Connect with us

News

(Friday Sermon)The Virtues Of Eating Halal And The Evils Of Eating Haram

Published

on

Imam Murtadha Gusau
By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Most Compassionate
All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.
Dear brothers and sisters! In some of my previous Friday sermons (Khutbah) I discussed Luqman Al-Hakim’s first advice to his son with regards to the quality of Prayer (Salat). The second advice he gave was about food. He said that you should guard and watch your food intake. It is a two-part advice. One is that over eating should be avoided, because it is the root cause of ill health. Prophet Muhammad (Peace be upon him) had advised us to divide our stomach into three compartments; one for food, the second for water, and the third for air. If applied, this formula can ensure good health.
The second part of the advice means to be careful about the Halal (pure and recommended) and the Haram (forbidden) food, because the Noble Qur’an and Hadiths of Prophet (Peace be upon him) mandate Halal food. Halal food means that food must be procured and purchased through fair, legitimate, and honest means. According to a Hadith quoted in Sahih Muslim:
“Prophet (Peace be upon him) mentioned a person, who had dust on his clothes and hair due to a long journey, was making supplications saying “Ya Rabb, Ya Rabb”, but his food, drink and dress was Haram. Though Allah Almighty accepts supplications of a traveler, but his involvement in Haram made his supplications unacceptable.”
According to one of Prophet (Peace be upon him)’s Hadith:
“Supplications of three persons are accepted: the traveler, father’s supplication for his off spring, and supplication of the oppressed against the oppressor.”
According to yet another Hadith:
“Allah Almighty has appointed an angel, who day and night announces from Baitul-Maqdis that obligatory and supplementary prayers of a person, who eats Haram, will not be accepted.”
Anas (RA) asked Prophet (Peace be upon him) to pray for him so that he may become “Mustajabud-da’awah.” The term “Mustajabud-da’awah” means a person whose prayers and supplications are accepted. Prophet (Peace be upon him) replied: “Ya Anas, earn an honest living and eat Halal food, Allah Almighty will make you “Mustajabud-da’awah”, and will grant you whatever you ask. Keep yourself away from Haram, because even a morsel i.e. a small bite of Haram food invalidates supplications for forty days.” [At-Targhib wat-Tarhib]
There are many other spiritual and physical disadvantages of Haram food. Let me listed four disadvantages:
1. Haram food extinguishes the light of Iman (faith), and the heart become dark.
2. It makes man dull, lethargic, and inactive.
3. It causes to commit Haram deeds and corrupts thoughts and action.
4. It kills conscience and puts a barrier between man and virtue.
The essence is that Haram creates a distance between man and religion, ruins the Hereafter, the door of virtues is closed on him, and that of temptations and sin is flung wide open.
Yusuf Ibn Artat (Rahimahullah) is quoted in Kitabul-Kaba’ir that when Shaitan (Satan) finds a youth busy in prayers and submitting to the obedience of Allah Almighty, he asks his friends to find about his food and drink. If it turns out to be Haram, then there is nothing to worry about as his prayers and obedience is futile and wouldn’t be of any good to him.
Respected brothers and sisters! In today’s society Haram is practiced in many ways, and majority is not even aware of it. Interest, usury, bribery, cheating in commercial transactions, lying, disregards of duties of the self and rights of others, theft and larceny and many other Haram acts are a common practice. Knowledge is not scarce, but it is action which is missing. And the main reason is that our earnings are not honest, and our food and drink is not fair and pure. As a result we cannot practice virtue and are devoid of righteousness.
According to a Hadith of Prophet (Peace be upon him) there will be some people on the Day of Judgment whose virtues will match the size of the mount Tihamah, meaning that they will have abundance of good deeds. But when they will stand before Allah Almighty, all their good deeds will be on no value, and they will be thrown into Hell Fire. Companions (RA) submitted, why will that happen o Messenger of Allah? Prophet (Peace be upon him) replied that they performed Prayer (Salah), observed fast, paid Zakah, and performed Hajj, but never saved themselves from Haram, which ruined all their good deeds.” [Kitabul-Kaba’ir]
Allah Almighty says in verse 51 or Surah Al-Muminun:
“O Messengers eat good things and do good deeds.”
The Qur’anic verse has used the word “Tayyibat” which means nice, pure and decent things. In the Islamic Shari’ah, things that are condemned as Haram are neither pure, nor appealing to common sense, that is why “Tayyibat” means things which internally and externally are pure and appealing. The verse tells us that all the Prophets and Messengers were given two main instructions. One: Eat pure and Halal food, and Two: Perform good and righteous deeds. When Prophets and Messengers, who are Ma’sum minal-Khata (incapable of committing sins), have been commanded as such, then we their followers should be very particular in taking all precautions possible to avoid Haram and the forbidden.
Scholars say that the combination of these two commands Akli-Halal and Amalis-Salih, i.e the fairly earned wages and pure food and the righteous deeds are interdependent. There is a wise saying that goes as follows:
“Halal earnings and food make you do good and righteous deeds, and Haram earnings and Haram food prompts you to commit Haram acts and deprives you of the ability to think or do good.”
Dear Servants of Allah! It was due to the teachings of the Noble Qur’an and training of Prophet (Peace be upon him) that companions of the Prophet (Peace be upon him) were very cautious and conscious about their food. Let me give you just one example here. Once Sayyidinah Abubakar Siddiq drank the milk brought by his servant. He later asked as to where he did bring the milk from? The servant replied that he had performed a “Kahanat” for a certain tribe and was given milk in exchange as wages. “Kahanat” is a Haram act, a sort of chanting that was common in the pre-Islamic days. Hearing this Sayyidinah Abubakar Siddiq immediately put his finger in his throat and threw out, and kept doing that for some time. People who saw the situation thought that perhaps Sayyidinah Abubakar Siddiq will pass out due to pain. Sayyidinah Abubakar Siddiq made repentance, prayed and submitted:
“O Allah, I repent and apologise for the milk which has gone into my system. When Prophet (Peace be upon him) heard of the incident, he commented: “Don’t you know that nothing goes to the stomach of Abubakar Siddiq (RA), except what is “Tayyib”, pure and Halal food?” [Bukhari and Muslim]
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rajab 12, 1444 AH (February 03, 2023).

