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Abduljabar’s Shiite Agenda And Blasphemy

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Ibrahim Ado-Kurawa

Abduljabar Nasiru Kabara has confirmed that he is a Shiite. But there is need to examine the trajectory of Shiism in Nigeria and their strategies since they first manifested as internationalist propagandists.

Sunni Islam is predominant in Nigeria since the arrival of Islam in the Sudan. Shehu Usman Danfodio and his successors reinforced this position. In 1979 Ayatullah Khomenei led the Shiite Revolution in Iran, which he called Islamic Revolution. He gained the sympathy of many Muslims across the world because of American antagonism towards his Shiite State.

 

In Nigeria many students sympathized with the Iranian cause. One of such students was Ibrahim Yakubu (aka ElZakzaki). He recruited many followers in the university not in the name of Shiism because at that time he did not profess to be Shiite.

He was more inclined to Muslim Brothers (Ikhwan of Egypt and Syria) and he used their books for preaching and propagation of his ideas. Even Khomenei at that time did not insist all Muslims should become Shiites. In fact the Iranians even pledged to edit and translate the literature of the Sokoto leaders. This was in the formative stage. It was a deliberate action that enticed innocent people who thought Khomenei was genuine. I visited Iran in 1983 and since then I realized that their aim was not Islam but Shiite propagation and recruitment for Iranian imperialist expansionism.

All the rhetoric against the USA is only a deceitful deviance. After all Iran is now a major financier of terrorism and other high stake crimes such as drug dealings and laundering of counterfeit currency. These are not Islamic actions.

Breaking:Kano Government bans Islamic Cleric, Abduljabbar Nasiru Kabara from sermon, closes his mosque over inciting comments.
Many student activists visited Iran but ElZakzaki became the focal person. Abdulkarim Kaura Namoda met Khomenei who promised and directed that Nigerian version of Hizbollah terrorist organization should be founded under his command.

This did not materialize because of his rivalry with ElZakzaki. Gradually ElZakzaki transmuted and became a full Shiite. The Islamist political activists deserted him and his Shiism became public knowledge. Others who went to Iran to study returned as Shiites some were trained as theologians while others in the natural sciences.

 

Shiites were recruited from the rural areas and from the urban vulnerable. They established their cells in many states of Northern Nigeria. The Shiite Republic of Iran and its clients supported Shiite groups across the country. They established schools in many parts of Northern Nigeria. They commenced the recruitment drive.

 

The first targets were Islamists in educational institutions where they recruited as much as they could. The next targets were followers of Sufi brotherhoods (Darikas).

The reason for targeting them was political as most of them were against Saudi religious propaganda. This was the soft point of people like Abduljabar and some of them were eventually converted.

Meanwhile Ibrahim ElZakzaki became the de-facto leader of Shiites in Nigeria even though some who were trained in Iran resisted because of his intellectual deficiency. They even claimed that they are apolitical and that they have nothing to do with ElZakzaky’s confrontation with the State. The incapacitation of ElZakzaki has created a vacuum up for the grabs.

 

Abduljabar is about to fill that vacuum. He has requested Iran to support him. This is a clear manifestation of his agenda. He uses misrepresentation of Islam propagated by orientalists, out right lies and virulent narratives to entice the many ignorant and unemployed youths. This was the same strategy used by Maitatsine earlier and ElZakzaki, who subsequently eliminated Abdulkarim Kaura, the Zamfara prince who eventually became a psychiatric case.

 

Abduljabar’s agenda is to recruit as many gullible people into Shiism as possible. This could be achieved through the mass media by exploiting the intellectual and material weaknesses of the society and the secularist contradictions of the Nigerian State. He falsely claims, through his postures that he wants to purge Islam of adulteration according to him as a result of the lies fabricated against the Prophet (SAW), which have remained in the books of Ahl Sunna. He claims that all the Ahl Sunnah are misguided and by extension Shaykh Nasiru Kabara his father who lived as a scholar of the Ahl Sunna doctrine and never challenged the books of Hadith, Fiqh or even the Ash’ari School of Theology. All these according to the claims of Abduljabar must be discarded.

