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USA AS Preacher  And Practitioner Of Democracy

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Abdulhakeem Abdullateef

 

 

By: Abdulhakeem Abdulhakeem.

On the 7th of January 2021, I posted a statement that reads “For those African Scholars who always sees the USA as a role model when it comes to democracy, I believed with the recent happenings in the USA you would have a Rethink”, on one of the popular social media platform called FACEBOOK. To my greatest surprise, that statement generates lots of controversial comments from my colleagues in the pursuit of historical knowledge.

 

 

Their argument was that you can not use the attitude of an individual (Donald Trump) to undermine and criticize the Democratic dispensation of the USA. To them (My Colleagues), the USA has been in the past and still remains the best country when it comes to democratic practices. However, I intend to deconstruct their claims with this piece by presenting them with how the overrated USA is just a mere preacher but not a Practitioner of true democracy. In order to do so comprehensively, this piece will define the term Democracy as defined by some Scholars, brings out the soul of Democracy which is sovereignty along with it meaning, and lastly, show how the USA has betrayed Democracy by undermining the sovereignty of nation’s across the World.

 

To start with, Pennock in 1979, defines Democracy as a ” Government by the people, where liberty, equality, and fraternity are secured to the greatest possible degree and in human capacities are developed to the utmost, by means including a free and full discussion of common problems and interest”.

 

Finer in 1997 defines “Democracy as a state where political decisions are taken by and with the consent, or the active participation, of the majority of the people”.

 

Abraham Lincoln, defines “Democracy as Government of the people, by the people and for the people”.

Five Largest  USA zoos Are Located Within The City

A careful examination of the above definitions by Scholars would put on your table the truthful reality of how significant Sovereignty is to democracy. The three definitions bring to light the continuous appearance of the noun ‘People’, and this simply means that Democracy is all about humanities. And for People to enjoy Democracy, they have to belong to a State, and the State has to possess a territory, and that territory has to be free from external control, no matter how little it is. And this is where Sovereignty comes in.

 

What then is Sovereignty?

 

The origin of the term “Sovereignty” goes back to the Westphalia Peace Treaty of 1648 A.D that ended the thirty years War in Europe ( Dr. USMAN LADAN Dept of history, ABU, 2018).

 

 

The objective of this treaty was to consolidate political authority within a distinct territory and stop the intervention of external actors in the structures of domestic political jurisdiction. As Dr. Usman Ladan rightly said, ” Under this system, borders clearly demarcated “Outside” from “Inside” and established the ultimate authority of State within its the domain.

 

Sovereignty was further made the powerhouse of Democracy when Democracy became the dominant form of the political system in World Politics. Hence, in a simple term, ‘Sovereignty means that a nation-State has power over its destiny without any form of interference.

 

 

Similarly, Sovereignty can be categorized into two: internal and external. Internal sovereignty implies that a State should have effective control over its territory while external sovereignty implies that the internal sovereignty of a State should be recognized and respected by other States that also possess sovereignty. With this little conceptualization of Sovereignty by this piece, one would have expected the USA to prove their worth as the “Best Practicing Democratic Nation” they have always claimed by honoring this powerful attribute of Democracy called “Sovereignty”. But unfortunately, the USA the preacher of Democracy failed woefully to uphold this powerful attribute of Democracy.

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How then did USA failed to respect the Sovereignty of Nations??

 

Many Scholars have argued that the Cold war that began after the end of the Second World war in 1945, saw the aggressive undermining of the Nation’s sovereignty. And USA, a supposed “Best Practicing Democratic Nation” participated actively in undermining the sovereignty of nation’s.

 

One of those Scholars was Dr Usman Ladan, a lecturer in the department of history, Ahmadu Bello University Zaria. He argues that the USA undermines the Sovereignty of West Germany and Japan during the era of the cold war through the postwar American military occupation. As a result of the forceful military occupation of Germany and Japan by USA, USA made both Countries dependent on Washington for their defense, controlled the flow of essential resources to each Countries, exercised leverage over their domestic policies, and wielded decisive influence over their global orientation. By these various actions exhibited by USA, it’s become a fact that the supposed “Best Practicing Democratic Nation” has betrayed Democracy to a large extent.

 

In the same faith, S.N Rath in 1964 argues in his article titled “National Sovereignty in the present day” published in the Indian Journal of Political Science, that the USA pledged its support to anticommunist insurgents and justified its backing of opposition movements throughout Central America.

 

 

This intention by USA became clear in Nicaragua ,a nation in Central America known for its Volcanic and Lakes features, where USA equipped and funded the ‘Contras’, a guerilla force, to overthrow the Sandinasta Government of Daniel Ortega. By doing so, USA has betrayed Democracy big time.

