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Friday Sermon] Alleviating The Poverty And Hunger Through Zakat And Helping The Poor

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By Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that our beloved Prophet Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that, one of the most widespread and dangerous problems faced by humanity today is that of poverty, hunger and starvation. There is nothing more horrifying than the realisation that as we live our happy lives, millions of our fellow human beings live in hunger and face starvation. The majority of the world population today lives in poverty. It is clear that the world system we have set up today is unjust and inhumane.
One of the great reforms that the Prophet Muhammad (Peace be upon him) brought was the rights and treatment of the poor, needy, less privilege and the widow. Prior to the advent of Islam (in Jahiliyyah), the pagan Arabs used to disregard the poor, they would look down on them, and could care less about them; the poor people were basically an insignificant portion of society that did not matter. However so, with the Prophet Muhammad (Peace be upon him) all that changed, the Muslims were obliged to look after the poor, and were required to spend of their wealth to help the poor out. For instance the Prophet Muhammad (Peace be upon him) taught the following:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.” [Al-Bukhari]
Respected servants of Allah! The basic meaning of this Prophetic Hadith was that Muslims should spend from their wealth in giving charity to the poor. This teaching of the Prophet (Peace be upon him), to spend and to give in charity, was a very common message that he would often give as we read in another Hadith:
“Narrated Haritha Bin Wahab (may Allah be pleased with him): I heard the Prophet (Peace be upon him) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.”” [Al-Bukhari]
As mentioned earlier, the poor people of the time were completely disregarded, especially by the elite of society, those at the top of society, the very wealthy, did not care at all for the poor people, and they would look down on them. So what did the Prophet Muhammad (Peace be upon him) say in this regard? The Prophet Muhammad (Peace be upon him) specifically commanded the wealthy people to give in charity and gave a very dire warning to them if they didn’t do so:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said: “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” [Al-Bukhari]
So the above Hadith was a warning to the wealthy people of the consequences of not looking after the poor and giving in charity. The Prophet Muhammad (Peace be upon him) also taught the following about wealthy people giving in charity:
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The best charity is that which is practiced by a wealthy person. And start giving first to your dependents.” [Al-Bukhari]
In a longer version of this Hadith we read:
“Narrated Hakim Bin Hizam (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) taught the best of charity is the one given by those who are rich, the wealthy people. The reason for this was because the Prophet wanted to give a very strong incentive for the rich to start giving in charity, something they didn’t really care about before. As well as this it was also to show the great reform of society, that now, the rich of society are giving for the poor, unlike before, when they could care less about the poor precisely because they were rich.
We also read in another Hadith, what the Prophet Muhammad (Peace be upon him) would do when he encountered poor people:
“Narrated Abu Burdah Bin Abu Musa (may Allah be pleased with him): That his father said, “Whenever a beggar came to Allah’s Messenger (Peace be upon him) or he was asked for something, he (Peace be upon him) used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.” [Al-Bukhari]
So whenever the Prophet Muhammad (Peace be upon him) would encounter with a poor person, he would tell his companions to help and give for that person, and they would be rewarded for it. The Prophet would not simply ignore them and let them be, as would have been the custom of the time, rather he gave advise and teaching to his companions to help these people.
And in another Hadith we also read the following;
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) compared the one who looks after a poor person, with the one who fights in the cause of Allah Almighty. As everyone knows, the one who fights in the cause of Allah has a very high place and status in Islam, it is one of the highest honours one can have, yet the Prophet Muhammad (Peace be upon him) explicitly states that a person who looks after a poor person is like the one who fights in the cause of Allah Almighty. Thus one can see the very high value and importance Islam attaches to helping and looking after the poor. This teaching is a major incentive and motivation for the people to take care, and to look after the poor.
Indeed what a great reform the Prophet Muhammad (Peace be upon him)) brought! Now if all of us around the world could follow these teachings in regards to the poor people, then this would be a much better place!
Dear brothers and sisters! The religion of Islam is the complete code of life. Islam teaches us to treat all mankind with love, respect, and honour as Almighty Allah commanded us to do so. As mentioned earlier, one of the most widespread problems is poverty, hunger, and starvation that most of the human beings facing in these days. Allah Almighty loves those who help poor and needy people for getting His pleasure. Allah Almighty says in the Noble Qur’an:
“And in their wealth is a recognised right. For the (needy) who asks and the one who is deprived.” [Qur’an, 70:24-25]
Helping poor and needy by giving charity is considered as one of the virtuous acts in Islam. Religion of Islam warns those who cloak and save their wealth and don’t spend for the cause of Allah or in His way. Allah says in the Qur’an for these people:
“It is not (only) righteousness that you turn your faces towards East or West (in Prayer). But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves…” [Qur’an, 2:177]
Our beloved Prophet Muhammad (Peace be upon him) brought the rights and treatment of the poor which was the greatest reform in the society. Muslims are obliged to look after the poor and needy people, and required to spend of their wealth to help the poor out for the sake of Allah Almighty.
Almighty Allah will punish those on the Judgment Day who accumulate their wealth without giving the due right to the poor and needy people. Allah Almighty says in the Noble Qur’an:
“And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment.” [Qur’an, 9:34]
Respected brothers and sisters! In order to eliminate poverty from the society, Islam imposes the structure of Zakat. Allah Almighty commanded us to treat the resulting problems stemming from poverty such as theft, murder, kidnapping, terrorism and attacking people and taking their property unjustly by eliminating poverty from the society. Moreover, helping poor and needy people through charity revives the mutual social welfare and support among members of the society.
Imam As-Sakhawi said:
“Easing other people’s grief is one of the most beneficial good acts with Allah.”
Lastly, I urge all of you to remember the whole Ummah in your precious Du’as, especially in this blessed month of Ramadan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 14, 1443 A.H. (April 15, 2022).

