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Friday Sermon] Alleviating The Poverty And Hunger Through Zakat And Helping The Poor

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By Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that our beloved Prophet Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that, one of the most widespread and dangerous problems faced by humanity today is that of poverty, hunger and starvation. There is nothing more horrifying than the realisation that as we live our happy lives, millions of our fellow human beings live in hunger and face starvation. The majority of the world population today lives in poverty. It is clear that the world system we have set up today is unjust and inhumane.
One of the great reforms that the Prophet Muhammad (Peace be upon him) brought was the rights and treatment of the poor, needy, less privilege and the widow. Prior to the advent of Islam (in Jahiliyyah), the pagan Arabs used to disregard the poor, they would look down on them, and could care less about them; the poor people were basically an insignificant portion of society that did not matter. However so, with the Prophet Muhammad (Peace be upon him) all that changed, the Muslims were obliged to look after the poor, and were required to spend of their wealth to help the poor out. For instance the Prophet Muhammad (Peace be upon him) taught the following:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.” [Al-Bukhari]
Respected servants of Allah! The basic meaning of this Prophetic Hadith was that Muslims should spend from their wealth in giving charity to the poor. This teaching of the Prophet (Peace be upon him), to spend and to give in charity, was a very common message that he would often give as we read in another Hadith:
“Narrated Haritha Bin Wahab (may Allah be pleased with him): I heard the Prophet (Peace be upon him) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.”” [Al-Bukhari]
As mentioned earlier, the poor people of the time were completely disregarded, especially by the elite of society, those at the top of society, the very wealthy, did not care at all for the poor people, and they would look down on them. So what did the Prophet Muhammad (Peace be upon him) say in this regard? The Prophet Muhammad (Peace be upon him) specifically commanded the wealthy people to give in charity and gave a very dire warning to them if they didn’t do so:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said: “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” [Al-Bukhari]
So the above Hadith was a warning to the wealthy people of the consequences of not looking after the poor and giving in charity. The Prophet Muhammad (Peace be upon him) also taught the following about wealthy people giving in charity:
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The best charity is that which is practiced by a wealthy person. And start giving first to your dependents.” [Al-Bukhari]
In a longer version of this Hadith we read:
“Narrated Hakim Bin Hizam (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) taught the best of charity is the one given by those who are rich, the wealthy people. The reason for this was because the Prophet wanted to give a very strong incentive for the rich to start giving in charity, something they didn’t really care about before. As well as this it was also to show the great reform of society, that now, the rich of society are giving for the poor, unlike before, when they could care less about the poor precisely because they were rich.
We also read in another Hadith, what the Prophet Muhammad (Peace be upon him) would do when he encountered poor people:
“Narrated Abu Burdah Bin Abu Musa (may Allah be pleased with him): That his father said, “Whenever a beggar came to Allah’s Messenger (Peace be upon him) or he was asked for something, he (Peace be upon him) used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.” [Al-Bukhari]
So whenever the Prophet Muhammad (Peace be upon him) would encounter with a poor person, he would tell his companions to help and give for that person, and they would be rewarded for it. The Prophet would not simply ignore them and let them be, as would have been the custom of the time, rather he gave advise and teaching to his companions to help these people.
And in another Hadith we also read the following;
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) compared the one who looks after a poor person, with the one who fights in the cause of Allah Almighty. As everyone knows, the one who fights in the cause of Allah has a very high place and status in Islam, it is one of the highest honours one can have, yet the Prophet Muhammad (Peace be upon him) explicitly states that a person who looks after a poor person is like the one who fights in the cause of Allah Almighty. Thus one can see the very high value and importance Islam attaches to helping and looking after the poor. This teaching is a major incentive and motivation for the people to take care, and to look after the poor.
Indeed what a great reform the Prophet Muhammad (Peace be upon him)) brought! Now if all of us around the world could follow these teachings in regards to the poor people, then this would be a much better place!
Dear brothers and sisters! The religion of Islam is the complete code of life. Islam teaches us to treat all mankind with love, respect, and honour as Almighty Allah commanded us to do so. As mentioned earlier, one of the most widespread problems is poverty, hunger, and starvation that most of the human beings facing in these days. Allah Almighty loves those who help poor and needy people for getting His pleasure. Allah Almighty says in the Noble Qur’an:
“And in their wealth is a recognised right. For the (needy) who asks and the one who is deprived.” [Qur’an, 70:24-25]
Helping poor and needy by giving charity is considered as one of the virtuous acts in Islam. Religion of Islam warns those who cloak and save their wealth and don’t spend for the cause of Allah or in His way. Allah says in the Qur’an for these people:
“It is not (only) righteousness that you turn your faces towards East or West (in Prayer). But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves…” [Qur’an, 2:177]
Our beloved Prophet Muhammad (Peace be upon him) brought the rights and treatment of the poor which was the greatest reform in the society. Muslims are obliged to look after the poor and needy people, and required to spend of their wealth to help the poor out for the sake of Allah Almighty.
Almighty Allah will punish those on the Judgment Day who accumulate their wealth without giving the due right to the poor and needy people. Allah Almighty says in the Noble Qur’an:
“And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment.” [Qur’an, 9:34]
Respected brothers and sisters! In order to eliminate poverty from the society, Islam imposes the structure of Zakat. Allah Almighty commanded us to treat the resulting problems stemming from poverty such as theft, murder, kidnapping, terrorism and attacking people and taking their property unjustly by eliminating poverty from the society. Moreover, helping poor and needy people through charity revives the mutual social welfare and support among members of the society.
Imam As-Sakhawi said:
“Easing other people’s grief is one of the most beneficial good acts with Allah.”
Lastly, I urge all of you to remember the whole Ummah in your precious Du’as, especially in this blessed month of Ramadan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 14, 1443 A.H. (April 15, 2022).

