fbpx
Connect with us

Features

Piracy and Envy as the Hausa Film Major Setbacks

Published

on

WUf Episode

 

 

We have recently seen something baffling in the Hausa film industry known as Kannywood. I have confirmed that it has been an industry among others that suffers a lot of setbacks from different spheres of (know-how) its the making in the movie language. Being a part of the narrative or simply storytelling, many Hausa and literary scholars criticize the makers for vitiating the culture and religion in place of dissemination and or mirroring them to outer culture or, other worlds. They are being criticized by their meandering in limited theme often promoting immorality. To some extent, they evolved into music video makers using vulgar words in their lyrical composure and lewd dances which is indeed a threat to the sane, orthodox Islamic culture (and should not be called conservative as the entire society believes in safeguarding their norms and values).

 

In the light of the above, it is an irony they claim promoting the Hausa culture, which is inseparable from the Islamic one. They maintained criticizing their critics in defense, urging them to come and join the activities, as if they sincerely welcome new members. Hashim Abdallah reasoned with them and wrote a book, Ilimin Rubutun Labari: Turbar Addini Da Al’ada) using the Hausa language simply for the benefit of the storytellers (film scriptwriters, Hausa novella writers, let say, their concept bringers, etc.) those which he finds the basic and the backbones indeed in the film making activity. He later produced a web series film using the modern equipment cum average crew members, new but talented artists. The team titled their experimental film, ‘WUF.’

 

Etymologically, the Hausa word, ‘wuf’ means grabbing something hurriedly by taking others unawares, especially in anticipation of any imminent odds. It is also a word of onomatopoeia, ie the sound of that agility to grab. That is why it can carry an exclamation mark. It also means ‘using opportunity at once’ with which the word developed into a marriage between young and elderly persons when they surprise people. It specifically means ‘marriage,’ especially when it is between young and older people, or rich and poor or even between any social class differences, as promoted mainly on social media.

 

The film is Hausa but an English subtitled series film that features the modern life in northern Nigeria, the life of Sugar-mummy and her lover which unfortunately happens to be her son’s bosom friend, both of them are unaware of who the lover is. They decided to go on their relationship even when it dawned on them who they are dating. The 1st conflict is the son’s inclination, the 2nd is how the culture and/or religion may manifest. Is the love itself sincere, marital, platonic or illicit? Unfolded all these only if the movie must be watched.

 

When they finished writing it, they had reviewed and they finally did a lot of brainstorming exercises with a lot of trained and talented young scriptwriters under Hashim Abdallah’s supervision. He then swiftly forwarded the script to a friend and established scriptwriter for observation, corrections, and inputs using the Hausa informal and polite (intimacy) request, “a sa mana albarka”.

 

Although that friend of him had seen it, as Hashim lamented to us, he neither replied nor commented for months as though he had not seen it.

Kannywood star, Nuhu unboxes LaLiga’s official ball for 2021-22 season

Because of their intimacy with him, this friend of Hashim who he innocently initially demanded that they collaborate to produce the film (because of the friend capacity of being a patron of an association full of young writers under him who fondly respect him) turned down the associating offer pretexting being too busy. He further ignored their invitation to the location telling another lie.

 

After more than 4 months which was after team Hashim produced enviable and commendable episodes 1 up to 3, the same friend collaborated with other pompous filmmakers who paraded themselves as owners of the Hausa films or the industry itself and shamelessly unveiled a poster with ‘wuff’ the title which is exactly the same with Hashim Abdallah’s and co film, including the concept. Everybody who is on social media platforms knows how far their film promotion and poster have gone due to the popularity of the title in the Hausa land especially on social media. The advert featured from print newspapers to online ones including this blessed NIGERIAN TRACKER, recall that. Hashim’s team members said they could not regret unveiling the poster and giving the film wide advert now that even the pirates intentionally stole the concept and the title deliberately. Even then, they still did not neglect to draw the pirates’ attention to the title that has already been taken since they could not discover their script/story than to find out whether the concept too was stolen from us. Besides those issues with some film industry makers, PIRACY is monstrous cancer as an evil that might live after them as in the words of Shakespeare. Especially, now that none speaks up to draw their attention but us the only victims. The most disgusting thing is when they ignorantly claimed WUF and WUFF as different things, not knowing they are pronounced the same, meaning the same, and meant the same in both films just as provided in the above synopsis. Unfortunately, they only messed up and missed it that their spelling, compared to Hashim Abdallah’s, is disastrous and too erratic in the Hausa orthographic rules and grammar. The second additional ‘f’ has no place in grammar.

