By AbdurRaheem Sa’ad Dembo mnipr

I came across a video by Sunday Igboho, the notorious separatist mocking the death of former President Muhammadu Buhari. But what I can make out of it, is the inherent imbecility of an ethnic jingoist who never hides his hate for the Fulani race.

Our own Muhammadu Buhari has lived a life worthy of emulation. He started as a young Army officer and rose to the rank of Major General and Head of State. He was an incorruptible leader and fulfilled his dream on earth as a democratically elected president for eight years.He was a good family man and a lover of humanity, and his country.

He lived for 82 years, that was a huge grace bestowed on him by his Creator. He didn’t die young as he had seen his grandchildren.

In the entire Sunday Igboho’s family let him show one eminent personality like that of Muhammadu Buhari.Certainly he can’t find one till eternity .You were clamouring for secession , shouting Yoruba Nation must get their country and as a responsible and proactive president he can’t fold his hand and be watching while you set the country on fire.Our Constitution allows him to deal with people like you.Buhari fought civil war as an Army officer to keep Nigeria as one indivisible entity.

In that video he referred to Muhammadu Buhari as a criminal.It is obvious that the separatist is the criminal not highly respected Dan Daura across Africa and beyond.

“Buhari wanted to kill me years ago, but now he has died before me.” He said

The imbecile should know that no one would live on this earth forever. Whoever that is alive should be scared of the kind of death he or she would experience, because no one knows the circumstances that would culminate his or her death.

Nigerians across the length and breadth of the country are mourning Muhammadu Buhari. He was a great leader who had empathy for the downtrodden. His philosophy was against stealing public funds. Adieu Muhammadu Buhari

To Igboho, let him live on the earth forever… It’s pitiful and embarrassing that such an uncultured and morally bankrupt mind is allegedly leading a call for a Yoruba nation.

abdurraheemsaaddembo@gmail.com

BY
INUWA WAYA

“You are the leaders of tomorrow”. “You are the future generation”. “ You are our hope”. “We are planning for your tomorrow”. These are the phrases society relied upon to give hope and aspirations to our youth. Being an aggregate of people living together, this article chooses the word “Society” as opposed to government or community which are narrow in scope.

What is being discussed herein affect everyone and everything. Willy nilly, the youth are the future leaders. The issues to consider are the type of society they would lead, the level of their preparedness and what levers the society is using to prepare them for leadership. The term “youth” generally refers to the period between childhood and adulthood,its exact age range can vary depending on the context. The United Nations and the World Health Organisation put the age range between 18 to 24, while the African charter defined it between 18 to 35.

Clearly from the age brackets, the youth are the most productive class of any society. The way and manner the society treats these productive class is therefore of utmost interest to us. Ditto for the youth’s understanding of their role as first class materials in any society. From the way they conduct their affairs , the Nigerian youth it appears do not appropriate their importance.

They are weak, vulnerable and debased with very little sympathy and empathy. This class of otherwise proud people had embarked on a misadventure that would if care is not taken, destroy them for good. It is only a fraction of them that understood the purpose of their existence and are determined to make the best Use of it.
In the current dispensation, the youth’s involvement in political activities leaves much to be desired. They virtually contribute nothing in terms of political development. They are used as political hirelings and online mercenaries. They specialised in verbal attacks and acts of political thuggery. They lacked the initiative to establish a grassroots based political movement that would transform into a political party in order to wrestle power from the hands of the old brigade. The way their peers in other parts of the World liberated themselves. In their flock, our youth have shown appetite in acquiring wealth and depicting an ostentatious lifestyle. Acting as buffoons and nincompoops, they hardly surprise anybody whenever they act without civility and respect. Instead of focusing on productivity and securing their future, our youth had adopted a deviant behaviour. They resorted to taking drugs and other type of narcotics. 80% of the patients at the NDLEA rehabilitation centres and those in the psychiatric hospitals around the Country are youth receiving treatments for drugs and substance addiction. This particular problem is an epidemic of alarming proportion that is destroying the lives of our youth. The influence of drugs leads to all vices including the commission of crimes. From misdemeanours to capital offences, the number of our youth as inmates in various Correctional facilities in the Country are very troubling. From petty thieves and common criminals, many of them came out from the correctional facilities to become hardened criminals and fraudsters, thereby making their incarceration counterproductive.

Perhaps the major area where our tears must drop for our youth relates to their search for greener pasture in foreign Countries. Nigerian youth are scattered in the Middle East, Asia, Europe and the United States of America. A significant number of them, however, ended up in various prisons. The offences for which Nigerian youth are convicted in foreign lands are, drug-related offences, robbery, murder, wired fraud, identity theft, computer fraud, romance scam, fraudulent claims, email compromise, domestic violence and violence related to cultists activities. In most cases, our youth are deported upon completion of their prison terms. In recent months, substantial number of ex- convicts were deported from the United Arab Emirates, Saudi Arabia, Turkey, India, United kingdom and United States of America to mention but a few. Almost all the deportees were brought to their mother land in a depressive condition having suffered indignities at the deportation camps. Apart from the toll such takes on the life of those affected, there is an enormous amount of damage that is caused to the green passport at the International arena. It was on account of the way our youth behaved abroad, that Nigerians are subjected to embarrassing searches and rigorous scrutiny at the International airports. It is also because of their behaviour that foreign investors are wary of coming to explore the Nigerian market.

