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Nigeria Police:A Service Scheduled For Supreme Sacrifice-Bala Ibrahim

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Inspector General of police Kayode

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By Bala Ibrahim.

Every job or service has its own hazard or hazards, depending on the relationship between the worker, the task, the tools and the environment of assignment. In Nigeria, the duties of the police are spelt out as follows:

The prevention and detection of crime. The apprehension of offenders. The preservation of law and order. And finally, but most importantly, the protection of life and property. However, for some reasons that seem bizarre, while the Police is assigned the duty of protecting the life and property of the citizenry, his own life is left exposed to the possibility of being harmed, all the time.The police ethics enjoins him or her to move around always with the following quote in mind:

“I will maintain courageous calm in the face of danger, scorn or ridicule, develop self-restraint, and be constantly mindful of the welfare of others. Honest in thought and deed, both in my personal and official life, I will be exemplary in obeying the law and the regulations of my department and country”.

Last night, some Nigerians, the people of Kano state in particular, slept in agony, because of the sad story of a ghastly road accident, wherein at least five police officers attached to the Kano State Police Command were confirmed killed. According to the Kano police command’s spokesperson, SP Abdullahi Haruna, the auto accident occurred along the Kano-Zaria highway, in the wee hours of Tuesday. 11 others were also left with different degrees of injuries. SP Abdullahi said the accident happened around Karfi Village, Kura Local Government Area of Kano State, while the officers were on their way back to Kano from an official assignment. A trailer was attempting to reverse on the main road, and it rammed into the oncoming police vehicle.This is sad.

All the scriptures have told us, and we believe that indeed death is inevitable. Yes, every mortal shall die, but how he or she is going to die is the unknown. Some die peacefully in their sleep. Some die in the hospital. Some die as a result of over air-conditioning. Some die as a result of over feeding. While others die due to anxiety, occasioned by the over comfort of excessive accumulation of wealth, ill gotten wealth. They would all be classified as deaths, but some deaths come as tragedies, or even catastrophes, because of the way they happened. For some reasons, some members of the Nigeria Police Service, by design or deliberate neglect, seem destined for catastrophic death. Why?

Indeed, Police officers know that each time they put on their uniform, they are taking risks to protect others. The system that puts them on such assignment must reckon with the fact that these police officers are putting their lives on the line, for the protection of others. Sometimes, in the discharge of these duties, the police insist on checking the roadworthiness of vehicles that ply the streets, in order to ensure that they are in suitable operating condition for safe driving and transportation of people or cargo. The ambition of the police is to promote safety on public roads by reducing danger to the passengers or other road users. Yet, in most cases, their own operational vehicles are road worthless. Apart from the issue of overwork, which is largely due to poor staff strength, police on duty in Nigeria do not have enough rest, talk less of the time to adequately prepare for the next challenge. Nigeria currently has a little over 370,000 Police Officers, which is just about 1:600 Police-Citizen ratio. This leaves them under a permanent stress threat, that takes advantage of their vulnerability.

If a thorough investigation were to be made on the Kano police accident, apart from questioning the mental health of the truck driver, for reversing a trailer on the Highway, the vehicle carrying the police officers on duty may also fail the test of road worthiness. It may also be road worthless. They were sent on a national assignment, in a rickety vehicle, that was probably without brakes. And the poor police met their deaths, dreadfully. There is no single day in Nigeria today, that you don’t hear of the police being killed in one mishap or another. The news is always of unlucky accidents, and the poor police are the victims. Why? Is the police service scheduled for Supreme sacrifice?

Numerous researches have indicated that the Nigeria police officers have an elevated risk of death, relative to the general population of the country, and the reasons are specific-poor working conditions.The controversy over the life expectancy of police officers in Nigeria is not limited to poor remuneration, but also the issue of kitting. When you refuse to provide someone with the appropriate equipment for an assignment, especially such assignments that are associated with high risks, you are politely assigning the person to death.

This article is intended to serve as a tribute, not just for the officers that died yesterday, but all the police that died on duty before them. There is an honourable memorial day quote that reads:

“We don’t know them all, but we owe them all. We come not to mourn our dead heroes but to praise them. We stand for the flag, we kneel for the fallen”.

