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Dr. Ahmad Bamba:The Lost Of An African Scholar-Jibia

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Abdussamad Ahmad Jibia

It was a Friday, specifically the seventh of January 2022 in the official salary calendar of Nigeria. Even if you are not Gregorian in your personal timings once you are a salary worker in Nigeria you cannot afford to ignore the Gregorian calendar. Even Islamic schools use it to pay their workers. Traders are always conscious of it because their sales are higher at the end of the month. Employers feel relieved when they are able to pay their staff before or on the last day of a Gregorian month. Nigerian politicians list payment of monthly salaries as one of their achievements.

But this piece is not about salary payment or the Gregorian calendar.

In one of the Whatsapp groups I belong, someone had just posted that Dr. Ahmad Bamba was dead. Dr. Ahmad Muhammad Ibrahim was, until sometime in the late 1990s, a tenure staff of the Department of Islamic Studies Bayero University Kano. After some misunderstandings with the then administration of Bayero University Kano, which he narrated when he was alive, he voluntarily withdrew his services from the university only to be to be reabsorbed, voluntarily retire and reabsorbed many years later when Prof. Abubakar Adamu Rasheed assumed the Vice Chancellorship of the University.

Before I could react to the news of Sheikh Ahmad BUK as many people called him, I must verify its correctness. In 2020, I went to the extent of calling the Deputy National Chairman of the Izala group to condole him about the death of Sheikh Abdullahi Bala Lau announced by an online newspaper and it turned out to be a fake news. Before he died, fake news reporters had once killed Alhaji Bashir Tofa, the erstwhile Presidential candidate of the defunct NRC and publisher of the first Nigerian Islamic newspaper, The Pen. Much earlier, Dr. Nnamdi Azikwe was killed many times before his death, even without social media at that time. With all these in my mind, I decided to verify, and I thought the best person to ask was my neighbor and one the most senior students of the Sheikh, Professor Ahmad Murtala. After the confirmation, I began to pray for Dr. Ahmad.

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I do not personally know any of Dr. Ahmad’s children except for one of his daughters who is a classmate and a close friend of one of my two wives. But my wife was in Bauchi for the marriage ceremony of a cousin in her mother’s family. So she could only immediately phone. Of course, she visited Insaaf Bamba after her return. As for me, the best thing I could do was to pray. As an ordinary person, I have always avoided gatherings of people who matter in the society. Allah answers prayers from whichever location and even from ordinary people like me. So, in sha Allah we shall continue to pray for Islamic scholars like Dr. Ahmad Muhammad Ibrahim. Of course, the best way to remember a scholar is first, to practice the message he propagated and to continue to spread his teachings. The Messenger of Allah (May blessing and peace of Allah be upon him) listed a knowledge taught by a Muslim as one of the acts of virtue that continue to fetch them rewards after their death as long as the knowledge continues to be practiced.

But who is Dr. Ahmad Muhammad Ibrahim?

Baby Ahmad was born in 1940 in Kumasi, Ghana to a migrant family of Islamic scholars. Migration from Northern Nigeria to Ghana is age long and Dr. Ahmad’s family is one of those Nigerian families who migrated to join the Hausa community of Ghana. The child of Fatima and Muhammad began his early Islamic education from home and at the age of 14 he was taken to a tailor to learn the art of making clothes while still attending his Islamic lessons.

The turning point in Sheikh Ahmad’s life came with his journey to Saudi Arabia to study. I heard him confess several times that before he made it to Madina where he met world class Islamic scholars he had begun to see himself as a leading Islamic scholar. That was understandable given the environment in which Sheikh Ahmad was brought up. However, according to him when he arrived Madinah he was reduced to a beginner struggling to learn.

And he learnt well. Soon after collecting his letter of admission and registering as an undergraduate in the prestigious International Islamic University of Medina, Ahmad Bamba excelled to become one of the best students of Hadith. That was the time when the University was headed by the famous Sheikh AbdulAzeez Bn Baaz, and had lecturers like Sheikh Hammad Al-Ansariy. These are some of the best Islamic scholars of their generation and it is a pride for any student of Islam to come in contact with them even if they didn’t teach him. They directly taught Sheikh Ahmad.

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Ahmad’s scholastic aptitude earned him a good degree in Hadith before he left the Prophetic city of Madina. He assumed duty as a lecturer in the well respected Department of Islamic studies of Bayero University in 1981.