 

The concept is identical too when they started releasing the film, hence it is confirmed the full idea stealth of Hashim’s. Their other WUFF though with double ‘f’ is about the same elderly woman who murdered her husband and later dating young men in an illicit relationship. No doubt it is the same concept besides the sameness of the titles.

 

These people (pirates) went ahead to our channel to shower insults and threat that Hashim’s channel should stop claiming their film has been pirated since there is an additional ‘f’ to their spelling. It is unfortunate they have a gut to warn in such a shameless way.

 

The most disappointing thing is when that friend of Hashim went ahead to report lies against the producer Hashim Abdallah to the one so-called top actor (too arrogant) who crowned himself a title so that he could turn down Hashim’s planned to offer to feature in his film. That is where I discovered disrespect of one’s profession and ultimate hypocrisy and arrogance, especially when that actor crazily spitted venomous words against the victim producer without knowing who they really are and without investigation – whence, they said they experienced a diabolical handiwork of ignorance and too devilish to condone. They cleared him to doubt indeed when they produced without him or his any help.

 

The film studies scholars too that are respects (though very few we have here in the north, almost none considering how less in-depth they cover and some never ever produced a single clip in the name of the film) did nothing to this at least to help in sanitizing or promoting the industry. But those few we have turned a blind eye to the original WUF film, even went ahead promoting those idea thieves’ film on social media. There is one of them too who Hashim submitted the film trailer, the YouTube link, and the channel’s link, who never got back to him to date though promised to get back to.

 

This is to unveil the attitude of the filmmakers who daily pretend to invite more, welcoming corrections from people to invest or contribute their quota.

 

Hashim provided the channel link so that people can confirm many things claimed in the article:

https://youtube.com/channel/UCiF8_dhsEV_yinAUxBk-_jA

 

The producer, Hashim Abdallah is from Binyaminu Usman Polytechnic Hadejia, Jigawa State.

Features

Tribute To Late Justice Ahmad Belgore

Published

on

 

By AbdurRaheem Sa’ad Dembo

Death is an inevitable
visitor. When it strikes its victims it’s usually the end of an era. It was in the morning of Eid-l-Fitri, which was 10th April, 2024 I read the news of the demise of Justice Ahmad Olanrewaju Belgore, who died the previous night. He was a star in the judiciary because of his piety, consistency and fairness.

Many prominent Nigerians have sent their condolences to his family, Ilorin Emirate and Nigeria judiciary. One significant thing about late Justice was the fact that his life as a judge was filled with face of humanity.

Emir of Ilorin Alhaji (Dr) Ibrahim Sulu-Gambari and Chairman of Kwara State Traditional Rulers Council in his condolence message described the demise of Justice Belgore as a big loss to the Ilorin Emirate and the Nation at large.

According to the Emir “Belgore was one of the finest justices that the Ilorin Emirate had ever produced, who contributed in no small measures to the growth and development of the judiciary in particular and humanity in general.He prayed that Almighty Allah accept his good deeds, forgive his shortcomings and admit
him into aljannah firdaus.

The Turaki of Ilorin Emirate, Senator Saliu Mustapha has also expressed grief over the death of the legal luminary, described him as a renowned jurist who lived and served the country with his knowledge of the law as an examplary member of the bench.