And he has nothing to offer apart from disjointed quotations since he is not even grounded in Fiqh. Sometimes when it suits him, he condemns the great Muslim Jurists who espoused the rules of Fiqh.

His aim is to confuse the listeners and eventually recruit them into deviant Shiite doctrine since most of them are ignorant.

 

Abduljabar is not a scholar but a propagandist so he assumes everyone is ignorant. There is nothing original or scholarly in his ranting. Every student not even scholar knows that Christianity, Islam, Shiism have their epistemology.

They have the rules upon which they establish their beliefs. So if anyone wants to reform any practices of any people that claim to be adherents of these faiths he must follow the established rules. For example when Martin Luther decided to reform the Church he did not challenge Trinity or the fundamental practices approved by the early Church.

Those engaged in polemics against Christianity can bring so many phrases that contradict each other in the Bible.

Such polemics can even prove that the Council of Nicaea in 325 AD was a later contrivance presided by unbaptized Christian and it made Trinity the Final Doctrine of Christianity. But no Christian will ever accept this as a reason to discard Trinity or even shake his faith in it. This is because Christ said to Simon the fisherman: “And I also say to you that you are Peter, and on this rock I will build My church and the gates of Hades shall not prevail against it” (Matthew 16: 18).

According to Christian teaching the Holy Spirit guided the institution of the Church after Christ and it has final authority on Faith hence it promulgated all the important creeds especially that of Chalcedon in AD 451. It was the Church not Christ that decided what should even be in the Bible. Thus “St. Paul in writing letters to the congregations of disciples in Rome and other centers had no idea that he was helping to construct a New Testament” of the Bible (Wilfred Cantwell Smith The Meaning and End of Religion Fortress Press Minneapolis 1991 p. 94). In this respect Shiism is closer to Christianity than Islam because it was created after the Prophet (SAW).

 

In Islam not Shiism, there is no clergy or Church as in the case of Christianity. There are certain principles outlined which all scholars know and they use them to discern any issue hence it is possible reach consensus without any meeting.

This was how every issue was resolved since the time of the companions. As it is clear now on the blasphemy of Abduljabar, when he equated himself with the Prophet (SAW) in widely circulated video. Shiism, on the other hand is different as it was invented after the Prophet (SAW) because of politics. Everything revolves around their Imams who are infallible and they came after our beloved Prophet (SAW).

Anything that does not elevate them must be interpreted to have that meaning. Some Shiites do not even pray the Juma’a because the Imam of the time is hidden until Khomenei elevated his own status to that of Velayat-e Faqih, a new concept in Shiism, which he introduced to assume the role of the representative of the Imam and he directed them to pray. His authority to his followers is similar to that of the Pope hence he made decrees in absence of the Imam who is the supreme Shiite authority. So the positions of Ahl Sunnah on the Qur’an and Hadith are different from those of the Shiites but Abduljabar will never say this. Because his aim is to use his fraud to hoodwink the ignorant and disconnect them from the Sunnah and then introduce them to his Shiite false doctrine that was invented after the Prophet (SAW).

The Qur’an is the Word of Allah and is recited by Muslims as revealed, to our beloved Prophet (peace and blessings be upon him). Qur’an is unadulterated and has remained as revealed ever since and it shall forever remain because the Muslims have the Qur’an in their memory. Not all Shiites believe this. This is because of their hatred for Sayyiduna Usman and the fact that their false doctrines cannot stand if they accept the Finality and Divinity of the Qur’an (Word of ALLAH). Anyone who doubts the authenticity of the Qur’an is not a Muslim. Some Shiites, who did not reach the level of kufr (unbelief) do not out rightly reject the Qur’an but misinterpret its meanings whenever it does not satisfy their desires. But this is more difficult for them to openly declare hence the only strategy is to attack the Hadith literature and generate confusion in the minds of the ignorant and the gullible. If Abduljabar succeeds in this adventure he will begin to openly attack the Qur’an.

