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Friday Sermon] Alleviating The Poverty And Hunger Through Zakat And Helping The Poor

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By Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that our beloved Prophet Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that, one of the most widespread and dangerous problems faced by humanity today is that of poverty, hunger and starvation. There is nothing more horrifying than the realisation that as we live our happy lives, millions of our fellow human beings live in hunger and face starvation. The majority of the world population today lives in poverty. It is clear that the world system we have set up today is unjust and inhumane.
One of the great reforms that the Prophet Muhammad (Peace be upon him) brought was the rights and treatment of the poor, needy, less privilege and the widow. Prior to the advent of Islam (in Jahiliyyah), the pagan Arabs used to disregard the poor, they would look down on them, and could care less about them; the poor people were basically an insignificant portion of society that did not matter. However so, with the Prophet Muhammad (Peace be upon him) all that changed, the Muslims were obliged to look after the poor, and were required to spend of their wealth to help the poor out. For instance the Prophet Muhammad (Peace be upon him) taught the following:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.” [Al-Bukhari]
Respected servants of Allah! The basic meaning of this Prophetic Hadith was that Muslims should spend from their wealth in giving charity to the poor. This teaching of the Prophet (Peace be upon him), to spend and to give in charity, was a very common message that he would often give as we read in another Hadith:
“Narrated Haritha Bin Wahab (may Allah be pleased with him): I heard the Prophet (Peace be upon him) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.”” [Al-Bukhari]
As mentioned earlier, the poor people of the time were completely disregarded, especially by the elite of society, those at the top of society, the very wealthy, did not care at all for the poor people, and they would look down on them. So what did the Prophet Muhammad (Peace be upon him) say in this regard? The Prophet Muhammad (Peace be upon him) specifically commanded the wealthy people to give in charity and gave a very dire warning to them if they didn’t do so:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said: “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” [Al-Bukhari]
So the above Hadith was a warning to the wealthy people of the consequences of not looking after the poor and giving in charity. The Prophet Muhammad (Peace be upon him) also taught the following about wealthy people giving in charity:
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The best charity is that which is practiced by a wealthy person. And start giving first to your dependents.” [Al-Bukhari]
In a longer version of this Hadith we read:
“Narrated Hakim Bin Hizam (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) taught the best of charity is the one given by those who are rich, the wealthy people. The reason for this was because the Prophet wanted to give a very strong incentive for the rich to start giving in charity, something they didn’t really care about before. As well as this it was also to show the great reform of society, that now, the rich of society are giving for the poor, unlike before, when they could care less about the poor precisely because they were rich.
We also read in another Hadith, what the Prophet Muhammad (Peace be upon him) would do when he encountered poor people:
“Narrated Abu Burdah Bin Abu Musa (may Allah be pleased with him): That his father said, “Whenever a beggar came to Allah’s Messenger (Peace be upon him) or he was asked for something, he (Peace be upon him) used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.” [Al-Bukhari]
So whenever the Prophet Muhammad (Peace be upon him) would encounter with a poor person, he would tell his companions to help and give for that person, and they would be rewarded for it. The Prophet would not simply ignore them and let them be, as would have been the custom of the time, rather he gave advise and teaching to his companions to help these people.
And in another Hadith we also read the following;
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) compared the one who looks after a poor person, with the one who fights in the cause of Allah Almighty. As everyone knows, the one who fights in the cause of Allah has a very high place and status in Islam, it is one of the highest honours one can have, yet the Prophet Muhammad (Peace be upon him) explicitly states that a person who looks after a poor person is like the one who fights in the cause of Allah Almighty. Thus one can see the very high value and importance Islam attaches to helping and looking after the poor. This teaching is a major incentive and motivation for the people to take care, and to look after the poor.
Indeed what a great reform the Prophet Muhammad (Peace be upon him)) brought! Now if all of us around the world could follow these teachings in regards to the poor people, then this would be a much better place!
Dear brothers and sisters! The religion of Islam is the complete code of life. Islam teaches us to treat all mankind with love, respect, and honour as Almighty Allah commanded us to do so. As mentioned earlier, one of the most widespread problems is poverty, hunger, and starvation that most of the human beings facing in these days. Allah Almighty loves those who help poor and needy people for getting His pleasure. Allah Almighty says in the Noble Qur’an:
“And in their wealth is a recognised right. For the (needy) who asks and the one who is deprived.” [Qur’an, 70:24-25]
Helping poor and needy by giving charity is considered as one of the virtuous acts in Islam. Religion of Islam warns those who cloak and save their wealth and don’t spend for the cause of Allah or in His way. Allah says in the Qur’an for these people:
“It is not (only) righteousness that you turn your faces towards East or West (in Prayer). But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves…” [Qur’an, 2:177]
Our beloved Prophet Muhammad (Peace be upon him) brought the rights and treatment of the poor which was the greatest reform in the society. Muslims are obliged to look after the poor and needy people, and required to spend of their wealth to help the poor out for the sake of Allah Almighty.
Almighty Allah will punish those on the Judgment Day who accumulate their wealth without giving the due right to the poor and needy people. Allah Almighty says in the Noble Qur’an:
“And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment.” [Qur’an, 9:34]
Respected brothers and sisters! In order to eliminate poverty from the society, Islam imposes the structure of Zakat. Allah Almighty commanded us to treat the resulting problems stemming from poverty such as theft, murder, kidnapping, terrorism and attacking people and taking their property unjustly by eliminating poverty from the society. Moreover, helping poor and needy people through charity revives the mutual social welfare and support among members of the society.
Imam As-Sakhawi said:
“Easing other people’s grief is one of the most beneficial good acts with Allah.”
Lastly, I urge all of you to remember the whole Ummah in your precious Du’as, especially in this blessed month of Ramadan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 14, 1443 A.H. (April 15, 2022).