Senator Mustapha while commiserating with the Nigerian Bar Association on the death of Justice Ahmad Belgore noted that the late jurist contributed immensely to the development of his community and the state in general. Recalling his years of service in the judiciary where he worked with utmost dedication and bowed out in glory last year.

The Senate Committee Chairman on Agric production and Services condoled the Belgore family, The Emir of Ilorin, Ilorin Emirate Descendants Progressive Union, the people of Balogun Fulani Constituency, Associates and friends of the deceased over the demise of illustrious son of the Ilorin Emirate.He prayed Allah to overlook Justice Belgore misdeeds and grant him eternal rest.

Meanwhile, Kwara state Governor,AbdulRahman AbdulRazaq equally expressed sadness over the death of Justice Belgore who passed on Tuesday night.The Governor sent his heartfelt condolences to the entire Ilorin Emirate, and to the Belgores who have lost a rare gem.His Excellency prayed to Allah to forgive justice Belgore of his shortcomings, and admit him to aljannah firdaus.

The Nigerian Bar Association,The Lagos Lawyers and other prominent Nigerians have also mourned the late Ilorin born jurist, but mentioning all of them may not be necessary.

It is imperative to say that late Justice Ahmad Belgore was an incorruptible judge as he retired meritoriously last year.This was aptly captured by the words of Shehu Bashir,Esq “Justice Ahmad Belgore was a jurist with decency of conscience.He journeyed the delicate profession of adjudication with distinction and came out unblemished.

He was an incredibly tolerant, calm, generous, religious and extremely patient man.His propensity to generosity would almost make you think he had more than he was giving,yet he was undoubtedly incorruptible. And he would never make public his generosity to a third party.He was such a responsible gentleman.”

According to a retired judiciary staff who craved for anonymity, disclosed that in 2015 when his benefit has not been paid,he reached out to late Justice Ahmad Belgore and he gave him 120,000 naira as at that time.

Significantly,the late Justice has been described by many as an embodiment of humility, generosity and accessibility. In the words of Pharm Munirat Bello “He was a great icon of peace and beacon of hope to the less privileged, reliably a dependable pillar of support. His act of kindness could be likened to the scent of the natural musk, very calming yet so impactful. No life hardly gets in contact with him and fail to progress. He was gifted with a divine heart of generosity. An upright jurist to the core, an impeccable symbol of Islam. I have never for once seen him angry to the point of passing derogatory words, he could be stern but in a loving way”

Sheikh Saidu Ibrahim Maimasa is a close associate of late Justice Ahmad Belgore and he is also the Public Relations Officer of Markaz, recounted how helpful he was to him and other friends.He said describing his magnanimity and generosity would be inexhaustible.

He cited a case of a person whose house was forcefully taken and he approached Late Justice for possible redress at the Court of law.He explained that the justice told the man not to go to court, because there was no point going to court and win, and thereafter he lost his life.He later ensured that another house was erected for the man from his personal purse.

Furthermore,A family source disclosed that anything that has to do with Belgore’s family, the late Justice Ahmad Belgore was always at the forefront.Meaning he had imbibed the sunnah of Prophet Muhammad (SAW) in uniting the family.

In unraveling his unwavering support for the less privileged, a young man was said to have gone to his GRA residence and appealed to him that he wanted to go to school but he had no sponsor.The late Justice embraced him and sponsored his education throughout.

Parts of the traits of great men are humility and accessibility. If you are the type that cannot render help to people until an influential person in the society recommends them, then you may be far from circle of great men.Your door should be open for help , that is when you would be able to identify those whole truly need succour .

