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Dr. Ahmad Bamba:The Lost Of An African Scholar-Jibia

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Abdussamad Ahmad Jibia

It was a Friday, specifically the seventh of January 2022 in the official salary calendar of Nigeria. Even if you are not Gregorian in your personal timings once you are a salary worker in Nigeria you cannot afford to ignore the Gregorian calendar. Even Islamic schools use it to pay their workers. Traders are always conscious of it because their sales are higher at the end of the month. Employers feel relieved when they are able to pay their staff before or on the last day of a Gregorian month. Nigerian politicians list payment of monthly salaries as one of their achievements.

But this piece is not about salary payment or the Gregorian calendar.

In one of the Whatsapp groups I belong, someone had just posted that Dr. Ahmad Bamba was dead. Dr. Ahmad Muhammad Ibrahim was, until sometime in the late 1990s, a tenure staff of the Department of Islamic Studies Bayero University Kano. After some misunderstandings with the then administration of Bayero University Kano, which he narrated when he was alive, he voluntarily withdrew his services from the university only to be to be reabsorbed, voluntarily retire and reabsorbed many years later when Prof. Abubakar Adamu Rasheed assumed the Vice Chancellorship of the University.

Before I could react to the news of Sheikh Ahmad BUK as many people called him, I must verify its correctness. In 2020, I went to the extent of calling the Deputy National Chairman of the Izala group to condole him about the death of Sheikh Abdullahi Bala Lau announced by an online newspaper and it turned out to be a fake news. Before he died, fake news reporters had once killed Alhaji Bashir Tofa, the erstwhile Presidential candidate of the defunct NRC and publisher of the first Nigerian Islamic newspaper, The Pen. Much earlier, Dr. Nnamdi Azikwe was killed many times before his death, even without social media at that time. With all these in my mind, I decided to verify, and I thought the best person to ask was my neighbor and one the most senior students of the Sheikh, Professor Ahmad Murtala. After the confirmation, I began to pray for Dr. Ahmad.

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I do not personally know any of Dr. Ahmad’s children except for one of his daughters who is a classmate and a close friend of one of my two wives. But my wife was in Bauchi for the marriage ceremony of a cousin in her mother’s family. So she could only immediately phone. Of course, she visited Insaaf Bamba after her return. As for me, the best thing I could do was to pray. As an ordinary person, I have always avoided gatherings of people who matter in the society. Allah answers prayers from whichever location and even from ordinary people like me. So, in sha Allah we shall continue to pray for Islamic scholars like Dr. Ahmad Muhammad Ibrahim. Of course, the best way to remember a scholar is first, to practice the message he propagated and to continue to spread his teachings. The Messenger of Allah (May blessing and peace of Allah be upon him) listed a knowledge taught by a Muslim as one of the acts of virtue that continue to fetch them rewards after their death as long as the knowledge continues to be practiced.

But who is Dr. Ahmad Muhammad Ibrahim?

Baby Ahmad was born in 1940 in Kumasi, Ghana to a migrant family of Islamic scholars. Migration from Northern Nigeria to Ghana is age long and Dr. Ahmad’s family is one of those Nigerian families who migrated to join the Hausa community of Ghana. The child of Fatima and Muhammad began his early Islamic education from home and at the age of 14 he was taken to a tailor to learn the art of making clothes while still attending his Islamic lessons.

The turning point in Sheikh Ahmad’s life came with his journey to Saudi Arabia to study. I heard him confess several times that before he made it to Madina where he met world class Islamic scholars he had begun to see himself as a leading Islamic scholar. That was understandable given the environment in which Sheikh Ahmad was brought up. However, according to him when he arrived Madinah he was reduced to a beginner struggling to learn.

And he learnt well. Soon after collecting his letter of admission and registering as an undergraduate in the prestigious International Islamic University of Medina, Ahmad Bamba excelled to become one of the best students of Hadith. That was the time when the University was headed by the famous Sheikh AbdulAzeez Bn Baaz, and had lecturers like Sheikh Hammad Al-Ansariy. These are some of the best Islamic scholars of their generation and it is a pride for any student of Islam to come in contact with them even if they didn’t teach him. They directly taught Sheikh Ahmad.

