Connect with us

News

Friday Sermon] Alleviating The Poverty And Hunger Through Zakat And Helping The Poor

Published

on

By Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that our beloved Prophet Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that, one of the most widespread and dangerous problems faced by humanity today is that of poverty, hunger and starvation. There is nothing more horrifying than the realisation that as we live our happy lives, millions of our fellow human beings live in hunger and face starvation. The majority of the world population today lives in poverty. It is clear that the world system we have set up today is unjust and inhumane.
One of the great reforms that the Prophet Muhammad (Peace be upon him) brought was the rights and treatment of the poor, needy, less privilege and the widow. Prior to the advent of Islam (in Jahiliyyah), the pagan Arabs used to disregard the poor, they would look down on them, and could care less about them; the poor people were basically an insignificant portion of society that did not matter. However so, with the Prophet Muhammad (Peace be upon him) all that changed, the Muslims were obliged to look after the poor, and were required to spend of their wealth to help the poor out. For instance the Prophet Muhammad (Peace be upon him) taught the following:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.” [Al-Bukhari]
Respected servants of Allah! The basic meaning of this Prophetic Hadith was that Muslims should spend from their wealth in giving charity to the poor. This teaching of the Prophet (Peace be upon him), to spend and to give in charity, was a very common message that he would often give as we read in another Hadith:
“Narrated Haritha Bin Wahab (may Allah be pleased with him): I heard the Prophet (Peace be upon him) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.”” [Al-Bukhari]
As mentioned earlier, the poor people of the time were completely disregarded, especially by the elite of society, those at the top of society, the very wealthy, did not care at all for the poor people, and they would look down on them. So what did the Prophet Muhammad (Peace be upon him) say in this regard? The Prophet Muhammad (Peace be upon him) specifically commanded the wealthy people to give in charity and gave a very dire warning to them if they didn’t do so:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said: “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” [Al-Bukhari]
So the above Hadith was a warning to the wealthy people of the consequences of not looking after the poor and giving in charity. The Prophet Muhammad (Peace be upon him) also taught the following about wealthy people giving in charity:
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The best charity is that which is practiced by a wealthy person. And start giving first to your dependents.” [Al-Bukhari]
In a longer version of this Hadith we read:
“Narrated Hakim Bin Hizam (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) taught the best of charity is the one given by those who are rich, the wealthy people. The reason for this was because the Prophet wanted to give a very strong incentive for the rich to start giving in charity, something they didn’t really care about before. As well as this it was also to show the great reform of society, that now, the rich of society are giving for the poor, unlike before, when they could care less about the poor precisely because they were rich.
We also read in another Hadith, what the Prophet Muhammad (Peace be upon him) would do when he encountered poor people:
“Narrated Abu Burdah Bin Abu Musa (may Allah be pleased with him): That his father said, “Whenever a beggar came to Allah’s Messenger (Peace be upon him) or he was asked for something, he (Peace be upon him) used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.” [Al-Bukhari]
So whenever the Prophet Muhammad (Peace be upon him) would encounter with a poor person, he would tell his companions to help and give for that person, and they would be rewarded for it. The Prophet would not simply ignore them and let them be, as would have been the custom of the time, rather he gave advise and teaching to his companions to help these people.
And in another Hadith we also read the following;
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) compared the one who looks after a poor person, with the one who fights in the cause of Allah Almighty. As everyone knows, the one who fights in the cause of Allah has a very high place and status in Islam, it is one of the highest honours one can have, yet the Prophet Muhammad (Peace be upon him) explicitly states that a person who looks after a poor person is like the one who fights in the cause of Allah Almighty. Thus one can see the very high value and importance Islam attaches to helping and looking after the poor. This teaching is a major incentive and motivation for the people to take care, and to look after the poor.
Indeed what a great reform the Prophet Muhammad (Peace be upon him)) brought! Now if all of us around the world could follow these teachings in regards to the poor people, then this would be a much better place!
Dear brothers and sisters! The religion of Islam is the complete code of life. Islam teaches us to treat all mankind with love, respect, and honour as Almighty Allah commanded us to do so. As mentioned earlier, one of the most widespread problems is poverty, hunger, and starvation that most of the human beings facing in these days. Allah Almighty loves those who help poor and needy people for getting His pleasure. Allah Almighty says in the Noble Qur’an:
“And in their wealth is a recognised right. For the (needy) who asks and the one who is deprived.” [Qur’an, 70:24-25]
Helping poor and needy by giving charity is considered as one of the virtuous acts in Islam. Religion of Islam warns those who cloak and save their wealth and don’t spend for the cause of Allah or in His way. Allah says in the Qur’an for these people:
“It is not (only) righteousness that you turn your faces towards East or West (in Prayer). But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves…” [Qur’an, 2:177]
Our beloved Prophet Muhammad (Peace be upon him) brought the rights and treatment of the poor which was the greatest reform in the society. Muslims are obliged to look after the poor and needy people, and required to spend of their wealth to help the poor out for the sake of Allah Almighty.
Almighty Allah will punish those on the Judgment Day who accumulate their wealth without giving the due right to the poor and needy people. Allah Almighty says in the Noble Qur’an:
“And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment.” [Qur’an, 9:34]
Respected brothers and sisters! In order to eliminate poverty from the society, Islam imposes the structure of Zakat. Allah Almighty commanded us to treat the resulting problems stemming from poverty such as theft, murder, kidnapping, terrorism and attacking people and taking their property unjustly by eliminating poverty from the society. Moreover, helping poor and needy people through charity revives the mutual social welfare and support among members of the society.
Imam As-Sakhawi said:
“Easing other people’s grief is one of the most beneficial good acts with Allah.”
Lastly, I urge all of you to remember the whole Ummah in your precious Du’as, especially in this blessed month of Ramadan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 14, 1443 A.H. (April 15, 2022).

