Connect with us

News

(Friday Sermon)The Virtues Of Eating Halal And The Evils Of Eating Haram

Published

on

Imam Murtadha Gusau
By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Most Compassionate
All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.
Dear brothers and sisters! In some of my previous Friday sermons (Khutbah) I discussed Luqman Al-Hakim’s first advice to his son with regards to the quality of Prayer (Salat). The second advice he gave was about food. He said that you should guard and watch your food intake. It is a two-part advice. One is that over eating should be avoided, because it is the root cause of ill health. Prophet Muhammad (Peace be upon him) had advised us to divide our stomach into three compartments; one for food, the second for water, and the third for air. If applied, this formula can ensure good health.
The second part of the advice means to be careful about the Halal (pure and recommended) and the Haram (forbidden) food, because the Noble Qur’an and Hadiths of Prophet (Peace be upon him) mandate Halal food. Halal food means that food must be procured and purchased through fair, legitimate, and honest means. According to a Hadith quoted in Sahih Muslim:
“Prophet (Peace be upon him) mentioned a person, who had dust on his clothes and hair due to a long journey, was making supplications saying “Ya Rabb, Ya Rabb”, but his food, drink and dress was Haram. Though Allah Almighty accepts supplications of a traveler, but his involvement in Haram made his supplications unacceptable.”
According to one of Prophet (Peace be upon him)’s Hadith:
“Supplications of three persons are accepted: the traveler, father’s supplication for his off spring, and supplication of the oppressed against the oppressor.”
According to yet another Hadith:
“Allah Almighty has appointed an angel, who day and night announces from Baitul-Maqdis that obligatory and supplementary prayers of a person, who eats Haram, will not be accepted.”
Anas (RA) asked Prophet (Peace be upon him) to pray for him so that he may become “Mustajabud-da’awah.” The term “Mustajabud-da’awah” means a person whose prayers and supplications are accepted. Prophet (Peace be upon him) replied: “Ya Anas, earn an honest living and eat Halal food, Allah Almighty will make you “Mustajabud-da’awah”, and will grant you whatever you ask. Keep yourself away from Haram, because even a morsel i.e. a small bite of Haram food invalidates supplications for forty days.” [At-Targhib wat-Tarhib]
There are many other spiritual and physical disadvantages of Haram food. Let me listed four disadvantages:
1. Haram food extinguishes the light of Iman (faith), and the heart become dark.
2. It makes man dull, lethargic, and inactive.
3. It causes to commit Haram deeds and corrupts thoughts and action.
4. It kills conscience and puts a barrier between man and virtue.
The essence is that Haram creates a distance between man and religion, ruins the Hereafter, the door of virtues is closed on him, and that of temptations and sin is flung wide open.
Yusuf Ibn Artat (Rahimahullah) is quoted in Kitabul-Kaba’ir that when Shaitan (Satan) finds a youth busy in prayers and submitting to the obedience of Allah Almighty, he asks his friends to find about his food and drink. If it turns out to be Haram, then there is nothing to worry about as his prayers and obedience is futile and wouldn’t be of any good to him.
Respected brothers and sisters! In today’s society Haram is practiced in many ways, and majority is not even aware of it. Interest, usury, bribery, cheating in commercial transactions, lying, disregards of duties of the self and rights of others, theft and larceny and many other Haram acts are a common practice. Knowledge is not scarce, but it is action which is missing. And the main reason is that our earnings are not honest, and our food and drink is not fair and pure. As a result we cannot practice virtue and are devoid of righteousness.
According to a Hadith of Prophet (Peace be upon him) there will be some people on the Day of Judgment whose virtues will match the size of the mount Tihamah, meaning that they will have abundance of good deeds. But when they will stand before Allah Almighty, all their good deeds will be on no value, and they will be thrown into Hell Fire. Companions (RA) submitted, why will that happen o Messenger of Allah? Prophet (Peace be upon him) replied that they performed Prayer (Salah), observed fast, paid Zakah, and performed Hajj, but never saved themselves from Haram, which ruined all their good deeds.” [Kitabul-Kaba’ir]
Allah Almighty says in verse 51 or Surah Al-Muminun:
“O Messengers eat good things and do good deeds.”
The Qur’anic verse has used the word “Tayyibat” which means nice, pure and decent things. In the Islamic Shari’ah, things that are condemned as Haram are neither pure, nor appealing to common sense, that is why “Tayyibat” means things which internally and externally are pure and appealing. The verse tells us that all the Prophets and Messengers were given two main instructions. One: Eat pure and Halal food, and Two: Perform good and righteous deeds. When Prophets and Messengers, who are Ma’sum minal-Khata (incapable of committing sins), have been commanded as such, then we their followers should be very particular in taking all precautions possible to avoid Haram and the forbidden.
Scholars say that the combination of these two commands Akli-Halal and Amalis-Salih, i.e the fairly earned wages and pure food and the righteous deeds are interdependent. There is a wise saying that goes as follows:
“Halal earnings and food make you do good and righteous deeds, and Haram earnings and Haram food prompts you to commit Haram acts and deprives you of the ability to think or do good.”
Dear Servants of Allah! It was due to the teachings of the Noble Qur’an and training of Prophet (Peace be upon him) that companions of the Prophet (Peace be upon him) were very cautious and conscious about their food. Let me give you just one example here. Once Sayyidinah Abubakar Siddiq drank the milk brought by his servant. He later asked as to where he did bring the milk from? The servant replied that he had performed a “Kahanat” for a certain tribe and was given milk in exchange as wages. “Kahanat” is a Haram act, a sort of chanting that was common in the pre-Islamic days. Hearing this Sayyidinah Abubakar Siddiq immediately put his finger in his throat and threw out, and kept doing that for some time. People who saw the situation thought that perhaps Sayyidinah Abubakar Siddiq will pass out due to pain. Sayyidinah Abubakar Siddiq made repentance, prayed and submitted:
“O Allah, I repent and apologise for the milk which has gone into my system. When Prophet (Peace be upon him) heard of the incident, he commented: “Don’t you know that nothing goes to the stomach of Abubakar Siddiq (RA), except what is “Tayyib”, pure and Halal food?” [Bukhari and Muslim]
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rajab 12, 1444 AH (February 03, 2023).

