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Monitoring: CSO Media Training On Palliative Disbursement organized by Action Against Hunger and CGDP

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Action Against Hunger Logo for monitoring

 

By Abbas Yushau Yusuf

On the 16th of August 2020 representatives of Civil Society Organizations and the Media Converged in Dutse the Capital of Jigawa state and received  a three-day training on Palliative Post Disbursement Monitoring

 

 

Background

Nigeria is now home to the largest number of people living in extreme poverty of any country in the world (over 95 million people). According to World Bank data, the majority of poor households (87%) live in the north of the country.

In addition to monetary poverty, Nigeria also has the second-highest burden of chronic malnutrition (stunting) in the world, with 16.5 million children under five years old being too short for their age and Maternal mortality rates are also three times the national average.

 

In this regard, the CDGP implementing states are among the states that recorded the number of COVID-19 cases during the pandemic.

 

In an attempt to prevent, the spread of the virus the both Federal and State Governments took some measures, which include social restrictions, and enforcement measures.

 

 

This was followed by a total lockdown that resulted in widespread desperation as most people who rely on daily income complained of their inability to feed their families since most people are daily income earners.

Malam Abdurrasheed From Save The Children Taking Research Questionnaire and KoboCollect

Malam Abdurrasheed From Save The Children Taking Research Questionnaire and KoboCollect

While these measures are critical to reducing the epidemiological impacts of the pandemic, they pose a serious threat to the livelihoods and survival of many families.

 

In most instances, the measures have led a total or partial loss of income especially among the poorest and most vulnerable.

In a view to mitigating the livelihood challenges posted by COVID – 19 pandemic, the states introduced palliative support distribution among vulnerable groups.

In view of the above context, the overall purpose of this activity is to ensure transparency and accountability in the palliative distribution in the state since Households already living below the poverty line are the most affected.

 

Also severely affected are the millions of Nigerians who depend on their daily earnings for survival. The CS and Media would like to ensure that the right people are targeted and reached with the distribution.

 

The Rationale for the Training

The following are the rationale for carrying out the activity:

  • To equip the CS and media group knowledge on data collection skills to effectively monitor the distribution of palliatives.
  • To strengthen the capacity of CS and Media on Research design and methodology required for an assessment
  • To strengthen the capacity of CS and media groups in post disbursement tracking and monitoring of palliative.
  • To increase citizenry participation in government interventions.
  • To support the institutional capacity of CS and media to enable them to advocate for the transparency and accountability of government projects.
  • To determine the level of awareness of the population on their right for the government palliatives

 

 

Group 1 sharing Ideas during the CSO Media Training

 

 

Objectives of the Training

The following are the objectives of carrying out post-distribution monitoring:

  • To track and ascertain the receipt of palliative from Federal Government to Jigawa and Kano State Government.
  • To determine what element of the palliative is to be monitored
  • Determine how many LGA benefited from the palliatives and sample needed for monitoring.
  • To have the Idea of CSO and Media, what question does the assessment want to answer?
  • To track and know who the beneficiaries are in the state.
  • To track the utilization of the palliative after distribution to the beneficiaries.

 

Participants

The participants for this activity are CS and Media of Kano States.

20  CSOs  and media representatives

 

 

DAY 1 Moderator: Mrs. Stella, Program Manager AAH Jigawa/Kano and Mall Salisu Chairman KaSSOPP

 

Introduction The training starts with opening prayer by Umar Adamu (SASIF) by 9:21 am, then followed by self-introduction and a set of ground rules. The agenda was presented by Mrs. Stella, Program Manager AAH Jigawa/Kano, which includes: Objectives of the training, overview of the Government palliative, the objective of the palliative monitoring and the role of CSO/Media, quality of Good Interviewer, Ethics principles in research, methodology and sample size determination, research question, formulation, questionnaire design, introduction to Kobo Collect app, questionnaire design using Kobo Collect app, introduction to the survey questionnaire, finalize LGA and Community for the assessment and develop itinerary for the assessment and sensitize participants on social inclusion related social protection.

Group Work

Group Work

Also, the objectives of the training were explained by Mrs. Stella. The objectives of the training are

  • To train CSO/Media on how to track and ascertain the receipt of palliative from the Federal Government to Kano State Government by the populace for accountability purposes and to hold the Government accountable.