Advert

News

Defection: One Kano Agenda Supports Any Political Shift For Development

Published

on

 

 

A non-partisan civic movement, One Kano Agenda, has said that the political party under which a governor operates is less important than the quality of governance delivered to the people, following the recent defection of Kano State Governor, Alhaji Abba Kabir Yusuf, to the All Progressives Congress (APC).

Speaking at a press conference held on Wednesday at the Nigeria Union of Journalists (NUJ) Secretariat, Kano, the group said its position was guided strictly by the interests of Kano State and not by party politics.

Addressing journalists, the Director-General of One Kano Agenda, Ambassador Abbas Abdullahi Yakasai, stressed that the organisation remains a strictly non-partisan civic platform committed to unity, inclusiveness, and sustainable development.

“Our allegiance is not to any political party or coalition, but solely to Kano State and its people. Kano comes first, always,” Yakasai declared.

According to the group, a governor’s change of political party is irrelevant as long as governance remains inclusive, people-centred, and focused on tangible development outcomes. It noted that leadership should be assessed based on actions, policies, and results rather than party labels.

Advert

One Kano Agenda said it was prepared to engage constructively with any administration that demonstrates commitment to peace, security, economic growth, education, healthcare, infrastructure development, and youth and women empowerment, regardless of party affiliation.

The group also commended Governor Yusuf for establishing the Kano Elders Forum, describing it as a laudable initiative capable of strengthening unity, stability, and long-term thinking in the state if sincerely sustained.

“The creation of a non-political forum of respected elders reflects an appreciation for wisdom, experience, and moral authority in governance,” the group said.

However, One Kano Agenda cautioned the governor against allowing political pressures or external influences to derail his primary responsibility to the people of Kano State.

“Kano State is bigger than any political party. Its future must never be subordinated to partisan battles, external political calculations, or personal ambitions,” the group warned.

The organisation further cautioned political actors and other stakeholders against exploiting the current political situation to spread division, misinformation, or tension within the state, urging maturity and restraint.

It called on citizens and the media to focus attention on pressing challenges facing the state, including unemployment, insecurity, education, healthcare delivery, urban development, and economic revitalisation.

In a show of goodwill, One Kano Agenda extended an open hand of engagement to the governor and his administration, offering policy ideas, research, and citizen-driven input aimed at improving governance and accelerating development.

“Democracy allows for political movement, but it also demands accountability and results,” the group stated, urging residents to prioritise performance, integrity, and impact over party affiliation.