#

News

EU Delegation Pays Courtesy Visit to Sultan of Sokoto, Expresses Commitment to Humanitarian Initiatives

Published

on

 

A delegation of European Union (EU) representatives, led by the EU Ambassador to Nigeria, His Excellency Gautier Mignot, paid a courtesy visit to His Eminence, Sultan Sa’ad Abubakar at his palace in Sokoto. The visit was aimed at fostering diplomatic ties and introducing the EU team to one of Nigeria’s most revered traditional institutions.

Speaking during the visit, Ambassador Mignot emphasized the importance of engaging with esteemed leaders and institutions in Nigeria, stating, *”We are here to introduce ourselves to one of the most respected traditional institutions in the country.”* He expressed the EU’s commitment to strengthening collaboration with local communities through humanitarian and developmental programs.

One of the key highlights of the visit was the delegation’s announcement of a new EU-backed initiative targeted at supporting vulnerable children and disadvantaged individuals in Nigeria. Ambassador Mignot elaborated on the program’s focus, saying, “Our mission here includes the launch of a program specifically designed to provide aid to children and the less privileged, with a particular focus on Sokoto, the seat of the caliphate.”* The initiative aims to enhance welfare services and promote social development in the region.

#

The EU ambassador also reassured the Sultan of the delegation’s dedication to ensuring the success of its mission, pledging unwavering support and cooperation. “We are committed to working closely with relevant stakeholders to make this program a success,” he stated.

In his response, Sultan Sa’ad Abubakar warmly welcomed the EU team, acknowledging the significance of their visit. He expressed his willingness to support their humanitarian objectives, stating, *”We fully appreciate this gesture and assure you of our unflinching support in realizing these noble goals.”* The Sultan further emphasized the need for collaboration among all societal groups to achieve maximum success, regardless of religious or ethnic backgrounds.

The visit also saw the presence of several esteemed council members accompanying the Sultan, including Wazirin Sokoto, Professor Sambo Wali Junaidu; Magajin Rafi, Barrister Rilwanu Bello; Galadiman Gari, Alhaji Aliyu Attahiru Galadanci; and Sa’in Kilgori, District Head of Kilgori, Alhaji Muhammad Jabbi Kilgori. Also in attendance were the Council Secretary, Damburan Alhaji Sa’idu Maccido, and the Director of Personnel Management of the Council, Wambai Ahmed Abdulkadir, among others.