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Ahmad’s scholastic aptitude earned him a good degree in Hadith before he left the Prophetic city of Madina. He assumed duty as a lecturer in the well respected Department of Islamic studies of Bayero University in 1981.

For the first one decade of his sojourn in Bayero University, the people who mostly benefitted from his vast knowledge of Islam were the students of his Department. For the rest of us in other faculties of the same University, we only heard about him when we discussed with his students. This is not to say that other people did not discover him early enough. In addition to teaching at the Aminuddeen’s Da’wah Islamiyya School many people, including some influential businessmen, privately visited the Sheikh’s house for Islamic lessons.

After the death in 1992 of Sheikh Abubakar Mahmoud Gummi who served as the de facto leader of the Salafis in Nigeria, the private students of Sheikh Ahmad Bamba thought that there was the need to raise their not well-known teacher to serve as a replacement. And it worked perfectly well. The first open lessons of Hadith by the Sheikh began at a location provided by one of his students in Gandun Albasa Quarters, Kano.

The lessons in Gandun Albasa did not last long. The promoters of the Hadith lessons thought further that better results could be achieved if the lessons were moved to the University, after all Dr. Ahmad was a staff of the only University in Kano at that time. That is how Dr. Ahmad began his Hadith lessons in the Bayero University Old campus Jumuah mosque. And because the lessons were holding in BUK and Dr. Ahmad was a staff of BUK, he came to be known in many circles as Dr. Ahmad BUK.

As planned by his students and with Allah’s permission, Dr. Ahmad within the blink of an eye became the scholar everyone respected in Northern Nigeria. Many people from all over Kano state and the neighbouring Katsina and Jigawa states made special arrangements to attend his weekly lessons in Kano. Those who could not attend would not miss the cassettes. He was teaching the Nigerian public a knowledge that was hitherto restricted to the circle of select Islamic scholars. He was questioning unIslamic traditions of Sheikh-worshipping. He openly exposed disbeliefs packaged and given to Muslims as Islam. Naturally, this would not go down well with those who benefitted from the status quo; hence the many enemies of Dr. Ahmad.

Younger Sunni scholars accepted Dr. Ahmad as their leader and respected his interventions. For example, he prevailed on the Late Sheikh Ja’afar Adam to rescind his decision to impose niqab as part of the compulsory uniform for girls in Uthman bn Affan College. For those of us who attended various lessons of different Salafi scholars in Kano, we noticed that salient issues raised by Dr. Ahmad were always amplified by other scholars as a mark of respect for the late leader scholar.

Books of Hadith are categorized. The best are the collections of Bukhari and Muslim. Any hadith reported by both scholars is considered as unquestionably authentic. The next set of books are the Sunan. These are the collections of Abu Daud, Tirmidhi, Nasa’i and Ibn Majah. The six books put together are known as “The Six Collections (Al Kutubus Sitta)”. The six collections plus the collections of Imam Ahmad (Musnad), Imam Malik (Muwatta) and Imam Addarimiy (Sunan) are known as “The nine collections (Al Kutubut tis’ah)”.

In case you don’t know the level of Dr. Ahmad’s contribution, he is the only African scholar known to have read, translated and interpreted the nine collections to public.

Dr. Ahmad was charismatic. Perharps that was what made many people feared approaching him thinking that he would be too tough to deal with. They were always surprised when the Sheikh received them with smiles and an open mind.

Like the Late Sheikh Abubakar Gummi, Dr. Ahmad was generous. As donations kept coming, he kept giving. This has been attested to by people very close to him. At a point when someone spoke to him about it, he said, “keeping this one will prevent another one from coming”. This is a statement that could only be discerned by a person who understands the saying of Allah, “Whatever you spend (for Allah’s sake), Allah will provide its replacement” (Q34:39)

If your habit is to carry gossip from one point to another, Dr. Ahmad would never welcome you. His time was for teaching and learning. He encouraged productivity and urged youth to be focused until they excelled in the one thing they choose to do in life.