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Sarkin Yakin Kano, Ambassador Ahmad Umar Loses Mother at 78

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Ambassador Ahmad Umar, OON, the Sarkin Yakin Kano (War Commander of Kano Emirate) and Hakimin Gundumar Mariri (District Head of Mariri), has lost his mother at the age of 78.

Family sources confirmed that the matriarch passed away on Tuesday, prompting an outpouring of condolences from family members, associates, traditional leaders, and well-wishers.

In a statement shared with close associates, the family announced the passing

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“Inna lillahi wa inna ilayhi raji’un” — “Indeed, we belong to Allah, and indeed, to Him we shall return.”

 

According to the announcement, the funeral prayer (Salatul Janazah) is scheduled to take place at 4:00 p.m. at Kofar Kudu, the main entrance of the Palace of the Emir of Kano, where relatives, friends, and sympathizers are expected to gather to pay their final respects.

Ambassador Ahmad Umar  is a respected diplomat and traditional titleholder who serve as Sarkin Yakin Kanoand the District Head of Mariri (Hakimin Gundumar Mariri). He is also a recipient of the national honour of Officer of the Order of the Niger (OON).

 

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BUK, European Space Agency Equip Journalists with Satellite Tools for Climate Reporting

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The participants during the workshop

Anas Yushau Yusuf

Journalists and media practitioners have been equipped with practical skills in the use of Earth Observation technologies to improve climate change and environmental reporting during a capacity-building workshop organised by Bayero University Kano (BUK) in collaboration with the European Space Agency (ESA) and Future Earth.

The one-day workshop, titled “Achieving Transformative Flood Risk Management in Informal African Cities Using Demystified Earth Observation,” was held at Bayero University Kano. It brought together journalists from various media organisations to explore how satellite imagery, geospatial data and Earth Observation platforms can support evidence-based reporting on environmental and climate-related issues.

In his welcome address, the Project Lead, Prof. Aliyu Salisu Barau, said the training was designed to empower journalists with practical tools that would improve the quality, accuracy and credibility of environmental reporting.

“As the climate change crisis continues to unfold across our societies, the public depends on accurate, timely and evidence-based reporting,” he said.

According to him, participants would gain hands-on experience with Earth Observation platforms that can help journalists verify environmental claims, strengthen investigative reporting and communicate complex climate issues more effectively.

Prof. Barau noted that environmental challenges such as flooding, drought, land degradation and rapid urbanisation require reporting that is supported by scientific evidence rather than assumptions.

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The Deputy Vice-Chancellor (Research and Development) of Bayero University Kano, Prof. Amina Mustapha, described climate change as one of the most pressing development challenges confronting Northern Nigeria and the wider Sahel region.

She urged journalists to pay greater attention to environmental stories that directly affect communities, including desertification, the shrinking Lake Chad, food insecurity, climate-induced displacement and the implementation of initiatives such as the Great Green Wall.

Prof. Mustapha stressed that the media has a critical role in informing the public, influencing policy discussions and promoting accountability through accurate and well-researched environmental reporting.

Delivering her remarks virtually, Freya Muir, Research Coordinator at the European Space Agency and Future Earth, highlighted the importance of Earth Observation data in supporting climate monitoring, disaster preparedness and sustainable environmental management.

She explained that satellite-generated data provides reliable information that can help governments, researchers, humanitarian organisations and journalists better understand environmental changes and communicate risks before disasters occur.

The workshop featured technical sessions on the fundamentals of Earth Observation, accessing satellite data for evidence-based reporting, visual storytelling using geospatial information, investigative environmental journalism, and the application of Earth Observation tools for early warning communication and climate risk reporting.

Participants also took part in a hands-on practical session where they were introduced to digital Earth Observation platforms and guided through the process of accessing and interpreting satellite data for story development.