The meeting underscored the significance of international partnerships in driving humanitarian efforts and fostering development within Nigeria. The EU delegation, alongside local authorities, expressed optimism that the newly launched initiative would yield substantial benefits for vulnerable communities in Sokoto and beyond.

Continue Reading

News

Reps Minority Caucus condemns unlawful detention of VDM, demands his immediate release

Published

on

 

 

The Minority Caucus of the House of Representatives has condemned in the strongest terms the arrest and continued detention of social campaigner and activist, Martins Otse, popularly known as Very Dark Man (VDM), by the Economic and Financial Crimes Commission (EFCC).

In a statement jointly signed by the HoR caucus leaders, Rep Kingsley Chinda, Leader, Rt. Hon. Dr. Ali. Isa J.C Minority Whip, Rt. Hon. Aliyu Madaki., Deputy Minority Leader,,Rt. Hon. George Ozodinobi
Deputy Minority Whip, the opposition leaders declared that:

“The disturbing trend of security and law enforcement agencies deploying their powers arbitrarily against citizens exercising their rights to free expression poses grave threats to our democracy.

“We must state clearly that such acts, cloaked in the guise of enforcement, erode public confidence in the rule of law and undermine the principles of accountability and transparency.

#

The caucus insisted that: “The arrest of Mr. Otse which reportedly took place without the issuance of a warrant is a direct violation of the 1999 Constitution of the Federal Republic of Nigeria (as amended) that guarantees the liberty of the citizen except in accordance with the due process of law. Sections 35(1) and 35(3) of the Constitution stipulate the conditions under which a person may be deprived of their liberty and require that any person arrested must be informed promptly of the reasons for their arrest and any charges against them.

“The EFCC, like every other agency of government, is bound by these constitutional provisions and must not act outside their bounds.

“Moreover, the continued detention of Mr. Otse beyond the constitutionally permissible period of 24 to 48 hours without being charged to court is not only an abuse of power, it is also a blatant affront to the principles of natural justice and fair hearing.

“The Constitution, under Section 35(4), provides that a person who is arrested or detained must be brought before a court of law within a reasonable time, which, in the case of an arrest without a warrant, shall not exceed two days.

“Any deviation from this is a breach of the citizen’s fundamental rights and a descent into lawlessness.

“As the voice of the opposition in the National Assembly, the Minority Caucus calls on the EFCC to immediately release Mr. Otse or charge him to court in accordance with the law.

“Arbitrary arrests and prolonged detentions of citizens for expressing dissenting or unpopular views must have no place in a democratic society.

“The preservation of liberty, due process, and respect for constitutional rights remain the bedrock of our republic. We will not stand idly by while state agencies abuse their powers to suppress voices that challenge the status quo in line with the laws.

Continue Reading

News

Former President Jonathan Pays Tribute to Late President Yar’Adua 15 Years After His Passing

Published

on

 

Fifteen years after the passing of former Nigerian President Umaru Musa Yar’Adua, his successor, Goodluck Jonathan, has paid tribute to his legacy, describing him as a patriot and servant leader who worked tirelessly for a united and inclusive nation.

Jonathan, in a heartfelt message shared on his social media page, reflected on Yar’Adua’s life, emphasizing his dedication to service and selflessness. He noted that whether as a teacher, governor, or president, Yar’Adua’s leadership was characterized by hard work, patriotism, accountability, and a commitment to justice and the rule of law.

During his tenure as president, Yar’Adua prioritized national reconciliation, fostering unity among Nigerians, and mobilizing building a nation founded on **justice, peace, and progress. Jonathan highlighted that despite the brevity of Yar’Adua’s presidency, his impact was profound and his leadership progressive, leaving behind a legacy of selfless service and deep commitment to the public good[

Jonathan further remarked that even fifteen years after his passing, Yar’Adua remains a reference point for good leadership, peace, and accountability. His contributions to governance continue to inspire leaders and citizens alike, reinforcing the values of integrity and dedication to national development.

In his tribute, Jonathan celebrated Yar’Adua not only as a friend, brother, and boss but also as a leader who embodied sacrificial service. He praised Yar’Adua’s genuine efforts in nation-building and his commitment to fostering an inclusive democracy anchored on

The remembrance of Yar’Adua’s legacy has sparked reflections across Nigeria, with political figures and citizens alike acknowledging his contributions to the country’s democratic journey. His tenure remains a significant chapter in Nigeria’s history, marked by reforms and a leadership style that prioritized the welfare of the people

#

Continue Reading

Trending