 

When the Cold war eventually ended, USA still continued to betray Democracy by undermining the sovereignty of Nations. The most discussed aspect of how the USA betrayed Democracy by undermining the Nation’s sovereignty after the Cold war by Scholars was that of Iraq.

 

According to Bruce R. Pirnie and Edward O. Connell in their article titled the “Overview of the conflict in Iraq”, they argues that ” The America invasion of Iraq goes back to the invasion of Kuwait by Saddam Hussein in 1990, after Kuwait refused to pay compensation for alleged illegal drilling of Iraqi oil, as demanded by Saddam Hussein. In response to the refusal of Kuwait to pay compensation, Saddam Hussein in turn invaded Kuwait and proclaimed it as the Nineteenth province of Iraq. In August, the United States and Saudi Arabia spearheaded the formation of Western and regional powers that drove out the Iraqi Invaders after five weeks of military attacks”.

 

As if that was not enough, in March 2002, President Bush Jnr disclosed to a group of US Senators that he was going to topple Saddam. Knowing the implications of such action, his secretary, Colin Powell, advised him to secure the approval of United Nations before taking military action against Saddam but he refused.

 

 

On 17th March, 2003, President Bush Jnr gave Saddam and his Sons a forty hours ultimatum to leave Iraq or face the consequences ( Bruce R. Pirnie and Edward O. Connell).

 

 

On the 19th of March, the illegal American invasion of Iraq began and on the 9th of April, the US Marine corps entered Baghdad. On 22nd July, US forces surrounded the house in Mosul where Sadam Sons Uday and Qusay were hiding and killed them in a two hours gun battle( Dr Usman Ladan, dept Of History, ABU,2018). On the 13th of December, US forces captured Saddam Hussein in a hideout near his home, before he was finally killed by, death by hanging by the Iraq Special Tribunal spearheaded by USA.

 

 

However, a critical assessment of the actions of USA in regards to the invasion of Iraq, will make you agree with me that USA has been the most undemocratic state when it comes to respecting the Soul of Democracy which is “Sovereignty”.

 

In conclusion, it is very pertinent for those Scholars who have derived joy in beating their chest like King Kong and saying that USA is the best practitioner of Democracy to have a Rethink.

 

 

As it is obvious that the USA is just preacher of Democracy but never a true practitioner, till this period. It should also be a wake-up call to all those Nigeria political pundits who are sitting passionately and expecting favors from Joe Biden’s new administration to wake up from their dreams and tell their Government the truth.

 

They should make African leaders know that there is no achievement like the one from within as it is the achievement from within that will pave the way significantly from any contributions that may come from outside.

 

Abdulhakeem Abdulhakeem, Department Of History, Ahmadu Bello University, Zaria-Nigeria

Opinion

Nigeria’s Forgotten Educational Dream: A Reflection on the Future We Once Prepared For

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By Zubair A. Zubair

This evening, Dr. Nelson Aluya shared a video link with me on Instagram, and out of curiosity, I quickly watched it. What I expected to be an ordinary historical clip turned out to be something deeply emotional and thought-provoking.

The footage was from the late 1950s and early 1960s, during the period leading to Nigeria’s independence. It captured scenes of Nigerian students in classrooms, laboratories, technical centers, and learning environments that reflected preparation for a nation believed to have a bright and promising future. What struck me most was the condition of the educational institutions at the time, especially in Northern Nigeria.

The classrooms looked organized and conducive for learning. The science laboratories were functional and properly equipped. Students appeared disciplined, ambitious, and intellectually driven. Education was clearly treated as a national investment, not merely as a social obligation.

Watching the video left me with one painful question: How did we get it so wrong?

At independence, Nigeria was seen as a rising giant with enormous human and natural potential. Northern Nigeria, in particular, was being positioned as an important pillar for the country’s advancement in agriculture, science, innovation, and technology. There was a visible belief that education would shape the nation’s future and produce the skilled minds required to compete globally.

Decades later, however, many of those hopes appear abandoned. The same educational institutions that once symbolized excellence and promise are now struggling with inadequate funding, deteriorating infrastructure, overcrowded classrooms, outdated laboratories, and recurring strikes. In some schools today, students learn in environments that are far below the standards that existed before independence.

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That reality is heartbreaking.

What makes it even more painful is the realization that many of the people who benefited from quality education in the past are now among the leaders presiding over the decline of the same system that once empowered them. A generation that studied in functional classrooms and laboratories now oversees institutions where millions of young people struggle daily for basic educational resources.

