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Friday Sermon] Alleviating The Poverty And Hunger Through Zakat And Helping The Poor

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By Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that our beloved Prophet Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that, one of the most widespread and dangerous problems faced by humanity today is that of poverty, hunger and starvation. There is nothing more horrifying than the realisation that as we live our happy lives, millions of our fellow human beings live in hunger and face starvation. The majority of the world population today lives in poverty. It is clear that the world system we have set up today is unjust and inhumane.
One of the great reforms that the Prophet Muhammad (Peace be upon him) brought was the rights and treatment of the poor, needy, less privilege and the widow. Prior to the advent of Islam (in Jahiliyyah), the pagan Arabs used to disregard the poor, they would look down on them, and could care less about them; the poor people were basically an insignificant portion of society that did not matter. However so, with the Prophet Muhammad (Peace be upon him) all that changed, the Muslims were obliged to look after the poor, and were required to spend of their wealth to help the poor out. For instance the Prophet Muhammad (Peace be upon him) taught the following:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.” [Al-Bukhari]
Respected servants of Allah! The basic meaning of this Prophetic Hadith was that Muslims should spend from their wealth in giving charity to the poor. This teaching of the Prophet (Peace be upon him), to spend and to give in charity, was a very common message that he would often give as we read in another Hadith:
“Narrated Haritha Bin Wahab (may Allah be pleased with him): I heard the Prophet (Peace be upon him) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.”” [Al-Bukhari]
As mentioned earlier, the poor people of the time were completely disregarded, especially by the elite of society, those at the top of society, the very wealthy, did not care at all for the poor people, and they would look down on them. So what did the Prophet Muhammad (Peace be upon him) say in this regard? The Prophet Muhammad (Peace be upon him) specifically commanded the wealthy people to give in charity and gave a very dire warning to them if they didn’t do so:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said: “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” [Al-Bukhari]
So the above Hadith was a warning to the wealthy people of the consequences of not looking after the poor and giving in charity. The Prophet Muhammad (Peace be upon him) also taught the following about wealthy people giving in charity:
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The best charity is that which is practiced by a wealthy person. And start giving first to your dependents.” [Al-Bukhari]
In a longer version of this Hadith we read:
“Narrated Hakim Bin Hizam (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) taught the best of charity is the one given by those who are rich, the wealthy people. The reason for this was because the Prophet wanted to give a very strong incentive for the rich to start giving in charity, something they didn’t really care about before. As well as this it was also to show the great reform of society, that now, the rich of society are giving for the poor, unlike before, when they could care less about the poor precisely because they were rich.
We also read in another Hadith, what the Prophet Muhammad (Peace be upon him) would do when he encountered poor people:
“Narrated Abu Burdah Bin Abu Musa (may Allah be pleased with him): That his father said, “Whenever a beggar came to Allah’s Messenger (Peace be upon him) or he was asked for something, he (Peace be upon him) used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.” [Al-Bukhari]
So whenever the Prophet Muhammad (Peace be upon him) would encounter with a poor person, he would tell his companions to help and give for that person, and they would be rewarded for it. The Prophet would not simply ignore them and let them be, as would have been the custom of the time, rather he gave advise and teaching to his companions to help these people.
And in another Hadith we also read the following;
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) compared the one who looks after a poor person, with the one who fights in the cause of Allah Almighty. As everyone knows, the one who fights in the cause of Allah has a very high place and status in Islam, it is one of the highest honours one can have, yet the Prophet Muhammad (Peace be upon him) explicitly states that a person who looks after a poor person is like the one who fights in the cause of Allah Almighty. Thus one can see the very high value and importance Islam attaches to helping and looking after the poor. This teaching is a major incentive and motivation for the people to take care, and to look after the poor.
Indeed what a great reform the Prophet Muhammad (Peace be upon him)) brought! Now if all of us around the world could follow these teachings in regards to the poor people, then this would be a much better place!
Dear brothers and sisters! The religion of Islam is the complete code of life. Islam teaches us to treat all mankind with love, respect, and honour as Almighty Allah commanded us to do so. As mentioned earlier, one of the most widespread problems is poverty, hunger, and starvation that most of the human beings facing in these days. Allah Almighty loves those who help poor and needy people for getting His pleasure. Allah Almighty says in the Noble Qur’an:
“And in their wealth is a recognised right. For the (needy) who asks and the one who is deprived.” [Qur’an, 70:24-25]
Helping poor and needy by giving charity is considered as one of the virtuous acts in Islam. Religion of Islam warns those who cloak and save their wealth and don’t spend for the cause of Allah or in His way. Allah says in the Qur’an for these people:
“It is not (only) righteousness that you turn your faces towards East or West (in Prayer). But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves…” [Qur’an, 2:177]
Our beloved Prophet Muhammad (Peace be upon him) brought the rights and treatment of the poor which was the greatest reform in the society. Muslims are obliged to look after the poor and needy people, and required to spend of their wealth to help the poor out for the sake of Allah Almighty.
Almighty Allah will punish those on the Judgment Day who accumulate their wealth without giving the due right to the poor and needy people. Allah Almighty says in the Noble Qur’an:
“And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment.” [Qur’an, 9:34]
Respected brothers and sisters! In order to eliminate poverty from the society, Islam imposes the structure of Zakat. Allah Almighty commanded us to treat the resulting problems stemming from poverty such as theft, murder, kidnapping, terrorism and attacking people and taking their property unjustly by eliminating poverty from the society. Moreover, helping poor and needy people through charity revives the mutual social welfare and support among members of the society.
Imam As-Sakhawi said:
“Easing other people’s grief is one of the most beneficial good acts with Allah.”
Lastly, I urge all of you to remember the whole Ummah in your precious Du’as, especially in this blessed month of Ramadan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 14, 1443 A.H. (April 15, 2022).