 

  • With the CSO and Media to determine what element of the palliative is to be monitored.
  • Determine how many LGA benefited from the palliatives and sample needed for monitoring

 

  • What question the assessment want to answer.
  • Track and know who the beneficiaries are in the state.
  • Track the utilization of the palliative after distribution to the beneficiaries • Timely proactive disclosure of information
  • Comprehensiveness and usability of the information
  • Availability of the beneficiaries targeting
  • Monitored quality and quantity of food items received
  • Available spaces for citizen’s engagement
  • Timeliness of Government responsiveness and Citizen’s satisfaction
  • Sensitize participants on social inclusion related to Social Protection Overview of Government Palliative Nigeria’s Government enacted the COVID-19 Regulation 2020 to curb the spread of Coronavirus in Nigeria.

 

The measures specified include restriction of movement of persons and goods 2 (lockdown), compulsory usage of face masks, hand sanitizers, etc. in the market places, religious houses, schools, private and public offices. The Government also introduces fiscal and economic stimulus (Cash transfer, Distribution of Food, Tax reduction, subsidies, etc) to redress the distress of the vulnerable populace.

 

In compliance with Federal Government directives, State Governments impose varying degrees of measures to curb the spread of coronavirus in their states including Kano and also a main stakeholder in the ‘palliative’ distribution.

 

Mr. Salisu, Chairman KASSOPP, aptly put that unlike the Federal Government approach of preparedness from regulation to restrictions, Kano state Government impose movement restrictions.

 

Palliatives received by inhabitants of Kano were donated by the Government, Corporate Organization, Foundations, Philanthropists, Religious Organization, Traditional/Religious Leaders, and concern individuals.

Generally, the level of the beneficiaries from the distributed palliative is low. Kano State palliative distribution was marred with the following challenges:

  • Very low level of beneficiaries; 4 in every 500 people of each polling unit. • Low quality or damaged goods: There are palliatives received that are not good enough for consumption
  • Issues of transparency and accountability; selection and distribution is difficult to assess
  • Persons with Disability (PwD) were excluded; some were selected and ignored subsequently.
  • Lack of preparedness funds to curb the Pandemic in the state.

 

  • Politicizing the distribution of palliative in some areas. Palliative Monitoring and the Role of CSOs and Media Mr. Abdul Rasheed, M & E Save the Children – Abuja stated that the objectives of the palliative monitoring to include: to develop a tool which aims at the systematic collection, and analysis of information of the program as it progress, to provide the government with valid information, to provide a range of information from the credibility of the beneficiaries targeting vulnerable households, and assess the beneficiaries’ satisfaction.
Groups Exercising during the meeting

Groups Exercising during the meeting

However, the role of CSOs and Media is to promote transparency, and accountability of public funds, gaining public trust, community engagement, and humanitarian aid.

 

He also explained the qualities of a Good Interviewer; an Interviewer should know the survey, training and experience, listening culture, emotional maturity, control of anger and aggression, empathetic attitude, ability to recognize uniqueness, extrovert behavior, physical stamina, and stable personality.

Furthermore, he outlined three ethics principles in research as respect, beneficence, and justice. However, he stressed the importance of informed consent from the interviewee in which Dr. Salisu of BUK suggested the consent of a parent in the case of Children.

Mr. Sagir also raises a 3 issue regarding the culture of the community as an essential; respect to people’s culture is important whilst Mr. Salisu, Chairman KaSSoP, added the importance of appropriate language and expressions in the interview exercise.

 

In another session tagged methodology and sample size determination, Mr. Abdul Rasheed described sample size as the number of participants or observations included in a study.

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This can be determined using a mathematical formula or an online sample size calculator (i.e. http://www.raosoft.com/samplesize.html). The usage of the online sample size was projected and tested using the Kano State population as an example.

 

Also, how to distribute the sampled size for selected areas (LGA, Senatorial Constituency, etc.) was calculated mathematically using a simple fraction. Mr. Abdul Rasheed, M & E Save the Children – Abuja, typify the need to add 10% of the sampled size to care for non-respondents during the data collection exercise.