 

Sunnah is the sum total of the “divinely guided” life style of the Prophet (SAW) as transmitted through an impeccable chain of narrators in authentic Hadith.  It includes all his statements and actions “as well as the statements and actions of others done in his presence which did not meet his disapproval. Hadith is the record of actions and sayings of the Prophet (SAW).”  Hadith, is also the record of sayings and actions of his companions done in his presence” (Philips, A. A. B.  1995 The Evolution of Fiqh: Islamic Law and the Madh-habs Riyadh p. 29), which he approved.  Hadith therefore is the record of the Sunnah. Scholars of Ahl Sunnah have categorized Hadiths and the majority of the Muslims accept these categorizations.

 

There are scholarly disagreements on Hadiths and also critiques of all Hadith collections. Analyses were done before using them for any Shari’ah rulings, which are accepted based on the principles outlined over one thousand years ago. One of the most important differences between Ahl Sunnah and deviant Shiites is in the principles accepted for authentication, rejection of Hadith and using them to make legal judgments. Yet Shiites with evil intention such as Abduljabar quote Hadith authenticated or rejected by Ahl Sunnah, make additions, misinterpret them and even translate the Arabic wrongly where possible since it is all about polemics not principles of knowledge.

This is because they have no Hadith collections to use in authenticating their heretic interpretations or engage in polemics but only have the fabricated sayings of their Imams and fabricated or misinterpreted Hadiths of the Ahl Sunnah.

The Shiites are able to engage in these evil actions because the Ahl Sunnah revere all the companions and most of the Shiite Imams therefore it is easy to find traditions in the collections of Ahl Sunnah that are attributed to these pious leaders.

It is a similar case with Christians it is an article of Faith of Ahl Sunnah to believe in the Prophets mentioned in the Bible even though Christians do not believe in our beloved Prophet SAW.

 

So why is Abduljabar different? He claims that he wants to purge Islam of contradictions according to him people are leaving the Faith because of such contradictions. Therefore he has appointed himself as a reformer, committed to refining all the corpus of knowledge of the Ahl Sunnah. This is deliberate to deceive the gullible. In his rhetoric he does not adhere to any principles. And he is not able to outline his own new principles since he does not even have the capacity to do that. For example Al-Sayid Sabiq decided to write Fiqh Sunnah because he was not satisfied with the principles of the Schools of Islamic Law (Madhahib) and Shaykh Nasirudeen Albani wrote Sifat Salat Nabi because he was not satisfied with the description of many scholars.

Abduljabar on the other hand is only interested in creating confusion not even the critique of the Hadith collections. He claimed that he studied Bukhari with his father Shaykh Nasir Kabara but was that how he taught him? Abduljabar is totally disrespectful to our beloved Prophet SAW because he does not adhere to the principles outlined in Ash-Shifa of Qadi that has been in Kano and continuously used for over 500 years. His father Shaykh Nasiru Kabara was very proud of Ash-Shifa and lived by its teachings. Based on the rulings in Ash-Shifa part four the chapter on ‘The Legal Judgment As Regards the One Who Characterizes Oneself with the Prophets’ Qualities”, Abduljabar should be indicted and punished for committing this blasphemy.

 

Some people are claiming that Abduljabar should be allowed to continue with his heresy because Nigeria is a democracy. But every democracy has certain values.

For example nobody dears to deny that there was Holocaust or even criticize Jews or the Lesbians and Gays (LGBT) in the Western countries. This support to LGBT is unchristian but it is strong in the West.

This is because “the Europe once coterminous with Christendom is now post-Christian and neo-pagan” (Roberts J. M. 1996 A History of Europe Oxford p.583) hence they elevated their desires above God’s prohibitions. Muslims can never accept elevating man above Allah’s Law.

