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Opinion

 Insurgency In Nigeria, Causes and Solutions

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Abu Hurairah Mukhtar Umar

 

 

 

Abuhuraira Mukhtar Umar 

 

 

As an Islamic studies student and journalism, I cannot fold my arms seeing what is happening in our motherland without stating the need for security as the cornerstone of the social contract between the citizens and states, according to my view security is one of the fundamental right and entitlement for every citizen in which people willingly surrendered their rights to the government to oversee the survival of all, and this is either in Islamic government or Democratic one.

 

 

In recent times Nigeria has been bedeviled with  Major security challenges, which is quite different from the one we expressed during the Goodluck reign, including kidnapping, banditry, killings, abductions, and other terrorist attacks in towns and villages.

 

Suspension of Barge Operations: Nigeria economy on the verge of total collapse— SINET

A typical example of this is the attack by suspected members of the Islamic militant group Boko Haram which killed at least 40 rice farmers and fishermen in the country’s northern state of Borno.

 

 

This is very unfortunate but the most annoying is how people take the issue as politics by saying that it’s a matter connected to politics, regardless of the matter concerning religion, and it’s a message where all the topics related to human beings are well articulated.

 

 

It is a global idea that unemployment is one of the biggest causes of Nigerian insurgency because the overwhelming unemployment rate in the country is capable of causing panic

 

According to statistics, every ten in one young citizen in the country is officially unemployed.

 

 

And also, since  Corruption has already become a part of life in the country, it should form part of the economic problems in Nigeria.

 

 

In 2019, Transparency International placed Nigeria in the 146th position out of 198 countries in the Corruption Perceptions Index with a score of 26 out of 100.

 

 

So, initially, if any country is addicted to corruption and oppression, peace will be eluded from that country, because Allah’s tradition will never change as he says in the Holy Qur’an 🙁 You will not find the Sunnah of Allah a substitute ) ” ﻭﻟﻦ ﺗﺠﺪ ﻟﺴﻨﺔ ﺍﻟﻠﻪ ﺗﺒﺪﻳﻼ” this simply means that any one of us should change his mind and build Islamic etiquette in mind before having ideas of changing the government or other things like this.

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Once we have a government that recognizes the right of everybody, freedom of religion, access to jobs, and also practicing the Islamic teachings upon citizens with equity and fairness the issues of insecurity will be solved.

 

 

We believe that all the crisis we are experiencing symbolized the closeness of the Day of resurrection as it was said by our beloved prophet SWA 🙁 The Hour does not rise until embarrassment abounds ) ” ﻻ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻳﻜﺜﺮ ﺍﻟﺤﺮﺝ ” and the meaning of the hadith is that assassination will be rampant. The prophet continued explaining that until the assassin knows not why did kill, or even the dead person knows does not know why was he killed.

 

 

Prophet Muhammad SWA went back to Allah  1441 years back his teachings continue to wax stronger in our real life and we will continue seeing it to the end of the world, and also the different traditions of the prophet taught us his greatest miracles.

 

 

Allah in the Holy Qur’an says: (  And beware of sedition that does not befall those who wronged you especially) “ﻭﺍﺗﻘﻮﺍ ﻓﺘﻨﺔ ﻻ ﺗﺼﻴﺒﻦ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﻣﻨﻜﻢ ﺧﺎﺻﺔ “, so once we said that we will not change ourselves or enjoyed people to do good and forbidden them to do bad, otherwise even the pious among us will be included the sedition was declared against us. and also said 🙁 ﻭَﻛَﺬﻟِﻚَ ﺃَﺧْﺬُ ﺭَﺑِّﻚَ ﺇِﺫَﺍ ﺃَﺧَﺬَ ﺍﻟْﻘُﺮَﻯ ﻭَﻫِﻰَ ﻇَـﻠِﻤَﺔٌ ﺇِﻥَّ ﺃَﺧْﺬَﻩُ ﺃَﻟِﻴﻢٌ ﺷَﺪِﻳﺪٌ.

 

Such is the punishment of your Lord when He seizes the towns while they are doing wrong. Verily, His punishment is painful (and) severe. (11:102).

 

 

If we look at how we live we will see how we are living under oppression by all components, to the extent that once you are not oppressive you can not achieve things you like in any state or situation you are.

 

Allah will destroy us by our corrupt tendencies and  whenever the leaders became exemplary of it and followers emulating them so is also a symbol that Allah will destroy and demolish us, Allah says in the Holy Qur’an (When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly)

 

ﻭَﺇِﺫَﺍ ﺃَﺭَﺩْﻧَﺎ ﺃَﻥ ﻧُّﻬْﻠِﻚَ ﻗَﺮْﻳَﺔً ﺃَﻣَﺮْﻧَﺎ ﻣُﺘْﺮَﻓِﻴﻬَا )

 

ﻓَﻔَﺴَﻘُﻮﺍْ ﻓِﻴﻬَﺎ ﻓَﺤَﻖَّ ﻋَﻠَﻴْﻬَﺎ ﺍﻟْﻘول

 

ﻓَﺪَﻣَّﺮْﻧَﺎﻫَﺎ ﺗَﺪْﻣِﻴﺮا).