Justice Ahmad Belgore was never a religious bigot,According to Sheikh Saidu Ibrahim Maimasa “He had an open door policy, because he was very accessible.His security orderly was a Christian from Oyo State and he did not only sponsored his wedding but he was also there in person.He did not discriminate”

He was born on April 18,1953, Belgore studied Law at the prestigious Ahmadu Bello university (ABU),Zaria, where he bagged LL.B (Hons.) with specialisation in Islamic Law 1975 to 1978.He attended the Nigerian Law School, Victoria Island,Lagos between 1978/1979 session.

He was the presiding Justice of the Ilorin Division of the Court of Appeal before his retirement in April,2023.He was also former Chief Justice of the Gambia.Justice Ahmad was younger brother to former Chief Justice of Nigeria (CJN) Alfa Belgore.

There is no doubt about the fact that late Justice Ahmad Belgore had lived a life worthy of emulation.He was a regular reciter of holy Quran and a great scholar in his own class.He was the president of Darul-Uloom Alumni Association.

Perfection, they say, belongs to God. I pray Allah forgive his shortcomings and grant him aljannah firdaus.

abdurraheemsaaddembo@gmail.com

07037813177

Continue Reading

Features

A Tribute to Barrister Sulaiman Ahmed Assayouty

Published

on

Late Barrister Suleiman Ahmad Assayouty

 

By AbdurRaheem Sa’ad Dembo

Death is a reminder that this world is fleeting and interim. It has yet corroborated the assertion that we are strangers on this planet called, earth just as Barrister Assayouty has left us unannounced through the inevitable shackles of death

I was shocked because he was a brother that I knew very well as an undergraduate in Bayero University, Kano.He wasn’t a regular student as he was preoccupied with hustling in photography business.He usually stationed at the old site of Bayero University Kano where he carried out his business activities

I was at the new site and we had our regular photographer in person of Hope Photo there but whenever we were at the old site we patronised him.In fact his business point was a regular station for Ilorin Emirate students and other customers whenever they did not have lectures.

Since I left the University I have not heard or seeing him until the day he graduated from Law School and the same was posted on the BUK Alumni WhatsApp Group, Ilorin Emirate chapter.I knew within me that day that he struggled to attain the feat and I rejoiced with him through my comments.

We were all in BUK but Assayouty was an hustler and we patronized him not just because he was one of us but he’s very humble. He had a dream and he pursued it with tenacity, hardwork and prayers so he became a certified lawyer eventually. I was not even aware that he later had a Sayuti Cafe on campus,i got to know through BUK Chat zone on Facebook; an online medium for BUK students and others. I’m sure it was after we have left the school he operated the cafe business

From the Account of my friends and brothers that are resident in Kano, they said he was going to a Police Station in Tofa with his wife and his child yesterday 8th April,2024 before they had an accident that claimed his life and injured his wife and his child who are still in the hospital. I pray to Allah for their speedy recovery.

When a promising young man died it is usually tremendously painful because a dream has been shattered and retrogressed.The demise of Assayouty was one too many as it reinvigorated and rejuvenated the futility of this world.He laboured so hard to become a lawyer. He was studying Law in pari passu with hustling. How great would it have been if He had lived long to enjoy the fruit of his struggle?

According to Mallam Zakariya Bayero “we were staying in an uncompleted building together in 1998, he was running a diploma programme then”.

Barrister Yakubu Abdullahi reacted to my Facebook post about his demise thus “May Allah admit him to Jannat, his death is shocking, I know him as a struggling lawyer, despite his commitment to law practice,he has other struggles he did around Janguza axis. May Allah forgive his shortcomings”.

In Quran 62 Verse 8, Allah says “Say, indeed, the death from which you flee.Indeed it will meet you”. Today it has met our brother but our solace is that Barrister Sulaiman Assayouty died as a Muslim in the holy month of Ramadan, he never tarnished the image of his family and lived a dignified life.May Allah grant him aljannah firdaus and give his immediate family, the Ilorin Emirate BUK Alumni and friends the fortitude to bear the huge loss.

Continue Reading

Features

Kano Water Scarcity: How Long is Governor Abba’s ‘State of Emergency’?

