was willing to give up what he loved most for the sake of Allah Almighty, Muslims around the world are also called to give to the orphans, and to those who are struggling, displaced, and forgotten.

Allah the Most High says:

“Then when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead, We called out to him, ‘O Ibrahim! You have fulfilled the vision.’ Verily, thus do We reward the doers of good.” [Qur’an, 37:103–105]

“It is neither their meat nor their blood that reaches Allah; it is your piety that reaches Him.” [Qur’an, 22:37]

The Prophet Muhammad (Peace be upon him) said:

“He is not a believer whose stomach is filled while the neighbour to his side goes hungry.” [Sahih Bukhari]

“The son of Adam does not do any action on the Day of Sacrifice that is more beloved to Allah than shedding blood (of animal). It will come on the Day of Resurrection with its horns, hair, and hooves, and its blood will be accepted by Allah before it even falls to the ground.” [At-Tirmidhi]

Allah The Almighty Says:

“And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.” [Qur’an, 2:195]

The Prophet Muhammad (Peace be upon him) said:

“The most beloved of people to Allah is the one who brings the most benefit to others.” [Al-Mu’jam al-Awsat]

May Allah Almighty accept your sacrifices, amplify your intentions, and bless you, your families with peace and barakah, ameen.

All praise is due to Allah, the Lord of the worlds. Prayers, peace and mercy are upon our beloved master, Muhammad, the son of Abdullah (Peace be upon him), his family and Companions.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Zul Qa’dah 25, 1446 AH (May 23, 2025).

Friday Sermon

Friday Sermon: Hajj, One Of The Pillars Of Islam

Published

2 months ago

May 9, 2025

Nigerian Tracker

By Imam Murtadha Gusau

In the name of Allah, the Most Gracious, the Most Merciful

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Muhammad and upon all his family and companions.

Dear brothers and sisters! Hajj is an Arabic term which literally means “to leave for a place.” Islamically, it refers to the sacred pilgrimage and the fifth pillar of Islam.

Every year, over two million Muslims visit the noble city of Makkah to perform the rituals of Hajj during the last month of the Islamic (lunar) calendar.

Some Muslims do not know that the rites of Hajj were ordained by the Almighty Allah during the time of Prophet Ibrahim (AS), to whom Allah Almighty entrusted the construction of the Ka’abah.

Allah the Most High says:

“And remember when We showed Ibrahim the site of the [sacred] House [saying]: Do not associate anything [in worship with Me and purify My House for those who bypass it [i.e. say, perform tawaf] and those who stand up for prayer and those who prostrate and prostrate [in prayer, etc.].” [Qur’an, 22:26]

However, the very first Hajj was performed by Prophet Muhammad (Peace be upon him) and his beloved companions in 10 AH.

Prophet Ibrahim (AS), a Messenger of Allah Almighty who lived 4000 years ago, is not only revered by Muslims but also by Christians and Jews. He was the father of Prophet Isma’il (AS), the architect of the noble Ka’abah, and one of the most devoted Prophets of Allah Almighty.

The life story of Prophet Ibrahim (AS) is not only mentioned in the Qur’an but also in the Bible. From being thrown into the household by his own father at a very young age, to being ordered to abandon his wife and son in the middle of nowhere in the desert of Makkah and sacrificing his only son to the name of Allah Almighty, Prophet Ibrahim (AS) life was filled with tribulations.

However, no matter how difficult the Almighty’s ordeal, Prophet Ibrahim (AS) handled every situation with bravery and faith. He trusted in Allah and dedicated his entire life to preaching the message of the Almighty Allah.

According to Islamic scriptures, Allah Almighty asked Prophet Ibrahim (AS) to build the Ka’abah, a place of worship near the source of Zamzam water. Prophet Ibrahim (AS), along with his son Prophet Ismail (AS), worked day and night to build it to be a gathering place for Muslims.