Advert

News

Kwankwaso May Become Nigeria’s Oldest Vice-Presidential Running Mate, Says Activist

Published

on

 

A social media activist and Nigerian diaspora member, Usman Isiyaku, has criticised supporters of Peter Obi and Rabiu Musa Kwankwaso over what he described as double standards in their arguments about the age of presidential candidates ahead of the 2027 general elections.

Isiyaku made the remarks in a post on his verified Facebook page, where he questioned why supporters of Obi and Kwankwaso allegedly criticised former Vice-President Atiku Abubakar over his age while celebrating the possibility of Kwankwaso becoming a vice-presidential candidate at 70.

The activist argued that Kwankwaso, a former governor of Kano State and leader of the National Democratic Congress would be among the oldest politicians to contest for Nigeria’s vice-presidency if he eventually runs alongside a younger presidential candidate.

According to Isiyaku, the criticism directed at Atiku, who is 79, by supporters of Obi and Kwankwaso contrasts with their apparent willingness to support Kwankwaso, who is 70, for the same position.

He questioned the consistency of the arguments surrounding age and leadership, insisting that a 70-year-old politician should also be considered elderly by the same standards used to criticise Atiku.

Advert

“The Obidients and Kwankwasites have built a whole campaign narrative against Atiku because he’s 79 years old. But Rabiu is 70 years old today, and they are celebrating him running for a VP at this age,” Isiyaku wrote.

“By every standard, a 70-year-old man is old. I mean, really old. Why the double standard?” he added.

Isiyaku further argued that it was unusual in Nigeria’s political history for a politician aged 70 to seek the vice-presidency alongside a younger presidential candidate, noting that previous civilian presidents generally had younger deputies.

He cited former Vice-President Namadi Sambo as an exception, explaining that Sambo was younger than former President Goodluck Jonathan by three years.

According to the activist, Sambo’s emergence as Jonathan’s running mate followed the death of former President Umaru Musa Yar’Adua in office, after which Jonathan became president and selected Sambo as his vice-president.

Isiyaku also compared Kwankwaso’s age with those of other former Nigerian vice-presidents at the time they assumed office, including Atiku Abubakar, Namadi Sambo, Yemi Osinbajo and Alex Ekwueme.

He stated that Atiku became vice-president at 52, Sambo at 49, Osinbajo at 58 and Ekwueme at 49 during the Second Republic, arguing that Kwankwaso’s possible entry into the vice-presidential race at 70 would represent a significant departure from the age profile of previous occupants of the office.

The activist maintained that political supporters should avoid using age as a weapon against their opponents, particularly when politicians they support are also advancing in age.

“Everybody will either grow old or die young. They should stop this age shaming because their VP candidate is a septuagenarian too!” he wrote.

Isiyaku’s comments come amid political discussions and alignments ahead of the 2027 general elections, with the ages, experience and suitability of prospective candidates featuring in debates among supporters of different political figures.

However, Kwankwaso’s possible emergence as a vice-presidential candidate remains a political proposition in Isiyaku’s post.