 

For example, if the sample size is 100 then adding 10 (10%) to it will be equal to 110 to be selected for data collection. So, added 10% will help to reach a minimum sampled size or more.

 

Also, where to start a collection of data is best arrived scientifically but in the absence of that spinning, a pencil or pen on the ground will help to choose randomly without bias.

 

He also presented research questions formulations with the six steps involved in the questionnaire design. KaSSoPP was able to adapt a questionnaire to answer research questions formulated by them.

 

What to address is the “Assessment of COVID-19 Palliative Distribution in Kano State” to appraise the COVID-19 palliative distribution exercise in Kano State.

However, the specific objectives as agreed are to:

 

  1. Identify the challenges of palliative distributions in Kano State

 

  1. Evaluate the level of transparency and accountability of COVID-19 palliative distributions exercise in the state
  2. To examine the level of inclusion in the distribution of
  3. To assess the opinion of respondents on a possible way of improvement. Before wrap up of day 1 presentations, the Kobo Collect application was introduced.

Some members have downloaded the application whilst usage is expected on the second day of the training.

We also agree to arrive at the venue by 8:30 to start early on the second day with the closing prayer by Mr. Sufyanu Bichi.

 

DAY 2 Moderator: Mallam Salisu Chairman KaSSoPP The second day starts with opening prayer and a recap of day one by Ibraheem Amosa AHIP Kano around 9:00 am. Mobile Data Collection was described by Mr. Abdur Rasheed, M & E Save the Children – Abuja, as a method of gathering any type of information using a mobile device.

 

He pointed out the fact that using a mobile device to collect data is economical, timely, safer storage and backup, user- 4 friendly, quick access to data. The popular mobile data collection applications include KoBoCollect, ODK, Survey CTO, Google Form, Survey Monkey, etc.

KoBoCollect App is choosing for simplicity and cost-effectiveness. Steps are as follows:

 

  • After installation of KoBoCollect App
  • Open the apps
  • Open general settings
  • Click on a server • Click on URL and enter: https://kc.humanitarianresponse .info/kassopp • Enter username: and password

5 How to use the KoBoCollect App? User is expected to download blank forms from his/her account and start data collection, following these steps:

  1. Confirm internet connection on your device, then
  2. Select Get Blank Form on the home screen menu of KoBoCollect
  3. Click Select All (or select the ones you wish to download), then click Get Selected.

6 How to collect data through filling blank forms? After Blank Form is downloaded, the internet connection is no longer a must. The blank forms and the following submissions will stay on the mobile device until the user connects or regain internet connection and send the data submissions to the server. Steps to collect data through filling blank forms are as follows:

 

  1. Select Fill Blank Form on the home screen
  2. Select the form you wish to fill out and enter data.
  3. Users can go through and start answering all the questions (swiping your finger from right to left).

 

  1. When the user reaches the end of the form, he/she should click on Save Form and Exit with the option of finalized opened; if it is not marked before clicking on Save Form and exit then it can be edited later.

Otherwise, if it is marked as ‘finalized’ before clicking on Save Form and exit then it cannot be edited later).

7 How to upload finalized data to the server? After the User has completed the forms, these steps should be followed to upload the collected data to the KoBoToolbox account and server:

  1. Connect to the internet.
  2. Edit Saved Form if there is one or more pending

 

  1. Click on Send Finalized Form from the home screen,
  2. A list of your most recently collected forms appears.

 

  1. Click Select All (or select just the ones you wish to send), then click Send Selected. How to edit data in KoBoCollect? Once the User has completed filling out forms, it’s possible to edit and make corrections to the submitted data in KoBoCollect before sending them to the server.

 

  1. Select Edit Saved Form on the home screen of KoBoCollect.
  2. Users will see a list of Saved Forms. Choose the one that you wish to make corrections to.
  3. Make changes as needed and then press Save Form and Exit.

 

  1. User can repeat the process if he/she wish to make corrections to multiple Saved Forms. How to delete Blank and Saved Forms in KoBoCollect? Once the user has completed all data collection for a specific project and has submitted all the saved forms to the KoBoToolbox server, it’s recommended to delete the Blank Forms and Saved 8 Forms from KoBoCollect so that enumerators will not get mixed up when collecting data for other projects.