Published

on

 

_By Misbahu El-Hamza_

Kano State makes headlines almost every year, and coincidentally, during Ramadan for water scarcity. The frequent headlines are often attributed to electricity system failures, which disrupt water pumping, or equipment faults at water treatment plants, exacerbating the situation.

About ten months ago, upon taking office, Kano State Governor Alhaji Abba Kabir Yusuf declared a State of Emergency to address water scarcity across the state, urging for patience and maximum cooperation from residents. Although I haven’t seen or reviewed the governor’s plan during this emergency, I recall that resolving Kano’s water issues was one of his campaign promises.

I remember when the governor inspected the Challawa Water Treatment Plant in May 2023 and expressed dissatisfaction with its condition. It was said that only two of the six pumping machines of the facility were functioning at the time.

Following that, the governor give a one-week ultimatum to the Kano State Water Board to submit its demands in order to end the water shortage in the state. There was a sigh of relief by the public. Personally, I had hoped that we’re finally getting over this hardship.

Unfortunately, nearly a year now, the situation is not only prevalent in urban areas but is even worse in rural communities. We are not only seeing those trending headlines of water scarcity in Kano, we’re experiencing the brunt of it.

Recently, the price of a 25-liter jerrican of borehole water in Kano surged by ₦50 to ₦150. Someone told me that he bought one at ₦200 around Kurmi market. In areas like Hotoro, Nassarawa LGA, where I reside near Kumbotso LGA housing the Challawa water plant, prices rose from ₦40 to ₦70 or higher. The Chalawa water plant is believed to have the capacity of supply the whole of Kano with water, but we rely heavily on individual boreholes for water, with little to no infrastructure connecting us to the water plant.

While I resides in a suburb and can afford buying a jerrican of what seems to be clean water, in the rural areas where I often visit for work, the situation is dire. Many communities lack access to clean water sources, with broken or dried-up boreholes and wells being common. Residents, including young children, often resort to fetching water from stagnant ponds shared with cows, donkeys, camels, and even dogs. This water is what they use for all daily activities, posing serious health risks. It’s evident that both state and local governments have neglected these communities, offering little to no solutions for their water woes. Where you see boreholes or wells in these communities, they are either constructed by individual donors or (charity) organizations and a handful ones by politicians.

Governor Alhaji Abba Kabir Yusuf must be aware of the current water crisis in both rural and urban Kano. However, the pressing question remains: how long will his State of Emergency address the suffering caused by the persistent water scarcity or total lack of it across the state?

Three days ago, I heard a jingle apologizing for the water scarcity in Kano metropolitant, blaming the repair works at Challawa and Tamburawa treatment plants. It’s said to have been sponsored by Kano State Water Board. To me, the jingle suggests the governor partly fulfilled his pledge, now it’s the board’s turn to restore water supply. Or at least that’s my assumption.

I know this isn’t the first time the the board apologises. In 2022, the then Managing Director of the board was quoted apologizing to Kano residents for failing to supply water during Ramadan. At that time, 25-liters jerrican of borehole water cost between ₦30 – ₦100.

I remain hopeful that before his remaining three years expire, Alhaji Abba Kabir Yusuf will emerge as Kano’s hero by addressing the water scarcity issue, providing relief to the growing population, including those in rural areas.

As the governor continues to address our water problem within this emergency period, I hope the demands the water board submitted to him as requested include: establishing new plants and resaviors or enhancing existing ones, extending mainline pipes to suburbs and rural areas, ensuring independent power supply for the plants, and securing permanent employment for existing and additional staff. If the board manages its expenses independently, perhaps shifting it to the state payroll would improve also efficiency.

With reliable service and effective system in place, the board and the state government should be rest assured that Kano people will be more willing to pay for water, and the board does not need to heavily depend for its revenue from the industries it diverts our little water to.

Continue Reading

Trending