Allah Almighty says:

“And [mention] when Ibrahim was raising the foundations of the House and [with him] Ismail, [saying], “Our Lord, accept [this] from us. Indeed, You are the Hearer, the All-Knower. Our Lord, and make us Muslims [submitted] to You and our descendants a Muslim nation [submitted] to You. And show us our rites and accept our repentance. Indeed, You are the acceptor of repentance, the Merciful. Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Powerful, the Wise.” [Qur’an, 2:127-129]

And He the Most High says:

“Indeed, the first House [of worship] established for mankind was that of Makkah – blessed and guide to the worlds. Where are clear signs [such as] the standing place of Ibrahim; and whoever enters it will be safe. And [owed] to Allah from the people is a pilgrimage to the House – for anyone who is able to find a way to reach it. But whoever disbelieves, then indeed Allah is freed from the need of the worlds.” [Qur’an, 3:96-7]

The origin of Hajj dates back to 2000 BC, when Prophet Ibrahim (AS) and his son, Prophet Ismail (AS), built the Ka’abah as ordered by Allah Almighty.

However, the first official pilgrimage (Hajj) took place after the Prophet Muhammad (Peace be upon him) and his companions migrated to Madinah and successfully conquered Makkah in 10 AH (632 CE). It is also known as Farewell Hajj, the last pilgrimage and Hajjatul-Wada.

Hajj is one of the five pillars of Islam, and therefore Allah Almighty has asked all financially and physically capable Muslims to fulfill the obligations of this pilgrimage at least once in their lifetime. The Hajj gives Muslims a chance to erase their past sins and have a clean slate.

This gives Muslims a chance to revive their faith and start fresh and live a better and more just life. While performing the rituals of Hajj, Muslims retrace the footsteps of Prophet Ibrahim (AS), Hajar (RA) and Prophet Muhammad (Peace be upon him), commemorating their sacrifices and seeking ways to deepen their devotion to Allah Almighty.

Allah Almighty in the Noble Qur’an states:

“And proclaim to mankind Hajj (pilgrimage). They will come to you on foot and on every lean camel; they will come from every deep and distant (broad) mountain road (do Hajj ).” [Qur’an, 22: 27]

Located in the city of Makkah, Saudi Arabia, the Ka’abah is the holiest site in Islam. Elegantly draped in a black cotton and silk veil, the Ka’abah is the house of Allah Almighty. It is also known as Qiblah – the direction of prayer for Muslims.

With the intention of performing the pilgrimage (Hajj or Umrah), every year millions of Muslims circumambulate the Ka’abah while performing Tawaf.

The Messenger of Allah (Peace be upon him) said:

“When a believer returns home after performing Hajj, he is as he was on the day his mother gave birth to him.” [Bukhari]

Each Hajj ritual offers pilgrims inner purity, tranquility of heart and fullness in understanding the creations of Allah Almighty. Every step the pilgrim takes strengthens his belief in the ultimate authority of Allah.

Every individual performing a pilgrimage learns to honour the symbol of Allah.

“The first house established for humanity was that of Bakkah, blessed and guide to the worlds. In it are clear signs: the standing place of Ibrahim. Anyone who enters will be safe.” [Qur’an, 3:96-97]

By witnessing these signs, you are reminded of the history of Islam and the struggle for faith, as found in the story of Prophet Ibrahim. Allah Almighty says:

“Whoever honours the symbols of Allah, it is truly out of piety of heart.” [Qur’an, 22:32]

Despite the barriers of race, colour, nationality and language, when gathered in one place, Muslims learn the value of compassion and unity in the eyes of Allah Almighty.

“We made the House a place of return for the people and a refuge.” [Qur’an, 2:125]

This unites them as a community and strengthens their faith while softening their hearts for one another. Prophet Muhammad (Peace be upon him) said:

“The believers in their mutual kindness, compassion and sympathy are as one body. When one of the organs suffers, the whole body responds with alertness and fever.” [Muslim]

The Messenger of Allah (Peace be upon him) also said:

“The Muslims; their lives are equal, they are united against those who oppose them, the protection offered by the humblest among them is inviolable, and they share with those who are not with them.” [Ibn Majah]

However, the reason that highlights the importance of Hajj in Islam is that the Talbiyyah declares Islamic monotheism to the world:

“I answer Your call, O Allah, I answer Your call! I answer Your call, You have no partner with You, I answer Your call. All praise, blessings and dominions belong to you, you have no partner.”

Throughout all the rituals and actions of Hajj, one confirms the oneness of Allah and performs each with the sole intention of obeying Allah Almighty and following the Sunnah of Prophet Muhammad (Peace be upon him).