 

Therefore in Kano, according to the position of Ahl Sunnah it is a crime to denigrate the Prophet (SAW) his family and companions. Those who oppose this position are either Shiites who want to damage the reputation of the Sunnah or ignorant people. Some of the Shiites, including the terrorist organization IMN and their sympathizers are angry that all Ahl Sunnah are united against Abduljabar so they invoke polemics against Ibn Taimiyah and Saudi-Iran rhetoric to seek support. The IMN Shiite agents of Iranian imperialism in their naivety think they can gain the sympathy of the Tijaniyya followers they mentioned in their release.

They will never because the Prophet (SAW) is too important to Ahl Sunnah. But to these Iranian imperialist agents their politics is more important than the integrity of the Prophet (SAW) because politics invented theology in Shiism. They use the Prophet (SAW) only for political gain as Khomenei did. They claim that Abduljabar has denied his insults against the Prophet (SAW), that this reason why he should be tried before a competent court, not to be exonerated by terrorists like, the IMN. All Ahl Sunnah are united including those they mentioned in their press statement this is the position of the truth because our beloved Prophet (SAW), his family and companions are more important than any sect or affiliation.

 

Is there any need to engage Abduljabar in a debate? All the issues concerning critique of Hadith have been discussed and understood by Ahl Sunna for over 1200 years culminating in the magisterial work of Ibn Hajar al-Asqalani (1372-1449). Abduljabar’s positions are very clear. He is Shiite. So there is no need to debate with him. The only thing that needs to be done is for him to face trial for blasphemy nothing more. If he is found guilty he should be punished according to the Shari’a Penal Law of Kano State. There is need for decisive action against him. This is not an infringement on his religious freedom. There is difference between religious freedom and criminality. He can be Shiite or an atheist but if denigrates our beloved Prophet SAW he is a criminal as far as the Law of this land is concerned.

He should not be allowed to use public platform to propagate Shiism using out of context quotations and outright lies. The Americans stopped Trump’s hate propaganda in the social media so those who look up to the West for guidance even there, they have red line. The red line in Muslim societies is the integrity of our beloved Prophet SAW. There is no place for that blasphemy in Kano State the choice was made over 1000 years ago just as one cannot go to Iran and propagate anti-Shiism of any kind.

 

The strategy of Abduljabar is to use rabble-rousing, creating confusion and finally offering Shiism to his audience. Most of his listeners are unaware that Shiism was invented after the Prophet (SAW) because of politics. Their politics created a new theology for them based on the supremacy of their Imams and belief in them is an article of faith in Shiism.

Therefore the Iranian imperialist agenda is to confuse innocent people through this propaganda of people like Abduljabar who misinterpret, wrongly translate Hadiths and interpolate with outright lies. Through this, they hope to recruit as many as possible and a gain foothold for imperialist Iran in the largest concentration of African Muslims. This must be stopped.

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Opinion

Kano APC Youth Coalition, Nasir Ja’o’ji and Party Survival

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By Abba Anwar

At cursory look of the title of this piece, what readily comes to mind, is the existing relationship between Kano APC Youth Coalition and Nasir Bala Ja’o’ji, in APC realignment process or procedure. This really captures the picture clearly from the surface. But there is more to it.

Kano APC Youth Coalition came into being more as a one-man-show, probably self-styled and crafty moved. But subsequent engagements of the Coalition, proves otherwise. Some people thought, the Coalition came handy canvassing for primary support for some quasi – politicians, unproductive as they appear, who always hide behind the scene and make a cover under good image of the party leadership at all levels.

Many people, including me, thought this Coalition under Adamu Unguwar Gini, would operate in desperation, under the guise of recuperating party youth into one basket for misleading purpose. As some elders, would-be-elders and self – acclaimed elders operate from clandestine position.

For sure the Coalition, prepared before its debut. Party elders, leaders and other stakeholders were contacted for direction and guide. This, I was not told, but I observed. I understand this by looking at its growing process. I equally understood that, the leadership of the Coalition was one time tilted towards particular side of the prism. But experience and good intention, in my view, necessitated for spreading the leadership into all sections of the state.

It is this strategy, among others, that gave individuals like Hon Nasir Bala Ja’o’ji, to see reason in aiding the movement. Though he is the Zonal Leader of the movement, from Kano Central. But his contribution towards having effective and efficient implementation of the core central objectives of the group, that is making the party stronger and domineering at all levels, gives him the courage to be one of the principal stakeholders.