The debate highlights the continuing arguments over age, experience and political leadership in Nigeria, as supporters of different political camps assess potential candidates ahead of the next general elections.

Continue Reading

News

APC Denies Plot to Assassinate Atiku, Urges Security Agencies to Question Timi Frank

Published

on

 

By Yusuf Danjuma Yunusa

The All Progressives Congress Presidential Campaign Council has denied allegations that the Nigerian Government is plotting to assassinate former Vice President Atiku Abubakar, the ADC presidential candidate, and called on security agencies to invite Timi Frank to substantiate the claim.

In a statement signed by its spokesperson, Dele Alake, dated October 20, 2026, the council said:

“Our attention has been drawn to the statement by Timi Frank, a member of the African Democratic Congress, alleging that the Nigerian Government is plotting to assassinate former Vice President Atiku Abubakar, the Presidential candidate of the ADC. This is a grave allegation that Mr Frank must prove. We thus urge security agencies to invite him to substantiate the allegation, given its gravity and the urgent need to preserve life.”

Advert

The council also rejected any involvement by the presidency or the APC Campaign Council, stating:

“We categorically reject the claim that the presidency of Nigeria or the APC Campaign Council is involved in any plot to assassinate former Vice President Atiku Abubakar or any opposition figure.”

It further dismissed as false claims that security personnel attached to Atiku had been withdrawn, saying the former vice president is protected by the police and the Department of State Security. According to the statement, President Bola Tinubu recently directed security agencies to reinforce and increase protection for all presidential, vice-presidential, governorship and deputy governorship candidates across the country.

The council said security around the ADC presidential candidate had never been compromised and that, as a former vice president, Atiku enjoys two levels of state-funded security protection, which the statement said Tinubu had increased ahead of the 2027 general elections.

It urged candidates, parties and supporters to be factual and responsible in public statements and to avoid utterances that could trigger avoidable tension, accusing Frank of “typical opposition rabble-rousing.”

Continue Reading

News

Kano Youths Condemn Lawmaker Over Alleged Mockery of Governor Yusuf

Published

on

 

Concerned youths of Gama Ward in Nassarawa Local Government Area of Kano State have condemned the member representing Nassarawa Local Government in the Kano State House of Assembly, Hon. Bello Ali Yusuf, over an alleged act of mockery directed at Governor Abba Kabir Yusuf.

The youths, in a gathering on Tuesday, October 20, 2026, said they were displeased with the lawmaker’s reported action of holding the ear of a live rabbit in the presence of his supporters, which they alleged was intended to ridicule the governor.

Addressing journalists during a peaceful press briefing, the youths described the incident as disrespectful to the office of the governor and contrary to the cultural values and traditions of Gama Ward and the wider Kano community.

According to the group, the alleged conduct was undemocratic and unbecoming of an elected representative, adding that public officeholders should demonstrate maturity, decorum and respect for democratic institutions in their political engagements.

The Concerned Gama Youth further expressed concern that the incident could create unnecessary political tension and undermine the prevailing peace in the state.

Advert

They maintained that political disagreements should be handled through constructive engagement and democratic processes rather than actions they considered capable of ridiculing public officeholders.

NIGERIAN TRACKER reports that the group also reaffirmed its support for Governor Yusuf, commending his administration for what it described as people-oriented projects executed in Gama Ward and other parts of Nassarawa Local Government Area.

Specifically, the youths highlighted the construction of the road linking Gwagwarwa to Gama Hotel, describing the project as an important intervention that had improved transportation and eased movement within the community.

While addressing the press the group’s Secretary-General, Comrade Auwal Garba Gama, the road had also contributed to economic activities and improved access for residents.

The youths said the project demonstrated the governor’s commitment to infrastructure development and the welfare of residents of Gama Ward, adding that they appreciated the administration’s efforts to address the community’s needs.

Consequently, the group called on the leadership of the Kano State House of Assembly to investigate the incident and take what it described as immediate and decisive disciplinary action against Bello Ali Yusuf.

The youths argued that the alleged conduct had the potential to bring the legislature into disrepute, urging the Assembly’s leadership to ensure that elected representatives upheld the standards expected of public officeholders.

They also appealed to community leaders, political stakeholders and residents of Gama Ward to continue supporting the governor’s administration while maintaining peace and mutual respect despite political differences.

The group urged residents to remain law-abiding and avoid actions that could escalate political disagreements, while calling on them to pray for the success of the governor’s administration.

The secretary also reaffirmed the group’s solidarity with Gama Ward, Nassarawa Local Government Area and Kano State.

 

Continue Reading

Trending