When some people began to question his nationality, Dr. Ahmad stated in his characteristic smile that he had a “productive nationality”. And it is so. After he temporarily withdrew his services from Bayero University in the 1990s Sheikh Ahmad accepted to teach in the Islamic University of Niamey. Soon after, his Nigerian students arranged for him to come back and continue with the work he started. There was a mild rejection, by his Nigerien students. The Nigerians had their way and our neighbours gave up when they understood that more people stood to benefit from his knowledge in Nigeria.

May Allah have mercy on His servant Ahmad Muhammad Ibrahim. May He forgive his shortcomings and admit him into the highest level of Firdaus. May Allah give this Ummah more of his kind. Amin.

Professor Abdussamad Umar Jibia is a Public affairs commentator and a University Lecturer.
14/01/2022

Opinion

IT IS OVER: Gov Yusuf Ends 50-Year BUK Land Crisis Ushering Progress for 6,000 Families

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By Abba Anwar

Fifty years of litigation, mistrust, protests and painful loss came to an end yesterday as the Kano State Government formally resolved the protracted land dispute between Bayero University Kano and the people of Rimin Zakara, Rijiyar Zaki and adjoining communities.

At a historic meeting attended by government officials, university authorities, traditional rulers and community representatives, Governor Alhaji Abba Kabir Yusuf declared the crisis over and unveiled a settlement built on “… justice with compassion” that protects both institutional development and innocent families.”

Commissioner for Public Procurement, Projects Monitoring and Evaluation, Nura Iro Ma’aji, represented the Governor, Commissioner for Land and Physical Planning, Abdujjabbar Muhammad Umar was there, Prof Ahmad Muhammad Tsauri, represented the Vice Chancellor of BUK and the people of Rimin Zakara, were led to the venue by Alhaji Baba Habu.

The exceptional effort is a clear testimony that Governor Yusuf’s administration is a peace-loving one which chooses resolution over confrontation.

Just as he said the settlement reflects the core philosophy of his administration, in an effort to confront inherited problems, restore institutions, protect ordinary citizens and deliver practical solutions to a lingering crisis. Which sometime in the past claimed innocent lives.

“We are not here to recount the history of Rimin Zakara. We are here to close it. For almost half a century, this crisis survived successive administrations. When we assumed office, we made a simple commitment, that we would not run away from difficult problems simply because they were inherited,” he emphasized.

The Commissioner for Land and Physical Planning, Umar, explained that a High-Level Committee was constituted after violent confrontations in early 2025 made it clear the dispute had become “… a serious issue of justice, public security, institutional development and community stability.”

He hinted that, after verifying more than 6,000 claims, examining historical records and conducting surveys, the Executive Council approved a settlement guided by one principle, that is to protect BUK, compensate genuine victims, restore peace and bring the dispute permanently to an end.

Under the informed terms of peace, it was positioned that, it would be land for BUK, plots and compensation for the People. An excellent crisis resolution strategy, commended by all and sundry.

The agreement made sure that BUK is protected. Where more than 85 per cent of Bayero University Kano’s landholding is preserved for future academic, research, residential and infrastructural development. The University made a significant sacrifice by accepting the excision of portions of land originally reserved for expansion.

Agreement further paved way for community resettlement. Where residential plots have been reserved and allocated to verified beneficiaries in the approved Rimin Zakara/Rijiyar Zaki and Jajira/Garun-Iya schemes.

Part of the agreement maintains that compensation should be ongoing. As monetary compensation for eligible claims and structures is being processed by the Ministry of Land and Physical Planning. Government has committed Billions of Naira for compensation, resettlement, planning, surveying and infrastructure.

Governor Yusuf warned henceforth that the decision to compensate was humanitarian, not a validation of illegal sales. “Thousands of people bought land in good faith from persons who had no lawful authority to sell it. Many invested their life savings. The strict application of the law without regard to these circumstances could throw thousands of families into a catastrophic situation.”

