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Friday Sermon] Alleviating The Poverty And Hunger Through Zakat And Helping The Poor

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By Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that our beloved Prophet Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that, one of the most widespread and dangerous problems faced by humanity today is that of poverty, hunger and starvation. There is nothing more horrifying than the realisation that as we live our happy lives, millions of our fellow human beings live in hunger and face starvation. The majority of the world population today lives in poverty. It is clear that the world system we have set up today is unjust and inhumane.
One of the great reforms that the Prophet Muhammad (Peace be upon him) brought was the rights and treatment of the poor, needy, less privilege and the widow. Prior to the advent of Islam (in Jahiliyyah), the pagan Arabs used to disregard the poor, they would look down on them, and could care less about them; the poor people were basically an insignificant portion of society that did not matter. However so, with the Prophet Muhammad (Peace be upon him) all that changed, the Muslims were obliged to look after the poor, and were required to spend of their wealth to help the poor out. For instance the Prophet Muhammad (Peace be upon him) taught the following:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.” [Al-Bukhari]
Respected servants of Allah! The basic meaning of this Prophetic Hadith was that Muslims should spend from their wealth in giving charity to the poor. This teaching of the Prophet (Peace be upon him), to spend and to give in charity, was a very common message that he would often give as we read in another Hadith:
“Narrated Haritha Bin Wahab (may Allah be pleased with him): I heard the Prophet (Peace be upon him) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.”” [Al-Bukhari]
As mentioned earlier, the poor people of the time were completely disregarded, especially by the elite of society, those at the top of society, the very wealthy, did not care at all for the poor people, and they would look down on them. So what did the Prophet Muhammad (Peace be upon him) say in this regard? The Prophet Muhammad (Peace be upon him) specifically commanded the wealthy people to give in charity and gave a very dire warning to them if they didn’t do so:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said: “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” [Al-Bukhari]
So the above Hadith was a warning to the wealthy people of the consequences of not looking after the poor and giving in charity. The Prophet Muhammad (Peace be upon him) also taught the following about wealthy people giving in charity:
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The best charity is that which is practiced by a wealthy person. And start giving first to your dependents.” [Al-Bukhari]
In a longer version of this Hadith we read:
“Narrated Hakim Bin Hizam (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) taught the best of charity is the one given by those who are rich, the wealthy people. The reason for this was because the Prophet wanted to give a very strong incentive for the rich to start giving in charity, something they didn’t really care about before. As well as this it was also to show the great reform of society, that now, the rich of society are giving for the poor, unlike before, when they could care less about the poor precisely because they were rich.
We also read in another Hadith, what the Prophet Muhammad (Peace be upon him) would do when he encountered poor people:
“Narrated Abu Burdah Bin Abu Musa (may Allah be pleased with him): That his father said, “Whenever a beggar came to Allah’s Messenger (Peace be upon him) or he was asked for something, he (Peace be upon him) used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.” [Al-Bukhari]
So whenever the Prophet Muhammad (Peace be upon him) would encounter with a poor person, he would tell his companions to help and give for that person, and they would be rewarded for it. The Prophet would not simply ignore them and let them be, as would have been the custom of the time, rather he gave advise and teaching to his companions to help these people.
And in another Hadith we also read the following;
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) compared the one who looks after a poor person, with the one who fights in the cause of Allah Almighty. As everyone knows, the one who fights in the cause of Allah has a very high place and status in Islam, it is one of the highest honours one can have, yet the Prophet Muhammad (Peace be upon him) explicitly states that a person who looks after a poor person is like the one who fights in the cause of Allah Almighty. Thus one can see the very high value and importance Islam attaches to helping and looking after the poor. This teaching is a major incentive and motivation for the people to take care, and to look after the poor.
Indeed what a great reform the Prophet Muhammad (Peace be upon him)) brought! Now if all of us around the world could follow these teachings in regards to the poor people, then this would be a much better place!
Dear brothers and sisters! The religion of Islam is the complete code of life. Islam teaches us to treat all mankind with love, respect, and honour as Almighty Allah commanded us to do so. As mentioned earlier, one of the most widespread problems is poverty, hunger, and starvation that most of the human beings facing in these days. Allah Almighty loves those who help poor and needy people for getting His pleasure. Allah Almighty says in the Noble Qur’an:
“And in their wealth is a recognised right. For the (needy) who asks and the one who is deprived.” [Qur’an, 70:24-25]
Helping poor and needy by giving charity is considered as one of the virtuous acts in Islam. Religion of Islam warns those who cloak and save their wealth and don’t spend for the cause of Allah or in His way. Allah says in the Qur’an for these people:
“It is not (only) righteousness that you turn your faces towards East or West (in Prayer). But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves…” [Qur’an, 2:177]
Our beloved Prophet Muhammad (Peace be upon him) brought the rights and treatment of the poor which was the greatest reform in the society. Muslims are obliged to look after the poor and needy people, and required to spend of their wealth to help the poor out for the sake of Allah Almighty.
Almighty Allah will punish those on the Judgment Day who accumulate their wealth without giving the due right to the poor and needy people. Allah Almighty says in the Noble Qur’an:
“And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment.” [Qur’an, 9:34]
Respected brothers and sisters! In order to eliminate poverty from the society, Islam imposes the structure of Zakat. Allah Almighty commanded us to treat the resulting problems stemming from poverty such as theft, murder, kidnapping, terrorism and attacking people and taking their property unjustly by eliminating poverty from the society. Moreover, helping poor and needy people through charity revives the mutual social welfare and support among members of the society.
Imam As-Sakhawi said:
“Easing other people’s grief is one of the most beneficial good acts with Allah.”
Lastly, I urge all of you to remember the whole Ummah in your precious Du’as, especially in this blessed month of Ramadan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 14, 1443 A.H. (April 15, 2022).