 

To do this, select Delete Saved Form from the home screen. Before the end of day 2 training, participants were asked to enter data into the KoBoCollect app to test what has been learned and to make necessary corrections to the drafted Palliative Distribution Monitoring for Kano State.

 

Little corrections were identified and corrected and participants reaffirm the needs of this training as CSO or Media to monitor Kano State Palliative Distribution.

 

Also, participants showed readiness to make use of what has been learned on Palliative Distribution Monitoring using the KoBoCollect app for KaSSoPP activities and others.

 

Lastly, participants were implored to show more commitment to adaptive fund applications. More individual organizations should try and apply while KaSSoPP as a platform should try and submit on time.

 

 

DAY 3 Moderator: Mallam Salisu Chairman KaSSoPP.

 

Day 3 starts with opening prayer by Dr. Nuradeen, then recap by Ibraheem Amosa AHIP Kano.

 

Session objectives include: to develop a clear understanding of prominent definitions, approaches, concepts, and frameworks for social inclusion; to generate understanding and familiarity with the linkages between social inclusion and social protection; and, to build the capacity of participants to communicate and elaborate why social inclusion is a key component of social protection.

 

Understanding social inclusion from exclusion was presented by Mr. Garba, ACO AAH Kano starting with the question: What is Social Inclusion?

 

Participants described social inclusion in writing as instructed. Then, expatiate exclusion and drivers of exclusion. Drivers of exclusion include vulnerability related to life course cycle, limited human capabilities, legal norms and rights, the ability of public policies, and institutions, success in establishing inclusive rules, procedures, and practices to enable equitable access and utilization of services, good governance, and informal norms and practices.

 

Mrs. Stella, Program Manager AAH Jigawa/Kano also take another session tagged ‘what is social inclusion?’ with group work where participants were grouped four and asked to described social inclusion using a diagram, sketch, or pictures. Each group illustrated social inclusion with diagrams and presented it in styles.

 

Followed by a session on the effects of social exclusion handled by SPIC, AAH Jigawa.

 

This was started by group work. Participants were grouped into two; Group One: Effects of social exclusion Group Two: What can we do to promote social inclusion? She explained that social exclusion causes poverty, productivity, conflict, insecurity and makes it difficult to achieve sustainable development goals. And what can be done to promote inclusion include partnerships to increase accountability and promote the role of law; influencing

9 policymakers; and, taking prejudice and changing behavior. Mrs. Stella joined the session and explained social protection’s contribution to inclusion as a means of addressing most drivers of exclusion and contribute to addressing outcomes of exclusion.

 

We started another session with the following objectives presented by Mr. Umar Ibrahim ACO AAH Jigawa:

 

  • To provide a platform for exchanging experience and practices on mainstreaming disability and other cross-cutting issues in development programming;

 

  • To demonstrate through case studies and other innovative approaches how disability and other crosscutting issues can be mainstreamed into development;

 

  • To advocate for human rights-based approach in addressing both basic and specific needs of persons with disability and other vulnerable groups; and,
  • To raise the visibility of disability and cross-cutting issues in development programming. Followed by the definition and key factors of the person with a disability by Mr. Garba, ACO AAH Kano.

 

 

He said that disability is the disadvantage and exclusion which arise as an outcome of the interactions between people who have impairments and the social and environmental barriers they face due to the failure of society to take account of their rights and needs.

 

 

And described impairment as a physical, intellectual, mental, or sensory characteristic or condition, which places limitations on an individual’s personal or social functioning in comparison with someone who does not have that characteristic or condition.

 

We took another group work (Group 1 & 2) tagged Taking inclusive home using the following questions:

  1. What are the social inclusion programs in Kano state?

 

  1. How inclusive will you rate the programs?
  2. What can be done to enhance inclusion? The two groups meet, answered the questions, and presented it. Here we start mainstreaming disability and barriers as another topic handled by SPIC and ACO AAH Jigawa and to ensure monitoring.

 

Mainstreaming was described as the process of engaging in a structured way with an issue as an organization, at the workplace, program, and policy levels, to address and avoid increasing, the negative effects of that issue.