The training forms part of an ongoing collaborative project aimed at strengthening flood risk management in informal African cities by making Earth Observation technologies more accessible to researchers, policymakers and the media.

For many participants, the workshop demonstrated that modern journalism increasingly requires the ability to interpret scientific data alongside traditional reporting methods. By combining satellite imagery with field reporting, journalists can produce more accurate, compelling and impactful stories that contribute to public awareness and informed decision-making on climate and environmental issues.

The workshop ends with a renewed call for stronger collaboration between scientists, academic institutions and the media to ensure environmental reporting is rooted in credible evidence and serves the public interest.

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Journalists, Researchers and Development Experts Call for Greater Focus on Impact Storytelling as ISDI Holds Founding Conversation

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Journalists, filmmakers, researchers and development communication experts have called for a fundamental shift in how development is documented in Africa, urging media practitioners and development actors to move beyond reporting project implementation and focus on the tangible impact interventions have on people’s lives.

The call was made during The ISDI Founding Conversation, convened by the Impact Storytelling for Development Initiative (ISDI) in Kano under the theme: “Documenting What Changed: The Future of Evidence-Based Impact Storytelling in Africa.”

The invitation-only gathering officially introduced ISDI, an independent development communication and impact storytelling institution dedicated to documenting sustainable development through evidence-based journalism, documentary filmmaking, photography, research and strategic communication.

In his opening address, Founder and Executive Director of ISDI, Ibrahim Ayyuba Isah, said the institution was established to bridge the gap between development interventions and the human stories that demonstrate their real impact.

“Every development intervention has two stories. The first is the story of implementation. The second is the story of impact. While implementation tells us what was done, impact storytelling asks a more important question: What changed? ISDI exists to document that second story through evidence, community voices and ethical storytelling.”

Participants agreed that while governments, development agencies and civil society organizations invest significant resources in development programmes, many of the stories that demonstrate how those interventions transform lives remain untold.

Dr. Musa Sufi, Chief Executive Officer of SIDES Media, described ISDI as a timely initiative capable of expanding conversations around development.

“It is inspiring to see an initiative like this coming from Kano. ISDI has given us another opportunity to make an impact. It provides more people with the opportunity to join the conversation and contribute to meaningful change.”

Speaking on the role of solutions journalism, Musbahu El-Hamza, Solutions Journalist and Host of Fitila Podcast, said development communication must go beyond celebrating successes.

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“Development stories do not only focus on what works; they should also examine what does not work and why. If someone tries to implement a solution and the intervention fails, who tells that story and explains why it did not work? That is equally important.”

The Head of News, Cool FM/Wazobia FM and Arewa Radio, Abdurrahman Isah, challenged journalists to move beyond urban centres in search of stories that truly matter.

“Building a school alone is not development. We can only call it development when it touches lives and improves the quality of life of the people living in those communities. That is the story journalism should be telling.”

He also stressed the importance of persistence in reporting, noting that meaningful change often comes through sustained follow-up journalism rather than one-off coverage.

For Nafisa Murtala Ahmed, Development Journalist and Head of Programmes at Express Radio, development storytelling begins with communities telling their own stories.

“We are not telling our own development stories or celebrating our community achievements. Development starts with you. When you develop yourself, you can then contribute to the development of your community.”

She added that journalists must move beyond reporting events to telling stories that connect with people’s lived experiences.

The Founder of KDC Foundation, Khalifa Dankadai, described impact storytelling as an important tool for strengthening accountability and sustainability in development.

“Impact storytelling ensures that we do not merely report implementation but critically examine what changed, what the situation was before the intervention and how it has improved since then. It helps hold donors, implementers and communities accountable while protecting the gains of development.”

Other contributors, including Dr. Najib Usman, Hannatu Suleiman, Hauwa Mustapha, Hayatuddeen Muhammad, Furera Isiaka and Umar Gombe, emphasized the importance of community engagement, inclusion, collaboration, research, follow-up reporting and evidence-based documentation in strengthening sustainable development across Africa.

The conversation concluded with a shared commitment to promote collaboration among journalists, researchers, filmmakers, development practitioners and communication professionals in documenting measurable change and amplifying community voices.

Looking ahead, ISDI announced plans to expand its work beyond storytelling through strategic partnerships, research, public dialogue and the establishment of the ISDI Academy, which will build the capacity of young people, women, content creators, photographers, filmmakers and journalists in evidence-based impact storytelling and documentary production.

About ISDI

The Impact Storytelling for Development Initiative (ISDI) is an independent development communication and impact storytelling institution dedicated to documenting sustainable development through evidence-based journalism, documentary filmmaking, photography, research, strategic communication and capacity building.

Guided by the question “What changed?”, ISDI works to amplify community voices, preserve development knowledge and strengthen accountability by documenting the measurable impact of development interventions across Africa.

Website: www.isdiafrica.org

 

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