Only a government with human face can think this way. Or similarly. This good work on compassionate ground means a lot for electoral victory, come 2027. In fact some of the people who made speeches from the part of the community leaders, made it very clear that, their votes and those they control, would be in favour of Governor Yusuf. This was said without any hesitation, whatsoever.

What is worth celebrating in the resolution of Governor Yusuf’s 50-year BUK-Rimin Zakara land dispute is while Kano State has resolved its land dispute, several other states continue to grapple with age-long land conflicts that have lasted five decades and more without final resolution. This speaks volumes about Governor’s capacity, clean mind and strong political will in serving his people.

For example in Cross River/Ebonyi there is Adadama vs Amaegwu dispute. It is a story of a farmland dispute dating back to 1960. In April 2025, the crisis claimed 11 lives and displaced over 2,000 people. Despite a 2024 communique by both state governments, violence has continued. Which shows how strong is Kano’s strategy.

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In Ebonyi–Ezza vs Ezillo/Iyionu, it is a land dispute of over 50 years old, with a major serious clash in 2008 that displaced communities for 18 years. In March 2026, displaced persons petitioned Gov. Nwifuru for resettlement. Clashes and abductions were still reported in 2024. These are the kind of scenarios Kano’s current administration averted. Kudos Mr Governor!

The Ogun/Oyo–Odeda boundary dispute that was rooted in colonial 1926 boundaries. In May 2025, the Ogun State House of Assembly again urged the National Boundary Commission to urgently delineate the border after allegations of forceful land acquisition and tampering with boundary pillars. Serious clashes were witnessed which caused some loses. In Kano, under Governor Yusuf, similar ugly situation has been averted.

While Imo–Mgbirichi/Abakuru vs 34 Artillery Brigade caused serious misunderstanding, where land acquired in 1977/78 is the causative agent. Communities protested in 2024 over alleged encroachment “up to backyards of houses.” A Defence Headquarters delegation visited in 2024 for dialogue, but the dispute remains unresolved. Kano’s Model is therefore one of the best in the country.

Kano’s settlement therefore stands out as one of the few instances where a decades-old land crisis has been decisively closed through compensation, resettlement and legal backing. A vote of confidence and thank is naturally directed at Commissioner Umar.

His genuine commitment and political will as copied from the Governor, gave him all the necessary guts and straightforwardness in mending the tore parts of Rimin Zakara and its surroundings, as related to BUK, as an institution.

To unveil some of the commendable strategic points to the gathering, the Commissioner added that government would reissue compensation cards directly to verified beneficiaries and that anyone who exploited the process badly would face legal action. Campassion not weakness indeed.

The resolution followed lawful process that was backed by Law and enforced for development. The settlement is reinforced by the judgment of High Court No. 11 in Suit No. K/M1638/2026 delivered on 18th August 2026, which declared the acquisition lawful and directed government to compensate verified claims. What the state is currently doing is just that.

Part of the resolution process suggests that with effect from 31st August 2026, all land within BUK’s demarcated boundaries would be protected exclusively for the university. Government infrastructure corridors will also be secured. The Governor warned that “Our compassion must never be mistaken for weakness.” And that obstruction or fresh encroachment would be met with firm enforcement.

In what I termed as from crisis to progress: the bigger vision, it is noteworthy to know that the Governor linked the resolution to his administration’s wider development agenda, emphasizing that peace is the foundation for progress.

Touching other areas he acknowledged that “… In Education, we declared a State of Emergency. In Health, we introduced free caesarean-section services. In Water, we approved ₦21.89 billion for Challawa and Tamburawa plants. In Agriculture, we gave ₦1 billion in free fertiliser to 52,800 farmers. In Roads, we are rehabilitating 17 metropolitan roads.”

