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Friday Sermon] Alleviating The Poverty And Hunger Through Zakat And Helping The Poor

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By Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that our beloved Prophet Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that, one of the most widespread and dangerous problems faced by humanity today is that of poverty, hunger and starvation. There is nothing more horrifying than the realisation that as we live our happy lives, millions of our fellow human beings live in hunger and face starvation. The majority of the world population today lives in poverty. It is clear that the world system we have set up today is unjust and inhumane.
One of the great reforms that the Prophet Muhammad (Peace be upon him) brought was the rights and treatment of the poor, needy, less privilege and the widow. Prior to the advent of Islam (in Jahiliyyah), the pagan Arabs used to disregard the poor, they would look down on them, and could care less about them; the poor people were basically an insignificant portion of society that did not matter. However so, with the Prophet Muhammad (Peace be upon him) all that changed, the Muslims were obliged to look after the poor, and were required to spend of their wealth to help the poor out. For instance the Prophet Muhammad (Peace be upon him) taught the following:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.” [Al-Bukhari]
Respected servants of Allah! The basic meaning of this Prophetic Hadith was that Muslims should spend from their wealth in giving charity to the poor. This teaching of the Prophet (Peace be upon him), to spend and to give in charity, was a very common message that he would often give as we read in another Hadith:
“Narrated Haritha Bin Wahab (may Allah be pleased with him): I heard the Prophet (Peace be upon him) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.”” [Al-Bukhari]
As mentioned earlier, the poor people of the time were completely disregarded, especially by the elite of society, those at the top of society, the very wealthy, did not care at all for the poor people, and they would look down on them. So what did the Prophet Muhammad (Peace be upon him) say in this regard? The Prophet Muhammad (Peace be upon him) specifically commanded the wealthy people to give in charity and gave a very dire warning to them if they didn’t do so:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said: “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” [Al-Bukhari]
So the above Hadith was a warning to the wealthy people of the consequences of not looking after the poor and giving in charity. The Prophet Muhammad (Peace be upon him) also taught the following about wealthy people giving in charity:
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The best charity is that which is practiced by a wealthy person. And start giving first to your dependents.” [Al-Bukhari]
In a longer version of this Hadith we read:
“Narrated Hakim Bin Hizam (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) taught the best of charity is the one given by those who are rich, the wealthy people. The reason for this was because the Prophet wanted to give a very strong incentive for the rich to start giving in charity, something they didn’t really care about before. As well as this it was also to show the great reform of society, that now, the rich of society are giving for the poor, unlike before, when they could care less about the poor precisely because they were rich.
We also read in another Hadith, what the Prophet Muhammad (Peace be upon him) would do when he encountered poor people:
“Narrated Abu Burdah Bin Abu Musa (may Allah be pleased with him): That his father said, “Whenever a beggar came to Allah’s Messenger (Peace be upon him) or he was asked for something, he (Peace be upon him) used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.” [Al-Bukhari]
So whenever the Prophet Muhammad (Peace be upon him) would encounter with a poor person, he would tell his companions to help and give for that person, and they would be rewarded for it. The Prophet would not simply ignore them and let them be, as would have been the custom of the time, rather he gave advise and teaching to his companions to help these people.
And in another Hadith we also read the following;
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) compared the one who looks after a poor person, with the one who fights in the cause of Allah Almighty. As everyone knows, the one who fights in the cause of Allah has a very high place and status in Islam, it is one of the highest honours one can have, yet the Prophet Muhammad (Peace be upon him) explicitly states that a person who looks after a poor person is like the one who fights in the cause of Allah Almighty. Thus one can see the very high value and importance Islam attaches to helping and looking after the poor. This teaching is a major incentive and motivation for the people to take care, and to look after the poor.
Indeed what a great reform the Prophet Muhammad (Peace be upon him)) brought! Now if all of us around the world could follow these teachings in regards to the poor people, then this would be a much better place!
Dear brothers and sisters! The religion of Islam is the complete code of life. Islam teaches us to treat all mankind with love, respect, and honour as Almighty Allah commanded us to do so. As mentioned earlier, one of the most widespread problems is poverty, hunger, and starvation that most of the human beings facing in these days. Allah Almighty loves those who help poor and needy people for getting His pleasure. Allah Almighty says in the Noble Qur’an:
“And in their wealth is a recognised right. For the (needy) who asks and the one who is deprived.” [Qur’an, 70:24-25]
Helping poor and needy by giving charity is considered as one of the virtuous acts in Islam. Religion of Islam warns those who cloak and save their wealth and don’t spend for the cause of Allah or in His way. Allah says in the Qur’an for these people:
“It is not (only) righteousness that you turn your faces towards East or West (in Prayer). But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves…” [Qur’an, 2:177]
Our beloved Prophet Muhammad (Peace be upon him) brought the rights and treatment of the poor which was the greatest reform in the society. Muslims are obliged to look after the poor and needy people, and required to spend of their wealth to help the poor out for the sake of Allah Almighty.
Almighty Allah will punish those on the Judgment Day who accumulate their wealth without giving the due right to the poor and needy people. Allah Almighty says in the Noble Qur’an:
“And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment.” [Qur’an, 9:34]
Respected brothers and sisters! In order to eliminate poverty from the society, Islam imposes the structure of Zakat. Allah Almighty commanded us to treat the resulting problems stemming from poverty such as theft, murder, kidnapping, terrorism and attacking people and taking their property unjustly by eliminating poverty from the society. Moreover, helping poor and needy people through charity revives the mutual social welfare and support among members of the society.
Imam As-Sakhawi said:
“Easing other people’s grief is one of the most beneficial good acts with Allah.”
Lastly, I urge all of you to remember the whole Ummah in your precious Du’as, especially in this blessed month of Ramadan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 14, 1443 A.H. (April 15, 2022).