 

However, in disability, mainstreaming is a method to promote inclusion and to address the barriers that exclude disabled people from full and equal participation in society.

Therefore monitoring is very essential in ensuring transparent disbursement and equity.

Mrs. Stella, Program Manager AAH Jigawa/Kano also stresses how to mainstream disability into the program at different levels; Pre-planning, Planning, implementation, and monitoring.

Mainstreaming in CDGP was not left out, it includes identifying and partner with an organization of persons with a disability, support legislation, policies and programs with a disability, data disaggregation, development of indicators in program plans, training, and referrals, and awareness creation for rights and monitoring

10 Next Step of Action Our next steps of action are:

 

  • Planning meeting for data collection
  • Data collection using KoBoCollect
  • Dissemination of results
  • Stepdown training for member’s organization
  • Continuous sensitization
  • To embark on investigative reportage on palliative distribution The training was wrapped up with thanks from Mrs. Stella, Program Manager AAH Jigawa/Kano. Followed by a vote of thanks on behalf of KaSSoPP by Mall. Salisu, Chairman KaSSoPP, and closing prayer by Mallam Ashiru Shehu Kachako (Zuma)

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Why I want To Rewrite Kannywood’s Playbook – Dan Hausa

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Kamilu Danhausa

 

By Saif Ibrahim, Kano

Who is Dan Hausa?

I am Kamilu Ibrahim born 31 years ago, but most people know me as Dan Hausa. I was born in Fagge, Kano State, and from the very beginning I knew I wanted to tell stories that reflect the realities of my people. I trained at the High Definition Film Academy in Abuja, SAE Institute, and also took part in the U.S. Embassy’s Filmmaking for Impact program. I join the fikm making industry and started directing in 2017 because I wanted full control over how my stories are told.

Can you tell us a bit about yourself and your journey into film directing?

My journey began with a love for storytelling—I started as a scriptwriter, then worked closely with experienced filmmakers before directing my first film. Over the years, I’ve learned that directing isn’t just about cameras and lights, but about understanding people, culture, and the power of narrative.

Growing up, I saw how films could educate and inspire people. In Arewa, cinema is more than entertainment—it’s a mirror of society. I wanted to use that mirror to reflect our values, challenges, and hopes. That desire to make meaningful films pushed me into directing.

What sets your work apart in today’s Kannywood?

For me, it’s about merging modern cinematic techniques with our Hausa cultural identity. I love bold visuals and tight storytelling, but I never want to lose that traditional heartbeat of my origin. My goal has always been to raise our production quality to international standards while staying true to our roots”, proof of that is clear in my current and biggest project, “Wata Shida.

How would you describe your directing style?

I like to call my style “realism with purpose.” I focus on authenticity—every scene, every performance, every frame must feel true to life. But I also ensure that there’s always a message, something the audience can take home and reflect on.

Can you highlight some of your notable works?

Sure, there is Wata Shida which is currently airing and has an overwhelming response from the public and the likes of Lulu Da Andalu a myth-inspired adventure series showing on AREWA24 and YouTube. YouTube pushed us to think bigger in terms of story and production. Mijin Hajiya earned me Best Director at the 2024 Kano Entertainment Awards, while Tataburza made waves at film festivals. Earlier films like Bakon Yanayi (2019) and my debut Kulba Na Barna (2017) helped me define my style. My latest project, Amaryar Lalle, starring Rahama Sadau, premieres August 2025 on Sadau Pictures TV. Each project is a step forward in showing what Kannywood can achieve.

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What awards and recognitions have you earned?

I have also been recognized by the Arewa5050 Awards and Kaduna International Film Festival (KIFF) for Lulu Da Andalu, which even won Best Indigenous Hausa Film. There’s also an AMVCA nomination for best Africanindigenous language , which is exciting because it means Hausa stories are getting wider attention.”

Who are your key collaborators?

Filmmaking is teamwork; TY Shaba has been a creative partner on several projects, especially on Lulu Da Andalu. I have WORKED with Rahama Sadau on Amaryar Lalle has been fantastic; she brings so much energy to the screen.”

What themes do you explore in your films?

I like telling stories where modern life clashes with traditional values—family conflict, cultural identity, gender roles. These are real issues in our society, and I try to explore them honestly but cinematically. I believe film should make people feel and also think.”