While he further elaborated that “This is the same spirit in which we approached BUK–Rimin Zakara. We are rebuilding confidence in government’s capacity to solve difficult problems,” he then commended BUK’s Vice-Chancellor, Governing Council and management for their “… patience, maturity and genuine commitment to peace… ” and urged Rimin Zakara, Rijiyar Zaki communities, traditional and religious leaders to safeguard the agreement.

The Governor who was represented by the Commissioner for Public Procurement, Projects Monitoring and Evaluation, Ma’aji,, got a standing ovation when he said, “Today, by the grace of Almighty Allah, a crisis of five decades has an end. Now is the time to move from crisis to development, and from dispute to progress.”

With this all-encompassing peace deal of 50 years long, there are attendant benefits attached to it.
The resolution will definitely yield security and stability. While ending the decades of confrontation, litigation and community tension, peace will now reign in the community and other surrounding communities. This is peace at work.

As a cool way for institutional growth, BUK can now proceed with lecture theatres, laboratories, hospitals and hostels without encumbrances. Resolution gives peace a chance. Corridor for shelter and livelihood now comes to the fore. Thousands of families who bought land in good faith now have legal plots and a path to compensation.

Through the Commissioner for Land, Umar, the thrust of urban planning strategy can now proceed without any hindrance from these communities. The era of proper layouts, roads and infrastructure without illegal sub-division, that remained elusive for decades, is now in place. And indeed investor confidence is restored. Where a clear legal boundary restores confidence in land administration and public institutions in Kano. Weldone the people’s Governor.

Both BUK and Rimin Zakara representatives, Prof Tsauni and Habu, commended the effort of the the Commissioner for Land, Umar, in his unrelenting efforts during the crisis and during the resolution exercises. Assuring that the Commissioner got the courage as a result of the goodwill spirit he got from the Governor. Letters of Grant were distributed to the members of the communities affected. As compensation and other verifications are on top gear.

Anwar writes from Kano
Tuesday, 1st September, 2026

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Opinion

Bello Sharada: A Great Writer, A Bookish Soul, Gone Too Soon

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By Abba Anwar

I received the information about the sad and peaceful passing of a great writer and one of the bookish minds amongst his peers, whose writings, as a commentator, cut across our culture, governance, politics, geography and religious thought, as very shocking and unbearable!

Before the few paragraphs coming below, let me express my condolences to his immediate family first, then the former Governor of Kano State, Malam Ibrahim Shekarau, Malam Aminu Gusau, Malam Abubakar Mujahid, Malam Aminu Inuwa Muhammad, Malam Nura Adam Galadanchi, Malam Nafi’u Zangon Barebari, Malam Ibrahim Ado-Kurawa, Malam Ahmad Shu’aibu, Malam Muhammad Bakari Mika’il, all workers and volunteers of Al-Tajdid Hausa newspaper and all workers of Al-Tajdid Pharmacy, Sabon Titi.

A great loss of this magnitude is heartbreaking and very difficult to cope with. I first came to know Bello Sharada for close to three decades now. When struggle was the order of the day. Our youthful exuberance was glaringly visible and energizing.

From day one I understood that Malam Bello had a flair for writing. Especially on Islamic revivalism and struggle. Since then I knew he loved reading, reading and more reading. At later days, apart from comments on Islamic development, he also resorted to further engage in social and political commentary. Especially after the return of democracy in the country, in 1999.

As calmed and reserved as he was, he still liked discussions on politics, economy and governance. He didn’t hide his feelings about our nation, at the level of leadership and followers. Not minding whose ox was gored. So long as he believed with an opinion, after thorough research and discussions, he wrote his inner feeling for the public. Go and check some of his writings.

He did not hold back in amplifying what his conscience was clear on. As typical writers behave, they highlight certain traits that go down well with you today. And tomorrow they articulate what may not be palatable for your table. You know why? They don’t look at personalities, but other abstract realities. They observe attitudes, behaviors and realities.

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Malam Bello was an embodiment of simplicity, good human relations, upright, and open discussions around many issues. The way he talked to other people gave insight of the kind of person he was. Very polite and selectively reserved. He related with people with respect and embracing engagement.