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Nigerian Democratic Working Group Endorses Nomination of Murtala Garo as Deputy Governor

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The Nigerian Democratic Working Group has formally endorsed the nomination of Hon. Murtala Sule Garo as Deputy Governor of Kano State, describing the move as “timely and strategically aligned with the principles of effective governance and democratic consolidation.” This was contained in a statement signed by the group’s National Coordinator, Mohammed Hussaini, on Wednesday, April 22, 2026.

In the statement, the group commended Kano State Governor, Alhaji Abba Kabir Yusuf, for what it called “a well-considered move that reflects political maturity, inclusiveness, and a commitment to strengthening institutional leadership.” According to Hussaini, the nomination demonstrates the Governor’s resolve to build a leadership team capable of delivering on the administration’s promises.

The group emphasized that the nomination underscores the importance of placing experienced and capable individuals in key leadership positions. “This decision enhances governance outcomes and ensures policy implementation that resonates with grassroots realities,” the statement read, stressing the need for leaders who understand the challenges faced by ordinary citizens.

Highlighting the qualities of the nominee, the group noted: “The nomination of Hon. Murtala Sule Garo represents a significant step toward reinforcing administrative efficiency and promoting cohesive governance. It is a decision that highlights the Governor’s dedication to competence, loyalty, and service to the people.” The statement added that Garo’s track record in public service makes him a strong candidate for the role.

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The Nigerian Democratic Working Group further pointed to Garo’s extensive experience in public administration and his active engagement in political processes. “Hon. Garo is well-positioned to support the Governor in delivering on the administration’s development agenda,” Hussaini stated, underscoring the nominee’s potential to strengthen policy execution.

Calling for broad-based support, the group urged political stakeholders across party lines to rally behind the nomination. “We call on APC political stakeholders, irrespective of party affiliations, to support the nomination in the interest of unity, stability, and sustainable development within the state,” the statement declared.

Emphasizing collaboration, the group appealed to political actors to prioritize collective progress over partisan differences. “Enduring governance success depends on shared responsibility and inclusive participation,” Hussaini said, noting that unity among political leaders is essential for long-term stability.

Reaffirming its commitment to democratic values, the Nigerian Democratic Working Group pledged continued support for initiatives that promote good governance, institutional strength, and improved service delivery across Kano State. “We remain dedicated to advancing policies that strengthen democracy and enhance the welfare of citizens,” the statement affirmed.

The group expressed confidence in the Governor’s choice. “We categorically express our confidence that the nomination will further enhance governance structures and contribute meaningfully to the realization of long-term developmental goals in Kano State,” Hussaini said.

 

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Coalition Raises Alarm Over Alleged Plot to Undermine Barau’s 2027 Re-election Bid

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A political pressure group, the Kano State Coalition for Good Governance, has publicly accused unnamed actors of orchestrating efforts to sabotage the anticipated 2027 re-election bid of Deputy Senate President, Barau I. Jibrin.

Addressing journalists on Wednesda the Nigeria Union of Journalists secretariat in Kano , the coalition’s president, Mukhtar Gadanya, alleged that “disgruntled elements” within and outside Kano State are mobilizing resources to disrupt what he described as the “widely supported” political future of the senator representing Kano North Senatorial District.

The group said its members, drawn from all 44 local government areas of Kano State, convened the press conference to alert the public to what it termed a “dangerous and anti-democratic plot” aimed at denying constituents the continuation of Barau’s representation beyond 2027.