Some people often describe Gen Z as lazy or unserious, but when one carefully observes the state of many Nigerian educational institutions, it becomes difficult not to sympathize with the frustration of young people. Students are expected to compete globally while learning in poorly equipped environments, facing unstable academic calendars, limited research opportunities, and little institutional support.

Yet despite these obstacles, Nigerian youths continue to demonstrate extraordinary brilliance across the world. From medicine and engineering to software development, research, entrepreneurship, agriculture, and innovation, Nigerians consistently excel whenever they are given the right opportunities and environment.

This is why education must once again become the backbone of national development. Countries such as China and India transformed their economies largely through sustained investment in education, technology, research, and innovation. No nation can genuinely aspire for progress while neglecting the intellectual development of its people.

As Nelson Mandela once said, “Education is the most powerful weapon which you can use to change the world.” Those words remain profoundly relevant today.

The old video I watched this evening was more than a historical memory. It was a reminder of the Nigeria our leaders once envisioned, a nation prepared to compete with the best in the world through knowledge, discipline, and innovation. It reminded me that our present condition was never meant to be our destiny.

Perhaps this is why individuals like Dr. Nelson Aluya continue to advocate passionately for youth empowerment, educational advancement, and social development through initiatives such as Youth Together Work Together (YTWT), aimed at helping young people break barriers and rewrite the narrative surrounding Nigerian youth.

Nigeria still possesses some of the brightest minds in the world. What is lacking is not talent, but consistent investment, visionary leadership, and a genuine commitment to rebuilding the institutions that shape the future.

The tragedy is not that Nigeria lacked a dream.
The tragedy is that somewhere along the journey, we stopped believing in it.

Zubair A. Zubair
Journalist | Columnist | Developer | Activist | Farmer
Writing from Kano, Nigeria.

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Opinion

Nusuk Policy and the New Face of Hajj: How Saudi Arabia is Restoring Order, Safety and Spiritual Comfort in the Holy Cities

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By: Lamara Garba

For decades, the annual Hajj pilgrimage has remained one of the largest religious gatherings on earth, attracting millions of Muslims from every continent to the holy cities of Makkah and Madina in the Kingdom of Saudi Arabia. While the pilgrimage is spiritually uplifting, it has also historically come with enormous logistical challenges, including overcrowding, congestion, heat-related emergencies, and at times tragic stampedes within the holy sites.

But this year’s Hajj exercise has introduced a different reality — one defined by orderliness, effective crowd management, improved security, and a smoother spiritual experience for pilgrims. At the center of this transformation is the introduction of the Nusuk policy by the Saudi authorities, a digital regulatory framework that has significantly reduced illegal participation in Hajj and restored sanity to the holy sites.

The policy, introduced through the Nusuk digital application, ensures that only duly registered and approved pilgrims are granted access to the sacred rituals and locations associated with Hajj. From visa processing to accommodation, transportation, identification, and access to the holy sites, every pilgrim must now be fully captured within the Nusuk system.

Anyone not registered on the platform is automatically denied access to key locations including the Grand Mosque in Makkah, the Prophet’s Mosque in Madina, Mina, Muzdalifah, and Arafat.

This decisive policy appears to have achieved what many observers once considered impossible — a massive reduction in overcrowding during Hajj.

For years, one of the major concerns during Hajj was the infiltration of undocumented pilgrims, especially illegal immigrants and unregistered worshippers from neighboring countries and parts of Africa. Many entered the holy cities without official Hajj permits, thereby overstretching facilities and contributing heavily to congestion around the sacred sites.

The situation often made movement difficult for genuine pilgrims who had spent huge sums of money to perform the religious obligation through approved channels.

However, this year, the story is remarkably different.

Our correspondent, who is currently participating in the pilgrimage, observed a calmer and more organized atmosphere both in Madinatul Munawwara and within the precincts of the Grand Mosque of Ka’aba.

Unlike previous years when worshippers struggled through human traffic for hours before getting access to prayer spaces or performing Tawaf around the Holy Ka’aba, pilgrims now experience relative ease in conducting their acts of worship.

In what would have seemed unimaginable in the past, this reporter was able to complete the Tawaf — the circumambulation around the Ka’aba — within just 30 minutes due to reduced congestion and improved movement coordination by Saudi officials.

The atmosphere around the Mataf area was notably less chaotic. Pilgrims moved with greater comfort, fewer physical struggles, and better concentration during prayers and supplications.

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Many pilgrims who spoke with our correspondent expressed satisfaction over the new arrangements, describing the Nusuk policy as a timely intervention that has enhanced both safety and spirituality during Hajj.