For the first one decade of his sojourn in Bayero University, the people who mostly benefitted from his vast knowledge of Islam were the students of his Department. For the rest of us in other faculties of the same University, we only heard about him when we discussed with his students. This is not to say that other people did not discover him early enough. In addition to teaching at the Aminuddeen’s Da’wah Islamiyya School many people, including some influential businessmen, privately visited the Sheikh’s house for Islamic lessons.

After the death in 1992 of Sheikh Abubakar Mahmoud Gummi who served as the de facto leader of the Salafis in Nigeria, the private students of Sheikh Ahmad Bamba thought that there was the need to raise their not well-known teacher to serve as a replacement. And it worked perfectly well. The first open lessons of Hadith by the Sheikh began at a location provided by one of his students in Gandun Albasa Quarters, Kano.

The lessons in Gandun Albasa did not last long. The promoters of the Hadith lessons thought further that better results could be achieved if the lessons were moved to the University, after all Dr. Ahmad was a staff of the only University in Kano at that time. That is how Dr. Ahmad began his Hadith lessons in the Bayero University Old campus Jumuah mosque. And because the lessons were holding in BUK and Dr. Ahmad was a staff of BUK, he came to be known in many circles as Dr. Ahmad BUK.

As planned by his students and with Allah’s permission, Dr. Ahmad within the blink of an eye became the scholar everyone respected in Northern Nigeria. Many people from all over Kano state and the neighbouring Katsina and Jigawa states made special arrangements to attend his weekly lessons in Kano. Those who could not attend would not miss the cassettes. He was teaching the Nigerian public a knowledge that was hitherto restricted to the circle of select Islamic scholars. He was questioning unIslamic traditions of Sheikh-worshipping. He openly exposed disbeliefs packaged and given to Muslims as Islam. Naturally, this would not go down well with those who benefitted from the status quo; hence the many enemies of Dr. Ahmad.

Younger Sunni scholars accepted Dr. Ahmad as their leader and respected his interventions. For example, he prevailed on the Late Sheikh Ja’afar Adam to rescind his decision to impose niqab as part of the compulsory uniform for girls in Uthman bn Affan College. For those of us who attended various lessons of different Salafi scholars in Kano, we noticed that salient issues raised by Dr. Ahmad were always amplified by other scholars as a mark of respect for the late leader scholar.

Books of Hadith are categorized. The best are the collections of Bukhari and Muslim. Any hadith reported by both scholars is considered as unquestionably authentic. The next set of books are the Sunan. These are the collections of Abu Daud, Tirmidhi, Nasa’i and Ibn Majah. The six books put together are known as “The Six Collections (Al Kutubus Sitta)”. The six collections plus the collections of Imam Ahmad (Musnad), Imam Malik (Muwatta) and Imam Addarimiy (Sunan) are known as “The nine collections (Al Kutubut tis’ah)”.

In case you don’t know the level of Dr. Ahmad’s contribution, he is the only African scholar known to have read, translated and interpreted the nine collections to public.

Dr. Ahmad was charismatic. Perharps that was what made many people feared approaching him thinking that he would be too tough to deal with. They were always surprised when the Sheikh received them with smiles and an open mind.

Like the Late Sheikh Abubakar Gummi, Dr. Ahmad was generous. As donations kept coming, he kept giving. This has been attested to by people very close to him. At a point when someone spoke to him about it, he said, “keeping this one will prevent another one from coming”. This is a statement that could only be discerned by a person who understands the saying of Allah, “Whatever you spend (for Allah’s sake), Allah will provide its replacement” (Q34:39)

If your habit is to carry gossip from one point to another, Dr. Ahmad would never welcome you. His time was for teaching and learning. He encouraged productivity and urged youth to be focused until they excelled in the one thing they choose to do in life.

When some people began to question his nationality, Dr. Ahmad stated in his characteristic smile that he had a “productive nationality”. And it is so. After he temporarily withdrew his services from Bayero University in the 1990s Sheikh Ahmad accepted to teach in the Islamic University of Niamey. Soon after, his Nigerian students arranged for him to come back and continue with the work he started. There was a mild rejection, by his Nigerien students. The Nigerians had their way and our neighbours gave up when they understood that more people stood to benefit from his knowledge in Nigeria.