The way he handled Al-Tajdid newspaper was amazing and appealing. The editorial contents were catchy and convincing. As a religious source for information around us, then, amongst Hausa readers, there was semblance, to a higher degree, of objectivity and fairness in its reportage and other analyses.

He was glued to Al-Tajdid newspaper, that came to newsstand to offer an alternative to Sheikh Ibrahim Zakzaky’s Al-Mizan, that was managed by a good friend of mine Malam Danjuma Katsina. Whether Al-Tajdid was able to counter Al-Mizan to size, was a different story for another day. But today we are mourning the demise of our good friend of great substance.

As quintessential as he was, Malam Bello, was always in the social media and in the air via radio stations, creating awareness on many issues affecting our society. Be it from the lens of our religion or our culture, governance and leaders, followers and other societal settings. His major and particular interest was to see that our people are informed and wise enough to understand realities of life.

There was a scenario between the two of us when he once met me in my office, when I was the Features Editor of Triumph Newspaper, around 2005 and 2006, that time Al-Tajdid Islamic movement was, I think 10 years of 15 years at the time, I can’t remember the years vividly, he brought literature on how the movement started up to the time he met me in the office.

For younger readers, Al-Tajdid was a splinter group, exited from Sheikh Zakzaky’s movement many decades ago. The group then was led by people like Malam Abubakar Mujahid Zaria, Malam Aminu Gusau, Malam Ahmad Shu’aibu, Malam Aminu Inuwa Muhammad, Malam Nura Adam, Malam Nafi’u Zangon Barebari, amongst others.

Back to my office. When Malam Bello met me he put all the papers about Al-Tajdid history and said “Malam Abba we are celebrating the birth of Al-Tajdid. We need an article to be written by you, the Editor, and published in tomorrow’s or next tomorrow’s Triumph Newspaper please. I know you can do it. So I will tell my people that I gave you. So that they can expect it probably tomorrow.”

We laughed and he left. To Allah be the glory I worked hard and made sure it was published the following day. The very time he came calling I was busy editing four pages of articles for the following day publication. Because I always edited four pages daily. For the Daily paper and sometimes, but in rare cases, one or two pages for the Sunday Triumph.

But Allah Helped, I went through the literature brought by Malam Bello, I was able to finish the write – up and went back to three out of the four articles. Because Malam Bello’s work replaced the fourth page.

May Allah forgive all his shortcomings and accept all his good deeds. May Allah reward him with Jannatul-Fiddaus. May Allah guide his family as he exited from this world.

To the family specifically, please don’t let his library, his study room die a natural death.

Allah Ya jikan Malam Bello Sharada.

Anwar writes from Kano
Sunday, 30th August, 2026

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Opinion

Re: “Kano Spends #26.5BN On Govt House,Governors Office, Travels In Six Months

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Setting the Records Straight from the Published Budget Performance Report

By Hon. Muhammad Sanusi S. Kiru, FCIA

As a citizen of Kano State with an abiding interest in good governance, transparency and responsible public discourse, I consider it necessary to independently examine the figures currently circulating under the headline: “Kano Spends ₦26.5bn on Govt House, Governor’s Office, Travels in Six Months.”

Public expenditure must be subjected to scrutiny. The media has an indispensable responsibility to hold governments and public institutions accountable. However, such scrutiny achieves its purpose only when figures extracted from official financial documents are presented within their correct accounting and administrative context.

I have therefore examined the Kano State Second Quarter 2026 Budget Performance Report, the publicly available document from which the figures in the report appear to have been derived. My review reveals a number of important facts which members of the public deserve to know.

I. THE ₦25.869 BILLION IS NOT THE GOVERNOR’S PERSONAL EXPENDITURE

The official Budget Performance Report indeed contains an expenditure figure of approximately ₦25.869 billion under the broader Government House administrative classification.

However, this classification is not synonymous with the personal expenditure of the Governor, nor does the amount represent expenditure exclusively incurred by the Governor’s immediate office.

Rather, it is an umbrella administrative classification encompassing several offices, directorates, agencies and governmental functions.

