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Owo Attack:What Next,Now That The Ferocity Is Not From The Fulani

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Rotimi Akeredolu, Governor Of Ondo State

 

By Bala Ibrahim.

According to the encyclopaedia, the Fulani, also called Peul or Fulbe, are primarily Muslim people, scattered throughout many parts of Africa, mostly in West Africa, from Lake Chad in the east to the Atlantic coast. They are concentrated principally in Nigeria, Mali, Guinea, Senegal, and Niger, but can also be found in several other countries. There are generally three different types of Fulani, based on settlement patterns, viz: the nomadic-pastoral or Mbororo, the semi-nomadic, and the settled or “town” Fulani. The pastoral Fulani move around with their cattle throughout the year.

For the purpose of this article, special attention would be paid to the pastoral Fulani, who move around with their cattle from one place to the other, and how such movement makes them fall victims to misjudgements, sometimes. And what happened to them in Ondo, would be brought out as an example of such misjudgements.

On the 5th of June 2022, a mass shooting and bomb attack occurred at a Catholic church in the city of Owo in Ondo State, south western Nigeria. According to reports, at least 40 people were killed, some even said over 80. While some people were suspecting the Islamic State of West Africa Province, ISWAP, for carrying out the massacre, others, including the Governor of the state, H.E. Rotimi Akeredolu, SAN, were quick to put the blame on the Fulani, as he spoke in anger, with comments full of fire and brimstone. The Fulani were summarily convicted before investigation, and partially sent to prison before trial, by a person of the standing of, a Senior Advocate of Nigeria, SAN. What a shame!

My grief then, was more for the loss of chief Gani Fawehenmi, SAM, SAN, than for the immediate catastrophe. Because, had Gani Fawehenmi, who was the son of Saheed Fawehinmi of Ondo, the Chief Saheed of which was a successful timber trader and a philanthropist, and one whose timber business was in direct link with the pastoral Fulani, the court would have been visited by an emphatically pugnacious protest. In his characteristic legal combat technique, Gani would have decisively dealt with Akeredolu for recklessness.

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In the light of what happened yesterday, where the Chief of Defence Staff, Gen. Lucky Irabor, announced the arrest of two of the masterminds of the attack in Abuja, as well as five suspected terrorists, who attacked the St. Francis Catholic Church, Owo, on June 5, 2022, and their identities were found not to be Fulani, but natives from the neighbouring Kogi state, which Governor Akeredolu also confirmed, a major question has arisen, viz- What next, now that the ferocity is not from the Fulani?

”Now that the military has announced it, I can tell you that five of them have been arrested. They are still on the trail of the rest. The home where they lodged in Owo and the person who lodged them before the attack, have also been arrested. We did not spare a moment. I am happy that the Chief of Defence Staff has announced it. We have known for a while but we needed not to come out with it because more works are still ongoing”.- Governor Akeredolu, SAN.

By the above statement that, “We have known for a while but……….”, it means Governor Akeredolu knew all along they were pointing accusing fingers in the wrong direction. By so doing, i.e. unjustifiably accusing the Fulani for such ferocity, while consciously disregarding the risks that may flow from such action, Governor Akeredolu had acted in accordance with the dictionary and legal definitions of recklessness, which says, In criminal law and in the law of tort, recklessness may be defined as the state of mind, where a person deliberately and unjustifiably pursues a course of action, while consciously disregarding any risks flowing from such action.

Had Gani been alive, I would have begged him to give me the brief, so that I proceed to the court and prosecute Governor Akeredolu for recklessness and many more charges that border on ill will and the lack of regard for the consequences of his rashness.

Even though I have no degree in law, nor was I ever called to the Bar, as one that had visited the Bar beach countless times in Lagos, I have the optimism of neatly winning this case in court.

Yes, because Akeredolu admitted with his mouth, that it was not the Fulani, but his neighbours, the Ebiras, that carried out the attacks. “I want to use this medium to urge our brothers (Ebira) to concentrate on their farming trade. We are appealing to them not to copy bad things. It will be unfortunate to know that the Ebiras in our midst are now involved in arson and kidnapping”-Akeredolu.

Although beyond that lamentation, Governor Akeredolu has not said anything reflective of deep regret, or guilt, for wrongly accusing the Fulani, it is my hope that when he goes to bed tonight, as he put’s his head on the pillow, his conscience would prick him, by asking him what next, now that the ferocity is not from the Fulani?

Bala Ibrahim is a public affairs commentator and a Journalist

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

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​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

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​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

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