May Allah have mercy on His servant Ahmad Muhammad Ibrahim. May He forgive his shortcomings and admit him into the highest level of Firdaus. May Allah give this Ummah more of his kind. Amin.

Professor Abdussamad Umar Jibia is a Public affairs commentator and a University Lecturer.
14/01/2022

Opinion

May Day Without Meaning: The Silence of Empty Pockets

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By Comrade Lamara Garba

Every year, on the first of May, the world pauses to honour labour. It is a day known globally as International Workers’ Day, a symbolic tribute to the dignity of work and the sacrifices of workers across generations. In theory, it is a day of solidarity, a chorus of voices declaring that the worker is not invisible. In practice, however, the Nigerian reality tells a different story, one that is deeply troubling and hard to justify.

In Nigeria, May Day has become less of a celebration and more of a contradiction.

What does it mean to celebrate labour in a country where workers remain unpaid after thirty days of honest commitment? What dignity is being honoured when civil servants who sustain the machinery of governance mark the day with empty wallets and uncertain futures? The drums may beat and the banners may rise, but beneath the surface lies a quiet suffering that refuses to be ignored.

There is something deeply troubling about this situation. The worker who gives time, energy, and often health to the service of the state is reduced to a spectator in his own struggle. The day that should amplify his voice instead buries it under speeches and routine displays of solidarity.

Nigeria formally aligned itself with the global labour movement when it joined the International Labour Organization on May 1, 1981. It was a moment that promised fairness, justice, and improved working conditions. Many years later, it is fair to ask what has truly changed for the Nigerian worker.

The gap between promise and reality has only grown wider.

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Today, a litre of fuel sells at nearly ₦1,400. The cost of living continues to rise beyond the reach of ordinary citizens. In contrast, the minimum wage remains ₦70,000. This amount cannot sustain a family for even a week. It reflects a painful disconnect between policy decisions and the everyday reality of workers.

To put it simply, Nigerian workers are not only underpaid, they are undervalued.

This raises a serious question. What is the value of labour in a society that does not reward it? When effort is not matched with fair compensation, the sense of justice begins to fade. Workers become discouraged, not just with their employers, but with the system as a whole.

Then come the rallies.

Labour leaders step forward to address workers who have not been paid. They speak about unity, resilience, and hope. Yet hope becomes difficult to accept when it is not supported by action. Solidarity loses meaning when it does not lead to real change.

The labour movement is built on a simple idea that an injury to one is an injury to all. It calls for collective concern and shared responsibility. In Nigeria, however, this idea often remains only in words.

How can workers celebrate May Day without receiving their April salaries? How can there be celebration when basic obligations have not been met? This situation is not just an administrative failure. It is a moral failure.

Silence in such moments becomes part of the problem.

The real concern is not only that workers are suffering, but that their suffering is being treated as normal. The celebrations continue as if unpaid salaries are a minor issue instead of a serious violation of workers’ rights. This acceptance weakens the collective conscience and makes change more difficult.

There is also a quiet sadness in this reality. Nigerian workers continue to wake early, face daily challenges, and carry out their duties despite the hardship. Their perseverance is admirable, but it should not be mistaken for acceptance. Endurance does not replace justice.

If May Day is to have meaning, it must return to its true purpose. It should be a day of reflection and truth, not routine celebration. It should be a moment to confront reality rather than ignore it.

Perhaps the most honest way to observe this day in Nigeria is through accountability. Celebration should come only when there is something to celebrate.

At present, many workers have little reason to do so.

The responsibility lies with workers, labour leaders, policymakers, and society as a whole. The meaning of May Day must be reclaimed. It should be a day that challenges injustice and demands change.

Until Nigerian workers are paid fairly, treated with respect, and truly valued, May Day will remain a day of remembrance rather than progress. It will continue to remind us of how much still needs to be done.

Comrade Lamara Garba, a veteran journalist, was a former Chairman of the Correspondents’ Chapel of the Nigeria Union of Journalists in Kano State.

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Opinion

Kano North Must Not Get lt Wrong : Why Returning Senator Barau Jibrin CFR is a Strategic Imperative

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By Muazu A. Ishaq

In moments of electoral decision, societies are often confronted with a choice that goes beyond sentiments and party affiliation to the deeper question of consolidation and continuity versus disruption, a moment when the electorate must pause, look beyond the noise of detractors and ask a fundamental question; can we afford to make this costly mistake? For the good people of Kano North Senatorial District that moment is now, the coming 2027 electoral cycle presents such a moment one that demands careful reflection, not sentiment. The stakes are not about party loyalty or sentimental rhetoric, it is about avoiding a mistake whose consequences could reverberate for years.