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Court of Appeal Reserves Judgment on El-Rufai’s Bail Appeal

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The Court of Appeal sitting in Kaduna on Monday, October 5, reserved judgment in the appeal filed by former Kaduna State Governor, Malam Nasiru Ahmad El-Rufai, challenging the ruling of the Kaduna State High Court that dismissed his bail application.

El-Rufai, who is being prosecuted by the Independent Corrupt Practices and Other Related Offences Commission (ICPC), had approached the Court of Appeal, asking it to overturn the High Court’s ruling and grant him bail.

Speaking to newsmen shortly after the proceedings, the ICPC lead counsel, Ayodeleji Adelukpe, said the former governor approached the Court of Appeal with an application challenging the ruling delivered by the trial court on his bail application.

“We oppose that because the bail application he is appealing against here, which is the ruling on the application, is the second one. They actually filed three before the trial judge.

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“The first one was dismissed. They brought another one without showing any exceptional ground, so it was dismissed too. However, without relenting, they proceeded with another application, making it the third, which was also dismissed.

“Upon dismissal of the third application, El-Rufai decided to appeal the second application, which was the second ruling that led to this current appeal. That is why we are challenging the appeal.

“We are challenging the appeal because the trial judge who dismissed those applications was right. They failed to show any exceptional ground for why the second application should be granted.

“Despite this, they did not in any way inform the Honourable Court that they had filed the third application, which was also dismissed.

“In summary, our argument is that the appeal is unmeritorious,” he said.

However, lead counsel to the appellant, Paul Erokoro, SAN, expressed confidence that the Court of Appeal would grant their request and overturn the High Court’s decision on the bail application.

Erokoro described El-Rufai’s arrest and the legal battles surrounding him as politically motivated, arguing that the former governor did not commit treason or kill anyone and that the offences he is charged with are bailable.

“El-Rufai is a public figure who cannot run; he was a former governor and a former minister and is an elder statesman.

“Bail is a constitutional right. Except in capital offences, a defendant who is not on bail finds it very difficult to prepare his case.

“El-Rufai, held in ICPC custody by the agency prosecuting him, will find it difficult to access his lawyers and witnesses because he cannot be sure his communication with them is confidential.

“But with this appeal, we hope the court will take a different view and honour the bail application,” he said.

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Rep. Abubakar Kabir Bichi Welcomes 21 Foreign Scholarship Beneficiaries, Flags Off Second Batch of 38 Students

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Rep. Abubakar Kabir Bichi Welcomes 21 Foreign Scholarship Beneficiaries, Flags Off Second Batch of 38 Students

Hon. Abubakar Kabir Abubakar, member representing Bichi Federal Constituency and Chairman of the House Committee on Appropriation, has welcomed 21 beneficiaries of his foreign scholarship programme who recently returned after completing their Master’s degree programmes abroad.

He also flagged off the second batch of the programme, comprising 38 new beneficiaries who are set to travel abroad to pursue Master’s degree programmes.

The event, which took place on Monday, 5 October 2026, at the Hagagawa Mini Stadium, Bichi, Kano State, featured a welcoming ceremony for the returning scholars, as well as the flag-off and presentation of awards to the second batch of beneficiaries.

The returning beneficiaries studied various science and technology-related courses, including Cybersecurity, Software Engineering and Information Technology. Six of the beneficiaries have also secured employment with the Federal Government and are expected to commence work at any time this week.

The event was attended by members of the National Assembly, stakeholders, community leaders, representatives of dignitaries, beneficiaries and their families, as well as other invited guests.

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Addressing the returning beneficiaries, Abubakar Kabir said the initiative was part of his efforts to address some of the challenges confronting the education sector and contribute to the development of human capital.