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President Tinubu Sends State Police Amendment Bill to Senate

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By Yusuf Danjuma Yunusa

President Bola Tinubu has transmitted a Constitution Alteration Bill seeking the establishment of state police to the Senate.

The Senate President, Godswill Akpabio, made this known during Tuesday’s plenary, adding that the Senate will consider the constitutional amendment bill on Wednesday, tomorrow.

Akpabio also announced that the states have promised to consider the state police bill on the same day once they receive it.

The proposed legislation seeks to amend relevant provisions of the 1999 Constitution to create a legal framework for state police across the federation.

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The move follows repeated calls by the President for constitutional reforms to enable states to play a greater role in securing their territories.

In February, Tinubu urged the National Assembly to amend the Constitution to accommodate state police, describing the reform as necessary to tackle terrorism, banditry and other security threats.

During his Democracy Day address earlier this month, the President vowed that terrorists, bandits and their sponsors would face the full weight of the law, insisting that no mercy would be shown to enemies of the state.

Tinubu said more than 13,000 terrorists had been neutralised within the last year and noted that terrorism-related deaths had fallen significantly compared to previous years.

However, he acknowledged that the continued captivity of schoolchildren abducted in Oyo and Borno states remained a painful reminder of the country’s security challenges.

The state police proposal has gained momentum in recent months, with both chambers of the National Assembly advancing constitutional amendment processes aimed at decentralising policing powers to the states.

The Senate is also expected to reconvene today for an emergency plenary session as lawmakers move to pass the bill and advance one of the most far-reaching security reforms in the country’s democratic history.

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PRP: Kwankwaso Not Our Member, Primaries Are Over – Secretary Dismisses Guza’s 69 Forms Claim

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Rabiu Musa Kwankwaso

 

 

The Peoples Redemption Party, PRP, has denied allegations that it sold 69 nomination forms to former Kano Governor Rabiu Musa Kwankwaso to “hijack” the party, saying all positions have been filled and Kwankwaso is not even a member.

Abdulkadir Guza had alleged that Kwankwaso procured 69 PRP nomination forms to take over the party’s structure ahead of 2027.

In an interview with Journalists on Monday, PRP Secretary Alhaji Musa Maigari said ”
As it stands, all positions in PRP have been filled. Primary elections are over, and every political party has concluded its primaries,” he said.

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He further stated that the person behind the allegation has no link to PRP. “The man who raised these allegations is not even our member. It is laughable at this time when primaries are over, someone is talking about primaries or nomination forms.”

The Secretary insisted there is no record of any form transaction with Kwankwaso or his representatives at the party secretariat.

Maigatari noted that the claim appears ill-timed, coming after PRP concluded its primary elections for the next election cycle.

He urged members of the public to disregard “baseless rumors” and rely only on information from the party’s official channels.

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El-Rufai Files No-case Submission, Insists DSS Lacks Evidence in Security Breach Case

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By Yusuf Danjuma Yunusa

Former Governor Nasir El-Rufai of Kaduna State on Tuesday opted for a no-case submission in his ongoing trial over alleged beach of national security.

The ex-governor made this known through his lawyer, Paul Erokoro, SAN, before Justice Joyce Abdulmalik of the Federal High Court in Abuja, shortly after State Security Service, SSS, closed it case.

When the case was called, the DSS lawyer, Oluwole Aladedoye, SAN, informed the court that the prosecution would not be calling further witnesses in the matter.

Aladedoye said with the evidence led so far, the prosecution was satisfied that it had been able to establish the offences with which El-Rufai was charged.

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Following the development, Erokoro notified the court that the defence planned to file a no-case submission, arguing that the prosecution had failed to establish sufficient evidence against the former governor.

He, therefore, sought two weeks to file the application, while the prosecution requested two weeks to respond.

Erokoro also applied for a variation of some of the bail conditions earlier granted to El-Rufai, describing them as stringent and difficult to meet.

He argued that the bail terms were too stringent, particularly the requirements for level 17 civil servants with properties in Maitama or Asokoro, as well as verification and attestation letters from the Kaduna State traditional council.

Aladedoye, however, opposed the request, insisting that qualified public officers who meet the conditions exist and urging the court to refuse the application.

Justice Abdulmalik, in her ruling, declined the application to vary the bail conditions.

The judge held that there are civil servants who own properties at the said location.

She adjourned the matter until Sept. 22 for the filing of the no-case submission and continuation of trial.

The DSS had sued El-Rufai after he claimed, during an Arise Tv interview, that he intercepted a telephone conversation involving the the National Security Adviser (NSA), Mr Nuhu Ribadu.

The ex-governor had alleged that the conversation, on the telephone, revealed instructions to security operatives to arrest him.

He linked the alleged directive to an incident at the Nnamdi Azikiwe International Airport on Feb. 12 after his return from Cairo, Egypt.

Mr El-Rufai, who was arraigned on April 23 for allegedly intercepting the phone conversations of the telephone line of the NSA, pleaded not guilty to the five-count further amended charge.

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