The recently announced donation of Eighty Eight Million Naira (N88m) to the Coalition for the 44 local governments tour and empowerment of 100 people from each local government, says a lot in his enduring commitment to the expansion and making the party strong enough to compete comfortably come 2027, at both state and national elections.

The proposed local governments tour and empowerment programme scheduled for time to come, is an important pointer to the fact that, this Coalition has very strong and fearless individuals that are ready to sacrifice their time, energy and resources towards political alignment and realignment within the party structure.

People like Musaddique Wada Waziri, Malam Abdussalam Ishaq (Kumbotso), Umar Maiwayo Rimingado, my younger brother Inyass Habibu, Ibrahim Danyaro, Jijitar, Abubakar Indabawa, former Vice Chairman, Warawa, Dini Manchester Kankarofi, Abubakar Aminu, Hon Barwa, Sani Gilashi, Danfillo, Idris Zango, among many others, are playing very critical role in strengthening the grip of the party across the state and the nation at large.

One interesting thing about this combination is, here are important actors, who, for strategic reason, come from all “sides” of the party stalwarts. Party stalwarts because they are the shining stars of the party in the state.

Stars like Deputy Senate President, Barau Jibrin, former Deputy Governor and Gubernatorial Candidate for 2023 election, HE Nasiru Yusuf Gawuna, former Commissioner for Local Governments and Chieftaincy Affairs and Deputy Gubernatorial Candidate for 2023 election, HE Murtala Sule Garo, Hon Abubakar Kabir Bichi, among others.

But all the Stars above lineup behind our Flagship, the National Chairman of the Party, Dr Abdullahi Umar Ganduje, CON.

After critical review of the intention of the Coalition, Nasir Ja’o’ji comes to believe that, this Coalition means well for the party. And should therefore be facelifted, encouraged, guided and supported. After believing that, the Unguwar Gini led group, “… belongs to everybody and does not belong to anybody…”, Ja’o’ji made it compulsory to always give a helping hand to the group. More importantly, since the Coalition means genuine support for the party at all levels.

Let me still insist that, if Ja’o’ji a political appointee under President Tinubu, as a member Governing Council, of the Federal College of Education (Technical), Potiskum, Yobe State, can do this, contributing N88m, I’m sure other political appointees under the same administration can also replicate.

Because supporting Coalition in the same pace and manner, equals to supporting the party, the National Chairman, and President Bola Ahmed Tinubu at the same time. In my view therefore, Ja’o’ji apart from being a pacesetter among all political appointees from Kano, he is genuinely a firm believer of APC programmes and policies.

My appeal is for the National Chairman of the party, Baba Ganduje, and the Tinubu led administration, to kindly see reason for continued support for the Coalition and similar ones across all the 36 states of the federation, including the Federal Capital Territory, Abuja.

As Unguwar Gini model shows in Kano, Coalition of this nature is not taking away any responsibility of party leadership. We can see how harmonious is the relationship between APC Youth Coalition and state leadership of the party, under Prince Abdullahi Abbas. Another pillar of great substance.

Neutrality of this Coalition, in my own understanding, is clearly manifested in how our shining stars give helping hands to the movement. They are eager to give resources and moral support. It is indeed the neutral posture that gives Ja’o’ji the strength to be of that magnitude.

Anwar, was Chief Press Secretary to the former Governor of Kano State, Dr Abdullahi Umar Ganduje and can be reached at fatimanbaba1@gmail.com

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Opinion

Open Letter to the Former Minister of State, Housing and Urban Development

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Abba Dukawa

As Muslims, we believe in Al-Qadar, the concept of Divine Decree or predestination. This pillar of faith reminds us that everything, good or bad, comes from Allah. We trust in Allah’s wisdom, love, and plan, acknowledging that our lifespan, deeds, and circumstances are recorded in the Lauhul-Mahfuz.