“If you remember, one and a half years ago, we gathered here to see you off as you departed for Malaysia to pursue your Master’s degree. Alhamdulillah, today we are here again to welcome you back after successfully completing your Master’s degree.”

“I was impressed by your dedication. As we can see today, you have all become high flyers in your different fields after graduation.

“This initiative is part of my efforts to address existing educational gaps and fast-track our country’s development. Globally, human capital is the number one asset, and it is against this backdrop that we have taken this step,” he said.

Speaking to the new beneficiaries, Abubakar Kabir urged them to remain good ambassadors of Nigeria while abroad. He charged them to remain focused on their studies, achieve outstanding academic results and make the country proud.

He noted that all necessary arrangements had been made to provide the beneficiaries with a conducive learning environment.

“In this regard, I feel that the best action is to support what President Bola Ahmed Tinubu and Governor Abba Kabir Yusuf are doing by providing access to education for less privileged youths,” Abubakar Kabir added.

Earlier, the Secretary of the Foreign Scholarship Committee, Dr. Ado Abdu Bichi, said the beneficiaries were selected strictly on merit after undergoing a comprehensive screening process.

He commended the initiative of Abubakar Kabir Abubakar, saying the scholarship programme would contribute significantly to producing more highly educated young people in Bichi Federal Constituency.

Also speaking at the event, Hon. Alhassan Ado-Doguwa, member representing Doguwa/Tudun Wada Federal Constituency in the House of Representatives, commended Abubakar Kabir for his commitment to empowering young people through education.

“I have spent almost over 30 years in the House of Representatives, and I have never seen a member like Abubakar Kabir Abubakar. His participation and commitment are not only in Bichi, Lagos or Enugu; they extend across Nigeria,” Ado-Doguwa said.

The event brought together lawmakers from across the country, stakeholders, representatives of dignitaries, beneficiaries and their families, community leaders and other invited guests to mark another significant phase in the foreign scholarship programme.

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International Arabic Conference Calls for AI Integration

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An international conference on Arabic language and literature held at Bayero University, Kano (BUK), has called for the integration of artificial intelligence, digitalisation and modern technology into the teaching, research and development of Arabic language studies. The recommendation was contained in a communiqué issued at the end of the conference organised by the Department of Arabic, Faculty of Arts and Islamic Studies, BUK, from September 28 to 30, 2026.

The conference, titled “Contemporary Issues in Arabic Language and Literature: Prospects and Challenges,” brought together scholars, researchers, postgraduate students, educators and officials from Nigeria and other countries, including Chad, Algeria and Egypt, according to the communiqué signed by Professor Muhammad Rabiu Auwal, Chairman of the Local Organising Committee.

The conference participants said the rapid development of artificial intelligence and digital technology had created both opportunities and challenges for the Arabic language, urging scholars and relevant authorities to develop practical approaches for advancing Arabic language teaching, learning and research in the digital era, according to the communiqué.

The participants also called on governments, educational institutions and policymakers to explore the use of Arabic in national development, particularly in education, media, translation, diplomacy, the economy and culture. The conference further recommended aligning Arabic studies with societal needs and labour market demands through research in language, literature, criticism, linguistics, translation and interdisciplinary studies, according to the communiqué.

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The conference urged stakeholders to review Arabic language teaching methods and curricula, particularly for non-native speakers, while strengthening the connection between Arabic studies and modern fields such as computing, artificial intelligence, translation, media, tourism, diplomacy and the economy. The communiqué also called for collaboration between Arabic departments and departments of computer science, artificial intelligence, linguistics, translation and media.

The participants further recommended stronger academic cooperation between Nigerian universities and institutions around the world through exchange programmes, joint research projects, conferences, seminars, co-supervision of academic theses, exchange of professors and researchers, and sharing of scholarly publications and resources, according to the conference communiqué.

The conference also called for greater cultural and intellectual exchange between Arabic-speaking communities and Africa’s diverse peoples and languages, while encouraging students in higher institutions to pursue innovative research topics rather than merely repeating traditional areas of study. The participants, however, stressed the importance of preserving Arabic cultural heritage while embracing new areas of scholarship and technological development.

The opening ceremony was attended by representatives of the Vice Chancellor of Bayero University, Kano, and the Wazirin Kano, as well as the Director of the Egyptian Cultural Centre in Kano, the Vice President of the Association of Arabic Language and Literature Teachers in Nigeria, and the Deputy Vice-Chancellor of Mangal University of Technology in Chad, who delivered the keynote address, according to the communiqué.

The conference also called on governments and institutions to provide resources for Arabic-related scientific research and support academic programmes, conferences, seminars and research initiatives aimed at strengthening the language in response to contemporary challenges.

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