May this accident prompt the government of Nigeria to do a great deal of soul-searching, with regards the situation of the police. And may the
souls of the fallen, rest in perfect peace, ameen.

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Opinion

President Tinubu’s Visit to Katsina: A Missed Opportunity Wrapped in Songs and Handshakes

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Jamilu Abdussalam Hajaj

 

By Jamilu Abdussalam Hajaj

President Bola Ahmed Tinubu’s visit to Katsina should have been a pivotal moment—an opportunity for the state to draw national attention to its pressing challenges, developmental milestones, and future aspirations. Unfortunately, what should have been a strategic communication moment for the state turned into a viral distraction.

From the streets of Katsina to the corners of social media, two things dominated the narrative: a campaign-style song from singer Rarara and a casual handshake between the President and Aisha Humaira. These moments, while lighthearted and culturally expressive, overshadowed the very essence of a presidential visit—governance, development, and accountability.

It raises a critical question: Was the state’s PR machinery asleep, or was the leadership not interested in framing the visit within a narrative that could catalyze national interest, policy focus, or even investment in Katsina?

In a time when states are competing for federal attention, donor support, and private capital, optics matter. Yet, in Katsina, a sitting governor was cheering a singer on and clapping joyfully to impress the President. A presidential visit is not just a ceremonial tour; it is a platform. It’s the time to walk the President through pressing realities— insecurity in rural areas, the economic potential in agriculture, the struggles with education, the underfunded health sector, the resilience of the people, and the efforts already underway to tackle these issues.

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Instead, the silence around these important issues was deafening.

No strategic documentaries. No impactful speeches. No high-level stakeholder engagements positioned in the media. No community interactions that could inspire federal interventions. Not even a strong visual presentation of the state’s development agenda.

Governance is not just about doing the work; it’s about telling the story. And in that regard, Katsina missed the moment.

This visit should have been used to showcase the hard work of the administration (if there is any to show), to call for more support where needed, and to galvanize public interest and empathy. But when all that trends from a presidential visit are a song and a handshake, it’s safe to say the moment was poorly managed or, worse, completely misunderstood.

Moving forward, states must take public relations seriously—not for propaganda, but for perception, engagement, and strategic positioning. Because if you don’t control the narrative, someone else will. And often, they will focus on the trivial and mundane parts, not the transformational.

 

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Opinion

EFCC Probe on Refineries: Transparency or Political Witch-Hunt

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By Aminu Umar

The recent move by Nigeria’s anti-corruption agency, the Economic and Financial Crimes Commission (EFCC), to probe the handling of finances and contracts related to the Port Harcourt and Warri refineries has stirred a heated debate on whether the investigation represents a genuine drive for transparency or a politically motivated witch-hunt.

At the heart of the issue is the EFCC’s request for salary records and allowances of 14 key officials who served during the refinery rehabilitation period. These include high-ranking executives such as Abubakar Yar’Adua, Mele Kyari, Isiaka Abdulrazak, Umar Ajiya, Dikko Ahmed, Ibrahim Onoja, Ademoye Jelili, and Mustapha Sugungun.

Others listed are Kayode Adetokunbo, Efiok Akpan, Babatunde Bakare, Jimoh Olasunkanmi, Bello Kankaya, and Desmond Inyama. The commission appears focused on payments and administrative decisions linked to the multi-billion naira refinery resuscitation program.

However, conspicuously absent from the list of those summoned is Adedapo Segun, the current Chief Financial Officer (CFO) of the Nigerian National Petroleum Company Limited (NNPCL), who served as Executive Vice President for Downstream and was directly in charge of treasury, refinery operations, shipping, and trading. During this time, all payments related to the Port Harcourt and Warri refineries were made under his financial supervision.

This omission has raised several questions: Why is Segun not being invited or questioned if the goal is transparency? Why is the probe appearing selective?

Equally puzzling is the inclusion of Abubakar Yar’Adua, whose role is administrative rather than operational, while high-profile former Group Managing Directors (GMDs) such as Andrew Yakubu, and Emmanuel Ibe Kachikwu, who played central roles in refinery policy and contracts in previous administrations, appear to have been bypassed.