In light of your recent dismissal, I’m concerned that your public statements blaming certain individuals for your removal contradict this fundamental Islamic principle.

You admitted President Bola Tinubu explained your removal was due to the need to balance Kano State’s political representation. Quoting you: “I was surprised, as I wasn’t found guilty of wrongdoing or poor performance… Kano North was overloaded with political officers, hence the need to strike a balance.”

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I urge you to reflect on Quran 2:286, “Allah does not burden any human being with more than he is well able to bear,” and Surah Ali ‘Imran, verse 26, “Allah! Possessor of the kingdom, gives the kingdom to whom He will, and takes the kingdom from whom He will.”

Your rise from local government chairman to deputy governor and minister was Allah’s will. Similarly, your dismissal is part of Allah’s plan.

I caution against desperation and blaming others. Instead, trust Allah’s wisdom and providence.

As a Muslim, it’s inconsistent to think anyone can alter Allah’s plan for you. I believe those close to you are misleading you by allowing you to publicly blame others for your dismissal as Minister of State, Housing and Urban Development. It’s unwise to grant interviews after being relieved of duty, as it comes across as desperate—and your media handlers are equally at fault for permitting it.

Why have the rest of the ministers who were equally sacked remained silent? Why are you the only one expressing dismay for being relieved?

Dukawa writes from Abuja and can be reached at abbahydukawa@gmail.com

 

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Opinion

Sokoto:Sen. Wamakko’s 9 Years Of “Poor” Representation In The Senate

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Sokoto is known for leadership and where religious knowledge is deep-rooted. So, leaders from the Caliphate are well respected and honour by people from other parts of the country. The reason is clear, Sokoto is the seat of Caliphate that produced great leaders and Islamic scholars of high repute.

So, nobody expects less when it comes to leadership in the state, but if you are a keen observer and follower of activities in Nigeria, you would wonder if the Sokoto they are talking about today, have any link with the activities of the great leaders and scholars that were in charge of Sokoto of years back. Certainly, not, because the kind of leadership is not the same, today its political leadership and followers of Nigerian politics know that, the present day politics can’t provide the kind of leadership the Sokoto of the past provided.

Analysts questioned the negative trend ascribed to Sokoto state. They asked several questions including but not limited to how can the great Sokoto state be rated among the educationally backward states in Nigeria? Why should Sokoto be rated among the poorest state in Nigeria? They are worried that it is not acceptable to count Sokoto state among states with negative statistics on child and maternal health; malnutrition should not be an issue in Sokoto. In fact Sokoto should not be among the state that should be faced with insecurity challenges.

But all these and more are prevalent challenges in Sokoto state and this call to question the kind of leadership the political class in the state are providing. For those who are concern about the happenings in the state, are begining to doubt all the positive publicities some top politicians in the state are enjoying for years.

One politician in the state that fortune has smiled on since the inception of this political dispensation in 1999 is Senator Aliyu Magatakarda Wamakko, he has been around for so many years, from the grassroots to the mainstream politics of the state Wamakko has been at the forefront of leadership in the state. He was deputy governor for 7 years, governor for eight years and now Senator for nine years.

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Wamakko enjoyed positive publications as a governor and had some landmark achievements ascribed to his name. He was seen as one of the performing governor in the state. Even though critics and analysts have contrary opinions. They said in terms of impact and cost analysis of some of his projects and or their lifespan/durability, Wamakko’s tenure is more of a disservice to the people of Sokoto than a blessing.

To buttress their argument, the critics and analysts, drew the attention of people of Sokoto to compare what his predecessor Sen. Ibrahim Lamido has done in terms of quality, durability and relevance to the general wellbeing of Sokoto people and the plethora of substandard projects Wamakko littered Sokoto with.

They further argued that to assess the quality and sincerity of Wamakko as a leader, his nine years as a senator should be critically scrutinized and the result of the findings be made public for all to judge. According to the analysts, Wamakko has not represented his people well. As a Senator, they said, he has held privileged committees that should be beneficial to the entire Sokoto, but no soul aside members of his inner circle that has benefitted from his senatorship seat.