It would therefore be misleading to interpret or present the entire ₦25.869 billion as money spent personally by the Governor or exclusively by his immediate office.

II. GOVERNMENT HOUSE PROPER RECORDED APPROXIMATELY ₦3.288 BILLION

A closer examination of the same official document shows that Government House proper, under administrative code 011100100100, recorded cumulative expenditure of approximately ₦3.288 billion as at June 2026.

This was against an approved annual provision of approximately ₦39.514 billion, meaning that only about 8.3 per cent of the annual provision had been utilised at the end of the first six months.

This distinction is fundamental.

The difference between the ₦3.288 billion expenditure attributable to Government House proper and the ₦25.869 billion aggregate expenditure under the wider administrative classification should not be overlooked in any objective analysis.

III. THE ₦25.869 BILLION COVERS SEVERAL ESTABLISHMENTS

The broader ₦25.869 billion figure incorporates expenditure attributable to several establishments and governmental functions administratively grouped under Government House.

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These include, among others, the Deputy Governor’s Office, Protocol Directorate, Media and Publicity establishments and other offices and agencies.

For example, the official report indicates that approximately ₦4.471 billion recorded under the Deputy Governor’s Office was capital expenditure. The Protocol Directorate also accounts for a substantial component of expenditure contained within the broader administrative classification.

These are distinct governmental expenditures and should not be portrayed as the Governor’s personal expenditure.

IV. THE ₦626.95 MILLION DESCRIBED AS “TRAVEL”

The additional figure of approximately ₦626,947,782.13 deserves particular attention.

The amount does appear in the official Q2 2026 Budget Performance Report. However, examination of the underlying document shows that the figure appears under the Primary Healthcare expenditure reporting section, specifically against Local Travel and Transport: Training.

This raises a legitimate question as to the basis for adding the ₦626.95 million to the broader Government House administrative expenditure to arrive at the headline figure of approximately ₦26.5 billion.

If the expenditure is classified in the official document under Primary Healthcare and relates to local travel and transport for training, it should not be presented in a manner capable of creating the impression that the amount represents the Governor’s travel expenditure.

V. THE COMPARABLE EXPENDITURE ACTUALLY DECLINED

There is another important fact which deserves equal prominence.

The broader Government House administrative expenditure reportedly stood at approximately ₦28.84 billion during the first six months of 2025, compared with approximately ₦25.87 billion during the corresponding period of 2026.

This represents a reduction of approximately ₦2.97 billion, or about 10.3 per cent.

The year-on-year comparison therefore indicates a decline rather than an escalation in expenditure under the broader administrative classification.

MY FINDING

Having examined the underlying figures, my considered view is that the headline “Kano Spends ₦26.5 Billion on Govt House, Governor’s Office, Travels in Six Months” requires substantial clarification and context.

The ₦25.869 billion figure is contained in the official Budget Performance Report, but it represents expenditure under a broader administrative classification encompassing several offices, agencies, directorates and governmental functions. Government House proper recorded approximately ₦3.288 billion.

Similarly, the additional ₦626.95 million presented as travel expenditure appears in the official document under a Primary Healthcare expenditure section relating to Local Travel and Transport: Training. It should therefore not, without further evidence, be interpreted as the Governor’s travel expenditure.

Furthermore, the comparable broader administrative expenditure declined from approximately ₦28.84 billion in the first half of 2025 to ₦25.87 billion in the first half of 2026, representing a reduction of about 10.3 per cent.

Accountability is not served by shielding government from scrutiny. Neither is it served by presenting legitimate public expenditure figures without their necessary administrative and accounting context.

As citizens, we must continue to demand prudence, transparency and accountability from those entrusted with public resources. In the same spirit, public discourse—particularly on matters involving billions of naira of taxpayers’ money—must be anchored on accuracy, context and fairness.

The records are public. The figures can be verified. Let the facts speak for themselves.

Hon. Muhammad Sanusi S. Kiru, FCIA
Concerned Kano Citizen

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