We are not saying Mele Kyari is innocent or guilty, but we must insist on a fair process,” a stakeholder familiar with the situation told this reporter. “This shouldn’t be a selective trial. The people who gave out the contracts and approved the funds must be investigated too.”

The tension is heightened by growing concerns that the probe is targeted at individuals from a specific region. Many observers fear this could deepen regional mistrust, especially if only northern executives are made scapegoats.

We are worried this is being used to paint Northerners as the only looters,” said one source. “You cannot fight corruption with bias. You need to look at all sides. This includes those who were ‘exonerated’ too quickly.”

Another burning question is why individuals such as Emmanuel Ibe Kachikwu, former Minister of State for Petroleum, and Andrew Yakubu, former GMD of NNPC, who had strategic influence on contract awards and rehabilitation policies, are not facing any scrutiny. Critics argue that anyone involved at any stage of the refinery rehabilitation—whether from policy, finance, or operational perspectives—should be equally held accountable.

Civil society groups and international anti-corruption bodies are now being urged to step in. The call is for an independent and thorough probe that includes all relevant stakeholders—without exception.

“We are calling on NGOs and international organisations to ensure that this is not a political trial. If you must clean up the refinery system, you must do it across the board,” the statement concluded.

In a country plagued by decades of failed refinery operations and opaque oil sector dealings, the public is watching this investigation closely. The EFCC is at a crossroads: its actions will either affirm its commitment to justice or expose it to accusations of being used as a tool for political vendettas.

For now, Nigerians wait—with growing skepticism.

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Opinion

Censoring the Uncensored: The irony behind Hisbah’s ban on Hamisu Breaker’s song

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By Ummi Muhammad Hassan

Following the ban by Hisbah on a new song titled “Amana Ta” by Hamisu Breaker, social media went into an uproar, capturing the attention of the public.

In the early hours of April 24, 2025, social media was filled with reactions following a press statement issued by the Deputy Commander of the Hisbah Board, Kano State chapter, Dr. Khadija Sagir, announcing the ban of Breaker’s new song. The reason cited was that the song allegedly contains obscene language.

This announcement, however, triggered a counterreaction from the public. Many became curious to know more about the song and the so-called obscene content, with some taking to their social media handles to express their opinions.

The irony of the situation is that Hisbah unintentionally gave the song more prominence, causing it to go viral. Many people who were previously unaware of the song searched for and listened to it, just to understand the controversy.

In my opinion, after listening to the song, it contains no obscene language. Rather, the issue seems to lie with some young women who mimed the song in a suggestive manner after hearing that Hisbah had labelled it as indecent—as though to dramatize or reinforce the claim. Some even appeared as if they were intoxicated.

To me, this is both devastating and concerning, as it reflects the erosion of the strong moral standards once upheld by Hausa women. Many young people are now making videos lip-synching the song in indecent ways. It made me pause and ask myself: where has our shyness gone? I believe this question deserves a deeper conversation on another day.

In Breaker’s case, thanks to the Hisbah ban, he became the most trending Kannywood artist in April, and his song went viral—and continues to trend.

A similar incident occurred earlier this year when the federal government banned Idris Abdulkareem’s song *Tell Your Papa*. That action unexpectedly brought the artist back into the spotlight, causing the song to trend widely.

Social media has made censorship increasingly difficult. Once a movie, text, or song reaches the internet, it becomes almost impossible to control—even by the creators themselves.

While social media censorship remains a challenge, this recent incident highlights the need for the government to intensify efforts against the spread of indecent content—through Hisbah and agencies like the Kano State Film Censorship Board.

Clear guidelines should be put in place, requiring artists and filmmakers to submit their content for review and approval before public release. This, among other strategies, could help reduce the spread of inappropriate material.

Additionally, Hisbah should be more mindful of how such announcements are made, as they may inadvertently promote the very content they seek to suppress.

Ummi Muhammad Hassan, Ph.D., is a lecturer in the Department of Mass Communication at Bayero University, Kano. She can be reached via email at: ummeemuhammadhassan@gmail.com.

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