The Deputy President of the Senate, Barau I. Jibrin PhD CFR, has, over time, built a record that is both visible and measurable. His re-election, therefore, is not merely about sustaining a political career; it is about preserving a strategic advantage that Kano North currently enjoys within Nigeria’s national power structure.

As the number five citizen in the country, his position offers the zone direct access to influence, opportunities, and federal preseence, assets that are neither automatic nor easily replaced.

One of the most remarkable aspects of Senator Barau’s stewardship is his deliberate investment in human capital development.
While some politicians are busy sponsoring mudslinging campaigns to tarnish his growing national image, Senator Barau has been busy building a future for Kano youth.

Recently, the first batch of his foreign-trained scholars returned home; 16 graduates in Cyber Security and Forensic Science and 10 graduates in Artificial Intelligence and Machine Learning. These are not ordinary certificates. These are the tools of the 21st-century economy, and they are now in the hands of sons and daughters of Kano North.

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Subsequent batches are on the way. This is a pipeline of excellence. Lose Barau, and you lose the architect of this intellectual revolution.

If anyone doubts the scale of Senator Barau’s grassroots reach, let them examine the events of April 19, 2026. In a continuation of his legendary mega empowerment programmes, the Deputy President of the Senate distributed 47 brand new cars and 282 motorcycles to critical stakeholders and grassroots mobilizers across the 13 LGAs in Kano North including party chairmen, party secretaries, primary school headmasters, and secondary school principals among others. This was a strategic injection of mobility and dignity into the very fabric of the zone’s leadership.

Just five days later, on April 24, 2026, Senator Barau proved that his empowerment is not a one-off event but a continuous process. He announced the continuation of yet another significant programme that was launched previous month; a cash donation of ₦100,000 each to 100 beneficiaries in every single one of the 13 LGAs of Kano North.

Taken together, these initiatives reflect a leadership approach that is both strategic and people-centered. They are not isolated gestures but components of a broader vision aimed at uplifting communities, strengthening institutions, and preparing the next generation for global competitiveness.
It is, therefore, not surprising that such a rising profile at the national level may attract political opposition and attempts at distraction.

However, elections should ultimately be guided by evidence, performance, and the long-term interests of the people not by transient narratives.
Kano North today occupies a position of relevance in Nigeria’s political and developmental landscape. This is not accidental; it is the product of deliberate engagement, years of strategic alliances, and consistent delivery. To risk losing this standing would be to step back from a trajectory of progress that is already yielding results.

The decision before the electorate is therefore clear. It is a choice between consolidating and sustaining democratic gains or starting afresh; between sustained access to national influence or uncertain repositioning. In making that choice, the people must ask themselves a simple question: which path best secures their future?

Avoiding a regrettable mistake requires clarity of purpose and fidelity to facts. The record speaks for itself. Continuity, in this instance, is not just desirable, it is essential.

As Kano North looks ahead, the imperative is to protect its voice, preserve its advantage, and ensure that the momentum of development is not interrupted. Re-electing Senator Barau Jibrin is, therefore, not just a political decision it is a strategic investment in the future of the constituency.

Muazu A. Ishaq
+2348038981655
muazuabdullahi29@gmail.com

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DSP Barau and “Abandoned Projects” : An Appraisal

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By Abba Anwar

Only those who know and understand the sluggish nature of budget implementation under different administrations, can understand whether projects are deliberately abandoned by their initiators and facilitators. Or whether the onus is on the pattern of implementation and implementors.

If Kaduna Eastern Bypass, initiated 2002, Abuja-Lokoja highway started in 2006, Kano-Maiduguri of 2007, Sokoto – Tambuwal- Jega-Kontagora, flagged – off in 2009, Abuja-Minna of 2010, among other abandoned federal projects, are not marked as noise making hubs, why then is Kano-Gwarzo-Dayi, that was flagged – off in June, 2021, can deliberately be tagged as point of condemnation by noise makers?

Kano-Gwarzo-Dayi federal road, as facilitated by the Deputy President of the Senate, His Excellency Barau I Jibrin, CFR, since 2021, though abandoned at a point, up to January, 2026, the work has resumed since February, 2026, this year.

