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Friday Sermon] Alleviating The Poverty And Hunger Through Zakat And Helping The Poor

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By Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that our beloved Prophet Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that, one of the most widespread and dangerous problems faced by humanity today is that of poverty, hunger and starvation. There is nothing more horrifying than the realisation that as we live our happy lives, millions of our fellow human beings live in hunger and face starvation. The majority of the world population today lives in poverty. It is clear that the world system we have set up today is unjust and inhumane.
One of the great reforms that the Prophet Muhammad (Peace be upon him) brought was the rights and treatment of the poor, needy, less privilege and the widow. Prior to the advent of Islam (in Jahiliyyah), the pagan Arabs used to disregard the poor, they would look down on them, and could care less about them; the poor people were basically an insignificant portion of society that did not matter. However so, with the Prophet Muhammad (Peace be upon him) all that changed, the Muslims were obliged to look after the poor, and were required to spend of their wealth to help the poor out. For instance the Prophet Muhammad (Peace be upon him) taught the following:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.” [Al-Bukhari]
Respected servants of Allah! The basic meaning of this Prophetic Hadith was that Muslims should spend from their wealth in giving charity to the poor. This teaching of the Prophet (Peace be upon him), to spend and to give in charity, was a very common message that he would often give as we read in another Hadith:
“Narrated Haritha Bin Wahab (may Allah be pleased with him): I heard the Prophet (Peace be upon him) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.”” [Al-Bukhari]
As mentioned earlier, the poor people of the time were completely disregarded, especially by the elite of society, those at the top of society, the very wealthy, did not care at all for the poor people, and they would look down on them. So what did the Prophet Muhammad (Peace be upon him) say in this regard? The Prophet Muhammad (Peace be upon him) specifically commanded the wealthy people to give in charity and gave a very dire warning to them if they didn’t do so:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said: “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” [Al-Bukhari]
So the above Hadith was a warning to the wealthy people of the consequences of not looking after the poor and giving in charity. The Prophet Muhammad (Peace be upon him) also taught the following about wealthy people giving in charity:
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The best charity is that which is practiced by a wealthy person. And start giving first to your dependents.” [Al-Bukhari]
In a longer version of this Hadith we read:
“Narrated Hakim Bin Hizam (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) taught the best of charity is the one given by those who are rich, the wealthy people. The reason for this was because the Prophet wanted to give a very strong incentive for the rich to start giving in charity, something they didn’t really care about before. As well as this it was also to show the great reform of society, that now, the rich of society are giving for the poor, unlike before, when they could care less about the poor precisely because they were rich.
We also read in another Hadith, what the Prophet Muhammad (Peace be upon him) would do when he encountered poor people:
“Narrated Abu Burdah Bin Abu Musa (may Allah be pleased with him): That his father said, “Whenever a beggar came to Allah’s Messenger (Peace be upon him) or he was asked for something, he (Peace be upon him) used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.” [Al-Bukhari]
So whenever the Prophet Muhammad (Peace be upon him) would encounter with a poor person, he would tell his companions to help and give for that person, and they would be rewarded for it. The Prophet would not simply ignore them and let them be, as would have been the custom of the time, rather he gave advise and teaching to his companions to help these people.
And in another Hadith we also read the following;
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) compared the one who looks after a poor person, with the one who fights in the cause of Allah Almighty. As everyone knows, the one who fights in the cause of Allah has a very high place and status in Islam, it is one of the highest honours one can have, yet the Prophet Muhammad (Peace be upon him) explicitly states that a person who looks after a poor person is like the one who fights in the cause of Allah Almighty. Thus one can see the very high value and importance Islam attaches to helping and looking after the poor. This teaching is a major incentive and motivation for the people to take care, and to look after the poor.
Indeed what a great reform the Prophet Muhammad (Peace be upon him)) brought! Now if all of us around the world could follow these teachings in regards to the poor people, then this would be a much better place!
Dear brothers and sisters! The religion of Islam is the complete code of life. Islam teaches us to treat all mankind with love, respect, and honour as Almighty Allah commanded us to do so. As mentioned earlier, one of the most widespread problems is poverty, hunger, and starvation that most of the human beings facing in these days. Allah Almighty loves those who help poor and needy people for getting His pleasure. Allah Almighty says in the Noble Qur’an:
“And in their wealth is a recognised right. For the (needy) who asks and the one who is deprived.” [Qur’an, 70:24-25]
Helping poor and needy by giving charity is considered as one of the virtuous acts in Islam. Religion of Islam warns those who cloak and save their wealth and don’t spend for the cause of Allah or in His way. Allah says in the Qur’an for these people:
“It is not (only) righteousness that you turn your faces towards East or West (in Prayer). But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves…” [Qur’an, 2:177]
Our beloved Prophet Muhammad (Peace be upon him) brought the rights and treatment of the poor which was the greatest reform in the society. Muslims are obliged to look after the poor and needy people, and required to spend of their wealth to help the poor out for the sake of Allah Almighty.
Almighty Allah will punish those on the Judgment Day who accumulate their wealth without giving the due right to the poor and needy people. Allah Almighty says in the Noble Qur’an:
“And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment.” [Qur’an, 9:34]
Respected brothers and sisters! In order to eliminate poverty from the society, Islam imposes the structure of Zakat. Allah Almighty commanded us to treat the resulting problems stemming from poverty such as theft, murder, kidnapping, terrorism and attacking people and taking their property unjustly by eliminating poverty from the society. Moreover, helping poor and needy people through charity revives the mutual social welfare and support among members of the society.
Imam As-Sakhawi said:
“Easing other people’s grief is one of the most beneficial good acts with Allah.”
Lastly, I urge all of you to remember the whole Ummah in your precious Du’as, especially in this blessed month of Ramadan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 14, 1443 A.H. (April 15, 2022).