The press conference concluded with a reaffirmation of the group’s commitment to Kano State above politics and personal ambition.

The statement was jointly signed by Ambassador Abbas Abdullahi Yakasai, Director-General of One Kano Agenda, and Barrister Moukhtar Musa, Secretary-General of the organisation

Continue Reading

News

Buba Galadima says late President Buhari ensured Abba Kabir Yusuf wasn’t rigged out in 2023 — and was bitter after ex-Governor Ganduje mocked him as Habu Na Habu

Published

on

 

 

 

A prominent politician and ally of NNPP National Leader Buba Galadima said the late President Muhammadu Buhari made sure that Governor Abba Kabir Yusuf’s victory at the polls during the 2023 general election was affirmed and announced by INEC.

Buba Galadima stated this in an interview with Arise Television.

Advert

Buba said the late President was bitter when, prior to the general election, former Governor of Kano State Abdullahi Umar Ganduje addressed the late President as Habu Na Habu, meaning a drunkard who goes naked on the streets.

Buba Galadima was reacting to the recent defection of Governor Abba Kabir Yusuf to the APC from the NNPP, a brainchild of former Governor Rabiu Musa Kwankwaso.

Buba Galadima said Almighty Allah is on their side and He gives power to whom He wishes, and Abba became the Governor.

He said at the Tribunal they were given victory, but the judgment was changed in Abuja and they appealed. He said the judges were intimidated and they declared Gawuna.

According to him, when they took the case to the Supreme Court, three judges said they did not want a bloodbath in Kano, and on January 12, 2024, they reaffirmed Abba Kabir Yusuf as Governor of the state.

Buba Galadima was reacting to the recent defection of Governor Abba Kabir Yusuf to the All Progressive Congress where Former Governor Abdullahi Umar Ganduje is the party leader in Kano

Continue Reading

News

North–South Narrative Reckless, Anti-National — Gbenga Hashim Slams Tinubu’s Aides

Published

on

 

 

Presidential hopeful of the Peoples Democratic Party (PDP), Dr. Gbenga Hashim, has condemned what he described as a deliberate attempt by aides of President Bola Tinubu to fracture Nigeria along regional and ethnic lines, warning that such rhetoric amounts to a betrayal of the Nigerian nation.

Hashim said the renewed push for a North–South dichotomy by elements within the ruling All Progressives Congress (APC) is a desperate political diversion, aimed at shielding the Tinubu administration from scrutiny over worsening economic and governance outcomes.

Reacting to a statement attributed to the Chief of Staff to the President, Hon. Femi Gbajabiamila, Hashim described the strategy as “pedestrian, reckless, and fundamentally undermines Nigeria’s National Security interest”

“Dividing Nigeria along regional lines in order to escape accountability for governance failure is shameful and dangerous. It is a direct betrayal of the oath to defend the unity of the Federal Republic of Nigeria,” Hashim said.

Advert

Addressing the build up to the 2027 general elections, the PDP chieftain dismissed arguments centered on rotational presidency, insisting that Nigerians are no longer interested in symbolic power-sharing formulas.

“Nigerians are not asking for a Northern or Southern president. They are asking for a competent president, one who can revive the economy, secure lives and property, and unite the country around a shared future, of Prosperity ” he stated.

Hashim reminded the APC that both regions have had substantial opportunities to govern Nigeria since 1999, noting that the South has produced presidents for approximately 17 years, while the North has governed for about 10 years within the same democratic period.

“Leadership failure cannot be blamed on geography. Both regions have governed. What matters now is performance, not origin,” he said.

He warned that resurrecting ethnic narratives at a time of deep economic distress, rising insecurity, and social fragmentation only exposes the ruling party’s lack of credible solutions.

“Using ethnicity and region to mask incompetence is not only lazy politics, it is a direct insult to Nigerians who are struggling to survive,” Hashim added.

Calling on citizens across the country to reject divisive politics, Hashim stressed that the APC would not be able to hide behind regional sentiment in the next election cycle.

“Come 2027, Nigerians will vote for leadership, not tribal loyalty. The era of emotional blackmail is over,” he concluded.

Continue Reading

Trending