Senator Jibrin worked hard and made sure that, the sum of Thirty Seven Billion Naira (N37,000,000,000) only was appropriated in 2026 Appropriation Bill, which has now become Act. After that he also pushed, very well for the additional Six Billion and Three Hundred Million Naira (N6, 300,000,000) only.

Unlike DSP’s facilitated federal road project of Kano-Gwarzo-Dayi, which was flagged – off in 2021, as contractors are back to site, since February, this year, there are many abandoned federal road projects, scattered around the country, whose resumption of work, with so many of the projects, is still elusive.

Such as Makurdi-Naka-Adoka-Ankpa federal road flagged – of in 2012, Calabar-Itu-Ikot Ekpene, of 2010, Benin-Sapele-Warri road, which was flagged – off in 2009, Enugu – Onitsha road, of 2013, Kano-Katsina dualization project, that was started in 2013, as contractor left in 2022, among many other abandoned federal roads.

Abuja-Kaduna-Zaria-Kano federal road is another case of study, in this context. The project has been in limbo for many years, with touch-and-go strategy.

So to me, castigating or rather blaming DSP for this singular Kano-Gwarzo-Dayi road is either premature or not necessary at all. In his own case, the work has resumed. And look at what he pushed to be reflected in 2026 national budget. Which has already become, 2026 Appropriation Act.

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Another constituency project for DSP Jibrin, is E-learning Centres across 5 local governments from his Kano North Senatorial District, in collaboration with National Information Technology Development Agency (NITDA), was facilitated by the Senator in 2015.

The Centres are across 5 local governments, Tofa, Gwarzo, Kabo, Bichi and Dambatta.

Some people erroneously blame the Senator, advancing that, the E-learning Centres were abandoned by him, since 2015, which, according to them, shows his “negligence” over his constituency. As a matter of fact, the truth of the matter is this, all the 5 E-learning Centres were converted to become Study Centres for National Open University of Nigeria (NOUN). Amongst other locations from the remaining local governments that constitute Kano North Senatorial District.

Another great project that some are blaming His Excellency DSP is Barau Initiative for Agricultural Revolution in the North West (BIARN). Many things were said about it by opponents. But the truth of the matter is this, that the project is yet to take-off fully due to the issue of cash flow from the end of the partner agency. Which is Bank of Agriculture (BOA).

Coincidentally I came across a press statement issued by the
Special Adviser to the Deputy President of the Senate on Media and Publicity, Ismail Mudashir, narrating that, the Chairman of the Initiative, Prof. Bashir Fagge Muhammad, disclosed that, “Following the signing of a Memorandum of Understanding (MoU) with the BOA management, applicants were invited to participate in the initiative. However, implementation was stalled due to challenges relating to cash flow.”

As the programme was unveiled March, 2025, it aims to revolutionise agriculture and encourage young Nigerian graduates to venture into farming.

Part of the statement reads, “Specifically, the programme was designed to empower 558 young farmers with loans ranging from N1 million to N5 million for rice and maize cultivation across the seven North West states in line with President Bola Ahmed Tinubu’s Renewed Hope Agenda on food security and youth empowerment.”

Adding that, “Applicants are therefore urged to remain patient, as the Board of the Initiative, under the chairmanship of Professor Bashir Fagge Muhammad, is working closely with the BOA management to resolve the issue.”

So we can now understand that the programme is not, and can never be, abandoned, as some started speculating while peddling rumors around.

It is not the intention of this piece to start cataloging DSP’s long standing achievements as the Senator representing Kano North, in many areas of human endeavor.

From his Scholarship scheme where hundreds of students were sponsored for their undergraduate studies, across Nigerian universities and dozens, who were sponsored for Postgraduate studies abroad, as some completed their studies and started coming back. As thousands students from his constituency are given scholarship for their upkeep. Not to talk of his intervention in all other areas of education.

I’m not cataloging his intervention in the security sector. As he is the single individual from across North West whose intervention in the sector supersedes that of many. A Senator like no other.

His effort in sports development is unmatched. Apart from aiding football clubs and players, his completion of stadium in each of the 13 local governments under his constituency, is something to write home about.

All his interventions in such areas will come our way shortly.

Anwar writes from Kano
Wednesday, 29th April, 2026

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