Direct foreign investment may become elusive if such criminal practices continue unabated. The exportation of crime to foreign countries tragically effected the position of our Country among the committee of Nations. It is because of that diminished status that many Countries refused to give entry visas to Nigerians. Innocent people who have genuine businesses abroad are prevented because of the cruel attitude of some Nigerians. There is no amount of plea or representation that would change the attitude any Country regarding entry visa to Nigerians, unless those responsible for these crimes repent. Based on the aforementioned, the task before the society is gigantic. First in preparing the youth for leadership and second in making them understand their pivotal role in the overall development of the society. The Federal, states and local governments should create the necessary synergy. They must review their policies especially as it affects the youth. Government should note that our youth have nowhere to call home but Nigeria. Its only in this Country they can enjoy rights and privileges. The global economic meltdown is forcing Countries to turn their back on foreigners. The United States had embarked on massive deportation of undocumented immigrants. They have introduced strict visa requirements to discourage economic migrants and students who may want to do a part-time job while studying in the US. The United Kingdom had equally carried out mass deportation and would soon introduce tougher visa rules. Generally in Europe, the nationalist parties are gaining popularity on daily basis because of their uncompromising stand on immigration. More than ever before, Nigerian governments at all levels must create wealth and distribute it evenly to assist our youth . Policies that would enhance job opportunities must be put in place as a matter of urgency. The current arrangements to tackle youth unemployment should be reviewed and fresh ideas injected. Commercial Banks should be brought in to handle all aspects of youth empowerment through loans for small scale and medium enterprises. The involvement of Banks would bring professionalism and ensure that appropriate mechanisms are put in place for judicious disbursement and repayment of these loans. Through the coordination of the three tiers of government, vast agricultural land should be carved out and allocated to our youth who are interested in farming. The Bank of agriculture should shortlist prospective applicants for loans, while its administration and disbursement should be handled by commercial Banks. Government should fully fund our universities and polytechnics and fast-track the development of science and technology. In order to fully engage our youth in education and scholarship, the government should declare a state of emergency on education by introducing free education in all government tertiary institutions for the next 10 years. That will enable qualified students from poor families to benefit from that intervention. The fight against drug abuse and trafficking must be vigorously pursued to save our youth from destruction. we must appreciate the efforts of the National Drug Law Enforcement Agency (NDLEA) for their doggedness in combating drug-related offences. In addition to fighting internal crimes, the law enforcement agencies must continue to fight crimes that bring shame and embarrassment to our nation. Here, we must salute the Economic and Financial Crimes Commission (EFCC) for its fight against the so-called “yahoo boys”. All other crimes such as banditry, kidnapping, murder, armed robbery, fraud and the rest of them must be completely eradicated by our security agencies. The Nigerian Correctional Services must be reformed to make it truly correctional and reformatory, such that inmates who are convicted on minor offences should not be release as hardened criminals. The administration of criminal justice must address the menace of prison congestion especially as it relates to the awaiting trial mates many of who spent years awaiting trail. Justice delayed is justice denied.

In conclusion and in as much as we implore the society to rescue our youth from the road to perdition, the bulk of the work lies with them. They must wake up from slumber and eject themselves from mental slavery. They must understand that their future is at stake. It is their responsibility to shape their destiny. It is time to have an attitudinal change. It is time for soul-searching. what they do today would make or mar
their future and by extension, the future of the society. All we require our youth to do is to be patriotic, to be obedient to the constituted authority and to participate in the political process by championing accountability and governance. Period.

By Abdulkadir Aliyu Shehu

The ancient city of Kano, a cradle of Islamic civilisation and one of the oldest surviving traditional emirates in sub-Saharan Africa, has once again demonstrated the enduring strength of its cultural institutions. With the reinstatement of His Highness Malam Muhammadu Sanusi II as the 16th Emir of Kano, a necessary purge of disloyal palace servants has taken place rooted not in politics, but in sacred custom and historical continuity.

Galadiman Sallama, Sarkin Yakin Danrimi, and Sarkin Tafarki, as well as several others whose refusal to pay “Mubayi’a “the traditional pledge of allegiance placed them in direct contradiction to centuries of palace protocol, were among those recently required to vacate the Emir’s palace, Gidan Rumfa.

Gidan Rumfa, established circa 1480 by Sultan Muhammadu Rumfa, is not merely a residence; it embodies Kano’s royal heritage. Serving as the heart of the Emirate’s political, spiritual, and judicial authority, it has historically been home only to those who recognise and serve the sitting Emir with complete loyalty.