 

Gadanya claimed that certain political actors, including what he described as a “failed politician allegedly backed by external interests,” are preparing to challenge Barau through “dubious means” in the next general elections. According to him, the move is part of a broader strategy to destabilize Kano’s political landscape and undermine the senator’s growing national influence.

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“We have credible information that significant resources have been deployed toward this agenda,” Gadanya said. “However, we remain confident that such efforts will fail given the overwhelming grassroots support enjoyed by Senator Barau.”

The coalition used the briefing to outline what it described as Barau’s legislative and developmental track record. It credited him with sponsoring or co-sponsoring nearly 50 bills in the Senate, including the establishment of the North West Development Commission.

Other achievements listed include the upgrade of the Federal College of Education in Kano to a university, the facilitation of the Federal University of Science and Technology in Kabo, and the expansion of educational opportunities through local and international scholarship programs.

The group also pointed to infrastructure and empowerment initiatives such as road construction, installation of solar streetlights, establishment of power projects in Bichi, Kabo, and Dawanau, as well as the annual distribution of thousands of bags of fertilizer to farmers across the senatorial district.

 

Gadanya suggested that Barau’s perceived effectiveness and rising profile could position him for higher leadership roles in the Senate if re-elected, a factor he believes may be driving opposition against him.

“There are clear indications that his performance has earned him national recognition, and this may be unsettling to some political interests,” he said.

 

The coalition called on all political actors to respect democratic principles and refrain from actions that could incite instability. It urged stakeholders to allow voters in Kano North to determine their representation freely in 2027.

The group also expressed appreciation to President Bola Ahmed Tinubu for what it described as his continued support for Barau and Kano State.

“Any attempt to override the will of the people will not stand,” Gadanya concluded. “The people of Kano North remain resolute in their support for Senator Barau.”

 

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Dan Agundi’s Supreme Court Case Has Nothing to Do With Kano Emir – Says Lawyer

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14th Emir Of Kano Muhammad Sunusi II

 

 

A lawyer involved in the Kano Emirate titleholder’s dispute, Bashir Muhammad Tudun Wazirci, has clarified that the case before the Supreme Court of Nigeria does not concern the removal or reinstatement of any emir, including Muhammadu Sanusi II.

 

Speaking to journalists after the proceedings, Wizirci explained that the suit was filed by Aminu Babba Dan’agundi against the Kano State House of Assembly, the office of the Attorney-General and the security agencies.

 

According to him, the case does not include Aminu Ado Bayero as a party or any dispute on who is Emir, stressing, that: “In this case I am for the State Assembly, first, the case is between Aminu Babba Danagundi and the State Government and the office of the Attorney General and security agencies. In this case, there is no name of Emir Muhammad Sanusi II or former Emir Aminu Ado Bayero. It is between Aminu Babba Dan’agundi and the state government alongside security agencies”.

Dan Agundi’s lawyer Professor Yusufari SAN confirmed that “the case is between his client and the State Government” and no Emir is involved.

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Wazirci emphasized “Emir of Kano Muhammad Sanusi is not a party, neither is the former, Emir Aminu Ado Bayero. Dan Agundi approached the Federal High Court that has no Jurisdiction. The Court of appeal ruled that the lower Federal High Court has no jurisdiction to hear the case. Dan Agundi lost the appeal. They were not satisfied and that’s why they appealed to the Supreme Court”. He said.

 

Wazirci said the case was scheduled for hearing but was stalled following a fresh application by Dan Agundi’s lawyer who cited that they received late response from one of the security agencies as reason for delay.

 

“They claimed they received information from the DSS on the 15th of the month and needed time to respond. I objected because this is a matter that requires accelerated hearing if they are serious,” Wizirci said.

 

He, however, stated that the court upheld the appealant’s right to fair hearing and granted them time to file their processes. The matter was subsequently adjourned to April 19, 2027.

 

Meanwhile, Counsel to Aminu DanAgundi, Professor Mamman Lawal Yusufari clarified that “The suit was slated for hearing today, not for judgment as many believed. Counsel to one of the respondents filed a motion on April 14 and served us the following day”.

 

“We are entitled to respond within 14 days from the date of service. Hence, the adjournment, as the matter could not proceed,” he said.

 

Recall that Kano State Governor, Abba Kabir Yusuf, in May 2024, signed a law that dethroned all Emirs of Kano, Rano, Gaya and Karaye and reappointed Malam Muhammadu Sanusi II as the 16th Emir of Kano. Dissatisfied with the new law, Dan Agundi challenged it at the Federal High Court, that his removal by the law is an infringement, the Court ruled that it has jurisdiction. The State Government appealed to the Court of Appeal, which ruled that the Federal High Court has no jurisdiction. Dan Agundi then filed an appeal in the Supreme Court as confirmed by his lawyer Professor Maman Yusufari SAN.

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