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2027: Former 44 Local Government Speakers During Ganduje’s Tenure, Malam Takai Endorse Senator Barau as Kano APC Gubernatorial Candidate

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The Deputy Senate President, Senator Barau I. Jibrin, has confirmed that a forum of former local government speakers in Kano State, who served during the tenure of former Governor Abdullahi Umar Ganduje, have formally endorsed him as the gubernatorial candidate of the All Progressives Congress (APC) for the 2027 elections.

Senator Barau disclosed this while receiving the delegation, led by Hon. Shuaibu Haruna Gamarya, Chairman of the forum, at his office in the National Assembly, Abuja. He described their visit as a demonstration of unity and commitment to the progress of Kano State.

According to Senator Barau, the delegation, comprising 32 former House Leaders, came with a clear and united message of support. He explained that the group not only declared total backing for President Bola Ahmed Tinubu’s second-term bid but also adopted him as the APC gubernatorial candidate for Kano in 2027.

Speaking on behalf of the group, Hon. Shuaibu Haruna Gamarya said the forum had overwhelming confidence in Senator Barau’s leadership. He described him as “a senator for all, who, irrespective of constituency, offers support for the well-being and development of Kano State and its people.” Gamarya added: “You are our gubernatorial candidate and governor come May 29, 2027, Insha Allah.”

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The forum’s Secretary, Hon. Usman Muazu Garin Malam, reaffirmed their grassroots commitment, stating: “We, the house leaders, hereby support President Tinubu’s second-term bid and endorse you as the sole APC gubernatorial candidate. All we need is your support, and we will mobilise the grassroots for you.”

Former Speaker of Tofa LGA, Hon. Shehu Halilu, highlighted Senator Barau’s developmental projects across communities. He said: “The bridge you built in our village is saving lives. Your interventions touch women, men, children, farmers, and teachers everywhere. This is why we want you as the next governor of Kano.”

Halilu subsequently moved a motion for the formal adoption of Senator Barau’s candidature for 2027. The motion was seconded by Hon. Sunusi Abdu, former leader of Garko LGA, who declared: “Anybody that is against you is an enemy of Kano and an enemy of APC. That person is also against President Tinubu.”

Alhaji Salihu Sagir Takai, coordinator of the Renewed Hope Initiative in Kano, also lent his voice to the endorsement. He urged party members and stakeholders to work together for APC’s victory in the state, saying: “Choosing Senator Barau as Governor is the best decision for Kano, and promoting his candidature is a duty for all lovers of our state.”

In his remarks, Senator Barau expressed gratitude to Almighty Allah and thanked the forum for their courage, unity, and unwavering belief in Kano’s future. He reminded them of the shared responsibility to restore Kano to its rightful place as a centre of commerce, education, industry, good governance, and social progress.