A pilgrim from Kano State, Alhaji Musa Abdullahi, said the difference between this year and previous pilgrimages was “clear and undeniable.”

“In the past, people pushed one another because of overcrowding. Sometimes elderly pilgrims suffered greatly. But this year, movement is easier and security personnel are more effective because they know exactly who is authorized to be here,” he explained.

Another Nigerian pilgrim, Hajiya Zainab Suleiman, described her experience in Madina as peaceful and spiritually fulfilling.

“You can now enter the mosque, pray peacefully and leave without unnecessary pressure. Before now, some people spent hours struggling just to find space. The Nusuk arrangement has brought discipline,” she stated.

A pilgrim from Ghana, Ibrahim Mustapha, also commended the Saudi authorities for what he called a “technology-driven success.”

“The authorities deserve appreciation. This system has reduced illegal entries and helped genuine pilgrims enjoy their worship. You can feel the difference immediately you arrive,” he noted.

Beyond comfort, the policy is also being viewed as a major safety achievement.

Hajj history has witnessed several unfortunate incidents linked to overcrowding and uncontrolled human movement. Managing millions of pilgrims within confined spaces under extreme temperatures has always remained a daunting responsibility for Saudi authorities.

But by tightening access through digital verification and restricting movement only to registered pilgrims, the Kingdom appears to have significantly minimized the risks associated with uncontrolled crowds.

Security personnel stationed across the holy sites now rely heavily on electronic verification systems linked to the Nusuk application. Pilgrims without valid permits are quickly identified and prevented from accessing sensitive areas.

The policy has equally improved transportation coordination, accommodation management, feeding arrangements, and emergency response services.

Observers believe the new system represents a major shift in how modern Hajj administration will be conducted in the future.

Saudi Arabia has in recent years invested heavily in digital technology, smart crowd-control systems, artificial intelligence, surveillance networks, and infrastructure expansion aimed at improving the pilgrimage experience.

The Nusuk initiative appears to be another major milestone in that direction.

Despite initial concerns in some quarters that the strict regulations could inconvenience intending pilgrims, many now believe the long-term benefits outweigh the challenges.

Religious scholars and Hajj administrators argue that preserving human life and ensuring pilgrims perform their religious obligations safely should remain the top priority.

Indeed, for many pilgrims, the reduced crowd this year has brought back the true essence of worship — devotion, reflection, patience, and spiritual connection without the constant fear of suffocation or physical struggle.

Inside the Grand Mosque, worshippers now spend more time in contemplation rather than battling human congestion. Elderly pilgrims and women especially appear to benefit from the calmer environment.

At Mina and Arafat, where overcrowding traditionally reaches alarming levels during peak Hajj periods, officials have also maintained tighter control of movement using the Nusuk verification process.

Many pilgrims interviewed described the exercise as one of the smoothest Hajj operations witnessed in recent years.

While no system is entirely perfect, the Saudi authorities appear to have demonstrated that effective technology, strict enforcement, and proper planning can substantially improve one of the world’s largest annual religious gatherings.

As millions of Muslims continue to arrive for the sacred rites, one message is becoming increasingly clear: the era of uncontrolled and illegal Hajj participation may gradually be coming to an end.

And for genuine pilgrims seeking spiritual fulfillment in peace, safety and dignity, that may be one of the most important developments in modern Hajj administration.

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Professor Adamu Abubakar Gwarzo: The Young African Visionary Redefining Education, Innovation and Human Development Across Continents

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By Musa Abdullahi Sufi

In an era where Africa continues to search for transformational leaders capable of bridging the gaps between education, innovation, entrepreneurship and humanitarian development, one name is increasingly standing out across the continent and beyond — Professor Adamu Abubakar Gwarzo.

From Northern Nigeria to the global academic landscape, Professor Gwarzo has emerged as a symbol of visionary leadership, educational transformation and youth-driven development. His story is not merely one of personal success; it is a remarkable movement dedicated to empowering humanity through knowledge, innovation, research, healthcare support, youth empowerment and international collaboration.

At a relatively young age, Professor Gwarzo has achieved what many institutions and governments struggle to accomplish within decades. His rapidly expanding educational, humanitarian and developmental footprints have positioned him among the most influential education reformers and social impact leaders in contemporary Africa.

Building a Pan-African Educational Revolution

The rise of Professor Gwarzo reflects the growing emergence of African-led solutions to African challenges. Through the establishment and expansion of globally oriented universities and academic institutions, he has created opportunities for thousands of students from diverse nationalities, cultures and socioeconomic backgrounds.