They explained that the years of neglect of local governments like Gudu, Tangaza, Binji, Silame is the obvious reason why the Lakurawa terrorists group existed in the area for over 8 years unnoticed by the Nigeria government.

Sokoto North senatorial district comprises of Sokoto North and Sokoto South, Wamakko, Kware, Binji, Silame, Gudu and Tangaza, you go round these local government areas and point to one particular thing the senator has done for members of the senatorial district.

Yes the eastern senatorial district of Sokoto is facing serious security threat in the last seven years, and this has affected socioeconomic activities, which has increased the level of poverty in the region. However, for the last 17 months, things have began to change for better. Purposeful leadership and deliberate actions to change the fact of things can be witnessed.

The purposeful leadership of senator Ibrahim Lamido and deliberate attempt to find a lasting solution to the many challenges affecting the region are so glaring for all to see. For instance, the deliberate investment in education of youth from the region is one sure way of liberating the region from the grip of unscrupulous elements taking advantage of poor level of education in the area to recruit terrorists.

In an unprecedented move and boldness to confront the deep rooted challenges of poor quality of education, Sen. Lamido has sponsored about 50 youth from the zone to study in various fields of human endeavours in India. This is in addition to many interventions in the education sub-sector from the senator, who out concern to the education of youth, declared war against poor education in the region.

This is not happening in any of the senator districts of Sokoto including Sokoto central where Sen. Wamakko spent 9 years representing his constituents in the Red Chamber. It has never happened, it is not happening and I am not sure if there is any plan to do anything like this by the two other senators for the teeming youth in their respective zones. All the eight local government areas of the senatorial district need education intervention including the two metropolitan, but nothing close to this has ever happened. Why won’t Sokoto be rated as educationally backward state when leaders don’t see the need to invest in education of the teeming youth?

Due to the security challenges, Sokoto state is faced with a lot of humanitarian challenges as a result of banditry attacks. And Sen. Lamido has responded well to these challenges. He did not stopped at distribution of relief materials and visitation of victims of banditry attacks, rather engaged in a very robust package of intervention where over a hundred of widows were empowered with N250,000 each to engage in micro and small businesses so as to become self-reliant.

This is done, to facilitate the resuscitation of the economic activities of eastern senatorial district that has suffered from bandits attacks and Sen. Lamido is doing all these from the point of knowledge, that no nation can survive insurrection if it’s people are economically incapacitated.

In the entire nine years of Sen. Wamakko, nobody can provide the record that he has done this kind of gesture. Nobody is talking about giving rice and clothing materials to widows and orphans. Nobody is talking of photoshoot with people who genuinely need humanitarian assistance, but leaders are taking pictures to further exploit people in need of assistance.

Sen. Lamido’s contributions in fighting insecurity in the eastern part of Sokoto if replicated by other senators in the state, nobody would be talking about the Lakurawa terrorists group in Sokoto. Sen. Lamido had from time to time assist communities’ efforts towards ending insecurity. In fact, with permission by the federal security agencies, Sen. Lamido funded the civilian JTF to support the mainstream security personnel in fighting the terrorists operating in the zone. This is in addition to many efforts that can’t be express in black and white due to their sensitive nature all in a bid to restore peace and normalcy in his region.

Such exemplary leadership is lacking in other parts of the state including in Sokoto North, Sokoto South, Gudu Tangaza Binji, Wamakko, Silame and Kware where Senator Wamakko is representing.

Needless to engage in lengthy write up, if Sen. Wamakko in his 9 years did 10% of what Sen. Lamido has done in 17 months in fight insecurity, the Lakurawa terrorists group wouldn’t have penetrated into Nigeria.

The security challenges in the eastern part of Sokoto is receiving the adequate attention of Sen. Lamido. Beside his contributions in fighting banditry, the senator he has equally provided many communities with good drinking water, relief materials and other supports to the Internally Displaced Persons (IDPs) with a view to making their better.

Signed:
Concern Sokoto State Progressive Mind.
Convener

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