“With dedication, sincerity, and unity of purpose, we will build a stronger, safer, and more prosperous Kano,” Senator Barau said, praying for Allah’s guidance and success in the journey ahead.

 

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Kano Bans Unauthorized Hisbah Groups, Outlaws ‘Independent Hisbah Fisabilillahi’

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The Kano State Government has issued a sweeping executive order banning the formation and operation of any unauthorized Hisbah-like groups, particularly targeting a self-styled body known as the “Independent Hisbah Fisabilillahi.

 

The order, titled “Kano State Government (Prohibition of the Independent Hisbah Fisabilillahi) Order 2025,” was signed by Governor Abba Kabir Yusuf and publicly read by the Commissioner for Information and Internal Affairs, Comrade Ibrahim Abdullahi Waiya, during a press briefing

 

 

He said the executive order draws its authority from Section 5(2) of the 1999 Constitution of the Federal Republic of Nigeria (as amended), which vests executive powers in the state governor, including the responsibility to maintain public order and enforce state laws.

 

The Commissioner said government expressed deep concern over the emergence of individuals and groups who have been “undertaking recruitment, mobilization and organisation of persons into a body described as ‘Independent Hisbah Fisabilillahi’, without lawful authority and in contravention of the Laws of Kano State.”

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According to the order, Waiya added, such activities amount to the creation of “parallel, unauthorised enforcement structures within the State,” which the government deems “an unlawful act capable of disturbing the peace” and undermining the statutory functions of the Kano State Hisbah Board.

 

He maintained that the order unequivocally declares that “the formation of Independent Hisbah Fisabilillahi is unlawful and it is prohibited from operating or carrying out any activity in the state.”

Reinforcing the exclusive mandate of the Kano State Hisbah Board, the government emphasized that it “shall remain the sole legally recognized institution in the State” for coordinating Hisbah-related functions. Any impersonation of the Board’s authority, uniforms, symbols, or activities is now officially prohibited.

 

He pointed out that the order further directs all relevant security agencies including the Nigeria Police Force, Department of State Services, and Nigeria Security and Civil Defence Corps to investigate the organisers and sponsors of the outlawed group, halt all related activities, and take lawful measures to prevent any breach of peace.

 

In a stern warning to the public, Commissioner Waiya explained that “participation in, support for, or affiliation with the Independent Hisbah Fisabilillahi constitutes violation of the laws of Kano State.” Individuals who have already been recruited or approached for recruitment are urged to “disengage immediately and report to the nearest Security Agencies Division, Hisbah Office or Local Government Authority.”

 

According to him also, violators of the order face prosecution under applicable laws for offences including unlawful assembly, impersonation of lawful authorities, and the establishment of unauthorized enforcement groups. The term “Independent Hisbah Fisabilillahi” is broadly defined to include “any group, unit, committee, movement or body organised for the purpose of performing Hisbah-like enforcement functions outside the statutory Hisbah Board.”

 

“The executive order takes immediate effect and is to be gazetted by the Kano State Government Printer. Governor Abba Kabir Yusuf signed the order on December 8, 2025, marking a significant step in the state’s efforts to centralize religious enforcement under lawful authority and prevent the rise of parallel vigilante structures

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Supreme Court Nullifies Tinubu’s Pardon, Restores Maryam Sanda’s Death Sentence

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By Yusuf Danjuma Yunusa

 

Nigeria’s Supreme Court has set aside the presidential pardon granted by President Bola Ahmed Tinubu to Maryam Sanda, the Abuja woman convicted of killing her husband, Bilyaminu Bello, during a domestic dispute.

In 2020, the Federal Capital Territory High Court sentenced Sanda to death by hanging, a verdict later upheld by the Court of Appeal in Abuja.

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In contrast, President Tinubu had subsequently commuted the sentence to 12 years’ imprisonment on compassionate grounds.

However, in a narrow 4–1 judgment delivered on December 12, 2025, the Supreme Court restored the initial death sentence. The apex court dismissed Sanda’s final appeal, ruling that it lacked merit and failed to undermine the findings of the lower courts.

Reading the lead judgment, Justice Moore Adumein held that the prosecution had proved its case beyond reasonable doubt, establishing that Sanda unlawfully caused the death of her husband.

He described the presidential pardon as an inappropriate exercise of executive power, particularly because the clemency was issued while the appeal process in a homicide case was still ongoing.

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