Restoring the traditions of Prophet Ibrahim (AS), the first Hajj of Islam was performed by Prophet Muhammad (Peace be upon him) with 1400 companions in 10AH (632 CE).

The obligation of Hajj involves a series of rituals that take place in Makkah over a period of five to six days. Muslims from all over the world start coming to Makkah, Saudi Arabia from the 1st of Dhul-Hijjah to the 7th of Dhul-Hijjah.

However, the main Hajj rituals take place between the 8th of Dhul-Hijjah and the 12th of Dhul-Hijjah.

Allah Almighty says:

“Where there are clear memorials (of Allah’s guidance); the place where Ibrahim stood up to pray; and whoever enters it is safe. And the pilgrimage to the House is a duty to Allah for humanity, for the one who can find a way to get there. As for him who disbelieves, (let him know)! Allah is Independent of (all) creatures.” [Qur’an, 3:97]

“And [mention] when We made the House a place of return for the people and [a place of] safety.” [Qur’an, 2:125]

“Perform the pilgrimage and visit (to Makkah) for Allah.” [Qur’an, 2:196]

The Messenger of Allah (Peace be upon him) said:

“O people! Allah Almighty had ordered the worship of Hajj. Hurry up and perform Hajj.” [Muslim]

Abu Hurairah (RA) reported:

“The Messenger of Allah was asked: ‘What is the best action?’ He replied: ‘Believe in Allah and His Messenger.’ The questioner then asked, ‘Who is next (in goodness)?’ He replied, ‘To participate in jihad in the cause of Allah.’ The questioner asked again: “What is next (in kindness)?” He replied: “To perform Hajj (Pilgrimage to Makkah) ‘Mabrur, (which is accepted by Allah and is performed with the intention of seeking Allah’s pleasure only and not showing off and without committing sin and in accordance with the traditions of the Prophet).’” [Bukhari, Muslim, Tirmidhi, Nasa’i, Ibn Majah]

Abu Hurairah (RA) reported that the Messenger of Allah (Peace be upon him) said:

“Whoever performs Hajj to this house (Ka’abah) and does not approach his wife for sexual relations nor commit sins (all by performing Hajj), he will emerge without sin. like a newborn child (just given birth by his mother).” [Bukhari]

The mother of the believers, Aisha (RA), reported:

“I said: ‘O Messenger of Allah! Should we not participate in battles and jihad with you?” He replied, ‘The best and most superior jihad (for women) is Hajj which is accepted by Allah.’ Aisha (RA) added: “Since I heard this from the Messenger of Allah (Peace be upon him), I decided not to miss the Hajj.” [Bukhari]

Here are the three types of Hajj:

● Hajj Tamattu: Performed during the days of pilgrimage (1 to 10 Dhul-Hijjah). Hajj Tamattu is accompanied by Umrah, for which one must perform sacrifice of a sheep separately. After completing Sa’yi and Tawaf for Umrah, the pilgrim is freed from all restrictions of Ihram until the 8th of Dhul-Hijjah, when they again enter the state of Ihram with the intention of Hajj.

● Hajj Qiran: It is Umrah followed by Hajj. Hajj Qiran requires the sacrifice of sheep. During Hajj Qiran, the pilgrim wears an Ihram to perform both Hajj and Umrah and remains there until the 10th of Dhul-Hijjah.

● Hajj Ifrad: This does not require the sacrifice of a sheep. During Hajj Ifrad, the pilgrim performs Sa’yi for Hajj and Tawaf al-Qudum, and they must remain in the state of Ihram until the Hajj is completed.

Despite the constant revolt of the pagans and idolaters, the Messenger of Allah (Peace be upon him) succeeded in abolishing the ignorance of the house of Allah Almighty, making Hajj the model of purity, austerity, simplicity, piety and fear of Allah.

Today, as pilgrims visit the Ka’abah, every action, from performing Tawaf to Sa’yi through sacrifice, Halq and Taqsir, and drinking Zamzam is a reminder of the greatness of Allah Almighty and the devotion and Sunnah of the Prophet Muhammad (Peace be upon him).

Remember, Prophet Muhammad (Peace be upon him) said:

“The reward for an accepted Hajj is nothing less than paradise.”

All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Zul Qa’dah 11, 1446 AH (May 09, 2025).