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Cover Story :Maternal Mortality Rate in Nigeria A Rising Concern

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Due to rising cases of maternal mortality in Nigeria and its causes Nigerian Tracker’s Yusuf Danjuma Yunusa takes a look and files in this report

Maternal Mortality Rate (MMR)–the rate of deaths that occur due to complications from pregnancy or childbirth–is a pressing issue that demands urgent attention.

Research has shown that Nigeria is one of the top three African countries with the highest recorded cases of MMR. In 2023, the World Health Organization (WHO) reported that South Sudan and Chad had the highest MMR rates, with Nigeria ranking third.

The rise in maternal mortality is most prevalent in rural areas of the country. Between 2008 and 2018, states in the Northeastern and Northwestern regions recorded higher numbers compared to those in the Southeastern and Southwestern parts.

Furthermore, the Federal Ministry of Health recorded that between 2019 and 2022, out of the 36 states in Nigeria, only 15–16 actively participated in post-natal care. The postpartum period accounts for 27% of maternal mortality cases.

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In response, the federal government, through the Ministry of Health and in collaboration with the Sustainable Development Goals (SDG 3.1), launched the National Strategic Health Development Plan II. By 2030, the plan aims to reduce Nigeria’s maternal mortality rate to no more than 70 deaths per 100,000 live births.

Healthcare is Dead in Rural Areas”—Dr. Nurudeen Mustapha Speaks on Causes of MMR**

Dr. Nurudeen Mustapha, a medical doctor at the maternity ward of Ahmadu Bello University Medical Centre, highlights the gravity of the situation.

 

Dr Nuraddin Mustapha ,Medical expert

Dr Nuraddin Mustapha ,Medical expert

*”Maternal Mortality, as defined by the World Health Organization, refers to the deaths of women due to complications from pregnancy or childbirth—either during delivery or up to 48 days postpartum. In Nigeria, for every 22 women who give birth, one dies. This contrasts sharply with developed countries, where maternal deaths occur only after thousands of births.”*

Dr. Mustapha attributes Nigeria’s high MMR to multiple factors, with marginalization of rural communities being a significant contributor.

*”Access to proper healthcare is nearly impossible for people living in rural areas. As a result, they resort to self-administered healthcare, often performed by untrained individuals pretending to be midwives. This leads to complications, including severe hemorrhaging during childbirth—one of the major causes of maternal death.”*

Illegal abortion is another contributing factor.

*”Unwanted pregnancies are rampant in our society. Many young girls under the age of 15 get pregnant, and in an attempt to terminate their pregnancies, they succumb to fatal complications.”*

Additionally, hypertensive disorders and pulmonary edema—excessive fluid buildup in the lungs—are serious contributors to maternal deaths.

“Women with severe hypertension, particularly those over the age of 35, face heightened risks. Their cases often result in respiratory failure, leading to mortality.”*

“Government Negligence Fuels Illegal Healthcare Practices”—Dr. Mustapha Criticizes Unregulated Hospitals**

When asked about the recent deaths at Afolmi Hospital in Durumi, Abuja, Dr. Mustapha did not hold back.

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“This tragedy could have been avoided if the government actively enforced policies regulating healthcare facilities. Many illegal hospitals operate without consequences, allowing untrained staff to perform life-threatening procedures. Corruption is a major impediment to effective enforcement.”*

On April 27, 2025, reports surfaced that Afolmi Hospital, along with staff member Murtala Jumma, was implicated in the deaths of two women due to childbirth complications. Jumma was reportedly responsible for a failed cesarean section that led to one of the fatalities.

The Path Forward: Experts Urge Government Intervention

According to Dr. Mustapha, improving maternal health in Nigeria requires strategic actions.