The structure of Kano’s traditional institution is deeply hierarchical and meticulously organised. Titleholders known as masu sarauta are assigned roles that reflect the Emir’s trust and the Emirate’s values. These roles are more than titles; they are historical obligations passed down across dynasties. Loyalty is not symbolic it is operational and functional.

The Mubayi’a a rite dating back to the 14th century is more than a handshake or public appearance. It is a solemn vow rooted in Islamic and traditional authority, echoing bay’ah practices seen throughout Islamic dynasties. Without it, no palace official is recognised, and their residence in Gidan Rumfa is considered both illegitimate and sacrilegious.

In this context, the refusal of the aforementioned palace titleholders to pay Mubayi’a to Emir Muhammadu Sanusi II is a violation not just of tradition, but of spiritual and constitutional legitimacy. By instead offering allegiance to the deposed Emir Aminu Ado Bayero whose removal was duly executed through legislative and executive authority these individuals chose to defy the very institution they once served.

Historical precedent supports this outcome. When Emir Muhammadu Tukur was dethroned in 1893, several chiefs who remained loyal to him were removed from office and banished from the palace under the new Emir Aliyu Babba. Similarly, during the colonial transition and reorganisation of native authorities in the early 20th century, allegiance to the colonial-approved Emir became a requirement for continued service in Gidan Rumfa.

The recent exit of these servants, therefore, is not new it is a continuation of a long-standing principle: the palace belongs to the Emir, and those who reside within must recognise no other master.

What intensifies the matter is that some of these individuals were allegedly involved in the disturbance that occurred at the palace gates during the illegal visit of the deposed Emir, in what many described as an attempted forceful entry. This act was not only provocative but also placed the lives of palace guards and loyalists at risk, further justifying their dismissal.

The Kano State Government, under the leadership of Governor Abba Kabir Yusuf, reaffirmed its constitutional right to restructure the traditional institution. This was executed through a lawful repeal of the Kano Emirates Law (2019), which had fragmented the historical Emirate. With the reconstitution of a unified Kano Emirate and the return of Sanusi II, allegiance became the only path to continuity for palace officials.

The implications of refusing allegiance go beyond symbolic defiance. It erodes the moral fabric of the Emirate, challenges lawful authority, and introduces political instability into a sacred institution. It is for this reason that elders, historians, and Islamic scholars across Northern Nigeria have voiced support for the cleansing of the palace.

The late Alhaji Ado Bayero, father of the deposed Emir, upheld this very principle during his reign. Several disloyal aides who failed to recognise his authority upon his appointment in 1963 were stripped of their titles. Loyalty was not only expected it was enforced.

Therefore, the removal of Galadiman Sallama, Sarkin Yakin Danrimi, and Sarkin Tafarki is neither revenge nor political intimidation. It is a return to principle, a restoration of discipline, and a reaffirmation of the Emirate’s spiritual purity.

Many in Kano have applauded this action, describing it as necessary to protect Gidan Rumfa from betrayal have rallied behind Emir Sanusi II, asserting that those who undermine him are, by extension, undermining the very dignity of Kano.

The Emir, known for his intellect, humility, and justice, has resumed his duties with grace and poise. Traditional court sessions have returned to the palace, and emissaries from across the country have begun to restore ties severed during the turbulence of the past four years.

Meanwhile, the Emirate Council has opened the door for appointments to fill the vacated positions. It is expected that loyal, educated, and culturally grounded individuals will be considered those who understand the weight of serving the throne.

Calls have also grown louder for the Federal Government and political elites to respect Kano’s sovereignty and allow its traditional institutions to function without manipulation or interference. “Let Kano breathe,” has become a rallying cry, echoing from the palace to the streets.

This moment in Kano’s history is more than an administrative adjustment it is a cultural reset. It reasserts the supremacy of tradition over personal ambition, and of legitimacy over factional loyalty.

The legacy of Kano’s traditional leadership rests on an unbroken chain of loyalty, stretching from the era of Bagauda in the 10th century to the modern era. That chain must not be weakened by disloyalty, opportunism, or political convenience.

The events of the past weeks show clearly: Gidan Rumfa is not a place for divided loyalty. It is the fortress of tradition, guarded by those who see service to the Emir as service to the people, history, and God.

In preserving the sanctity of the palace, Emir Sanusi II has demonstrated statesmanship, patience, and a deep understanding of his forebears’ vision. The Emirate he leads is not built on transient power, but on values that have stood the test of time.

In conclusion, the removal of the disloyal palace servants is a testament to the strength of tradition in Kano a tradition that refuses to bend to politics, fear, or faction. As the Emirate restores its rhythm under a revered and legitimate monarch, the people of Kano look forward with hope, unity, and renewed trust in their heritage.

May Gidan Rumfa continue to flourish as the beacon of justice, wisdom, and unwavering loyalty.

Abdulkadir Aliyu Shehu is a journalist and public commentator, and writes from Gombe and can be reached via danfodio247@gmail.com.