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Governor Dauda Lawal Defects to APC After Stakeholder Consultations

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The Zamfara State Government has announced that Governor Dauda Lawal has formally defected from the Peoples Democratic Party (PDP) to the All Progressives Congress (APC), following what officials described as “extensive consultations with stakeholders, political leaders, elders, and supporters across the state.” This was contained in a statement signed by Nuhu Salihu Anka, Director General, Media and Communication, Office of the Governor.

According to the statement, Governor Lawal’s decision was driven by the overriding interest of stability, progress, and sustainable development in Zamfara State. “After careful consideration, His Excellency has decided to formally defect to the APC,” Anka said, noting that the move followed prolonged internal crises within the PDP at both national and state levels.

The government explained that unresolved leadership disagreements and structural challenges in the PDP had created uncertainty and distractions that threatened effective governance. “These challenges have continued to hinder the delivery of democratic dividends to the people of Zamfara State,” the statement emphasized.

Governor Lawal reiterated that his primary responsibility remains the peace, security, and development of Zamfara State. “It became necessary to align with a political platform that provides greater unity, stability, and stronger cooperation with the Federal Government,” Anka quoted the governor as saying.

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The statement further revealed that the final deliberation leading to the defection was held at the Government House in Gusau, under the coordination of the Deputy Governor, alongside senior government officials and key political stakeholders. “This was a collective decision reached after wide consultations,” Anka explained.

Governor Lawal expressed appreciation to PDP members and supporters for their cooperation over the years. However, he noted that the prevailing political realities and unresolved crises within the party made it necessary to take what he described as “a bold step in the interest of good governance and the future of Zamfara State.”

By joining the APC, the governor reaffirmed his commitment to strengthening unity, improving security, accelerating development, and ensuring that Zamfara State benefits fully from stronger collaboration with the Federal Government. “This is a new political phase aimed at promoting unity, stability, and development,” Anka stated.

The government therefore called on citizens, political leaders, party supporters, and stakeholders to remain calm and supportive. “We urge everyone to embrace this transition peacefully as Zamfara enters a new chapter of political cooperation and progress,”

 

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Petrol Price Surge to Deepen Cost-of-Living Crisis as Dangote Refinery Hikes Rates Again

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By Yusuf Danjuma Yunusa

The financial burden on Nigerian consumers is set to intensify following a sharp increase in petrol prices by the Dangote Petroleum Refinery, marking the third adjustment in less than a week.

Effective Monday, the refinery raised the gantry price of Premium Motor Spirit (PMS), commonly known as petrol, to ₦1,175 per litre. This represents a significant jump of ₦180, or approximately 18.1%, from the ₦995 per litre price announced just last Friday. In a parallel move, the gantry price of Automotive Gas Oil (diesel) was also revised upward to ₦1,620 per litre.

Confirming the development to our correspondent, a senior official at the refinery, who spoke on condition of anonymity due to restrictions on public commentary, stated that the changes have been formally communicated to marketers and depot operators.

“Yes, the gantry prices have been adjusted. PMS is now ₦1,175 per litre while Automotive Gas Oil is ₦1,620 per litre,” the official said. “The market has been extremely volatile, and replacement costs have shifted significantly in recent days. These adjustments reflect prevailing market fundamentals and the cost environment we are currently operating in.”

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Data from the industry pricing platform, petroleumprice.ng, confirmed that the revised rates have been integrated into depot pricing systems nationwide, effectively resetting the benchmark for downstream marketers.

This latest surge—which has seen gantry prices climb from ₦774 to over ₦1,175 in a matter of days—is already translating to higher costs at the pump. Retail outlets in several states are now selling petrol for approximately ₦1,200 per litre, adding another layer of economic strain on households and businesses.

The increase is expected to trigger a fresh wave of price adjustments across the country. Higher fuel costs invariably lead to increased expenses for transportation, logistics, and production, costs that are typically passed on to consumers. This dynamic threatens to exacerbate Nigeria’s already high cost of living.