Among the institutions linked to his transformational vision is Maryam Abacha American University of Nigeria, an institution that has rapidly gained attention for promoting international standards in higher education, innovation, research and multicultural learning. The university has become a meeting point for students from across Africa and other parts of the world.

What distinguishes Professor Gwarzo’s educational philosophy is his emphasis on practical knowledge, global competitiveness, entrepreneurship and moral development. Rather than producing graduates who merely seek employment, his institutions encourage innovation, leadership and problem-solving capabilities that respond directly to modern societal challenges.

His educational investments extend beyond classrooms. They include scholarships for underprivileged students, support for female education, and promoting science and technology.

Others include youth leadership development, research partnerships, international academic collaborations and community-based development initiatives. In many ways, his work reflects the educational renaissance Africa urgently needs.

A Vision Beyond Profit

Unlike many private educational ventures driven primarily by commercial interests, Professor Gwarzo’s initiatives consistently demonstrate a deeper humanitarian philosophy. His interventions in healthcare, youth empowerment, women development and humanitarian support reveal a leadership model centered on societal transformation.

Through the Adamu Abubakar Gwarzo Foundation, countless lives have reportedly benefited from educational support, healthcare interventions, water and sanitation initiatives, climate-related advocacy and empowerment programs.

His development model aligns strongly with several global development priorities, including, quality education, gender Equality, poverty reduction, youth empowerment
* Innovation and Infrastructure, good Health and Well-being and Sustainable Development Goals (SDGs)

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At a time when many African youths face unemployment, migration pressures and limited educational opportunities, Professor Gwarzo’s institutions and initiatives are creating pathways of hope and opportunity.

Why Professor Gwarzo Deserves Global Recognition

The growing calls for Professor Gwarzo to receive international recognition, including potential consideration in global record and achievement platforms such as Guinness World Records, are not without merit.

Several factors strengthen such arguments. Among them listed below;

1. Extraordinary Educational Expansion at a Young Age

Professor Gwarzo represents one of the youngest African educational entrepreneurs to establish and support multiple internationally recognized academic institutions with rapidly expanding continental influence.

The scale, speed and societal impact of these accomplishments are rare within Africa’s educational sector.

2. Cross-Continental Academic Influence

His educational and institutional collaborations continue to connect Africa with global academic communities through research partnerships, exchange programs and international learning opportunities.

This has significantly contributed to improving Africa’s visibility within global education networks.

3. Massive Human Capital Development

Thousands of students, researchers, professionals and young innovators have benefited directly and indirectly from his investments in education and development.

The long-term impact of such human capital development may continue shaping societies for generations.

4. Combining Education With Humanitarian Impact

Very few academic entrepreneurs successfully integrate education, philanthropy, healthcare advocacy, youth empowerment and innovation ecosystems simultaneously at such scale.

Professor Gwarzo’s multidimensional approach distinguishes him from conventional educational investors.

5. Promoting Africa’s Positive Global Image

At a time when global narratives about Africa often focus on conflict, poverty and instability, Professor Gwarzo’s achievements project a different story — one of innovation, excellence, resilience and transformational leadership.

His institutions are helping position Africa as a center for intellectual growth and global competitiveness.

Inspiring a New Generation of African Youths

Perhaps the most powerful aspect of Professor Gwarzo’s story is the inspiration it provides to millions of young Africans.

His journey demonstrates that young Africans can build world-class institutions, v can overcome limitations, education remains the greatest investment, philanthropy and entrepreneurship can coexist and Africa can produce globally respected innovators and reformers.

In many developing societies, youths are often discouraged by economic hardship, political instability and limited opportunities. Yet Professor Gwarzo’s achievements offer a compelling counter-narrative: that transformational leadership is possible even within challenging environments.

His rise also challenges African elites, policymakers and private sector leaders to invest more aggressively in education, research, innovation and youth development.

The Future of African Transformation

Africa’s future will depend heavily on visionary individuals capable of transforming ideas into institutions and institutions into societal impact.

Professor Adamu Abubakar Gwarzo’s expanding legacy suggests that he belongs to a new generation of African builders whose influence may extend far beyond national borders.

As global conversations increasingly focus on sustainable development, knowledge economies and youth empowerment, leaders like Professor Gwarzo may become central figures in redefining Africa’s future trajectory.

His work represents more than personal accomplishment; it reflects a broader movement toward African self-reliance, intellectual advancement and transformational development.

If sustained and expanded, his vision may continue producing ripple effects across education, innovation, healthcare and human development for decades to come.

And in the history of modern African transformation, his name may well stand among those who chose not merely to succeed personally — but to build systems capable of uplifting humanity itself.

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