What is your next project?

I am working on Wata Shida Season 2, a story about a woman who enters a six-month sham marriage to protect her inheritance. It’s socially meaningful but also very entertaining. I will also continue with season 2 of “Amaryar Lalle.”

Can you tell us a little about your latest project?

This project is very close to my heart. It follows a young girl fighting to get an education in a society full of obstacles. Through her eyes, we see how family, tradition, and resilience collide, and how hope can survive even in the harshest situations.”

What inspired you to make this story?

Growing up, I saw so many bright young girls whose dreams were cut short just because they were girls. I felt a responsibility to tell this story—not as fiction, but as a mirror of what is happening around us.

How do you balance tradition and modernity in your work?

A: It’s about respect. I respect our traditions, but I also embrace new technology and ideas. In my films, I make sure traditional values are represented truthfully, while using modern techniques to improve production quality.

 

What challenges do you face as a director in Kannywood?

Budgets are often limited, and resources can be scarce. But the biggest challenge is sometimes societal misunderstanding of what we do as filmmakers. People forget that film is also an art form and a tool for change, not just entertainment.

Can you tell us your favourite project

Every project has its own special memory, but I’m proudest when a film sparks conversation or impacts people’s lives. For example, one of my recent films about youth unemployment led to community discussions and even small initiatives to help young people. That’s when I feel film is doing its job.

What advice would you give to aspiring directors?

Learn the craft—don’t rush. Watch films, study scripts, spend time on set even if it’s just to observe. Most importantly, stay humble and focused. Filmmaking is about patience, teamwork, and vision.

What should audiences expect from your upcoming projects?

Expect more powerful stories rooted in our culture, with better technical quality. I’m working on projects that tackle real societal issues, and I believe they’ll resonate with audiences not just in Arewa, but globally.

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Features

Antenatal Care: Why some women misses several sessions

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By Aisha Muhammad Rabiu

 

In many parts of Northern Nigeria, antenatal care is a vital step in ensuring the health of both mother and the unborn child. Yet, an increasing number of women are neglecting this crucial stage of pregnancy, putting themselves and their babies at serious risk, hence the high infant, mother mortality rate.

 

Health experts have been warning that antenatal visits help detect pregnancy complications at its early stage, provide essential supplements for healthy mother/child development, and educate mothers on safe delivery practices. But for some women, they find antenatal care as a burden either due to poverty or lack of awareness based on cultural practices and beliefs. As such antenatal remains a neglected priority.

 

 

In Kadawa, Fatima Sani, a 28-year-old expectant mother, admits she has not attended a single session of antenatal since the start of her pregnancy. she said “It’s not that I don’t want to go, but the clinic is far from my house, and my husband says we should save the transport money for delivery day. I just pray Allah protects me and my baby.”

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From Dan Bare, Shago Tara precisely, Khairat a mother of 4 shares her reasons for not attending antenatal session even though she is fully aware that the session is very important to pregnant women. She said “I feel healthy, so I don’t see the need to go for antenatal. My mother gave birth to all her children at home without any clinic visits, and they all survived.”

 

In Rijiyar Zaki, Hadiza Mukhtar recalls her previous pregnancy, where she skipped antenatal visits entirely. “The nurses were rude to me when I first went. I decided I would not return. This pregnancy, I haven’t gone at all,” she confesses.

 

For Usaina Muhammad of Kurna, the problem is financial. “I can’t afford the registration fee, and I also have other children to feed. I know antenatal is important, but survival comes first.”

 

Meanwhile, Maryam Lawan of Layi Kaji reveals that misinformation has influenced her decision. “Someone told me that the iron tablets they give at the clinic make the babies grow too big, making delivery harder. So, I decided to avoid it altogether.”

 

Medical professionals emphasize that skipping antenatal care increases the risk of complications such as anemia, high blood pressure, infections, and even maternal or infant death. Dr. Ibrahim Musa, a gynecologist in Kano, warns: “We see many emergencies that could have been avoided if the mother had attended antenatal. Most of these cases arrive late, making it harder for the doctors to save lives.”