The price hikes underscore the challenges facing the Federal Government’s efforts to stabilize the downstream sector. Through the Nigerian National Petroleum Company (NNPC) Limited, the government has been working to secure crude oil supply for the Dangote refinery via third-party international traders in a bid to sustain local refining and, ultimately, moderate prices.

However, officials caution that these interventions may not yield immediate relief for consumers. As the 650,000-barrel-per-day Lekki-based refinery adjusts its prices in response to volatile market realities, Nigerians are left grappling with the immediate consequences of a deregulated market where pump prices are increasingly subject to global and local market forces.

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ADVERT:KANO STATE PRIMARY HEALTH CARE MANAGEMENT BOARD IMMUNIZATION PLUS AND MALARIA PROGRESS BY ACCELERATING COVERAGE AND TRANSFORMING SERVICES (IMPACT PROJECT)

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KANO STATE PRIMARY HEALTH CARE MANAGEMENT BOARD
IMMUNIZATION PLUS AND MALARIA PROGRESS BY ACCELERATING COVERAGE AND TRANSFORMING SERVICES (IMPACT PROJECT)

CREDIT NO. IDA-65390

Request for Bids – Goods

Procurement of 44 Nos. Ultrasound Scan Machines for 44 Secondary Facilities in Kano State.

NG-KANO MPA-536529-GO-RFB

Date of Issue: March 9, 2026

1. The Kano State Government through the Government of the Federal Republic of Nigeria has received a credit from the International Development Association toward the cost of the Immunization Plus and Malaria Progress by Accelerating Coverage and Transforming Services (IMPACT), Project and intends to apply part of the proceeds of this credit to payments under the Contract for the Procurement of 44 Nos. Ultrasound Scan Machines for 44 Secondary Facilities in Kano State.

2. The Kano State Immunization Plus and Malaria Progress by Accelerating Coverage and Transforming Services (IMPACT), Project now invites sealed bids from eligible and qualified bidders for the Procurement of the following:

Item No.
Description / Identification of Items
Qty
Bid Security
Delivery Period
Location(s)

 

Procurement of 44 Nos. Ultrasound Scan Machines for 44 Secondary Facilities in Kano State.

NG-KANO MPA-536529-GO-RFB
44
₦19,700,000.00
90 days
Immunization Plus and Malaria Progress by Accelerating Coverage and Transforming Services (IMPACT), Project, State PIU Office, Na’ibawa Zaria Road, Opposite Gidan Fiat, Kano State

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Bidding Procedures
3. Bidding will be conducted through National Competitive Bidding using Request for Bids (RfB) as specified in the World Bank’s “Procurement Regulations for IPF Borrowers” Procurement in Investment Projects Financing” November 2020 (“Procurement Regulations”) available on www.worldbank.org/procure and is open to all Bidders as defined in the Procurement Regulations. In addition, please refers to paragraphs 3.14 to 3.17 in the “Procurement Regulation” on the conflict of interest.

Invitation
4. Interested and eligible bidders may obtain further information from the State Project Manager, Kano State IMPACT Project, and inspect/obtain the bidding documents at the address below, between 9.00 am to 4.00 pm Mondays to Fridays, except on public holidays.

5. Qualifications requirements include:

The Bidder should demonstrate that it has successfully completed the supply/installation of a minimum of 30 (Thirty) Ultrasound Scan Machine within the last 5 (five) years.”
Audited financial statements for the last three (3) years, to demonstrate the financial capability of the Bidder in terms of Profitability and adequate working capital,
Registration with Professional organizations/Licenses to sell Medical Equipment in Nigeria.
Company Registration,
Certified Manufacturers Authorization,
Evidence of after-sales services in Nigeria

A margin of preference for eligible national contractors shall not apply; Additional details are provided in the Bidding Documents.

6. A complete set of Bidding Documents in English may be purchased by interested bidders on the submission of a written Application to the address below and upon payment of a non-refundable fee of ₦ 100,000.00 (One Hundred Thousand Naira only). The payment method will be a Bank Draft in favour of the Kano State IMPACT Project. The Bidding Documents will be collected by the representative of the Bidder or by courier services on request, which shall be at the bidder’s cost.

7. Bids must be delivered to the address below at 11:00 am local time on Wednesday, April 15, 2026. Electronic bid submissions will not be accepted; Late bids will be rejected. Bids will be opened in the presence of the bidders’ representatives, who choose to attend in person at the address below 11:00 am local time on Wednesday, April 15, 2026. All bids must be accompanied by a Bid Security of ₦19,700,000.00 in local currency or an equivalent amount in a freely convertible currency.

8. The address referred to above is:

The State Project Manager,
State Project Implementation Unit (SPIU),
Kano State Immunization Plus and Malaria Progress by Accelerating Coverage and Transforming Services (IMPACT), Project,
Address: Na’ibawa Zaria Road, Opposite Gidan Fiat, P.M.B 3295, Kano State.
Telephone: +234 803 530 7255 / +234 806 558 1226
Email address: piukanoimpactproject@gmail.com

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