 

 

And also says that ( Allah does not change the condition of a people until they change their own selves)

 

” ﺇﻥ ﺍﻟﻠﻪ ﻻ ﻳﻐﻴﺮ ﻣﺎ ﺑِﻘَﻮْﻡٍ ﺣﺘﻰ ﻳﻐﻴﺮﻭﺍ ﻣﺎ ﺑﺄﻧﻔﺴﻬﻢ

 

 

 

 

Abuhuraira Mukhtar Umar, a journalist based in Kano can be reached at Abuhurairamukhtar1@gmail.com

 

 

 

 

 

 

 

 

 

Opinion

Legislative Brilliance : DSP Barau Lights Up Al-Hikmah University

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By Abba Anwar

The management of Al-Hikmah University, Ilorin, Kwara state, shopped for an individual politician, whose intervention cuts across all sections of the country, with vigor, informed scholarship, skilful understanding of democracy and a patriotic contributor for national development. In their search, they stop on the table of the Deputy Senate President, Distinguished Senator Barau I Jibrin, CFR, as they invited him to deliver the Convocation Lecture during the 15th Convocation Ceremony of the University, Wednesday.

Looking at the title of the lecture, “Managing Executive–Legislature Relations towards Democratic Consolidation in Nigeria’s Fourth Republic,” it is glaring that, only informed political leaders, with the needed exposure, could add value to the discussion. Not vague and fairy tales tellers.

Amidst scholars, democrats and activists, Senator Barau explores legislative expertise and scholarly advancement of discussion about genuine democracy around national development. A position that underscores the imperative of harmonious executive-legislative relations for Nigeria’s democratic consolidation.

While the lecture did not focus “… on the evolving relationship between the executive and legislative arms of government since Nigeria’s return to democratic rule in 1999,” only, the lecture positions the DSP as a scholarly voice of governance.

Being a member of the House of Representatives in 1999 and now a Senator, Deputy Senate President, to be precise, and looking beyond his state or any micro political entity, he believes, profoundly that, the executive and the legislature must work together to address the challenges plaguing the nation.

As he delved into figurative identification of the productive and close nexus relationship that exists between the National Assembly and the executive arm under President Bola Ahmed Tinubu, GCFR, he enunciated that, only collaborative effort, amongst the two arms, could save the country. Hence, in his own terms, both executive and legislature are unarguably on the same page, of making Nigeria great again.

Apart from his scholarly discussion on the theme, his interventions in the education sector, back home in Kano and the nation in general, informed all decisions across the academic environment, there, and students’ bodies, to present to him Awards of Excellence. To officially recognize him as an icon for the development of the education sector in the land.

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They all appreciated his contributions to students through scholarships scheme, for studies in different fields of study. Both within and outside the country. As thousands get access to his scheme. He was identified as one of the leading national politicians whose contributions to education are immensely spotted and glaring. Some defined him as a National Messiah for Education.

Many Professors and academics, who attended the lecture, described him as a scholar in his own right. Whose arguments in the paper he presented, showcase how deeply rooted he is in the art of governance, legislation and engaging democratic activism.

The Deputy Senate President believes that, “A consolidated democracy is one in which political actors, institutions, and citizens internalise democratic norms, and where the probability of democratic breakdown becomes remote.”

He got standing ovation when he paraphrased, Diamond’s (1999) argument that, “In Nigeria’s Fourth Republic, democratic consolidation extends beyond the regular conduct of elections. It encompasses adherence to constitutionalism, respect for separation of powers, accountability, rule of law, and effective inter-institutional collaboration.

The Executive-Legislature relationship therefore constitutes a critical arena in which democratic values are either strengthened or undermined.”

DSP’s deeper knowledge of national democratic structure and his patriotic engagement for national cohesion and adherence to global experience, came on board when he posits that, “Early years of the Fourth Republic were marked by frequent conflicts over leadership of the National Assembly, budgetary processes, impeachment threats, and oversight functions which constitute impediments towards democratic consolidation after prolonged military rule.”

All the bottlenecks in his classical analysis stem from “Executive dominance inherited from prolonged military rule, weak institutional capacity within the Legislature, partisan competition overriding constitutional responsibility and
personalisation of power rather than institutional governance.”

Distinguished Senator Barau’s Al-Hikmah University’s presentation of Convocation Lecture, pushed many to accept the fact and the obvious that, he is indispensably a rare gem in legislative environment and a political stretcher in the national scheme of things. A national figure with global outreach. A gentleman with informed mind, capable hands and coordinated brain. Whose silence and humility are not defeatist, but calculative strategy.

One of the things that you cannot take away from him is, he is a political figure with thoughtful approach to politics.

In his elderly advice to the graduands he said, “As graduands of Al-Hikma University step into society, I urge you to uphold democratic values, demand accountable governance, and contribute intellectually and ethically to Nigeria’s democratic consolidation. Democracy is not sustained by institutions alone, but by enlightened citizens and principled leaders.”

The concluding part of his paper, speaks volume about his unwavering belief in democratic process, patriotic leadership style and informed understanding of national politics devoid of ethnic chauvinism. Hear the gentleman, ” Distinguished audience, Nigeria’s Fourth Republic has endured longer than any previous democratic experiment in our history.

This endurance, however, must be matched with qualitative democratic deepening. Managing Executive–Legislature relations with wisdom, restraint, and constitutional fidelity is central to this task.”

Anwar writes from Kano
Thursday, 8th January, 2026

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Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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