 

Experts and community leaders agree that raising awareness is key in addressing the matter. Antenatal care should be made more affordable, accessible, and culturally acceptable for all women. Religious leaders, health workers, and family members all have a role to play in encouraging expectant mothers to attend regular check-ups.

 

Neglecting antenatal care is not just a personal choice; it’s a public health concern that affects families, communities, and the future of the nation. Ensuring that every mother has the knowledge, resources, and support to seek antenatal care is a step toward a healthier society.

 

Aisha Muhammad Rabiu writes from Bayero University Kano (BUK) and she can be reached at Email: aishatama2020@gmail.com

Phone no.08084273341

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Rano’s Peaceful Legacy: More Than a Slogan, One Tragedy Won’t Define Us

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For decades, Rano Garin Autan Bawo has proudly stood as a symbol of peace and harmony in Kano State. It is a place where neighbors look out for one another, where disputes are settled through dialogue, and where diversity is met with respect—not resentment. In Rano, peace is not just a slogan—it is a way of life passed down through generations.

The tragic incident that recently occurred at the Divisional Police Station in Rano Local Government has deeply shaken our community. Known for generations as one of the most peaceful and united areas in Nigeria, Rano now faces the painful reality of an attack that led to the death of a Divisional Police Officer and the destruction of police property. This senseless act of violence goes against everything our community stands for and must not be seen as a reflection of who we are.

Rano has long been recognized for its peaceful spirit, tolerance, and respect for all. People from different backgrounds, religions, and cultures have lived side by side here in harmony. This didn’t happen by chance—it is the result of years of effort by our leaders, religious figures, and ordinary citizens who believe that our strength lies in our unity and diversity.

Our respect for law and order is deep-rooted. We understand the crucial role that security personnel play in keeping our community safe. The people of Rano have always appreciated the risks and sacrifices made by the police, military, and other agencies to protect lives and property.

Respect for the law here is not just about obeying rules—it’s about a shared belief in justice, fairness, and solving problems peacefully and legally. This belief has helped build a respectful and cooperative relationship between the police and the people.

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What happened at the police station is completely out of character for our community. The individuals who carried out this attack do not represent us. Their actions go against the values that have shaped Rano. We strongly condemn what they did and make it clear that their behavior does not reflect who we are.

The loss of the Divisional Police Officer is not just a blow to the Nigeria Police Force or the Kano State Police Command—it is a loss for all of us. He wasn’t just doing his job; he was part of our extended family. His death is an attack on the peace and security that we all hold dear.

We send our deepest condolences to his family. No words can ease the pain of losing a loved one in such a brutal way. Our thoughts are also with his colleagues in the police force, who have lost a brother and a friend.

We also stand with the Kano State Police Command and the Nigeria Police Force as they face this heartbreaking loss. We understand how much this affects their morale, especially at a time when their work is more important than ever.

Destroying police buildings and equipment is not just an attack on law enforcement—it’s an attack on the very system that helps keep us safe. These facilities belong to the people and serve the entire community. Damaging them harms everyone, especially the most vulnerable among us.

We urge the government and relevant authorities to investigate this incident fully and fairly. Those responsible must be held accountable. Justice must be swift and uncompromised. Our community deserves to see the law upheld and the wrongdoers brought to book.

To our young people—the future of Rano—we ask for calm and reflection. We know that you may be frustrated or angry about many issues. But violence is never the answer. Taking the law into your own hands only brings more pain and setbacks for everyone.

Instead, we encourage our youth to focus on positive, constructive paths. There are peaceful, legal ways to raise your voices and push for change. Use those channels. Help move our community forward.

Rano must now focus on healing, rebuilding trust, and recommitting to the peaceful values that have always defined us. We must come together—young and old, leaders and citizens—to ensure that such violence never happens again.

We call on traditional leaders, religious figures, community elders, youth leaders, and all residents to stand united in promoting peace and respect for the law. Let’s strengthen our partnership with security agencies and support their efforts to keep us safe, while also holding them accountable to serve with respect and dignity.

How we respond to this tragedy will shape our future. Let us choose unity over division, peace over violence, and hope over despair. The actions of a few will not define us. We will protect the legacy of peace that Rano is known for and continue working together for a better tomorrow.

Buhari Abba wrote this piece from Unguwar Liman Rano.

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