“Pregnant women should maintain a healthy diet and attend antenatal appointments regularly to monitor both their health and that of their baby. Family planning is also crucial, as excessive childbirth increases the risk of cervical tears, contributing to maternal mortality.”*

 

 

Government intervention is equally vital.

*Authorities must ensure that rural communities have access to quality healthcare facilities. In urban areas, medical personnel should receive fair remuneration to discourage them from leaving the country. Unregistered hospitals operating illegally must be shut down, and violators should face severe penalties.”

Maternal mortality remains a critical issue in Nigeria, especially in rural regions where healthcare is virtually non-existent. Without immediate action, the country faces severe economic consequences due to dwindling manpower and reduced contributions to the Gross Domestic Product (GDP).

Regulating abortion, enforcing hospital standards, improving healthcare infrastructure, and retaining medical professionals through better compensation could drastically reduce Nigeria’s MMR rate and safeguard the lives of thousands of women.

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Peter Obi Condemns Allegations Against Seyi Tinubu, Calls for Justice

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Former presidential candidate of the Labour Party, Peter Obi, has expressed deep concern over the recent allegations leveled against Seyi Tinubu, son of President Bola Tinubu. The accusations, made by Atiku Abubakar Isah, the factional president of the National Association of Nigerian Students (NANS), have sparked widespread debate and raised critical questions about the state of student leadership and democracy in Nigeria.

According to reports, Isah alleged that Seyi Tinubu abducted and tortured him after he refused to accept a bribe purportedly offered to him[ The student leader further claimed that Tinubu’s son attempted to disrupt the inauguration of the NANS leadership in Abuja, using thugs to disperse the gathering

 

These allegations have ignited discussions about the independence of student leadership and the broader implications for Nigeria’s democratic values.

Reacting to the controversy, Peter Obi described the allegations as “troubling”, emphasizing that if proven true, they would signify a dangerous erosion of young voices in the country’s political landscape

He stressed that Nigerian youth should not be coerced, silenced, or forced into political agendas that do not reflect their will.

**“The oppression of young voices, whether through force, patronage, or intimidation, is a dangerous path that we must not normalize,”Obi stated. He further called for a return to a Nigeria where justice is done and seen to be done, where youth can speak freely, and where institutions act responsibly

Meanwhile, Seyi Tinubu has strongly denied the allegations, dismissing them as false and defamatory.

In a statement posted on his social media, he refuted claims that he had ever met Isah or orchestrated any attack against him. **“I have never held a meeting to discuss any subject matter with Comrade Isah in Lagos or anywhere else in the world,”** Tinubu stated, adding that the accusations were entirely fictional.

As the controversy unfolds, Nigerians await further developments, with calls for a thorough investigation into the matter. The allegations have intensified discussions on the role of student leadership in Nigeria and the influence of political figures on youth organizations.

 

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Dangote Sponsors Nasarawa Trade Fair

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In a strategic partnership to support the economy of Nasarawa State, the Dangote Group is sponsoring the 2025 Nasarawa Trade Fair Exhibition which officially opens this Wednesday in Lafia, the State capital.

The Trade Fair, according to the Chairman of the Nigeria Association of Small-Scale Industrialists (NASSI), Nasarawa State Chapter, Nidan Sambo Manasseh, will be declared open by the State Governor, Abdullahi Sule.

He said the Fair is a collaboration between NASSI and the Nasarawa State Chamber of Commerce Agriculture and Industries.

The Theme for this year’s Fair is: Investing in Nasarawa’s Future: Fostering Economic Development Through Mineral and Agricultural Cottage Industrialization.

He added: “The Nasarawa Trade Fair Exhibition (NASTFE) is a vital catalyst for the State’s economic transformation. This strategic initiative by NASSI directly aligns with Governor Abdullahi Alhaji Sule’s vision to stimulate investment and unlock significant growth.”

A statement from the Dangote Group’s Chief Branding and Communication Officer, Anthony Chiejina, said: “Nasarawa State is central to our overall investment in Nigeria. It is home to Dangote’s Nasarawa Sugar Company Limited (NSCL). The sugar project when completed will be one of the biggest sugar investments on the African continent.”

The statement quoted the Senior Special Adviser to the Dangote Group’s President, Fatima Wali Abdurrahman, as saying that: “We are not taking this partnership for granted. Our Strategic Business Units (SBUs) are also participating.
According to her, some of the Business Units participating from the Dangote Group are: Dangote Peugeot Automobiles Nigeria Limited (DPAN), Dangote SinoTruck, Dangote Sugar Refinery, Dangote Salt (NASCON) and Dangote Cement, among others.”

Mrs Abdurrahman said the Trade Fair offers the company an opportunity to interact with stakeholders and Nigerians who may want to do business with the company.

She said a special Help Desk will be created for inquiries to enable the company to receive feedback from participants.

She urged participants to visit the company’s pavilion and take advantage of its innovative products.

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